Romans 3:29
Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
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30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
26If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
6Even as Abraham believed God, and it was reckoned unto him for righteousness.
7Know therefore that they that are of faith, the same are sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.
9So then they that are of faith are blessed with the faithful Abraham.
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
9tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
10but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
11for there is no respect of persons with God.
22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
15We being Jews by nature, and not sinners of the Gentiles,
9and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.
9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
1I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
26for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28We reckon therefore that a man is justified by faith apart from the works of the law.
14What shall we say then? Is there unrighteousness with God? God forbid.
6[ to wit], that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,
1What advantage then hath the Jew? or what is the profit of circumcision?
1Now the apostles and the brethren that were in Judaea heard that the Gentiles also had received the word of God.
28Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.
3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
12For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:
28There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.
29And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
19Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
6But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:
35but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
5But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
6God forbid: for then how shall God judge the world?
18And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
32For God hath shut up all unto disobedience, that he might have mercy upon all.
3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
17But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,