1 Corinthians 10:20

biblecontext

{ "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } }

Additional Resources

Other Translations

Referenced Verses

  • Rev 9:20 : 20 { "verseID": "Revelation.9.20", "source": "Καὶ οἱ λοιποὶ τῶν ἀνθρώπων οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις οὐδὲ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσωσιν τὰ δαιμόνια, καὶ εἴδωλα τὰ χρυσᾶ, καὶ τὰ ἀργυρᾶ, καὶ τὰ χαλκᾶ, καὶ τὰ λίθινα, καὶ τὰ ξύλινα: ἃ οὔτε βλέπειν δύναται, οὔτε ἀκούειν, οὔτε περιπατεῖν:", "text": "And the *loipoi* of the *anthrōpōn* who not *apektanthēsan* by the *plēgais* these neither *metenoēsan* from the *ergōn* of the *cheirōn* of them, *hina* not *proskynēsōsin* the *daimonia*, and *eidōla* the *chrysa*, and the *argyra*, and the *chalka*, and the *lithina*, and the *xylina*: which neither *blepein* *dynatai*, neither *akouein*, neither *peripatein*:", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/remainder", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*apektanthēsan*": "aorist passive indicative, 3rd person plural - they were killed", "*plēgais*": "dative, feminine, plural - plagues/blows", "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*ergōn*": "genitive, neuter, plural - works/deeds", "*cheirōn*": "genitive, feminine, plural - hands", "*hina*": "conjunction - that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*daimonia*": "accusative, neuter, plural - demons", "*eidōla*": "accusative, neuter, plural - idols", "*chrysa*": "accusative, neuter, plural - golden", "*argyra*": "accusative, neuter, plural - silver", "*chalka*": "accusative, neuter, plural - bronze/copper", "*lithina*": "accusative, neuter, plural - stone", "*xylina*": "accusative, neuter, plural - wooden", "*blepein*": "present active infinitive - to see", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*akouein*": "present active infinitive - to hear", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*loipoi*": "rest/remainder/others", "*plēgais*": "plagues/blows/wounds", "*metenoēsan*": "repented/changed their minds", "*proskynēsōsin*": "worship/bow down to", "*daimonia*": "demons/evil spirits" } }
  • Deut 32:16-17 : 16 { "verseID": "Deuteronomy.32.16", "source": "יַקְנִאֻ֖הוּ בְּזָרִ֑ים בְּתוֹעֵבֹ֖ת יַכְעִיסֻֽהוּ׃", "text": "*yaqnîʾuhû* *bəzārîm* *bəṯôʿēḇōṯ* *yaḵʿîsuhû*", "grammar": { "*yaqnîʾuhû*": "Hiphil imperfect 3rd person masculine plural with 3rd person masculine singular suffix - they made him jealous", "*bəzārîm*": "preposition + masculine plural adjective - with strange ones", "*bəṯôʿēḇōṯ*": "preposition + feminine plural noun - with abominations", "*yaḵʿîsuhû*": "Hiphil imperfect 3rd person masculine plural with 3rd person masculine singular suffix - they provoked him" }, "variants": { "*yaqnîʾuhû*": "they made him jealous/they provoked him to jealousy/they moved him to envy", "*zārîm*": "strange ones/foreigners/alien things", "*tôʿēḇōṯ*": "abominations/detestable things/loathsome practices", "*yaḵʿîsuhû*": "they provoked him/they vexed him/they angered him" } } 17 { "verseID": "Deuteronomy.32.17", "source": "יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃", "text": "*yizbəḥû* *laššēdîm* *lōʾ* *ʾĕlōah* *ʾĕlōhîm* *lōʾ* *yədāʿûm* *ḥădāšîm* *miqqārōḇ* *bāʾû* *lōʾ* *śəʿārûm* *ʾăḇōṯêḵem*", "grammar": { "*yizbəḥû*": "Qal imperfect 3rd person masculine plural - they