Romans 8:17
Yf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together.
Yf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together.
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18For I suppose, that the affliccions off this tyme, are not worthy of ye glorye, which shalbe shewed vpon vs.
19For the feruent loginge of ye creature loketh for the appearinge of the children of God,
14For who so euer are led by the sprete of God,
15are Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father.
16The same sprete certifieth oure sprete, that we are the childre of God.
13but reioyce, in as moch as ye are partakers of Christes passios, yt wha his glory appeareth, ye maye be mery & glad.
7Wherfore now, thou art not a seruaunt, but a sonne. Yf thou be a sonne, then art thou the heyre of God thorow Christ.
11This is a true sayenge: Yf we be deed wt him, we shal lyue with him also:
12Yf we be pacient, we shal also raigne with him: Yf we denye him, he also shal denye vs:
29Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
1Beholde what loue the father hath shewed on vs, yt we shulde be called the childre of God. Therfore ye worlde knoweth you not, because it knoweth not him.
2Dearly beloued, we are now ye childre of God, and yet hath it not appeared what we shalbe. But we knowe yt when he shal appeare, we shal be like him: for we shal se him as he is.
8But yf we be deed with Christ, we beleue, that we shal lyue also with him,
21For the creature also shal be fre from the bondage of corrupcion, vnto the glorious libertye of the childre of God.
22For we knowe, that euery creature groneth, and trauayleth with vs in payne vnto the same tyme.
23Not they only, but we oure selues also, which haue the first frutes of the sprete, grone within in oure selues for the childshippe, and loke for ye delyueraunce of oure bodye.
5which is a token of the righteous iudgment of God, that ye are counted worthy of the kyngdome of God, for the which ye also suffre.
31What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.
32Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?
26For ye all are the children of God by the faith in Christ Iesu.
28As for vs (brethren) we are the children of Isaac acordinge to the promes.
5For yf we be grafted wt him vnto like death, then shal we be like the resurreccion also:
7yt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.
35Who will separate vs from the loue of God? Trouble? or anguysh? or persecucio? or honger? or nakednesse? or parell? or swerde?
36As it is wrytten: For thy sake are we kylled all the daye longe, we are counted as shepe appoynted to be slayne.
37Neuerthelesse in all these thinges we ouercome farre, for his sake that loued vs.
1But I saye: As longe as the heyre is a childe, there is no difference betwene him and a seruaunt, though he be lorde of all ye goodes:
16Yf eny man suffre as a Christen man, let him not be ashamed, but let him prayse God on this behalfe.
7Yf ye endure chastenynge, God offereth himselfe vnto you as vnto sonnes. What sonne is that, whom the father chasteneth not?
8Yf ye be not vnder correccion (wherof all are partakers) then are ye bastardes and not sonnes.
4But whan Christ or life shal shewe himselfe, the shal ye also appeare with him in glory.
26and yf one membre be had in honoure, all the membres are glad with him also.
9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
10Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake.
5For as the affliccios of Christ are plenteous in vs, euen so is or cosolacion plenteous by Christ.
6But whether we haue trouble or comforte, it is done for youre welth. Yf it be trouble, it is done for youre coforte and health, which health sheweth hir power, in that ye suffre the same affliccions which we suffre. Yf it be comforte, it is done also for youre comforte and health.
7Therfore is oure hope fast for you, in as moch as we knowe, that, like as ye are partakers of the affliccios, so shal ye be partakers also of the consolacion.
8vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.
2by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue.
3Not onely yt, but we reioyse also i troubles, for so moch as we knowe, yt trouble bryngeth paciece,
49And as we haue borne the ymage of the earthy, so shal we beare the ymage of the heauenly also.
29For vnto you it is geuen, not onely that ye shulde beleue on Christ, but also suffre for his sake,
5to redeme them which were vnder the lawe, that we mighte receaue ye childshippe.
8Now ye are full, now ye are made riche, ye raigne without vs, and wolde God ye dyd raigne, that we might raigne with you.
14For we are become partakers of Christ, yf we kepe sure vnto ye ende the begynnynge of the substace,
29For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre.
19Yf in this life onely we hope on Christ, then are we of all men the most miserable.
10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
7Thus ye knowe, that they which are of faith, are Abrahams children.
10to knowe him and the vertue of his resurreccion, and the fellishippe of his passion, that I maye be conformable vnto his death,