Verse 8
For I my self also am a ma, subiecte to the hygher auctorite, & haue soudyers vnder me. And I saye vnto one: Go, & he goeth. And to another: Come, & he cometh. And to my seruaut: Do this, & he doeth it.
Referenced Verses
- Acts 10:7-8 : 7 And wha the angell which spake to Cornelius, was departed, he called two of his housholde seruauntes, & a deuoute soudyer, of the that wayted vpon him: 8 and tolde them all, and sent the to Ioppa.
- Acts 22:25-26 : 25 And whan he bounde him with thonges, Paul sayde vnto the vndercaptayne that stode by: Is it laufull for you to scourge a man that is a Romayne, and vncondemned? 26 Whan the vndercaptayne herde that, he wete to the vpper captayne, and tolde him, and sayde? What wilt thou do? This man is a Romayne.
- Acts 23:17 : 17 So Paul called vnto him one of ye vnder captaynes, and sayde: Brynge this yonge man to the vpper captayne, for he hath somewhat to saye to him.
- Acts 23:23 : 23 And he called vnto him two vndercaptaynes, and sayde: Make redye two hundreth soudyers, that they maye go to Cesarea, and thre score and ten horsmen, and two hundreth speare men at the thirde houre of the nighte,
- Acts 23:26 : 26 Claudius Lysias, vnto the most mightie Debyte Felix, gretynge.
- Acts 24:23 : 23 But he commaunded the vndercaptayne to kepe Paul, and to let him haue rest, and that he shulde forbydde none of his acquauntauce to mynister vnto him, or to come vnto him.
- Acts 25:26 : 26 of who I haue no certayne thinge to wryte vnto my lorde. Therfore haue I caused hi to be broughte forth before you, specially before the (O kynge Agrippa) that after examinacion had, I might haue somwhat to wryte.
- Col 3:22 : 22 Ye seruauntes, be obedient vnto youre bodely masters in all thinges, not with eye seruyce as men pleasers, but in synglenes of hert, fearinge God.
- 1 Tim 6:1-2 : 1 Let as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of. 2 Se that they which haue beleuynge masters, despyse them not because they are brethre, but rather do seruyce, for so moch as they are beleuynge, and beloued, and partakers of the benefite.