sacrificed", "*laššēdîm*": "preposition + masculine plural noun with definite article - to the demons", "*lōʾ*": "negative particle - not", "*ʾĕlōah*": "masculine singular noun - God/god", "*ʾĕlōhîm*": "masculine plural noun - gods", "*lōʾ*": "negative particle - not", "*yədāʿûm*": "Qal perfect 3rd person masculine plural with 3rd person masculine plural suffix - they knew them", "*ḥădāšîm*": "masculine plural adjective - new ones", "*miqqārōḇ*": "preposition + masculine singular noun - from recently", "*bāʾû*": "Qal perfect 3rd person common plural - they came", "*lōʾ*": "negative particle - not", "*śəʿārûm*": "Qal perfect 3rd person common plural with 3rd person masculine plural suffix - they dreaded them", "*ʾăḇōṯêḵem*": "masculine plural noun with 2nd person masculine plural suffix - your fathers" }, "variants": { "*yizbəḥû*": "they sacrificed/they offered/they slaughtered", "*šēdîm*": "demons/evil spirits/false gods", "*lōʾ ʾĕlōah*": "not God/no god/godless things", "*yədāʿûm*": "they knew them/they were acquainted with them/they recognized them", "*ḥădāšîm*": "new ones/newcomers/recent ones", "*miqqārōḇ*": "from recently/from nearby/lately", "*bāʾû*": "they came/they arrived/they appeared", "*śəʿārûm*": "they dreaded them/they feared them/they were terrified of them" } }
  • 2 Chr 11:15 : 15 { "verseID": "2 Chronicles.11.15", "source": "וַיַּֽעֲמֶד־לוֹ֙ כֹּֽהֲנִ֔ים לַבָּמ֖וֹת וְלַשְּׂעִירִ֑ים וְלָעֲגָלִ֖ים אֲשֶׁ֥ר עָשָֽׂה׃", "text": "And *wayya'ămēḏ*-for himself *kōhănîm* for the *bāmôt* and for the *śə'îrîm* and for the *'ăḡālîm* which *'āśāh*", "grammar": { "*wayya'ămēḏ*": "waw consecutive + hiphil imperfect, 3rd masculine singular - and he appointed", "*kōhănîm*": "noun, masculine plural - priests", "*bāmôt*": "noun, feminine plural - high places", "*śə'îrîm*": "noun, masculine plural - goats, demons", "*'ăḡālîm*": "noun, masculine plural - calves", "*ʾăsher*": "relative pronoun - which, that", "*'āśāh*": "qal perfect, 3rd masculine singular - he made" }, "variants": { "*śə'îrîm*": "goats, goat-demons, satyrs", "*bāmôt*": "high places, shrines, cultic platforms" } }
  • Ps 106:37-39 : 37 { "verseID": "Psalms.106.37", "source": "וַיִּזְבְּח֣וּ אֶת־בְּ֭נֵיהֶם וְאֶת־בְּנֽוֹתֵיהֶ֗ם לַשֵּֽׁדִים׃", "text": "*wayyizbəḥū* *'et*-*bənêhem* and-*'et*-*bənōtêhem* to-*šēdîm*", "grammar": { "*wayyizbəḥū*": "qal imperfect with waw consecutive, 3rd person plural - and they sacrificed", "*bənêhem*": "noun + 3rd person plural suffix, masculine, plural - their sons", "*bənōtêhem*": "noun + 3rd person plural suffix, feminine, plural - their daughters", "*šēdîm*": "noun, masculine, plural - demons" }, "variants": { "*wayyizbəḥū*": "and they sacrificed/slaughtered/offered", "*bənêhem*": "their sons/male children", "*bənōtêhem*": "their daughters/female children", "*šēdîm*": "demons/evil spirits/false gods" } } 38 { "verseID": "Psalms.106.38", "source": "וַיִּֽשְׁפְּכ֨וּ דָ֪ם נָקִ֡י דַּם־בְּנֵ֘יהֶ֤ם וּֽבְנוֹתֵיהֶ֗ם אֲשֶׁ֣ר זִ֭בְּחוּ לַעֲצַבֵּ֣י כְנָ֑עַן וַתֶּחֱנַ֥ף הָ֝אָ֗רֶץ בַּדָּמִֽים׃", "text": "*wayyišpəkū* *dām* *nāqî* *dam*-*bənêhem* and-*bənōtêhem* which *zibəḥū* to-*'ăṣabbê* *Kənā'an* *watteḥĕnaf* *hā'āreṣ* with-*dāmîm*", "grammar": { "*wayyišpəkū*": "qal imperfect with waw consecutive, 3rd person plural - and they shed", "*dām*": "noun, masculine, singular - blood", "*nāqî*": "adjective, masculine, singular - innocent", "*dam*": "noun, masculine, singular construct - blood of", "*bənêhem*": "noun + 3rd person plural suffix, masculine, plural - their sons", "*bənōtêhem*": "noun + 3rd person plural suffix, feminine, plural - their daughters", "*zibəḥū*": "qal perfect, 3rd person plural - they sacrificed", "*'ăṣabbê*": "noun, masculine, plural construct - idols of", "*Kənā'an*": "proper noun - Canaan", "*watteḥĕnaf*": "qal imperfect with waw consecutive, 3rd person feminine singular - and it was polluted", "*hā'āreṣ*": "article + noun, feminine, singular - the land", "*dāmîm*": "noun, masculine, plural - blood" }, "variants": { "*wayyišpəkū*": "and they shed/poured out/spilled", "*dām*": "blood/bloodshed", "*nāqî*": "innocent/blameless/free from guilt", "*zibəḥū*": "they sacrificed/slaughtered/offered", "*'ăṣabbê*": "idols of/graven images of", "*watteḥĕnaf*": "and it was polluted/defiled/profaned", "*hā'āreṣ*": "the land/earth/ground", "*dāmîm*": "blood/bloodshed/bloodguilt" } } 39 { "verseID": "Psalms.106.39", "source": "וַיִּטְמְא֥וּ בְמַעֲשֵׂיהֶ֑ם וַ֝יִּזְנ֗וּ בְּמַ֥עַלְלֵיהֶֽם׃", "text": "*wayyiṭmə'ū* in-*ma'ăśêhem* *wayyiznū* in-*ma'alələlêhem*", "grammar": { "*wayyiṭmə'ū*": "qal imperfect with waw consecutive, 3rd person plural - and they became unclean", "*ma'ăśêhem*": "noun + 3rd person plural suffix, masculine, plural - their works", "*wayyiznū*": "qal imperfect with waw consecutive, 3rd person plural - and they played the harlot", "*ma'alələlêhem*": "noun + 3rd person plural suffix, masculine, plural - their deeds" }, "variants": { "*wayyiṭmə'ū*": "and they became unclean/were defiled/were made impure", "*ma'ăśêhem*": "their works/deeds/actions", "*wayyiznū*": "and they played the harlot/were unfaithful/prostituted themselves", "*ma'alələlêhem*": "their deeds/acts/practices" } }
  • 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
  • Lev 17:7 : 7 { "verseID": "Leviticus.17.7", "source": "וְלֹא־יִזְבְּח֥וּ עוֹד֙ אֶת־זִבְחֵיהֶ֔ם לַשְּׂעִירִ֕ם אֲשֶׁ֛ר הֵ֥ם זֹנִ֖ים אַחֲרֵיהֶ֑ם חֻקַּ֥ת עוֹלָ֛ם תִּֽהְיֶה־זֹּ֥את לָהֶ֖ם לְדֹרֹתָֽם׃", "text": "And not *yizbĕḥû* again *et-zibḥêhem* to the *śĕʿîrîm* which they *zōnîm* after them; *ḥuqqat* *ʿôlām* *tihyeh-zōʾt* to them for their *dōrōtām*", "grammar": { "*yizbĕḥû*": "Qal imperfect, 3rd masculine plural - they shall sacrifice", "*et-zibḥêhem*": "direct object marker + noun, masculine plural with 3rd person plural suffix - their sacrifices", "*śĕʿîrîm*": "noun, masculine plural with definite article - the goat-demons/satyrs", "*zōnîm*": "Qal participle, masculine plural - committing harlotry/being unfaithful", "*ḥuqqat*": "noun, feminine singular construct - statute/ordinance of", "*ʿôlām*": "noun, masculine singular - eternity/perpetuity", "*tihyeh-zōʾt*": "Qal imperfect, 3rd feminine singular + demonstrative pronoun - this shall be", "*dōrōtām*": "noun, masculine plural with 3rd masculine plural suffix - their generations" }, "variants": { "*yizbĕḥû*": "they shall sacrifice/offer", "*zibḥêhem*": "their sacrifices/offerings", "*śĕʿîrîm*": "goat-demons/satyrs/goat idols", "*zōnîm*": "playing the harlot/being unfaithful/committing idolatry", "*ḥuqqat*": "statute/ordinance/regulation", "*ʿôlām*": "perpetual/everlasting/forever", "*dōrōtām*": "their generations/throughout their generations" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 10:21-22
    2 verses
    87%

