Romans 3:8

American Standard Version (1901)

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

Additional Resources

Referenced Verses

  • Rom 6:1 : 1 What shall we say then? Shall we continue in sin, that grace may abound?
  • Rom 6:15 : 15 What then? shall we sin, because we are not under law, but under grace? God forbid.
  • Rom 7:7 : 7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
  • 1 Pet 3:16-17 : 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
  • Jude 1:4 : 4 For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.
  • Matt 5:11 : 11 Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
  • Rom 5:20 : 20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:3-7
    5 verses
    81%

    3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

    4God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

    5But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

    6God forbid: for then how shall God judge the world?

    7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

  • Rom 3:9-10
    2 verses
    78%

    9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

    10as it is written, There is none righteous, no, not one;

  • Rom 6:1-2
    2 verses
    75%

    1What shall we say then? Shall we continue in sin, that grace may abound?

    2God forbid. We who died to sin, how shall we any longer live therein?

  • 17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

  • Rom 2:1-3
    3 verses
    75%

    1Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

    2And we know that the judgment of God is according to truth against them that practise such things.

    3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

  • 2 Cor 13:7-8
    2 verses
    73%

    7Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

    8For we can do nothing against the truth, but for the truth.

  • 15What then? shall we sin, because we are not under law, but under grace? God forbid.

  • 16Let not then your good be evil spoken of:

  • 14What shall we say then? Is there unrighteousness with God? God forbid.

  • 20Avoiding this, that any man should blame us in [the matter of] this bounty which is ministered by us:

  • 13Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.

  • 12that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

  • Gal 1:8-9
    2 verses
    70%

    8But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

    9As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

  • 3For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

  • 33Who shall lay anything to the charge of God's elect? It is God that justifieth;

  • 16But now ye glory in your vauntings: all such glorying is evil.

  • 4For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.

  • 17For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.

  • 2Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

  • 8For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:

  • 12But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

  • 17For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

  • 16forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

  • 13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

  • 16as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

  • 30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

  • 12If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

  • 32who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

  • 20because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.

  • 3Doth God pervert justice? Or doth the Almighty pervert righteousness?

  • 3giving no occasion of stumbling in anything, that our ministration be not blamed;

  • 8But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

  • 9The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves.

  • 16And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.

  • 2And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.

  • 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

  • 13for not the hearers of the law are just before God, but the doers of the law shall be justified:

  • 3Is it not calamity to the unrighteous, And disaster to the workers of iniquity?

  • 4wherein they think it strange that ye run not with [them] into the same excess of riot, speaking evil of [you] :

  • 10If we say that we have not sinned, we make him a liar, and his word is not in us.