Verse 16

With ye gredy & scornefull ypocrites, they gna?shed vpon me with theirteth.

Referenced Verses

  • Lam 2:16 : 16 All thine enemies gape vpon the, whisperinge and bytinge their teth, sayenge: let vs deuoure, for the tyme that we loked for, is come: we haue founde and sene it.
  • Job 16:9 : 9 He is angrie at me, he hateth me, and gnassheth vpon me with his teth. Myne enemy skouleth vpon me with his eyes.
  • Ps 37:12 : 12 The vngodly layeth wayte for the iust, & gna?sheth vpon him wt his tethe.
  • Isa 1:14-15 : 14 I hate youre new holy dayes and fastinges, euen fro my very harte. They make me weery, I can not abyde them. 15 Though ye holde out yor hondes, yet turne I myne eyes from you. And though ye make many prayers, yet heare I nothinge at all, for youre hondes are full of bloude.
  • 1 Sam 20:24-42 : 24 Dauid hid himself in the felde. And wha the new Mone came, the kynge sat him downe at the table to eate. 25 Whan the kynge had set him downe in his place as he was wonte by the wall, Ionathas stode vp, but Abner sat him downe besyde Saul. And Dauid was myssed in his place. 26 And Saul spake nothinge that daye, for he thoughte: There is somwhat happend vnto him, that he is not cleane. 27 On the seconde daye of the new Mone, whan Dauid was myssed in his place, Saul saide vnto Ionathas his sonne: Wherfore is not the sonne of Isai come to the table nether yesterdaye ner to daye? 28 Ionathas answered Saul: He prayed me that he mighte go vnto Bethleem, 29 and sayde: Let me go, for oure kynred hath a sacrifyce to do in the cyte, and my brother hath sent for me himselfe: yf I haue founde fauoure now in thy syghte, I wyll go, and se my brethren: therfore is he not come to the kynges table. 30 Then was the kynge wroth at Ionathas, and sayde vnto him: Thou wicked and vnthrifte, I knowe how that thou hast chosen the sonne of Isai, to the shame of thy selfe and of yi shamefull mother. 31 For as longe as ye sonne of Isai lyueth vpo earth nether thou ner thy kingdome shal prospere. Sende now therfore, and cause him to be fetched vnto me, for he is a childe of death. 32 Ionathas answered his father Saul and sayde vnto him: Wherfore shal he dye? what hath he done? 33 Then shot Saul the iauelynge at him, that he might smite him. The perceaued Ionathas, that his father was vtterly determed to kyll Dauid, 34 and he rose vp from ye table in a wrothfull displeasure, and ate no bred yt same seconde daye of the new Mone: for he was vexed because of Dauid, that his father had done him soch dishonor. 35 On the morow wente Ionathas forth in to the felde, at the tyme appoynted of Dauid, and a litle boy with him, 36 and sayde vnto ye boy: Runne and seke me the arowes which I shute. Whan the boy ranne, he shot an arowe ouer him. 37 And whan the boy came to the place whither Ionathas had shot ye arowe, Ionathas cryed after him, and sayde: The arowe lyeth yonderwarde before the. 38 And he cryed after him agayne: haist the, and stonde not styll. Then the boy gathered vp Ionothas arowes, and brought them to his lorde. 39 And the boy knewe nothinge, onely Ionathas and Dauid knewe of ye matter. 40 Then Ionathas gaue his boy his wapes and sayde vnto him: Go thy waye, and cary them in to the cite. 41 And whan the boy was gone, Dauid arose from the place towarde the south, and fell vpon his face to the groude, and worshipped thre tymes, and they kissed one another, and wepte together. But Dauid most specially. 42 And Ionathas saide vnto Dauid: Go thy waye in peace: What soeuer we both haue sworne & spoke together in the name of the LORDE, the LORDE be witnesse betwene me and the, betwene my sede and yi sede for euer. And Ionathas gat him vp, and came in to the cite.
  • John 18:28 : 28 Then led they Iesus from Caiphas in to the comon hall. And it was early in the mornynge. And they them selues wete not in to the como hall, lest they shulde be defyled, but yt they might eate ye Pascall lambe.
  • Acts 7:54 : 54 Whan they herde this, it wente thorow ye hertes of the, and they gnasshed vpo him with their tethe.
  • 1 Cor 5:8 : 8 Wherfore let vs kepe Easter, not in ye olde leuen, ner in the leuen of maliciousnes, and wickednes, but in the swete bred of purenesse and of the trueth.