    21{ "verseID": "1 Corinthians.10.21", "source": "Οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων.", "text": "Not you are *dynasthe* *potērion* of *Kyriou* *pinein*, and *potērion* of *daimoniōn*: not you are *dynasthe* *trapezēs* of *Kyriou* *metechein*, and *trapezēs* of *daimoniōn*", "grammar": { "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - Lord", "*pinein*": "present infinitive - to drink", "*daimoniōn*": "genitive, neuter, plural - demons", "*trapezēs*": "genitive, feminine, singular - table", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*dynasthe*": "you are able/can", "*potērion*": "cup/drinking vessel", "*Kyriou*": "Lord/master", "*trapezēs*": "table/meal", "*metechein*": "partake/share/participate in" } }

    22{ "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } }

  • 1 Cor 10:18-19
    2 verses
    79%

    18{ "verseID": "1 Corinthians.10.18", "source": "Βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα: οὐχί οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;", "text": "*Blepete* the *Israēl* according to *sarka*: *ouchi* the ones *esthiontes* the *thysias* *koinōnoi* of the *thysiastēriou* *eisin*?", "grammar": { "*Blepete*": "present imperative, 2nd person plural - look at/consider", "*Israēl*": "accusative, masculine, singular - Israel", "*sarka*": "accusative, feminine, singular - flesh", "*ouchi*": "interrogative negative particle - not", "*esthiontes*": "present participle, nominative, masculine, plural - eating", "*thysias*": "accusative, feminine, plural - sacrifices", "*koinōnoi*": "nominative, masculine, plural - participants/sharers", "*thysiastēriou*": "genitive, neuter, singular - altar", "*eisin*": "present indicative, 3rd person plural - they are" }, "variants": { "*Blepete*": "look at/observe/consider", "*sarka*": "flesh/physical descent/physical nature", "*esthiontes*": "eating/consuming", "*thysias*": "sacrifices/offerings", "*koinōnoi*": "participants/sharers/partners", "*thysiastēriou*": "altar/place of sacrifice" } }

    19{ "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } }

  • Eph 5:7
    71%

    7{ "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

  • Deut 32:17
    71%

    17{ "verseID": "Deuteronomy.32.17", "source": "יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃", "text": "*yizbəḥû* *laššēdîm* *lōʾ* *ʾĕlōah* *ʾĕlōhîm* *lōʾ* *yədāʿûm* *ḥădāšîm* *miqqārōḇ* *bāʾû* *lōʾ* *śəʿārûm* *ʾăḇōṯêḵem*", "grammar": { "*yizbəḥû*": "Qal imperfect 3rd person masculine plural - they sacrificed", "*laššēdîm*": "preposition + masculine plural noun with definite article - to the demons", "*lōʾ*": "negative particle - not", "*ʾĕlōah*": "masculine singular noun - God/god", "*ʾĕlōhîm*": "masculine plural noun - gods", "*lōʾ*": "negative particle - not", "*yədāʿûm*": "Qal perfect 3rd person masculine plural with 3rd person masculine plural suffix - they knew them", "*ḥădāšîm*": "masculine plural adjective - new ones", "*miqqārōḇ*": "preposition + masculine singular noun - from recently", "*bāʾû*": "Qal perfect 3rd person common plural - they came", "*lōʾ*": "negative particle - not", "*śəʿārûm*": "Qal perfect 3rd person common plural with 3rd person masculine plural suffix - they dreaded them", "*ʾăḇōṯêḵem*": "masculine plural noun with 2nd person masculine plural suffix - your fathers" }, "variants": { "*yizbəḥû*": "they sacrificed/they offered/they slaughtered", "*šēdîm*": "demons/evil spirits/false gods", "*lōʾ ʾĕlōah*": "not God/no god/godless things", "*yədāʿûm*": "they knew them/they were acquainted with them/they recognized them", "*ḥădāšîm*": "new ones/newcomers/recent ones", "*miqqārōḇ*": "from recently/from nearby/lately", "*bāʾû*": "they came/they arrived/they appeared", "*śəʿārûm*": "they dreaded them/they feared them/they were terrified of them" } }

  • 1 Cor 5:9-11
    3 verses
    70%

    9{ "verseID": "1 Corinthians.5.9", "source": "Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις:", "text": "I *egrapsa* to you in the *epistolē* not to *synanamignysthai pornois*:", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*epistolē*": "dative, feminine, singular - letter/epistle", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators" }, "variants": { "*egrapsa*": "wrote/had written", "*epistolē*": "letter/epistle", "*synanamignysthai*": "associate with/mix together with/keep company with", "*pornois*": "sexually immoral persons/fornicators/prostitutes" } }

