Proverbs 30:12
The generacion that thynke them selues cleane, shal not be clensed from their fylthynesse.
The generacion that thynke them selues cleane, shal not be clensed from their fylthynesse.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13There are people yt haue a proude loke, and cast vp their eye lyddes.
14This peoples tethe are swerdes, and with their chaft bones they consume and deuoure the symple of the earth, and the poore from amonge me.
11He that bryngeth vp an euell reporte vpo the generacion of his father and mother, is not worthy to be commended.
15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
4Wilt thou saye vnto God: The thinge that I take in honde, is perfecte, & I am clene in thy sight?
4Who can make it cleane, that commeth of an vncleane thinge? No body.
9Who can saye: my hert is cleane, I am innocent from synne?
30Though I wasshed my self with snowe water, and made myne hondes neuer so clene,
13Shulde I then clense my hert in vayne (thought I) & wash my hondes in innocency?
4Eue he yt hath innocet hodes & a clene herte: which lifteth not vp his mynde vnto vanite, & sweareth not to disceaue.
5The frowarde and ouerthwarte generacion hath marred them selues to himwarde and are not his children, because of their deformyte.
14What is man, that he shulde be vncleane? what hath he (which is borne of a woman) wherby he might be knowne to be rightuous?
15Beholde, he hath founde vnfaithfulnesse amoge his owne sanctes: yee the very heauens are vnclene in his sight.
16How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?
2A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.
1My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.
2For he dyssembleth before his face, so longe till his abhominable synne be founde out.
11A childe is knowne by his conuersacion, whether his workes be pure and right.
13Thy filthinesse is abhominable, for I wolde haue clensed the, but thou woldest not be clensed. Thou canst not be pourged from thine vnclennesse, till I haue poured my wrothfull indignacion vpon the.
10In ye haue they discouered their fathers shame, in the haue they vexed women in their sicknesse.
14Thus their soule perisheth in foolishnesse, and their lyfe wt ye condened.
16Wash you, make you clene, put awaye yor euell thoughtes out of my sight, cease from doinge of euell and violence.
27With the cleane thou shalt be cleane, and with the frowarde thou shalt be frowarde.
22Yee and that so sore: that though thou wasshest the with Nitrus & makest thiself to sauoure with that swete smellinge herbe of Borith: yet in my sight thou art stayned with thy wickednesse, saieth the LORDE thy God.
23Saye not now: I am not vnclene, and I haue not folowed the goddes. Loke vpo thyne owne waies in the woddes, valleis & dennes: so shalt thou knowe, what thou hast done. Thou art like a swift Dromedary, that goeth easely his waye:
21Wo vnto them that are wyse in their owne sight, and thinke them selues to haue vnderstodinge.
8For all tables are so ful of vomyte and fylthynes, yt no place is clene.
26With the clene thou shalt be clene & with the frowarde thou shalt be frowarde.
3Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.
12Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.
2Wash me well fro my wickednesse, & clense me fro my synne.
9I am clene without eny fawte, I am innocent, & there is no wickednesse in me.
3And euery man yt hath this hope in him, pourgeth him selfe, euen as he is pure.
36Neuertheles the fountaynes, welles, & poundes of water are cleane. But who so euer toucheth their carcases, is vncleane.
17O thou sonne of ma, when the house of Israel dwelt vpon their owne grounde, they defyled them selues with their owne wayes & ymaginacions: so that in my sight their waye was like the vnclennesse of a menstruous woman.
3For yor hondes are defyled with bloude, and yor fyngers wt vnrighteousnesse: Yor lippes speake lesynges, & yor tonge setteth out wickednes.
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
13Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?
7Yf so be that I haue withdrawen my fote out of the right waye, yf my hert hath folowed myne eyesight, yf I haue stayned or defyled my hodes:
14So that these blynde men wete stomblinge in the stretes, and stayned themselues wt bloude, which els wolde touche no bloudy cloth.
14Now yf this man get a sonne also, that seith all this fathers synnes, which he hath done: and feareth, nether doth soch like:
3But they are all gone out of ye waye, they are all become vnprofitable: there is none yt doth good, no not one.
17A proude loke, a dyssemblynge tonge, hades that shed innocent bloude,
4But how maye a man copared vnto God, be iustified? Or, how can he be clene, that is borne of a woman?
5Beholde, the Moone shyneth nothinge in comparison to him, & the starres are vnclene in his sight.
16But yf he wash not his clothes, nor bathe him self, then shal he beare his synne.
20These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.
26Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also.
8The wayes of the frowarde are straunge, but ye workes of him yt is cleane, are right.
12There is a waye, which some men thinke to be right, but the ende therof ledeth vnto death.