    10{ "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } }

    11{ "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }

  • 2 Cor 6:14-17
    4 verses
    70%

    14{ "verseID": "2 Corinthians.6.14", "source": "Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; τίς δὲ κοινωνία φωτὶ πρὸς σκότος;", "text": "Not *ginesthe* *heterozygountes* with *apistois*: what for *metochē* for *dikaiosynē* and *anomia*? what *de* *koinōnia* for *phōti* *pros* *skotos*?", "grammar": { "*ginesthe*": "present imperative, middle, 2nd person plural - become/be", "*heterozygountes*": "present participle, active, nominative, masculine, plural - unequally yoked/mismatched", "*apistois*": "dative, masculine, plural - unbelievers/unfaithful ones", "*metochē*": "nominative, feminine, singular - partnership/participation/sharing", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*anomia*": "dative, feminine, singular - lawlessness/iniquity", "*de*": "postpositive conjunction - but/and/now", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/association", "*phōti*": "dative, neuter, singular - light", "*pros*": "preposition + accusative - with/toward", "*skotos*": "accusative, neuter, singular - darkness" }, "variants": { "*ginesthe*": "become/be/happen to be", "*heterozygountes*": "unequally yoked/mismatched/paired with something different", "*apistois*": "unbelievers/unfaithful ones/non-Christians", "*metochē*": "partnership/participation/sharing/association", "*dikaiosynē*": "righteousness/justice/rightness", "*anomia*": "lawlessness/iniquity/wickedness", "*koinōnia*": "fellowship/communion/association/partnership", "*phōti*": "light/illumination/brightness", "*skotos*": "darkness/obscurity/ignorance" } }

    15{ "verseID": "2 Corinthians.6.15", "source": "Τίς δὲ συμφώνησις Χριστῷ πρὸς Βελιάρ; ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;", "text": "What *de* *symphōnēsis* for *Christō* *pros* *Beliar*? or what *meris* for *pistō* *meta* *apistou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*symphōnēsis*": "nominative, feminine, singular - harmony/agreement/accord", "*Christō*": "dative, masculine, singular - for Christ", "*pros*": "preposition + accusative - with/toward", "*Beliar*": "accusative, masculine, singular - Belial (name for Satan)", "*meris*": "nominative, feminine, singular - portion/share/part", "*pistō*": "dative, masculine, singular - for believer/faithful one", "*meta*": "preposition + genitive - with", "*apistou*": "genitive, masculine, singular - of unbeliever/unfaithful one" }, "variants": { "*symphōnēsis*": "harmony/agreement/accord/concord", "*Beliar*": "Belial/Satan/the devil/the evil one", "*meris*": "portion/share/part/association", "*pistō*": "believer/faithful one/Christian", "*apistou*": "unbeliever/unfaithful one/non-Christian" } }

    16{ "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }

    17{ "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } }

  • Ps 106:37
    70%

    37{ "verseID": "Psalms.106.37", "source": "וַיִּזְבְּח֣וּ אֶת־בְּ֭נֵיהֶם וְאֶת־בְּנֽוֹתֵיהֶ֗ם לַשֵּֽׁדִים׃", "text": "*wayyizbəḥū* *'et*-*bənêhem* and-*'et*-*bənōtêhem* to-*šēdîm*", "grammar": { "*wayyizbəḥū*": "qal imperfect with waw consecutive, 3rd person plural - and they sacrificed", "*bənêhem*": "noun + 3rd person plural suffix, masculine, plural - their sons", "*bənōtêhem*": "noun + 3rd person plural suffix, feminine, plural - their daughters", "*šēdîm*": "noun, masculine, plural - demons" }, "variants": { "*wayyizbəḥū*": "and they sacrificed/slaughtered/offered", "*bənêhem*": "their sons/male children", "*bənōtêhem*": "their daughters/female children", "*šēdîm*": "demons/evil spirits/false gods" } }

  • 1 Cor 10:7
    70%

    7{ "verseID": "1 Corinthians.10.7", "source": "Μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται, Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πιεῖν, καὶ ἀνέστησαν παίζειν.", "text": "Neither *eidōlolatrai* *ginesthe*, *kathōs* some of them; *hōsper* it has been *gegraptai*, *Ekathisen* the *laos* *phagein* and *piein*, and *anestēsan* *paizein*", "grammar": { "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "comparative adverb - just as/even as", "*hōsper*": "adverb - just as/even as", "*gegraptai*": "perfect passive, 3rd person singular - it has been written", "*Ekathisen*": "aorist indicative, 3rd person singular - sat down", "*laos*": "nominative, masculine, singular - people", "*phagein*": "aorist infinitive - to eat", "*piein*": "aorist infinitive - to drink", "*anestēsan*": "aorist indicative, 3rd person plural - they rose up", "*paizein*": "present infinitive - to play/revel/dance" }, "variants": { "*eidōlolatrai*": "idolaters/idol worshippers", "*ginesthe*": "become/be made/happen to be", "*laos*": "people/nation/crowd", "*paizein*": "to play/dance/revel/engage in idolatrous festivities" } }

  • 1 Cor 10:14-16
    3 verses
    69%

    14{ "verseID": "1 Corinthians.10.14", "source": "Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας.", "text": "*Dioper*, *agapētoi* of me, *pheugete* from the *eidōlolatreias*", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*agapētoi*": "vocative, masculine, plural - beloved", "*pheugete*": "present imperative, 2nd person plural - flee/escape", "*eidōlolatreias*": "genitive, feminine, singular - idolatry" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*agapētoi*": "beloved/dearly loved ones", "*pheugete*": "flee/escape/run from", "*eidōlolatreias*": "idolatry/idol worship" } }

    15{ "verseID": "1 Corinthians.10.15", "source": "Ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.", "text": "As to *phronimois* I *legō*: *krinate* you what I *phēmi*", "grammar": { "*phronimois*": "dative, masculine, plural - prudent/wise/sensible ones", "*legō*": "present indicative, 1st person singular - I speak/say", "*krinate*": "aorist imperative, 2nd person plural - judge/discern", "*phēmi*": "present indicative, 1st person singular - I say/assert" }, "variants": { "*phronimois*": "prudent/wise/sensible ones", "*krinate*": "judge/discern/evaluate", "*phēmi*": "say/assert/declare" } }

    16{ "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } }

  • 1 Cor 10:27-28
    2 verses
    69%

    27{ "verseID": "1 Corinthians.10.27", "source": "Εἴ δὲ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι· πᾶν τὸ παρατιθέμενον ὑμῖν, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.", "text": "If *de* any *kalei* you of the *apistōn*, and you *thelete* *poreuesthai*; all the *paratithemenon* to you, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*de*": "postpositive particle - but/and/now", "*kalei*": "present indicative, 3rd person singular - calls/invites", "*apistōn*": "adjective, genitive, masculine, plural - unbelievers", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poreuesthai*": "present middle infinitive - to go", "*paratithemenon*": "present passive participle, accusative, neuter, singular - being set before", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*kalei*": "calls/invites", "*apistōn*": "unbelievers/faithless ones/non-Christians", "*thelete*": "wish/want/desire", "*poreuesthai*": "to go/proceed/travel", "*paratithemenon*": "being set before/served/placed before", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }

    28{ "verseID": "1 Corinthians.10.28", "source": "Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα, καὶ τὴν συνείδησιν: τοῦ γὰρ Κυρίου ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς:", "text": "If *de* anyone to you *eipē*, This *eidōlothyton* *estin*, not *esthiete* through that one *mēnysanta*, and the *syneidēsin*: of the *gar* *Kyriou* the *gē*, and the *plērōma* of it", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipē*": "aorist subjunctive, 3rd person singular - might say", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols", "*estin*": "present indicative, 3rd person singular - is", "*esthiete*": "present imperative, 2nd person plural - eat", "*mēnysanta*": "aorist participle, accusative, masculine, singular - having informed/disclosed", "*syneidēsin*": "accusative, feminine, singular - conscience", "*gar*": "explanatory particle - for/because", "*Kyriou*": "genitive, masculine, singular - Lord", "*gē*": "nominative, feminine, singular - earth/land", "*plērōma*": "nominative, neuter, singular - fullness/that which fills" }, "variants": { "*eipē*": "might say/tell/inform", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols", "*mēnysanta*": "having informed/disclosed/revealed", "*syneidēsin*": "conscience/moral consciousness", "*Kyriou*": "Lord/master", "*gē*": "earth/land/world", "*plērōma*": "fullness/that which fills/contents" } }

  • Heb 13:10
    69%

    10{ "verseID": "Hebrews.13.10", "source": "Ἔχομεν θυσιαστήριον, ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.", "text": "We *echomen* *thysiastērion*, out of which to *phagein* *ouk* *echousin* *exousian* the ones to the *skēnē* *latreuontes*.", "grammar": { "*echomen*": "present, active, indicative, 1st person, plural - we have", "*thysiastērion*": "accusative, neuter, singular - altar", "*phagein*": "aorist, active, infinitive - to eat", "*ouk*": "negative particle - not", "*echousin*": "present, active, indicative, 3rd person, plural - they have", "*exousian*": "accusative, feminine, singular - authority/right", "*skēnē*": "dative, feminine, singular - tabernacle/tent", "*latreuontes*": "present, active, participle, nominative, masculine, plural - serving/worshiping" }, "variants": { "*thysiastērion*": "altar/place of sacrifice", "*phagein*": "to eat/consume", "*exousian*": "authority/right/permission/power", "*skēnē*": "tabernacle/tent/sanctuary", "*latreuontes*": "serving/worshiping/ministering/performing sacred service" } }

  • Lev 17:7
    68%

    7{ "verseID": "Leviticus.17.7", "source": "וְלֹא־יִזְבְּח֥וּ עוֹד֙ אֶת־זִבְחֵיהֶ֔ם לַשְּׂעִירִ֕ם אֲשֶׁ֛ר הֵ֥ם זֹנִ֖ים אַחֲרֵיהֶ֑ם חֻקַּ֥ת עוֹלָ֛ם תִּֽהְיֶה־זֹּ֥את לָהֶ֖ם לְדֹרֹתָֽם׃", "text": "And not *yizbĕḥû* again *et-zibḥêhem* to the *śĕʿîrîm* which they *zōnîm* after them; *ḥuqqat* *ʿôlām* *tihyeh-zōʾt* to them for their *dōrōtām*", "grammar": { "*yizbĕḥû*": "Qal imperfect, 3rd masculine plural - they shall sacrifice", "*et-zibḥêhem*": "direct object marker + noun, masculine plural with 3rd person plural suffix - their sacrifices", "*śĕʿîrîm*": "noun, masculine plural with definite article - the goat-demons/satyrs", "*zōnîm*": "Qal participle, masculine plural - committing harlotry/being unfaithful", "*ḥuqqat*": "noun, feminine singular construct - statute/ordinance of", "*ʿôlām*": "noun, masculine singular - eternity/perpetuity", "*tihyeh-zōʾt*": "Qal imperfect, 3rd feminine singular + demonstrative pronoun - this shall be", "*dōrōtām*": "noun, masculine plural with 3rd masculine plural suffix - their generations" }, "variants": { "*yizbĕḥû*": "they shall sacrifice/offer", "*zibḥêhem*": "their sacrifices/offerings", "*śĕʿîrîm*": "goat-demons/satyrs/goat idols", "*zōnîm*": "playing the harlot/being unfaithful/committing idolatry", "*ḥuqqat*": "statute/ordinance/regulation", "*ʿôlām*": "perpetual/everlasting/forever", "*dōrōtām*": "their generations/throughout their generations" } }

  • 1 Cor 12:1-2
    2 verses
    68%

    1{ "verseID": "1 Corinthians.12.1", "source": "¶Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.", "text": "*Peri* *de* the *pneumatikōn*, *adelphoi*, not *thelō* you to *agnoein*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*pneumatikōn*": "genitive, neuter, plural - spiritual gifts/things", "*adelphoi*": "vocative, masculine, plural - brothers", "*thelō*": "present, indicative, active, 1st person, singular - I wish/want/desire", "*agnoein*": "present, infinitive, active - to be ignorant/unaware" }, "variants": { "*pneumatikōn*": "spiritual gifts/spiritual things/spiritual persons", "*adelphoi*": "brothers/siblings/fellow believers", "*agnoein*": "to be ignorant/to be unaware/to not know" } }

    2{ "verseID": "1 Corinthians.12.2", "source": "Οἴδατε ὅτι Ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε ἀπαγόμενοι.", "text": "You *oidate* that *Ethnē* you *ēte*, *pros* the *eidōla* the *aphōna*, *hōs* *an* you were *ēgesthe* *apagomenoi*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*ēte*": "imperfect, indicative, active, 2nd person, plural - you were", "*pros*": "preposition + accusative - toward/to", "*eidōla*": "accusative, neuter, plural - idols/images", "*aphōna*": "accusative, neuter, plural - voiceless/mute/dumb", "*hōs*": "adverb - as/like/when", "*an*": "particle - potential/contingent", "*ēgesthe*": "imperfect, indicative, passive, 2nd person, plural - you were led", "*apagomenoi*": "present, participle, passive, nominative, masculine, plural - being led away" }, "variants": { "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidōla*": "idols/images/false gods", "*aphōna*": "voiceless/mute/unable to speak", "*ēgesthe apagomenoi*": "being led away/carried away/taken away" } }

  • Gal 5:20
    68%

    20{ "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } }

  • 1 Tim 4:1
    68%

    1{ "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } }

  • Eph 5:11
    68%

    11{ "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } }

  • Exod 34:15
    68%

    15{ "verseID": "Exodus.34.15", "source": "פֶּן־תִּכְרֹ֥ת בְּרִ֖ית לְיוֹשֵׁ֣ב הָאָ֑רֶץ וְזָנ֣וּ ׀ אַחֲרֵ֣י אֱלֹֽהֵיהֶ֗ם וְזָבְחוּ֙ לֵאלֹ֣הֵיהֶ֔ם וְקָרָ֣א לְךָ֔ וְאָכַלְתָּ֖ מִזִּבְחֽוֹ׃", "text": "Lest *tikrōt* *bərît* with *yôšēḇ* *hāʾāreṣ* and they *wəzānû* after their *ʾĕlōhêhem* and *wəzāḇḥû* to their *lēʾlōhêhem* and *wəqārāʾ* to you and you *wəʾākaltā* from his *mizziḇḥô*.", "grammar": { "*tikrōt*": "imperfect 2nd masculine singular - you cut/make", "*bərît*": "feminine singular noun - covenant", "*yôšēḇ*": "active participle masculine singular construct - dweller of/inhabitant of", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*wəzānû*": "waw consecutive + perfect 3rd plural - and they will prostitute themselves", "*ʾĕlōhêhem*": "masculine plural noun + 3rd masculine plural suffix - their gods", "*wəzāḇḥû*": "waw consecutive + perfect 3rd plural - and they will sacrifice", "*lēʾlōhêhem*": "preposition + masculine plural noun + 3rd masculine plural suffix - to their gods", "*wəqārāʾ*": "waw consecutive + perfect 3rd masculine singular - and he will call/invite", "*wəʾākaltā*": "waw consecutive + perfect 2nd masculine singular - and you will eat", "*mizziḇḥô*": "preposition + masculine singular noun + 3rd masculine singular suffix - from his sacrifice" }, "variants": { "*tikrōt bərît*": "make a covenant/cut a covenant", "*wəzānû*": "prostitute themselves/be unfaithful/commit fornication", "*wəzāḇḥû*": "sacrifice/offer/slaughter", "*wəqārāʾ*": "call/invite/summon", "*mizziḇḥô*": "from his sacrifice/from his offering" } }

  • Acts 15:20
    68%

    20{ "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } }

  • Luke 11:18-19
    2 verses
    68%

    18{ "verseID": "Luke.11.18", "source": "Εἰ δὲ καὶ ὁ Σατανᾶς ἐφʼ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.", "text": "If *de* also the *Satanas* against himself *diemeristhē*, how *stathēsetai* the *basileia* of him? because you *legete* by *Beelzeboul* *ekballein* me the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative, masculine, singular - Satan", "*diemeristhē*": "aorist, passive, 3rd singular - was divided", "*stathēsetai*": "future indicative, passive, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom", "*legete*": "present indicative, active, 2nd plural - you say", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballein*": "present infinitive, active - to cast out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Satanas*": "Satan/adversary/opponent", "*diemeristhē*": "was divided/was split/was fragmented", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule", "*legete*": "say/assert/declare", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballein*": "to cast out/to expel/to drive out", "*daimonia*": "demons/evil spirits" } }

    19{ "verseID": "Luke.11.19", "source": "Εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται.", "text": "If *de* I by *Beelzeboul* *ekballō* the *daimonia*, the *hyioi* of you by whom *ekballousin*? because of this *kritai* of you they *esontai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*hyioi*": "nominative, masculine, plural - sons", "*ekballousin*": "present indicative, active, 3rd plural - they cast out", "*kritai*": "nominative, masculine, plural - judges", "*esontai*": "future indicative, middle, 3rd plural - they will be" }, "variants": { "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*hyioi*": "sons/children/descendants", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/arbiters", "*esontai*": "will be/will become" } }

  • Rev 16:14
    67%

    14{ "verseID": "Revelation.16.14", "source": "Εἰσὶν γὰρ πνεύματα δαιμονίων, ποιοῦντα σημεῖα, ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "They *eisin* for *pneumata* of-*daimoniōn*, *poiounta* *sēmeia*, it *ekporeuetai* to the *basileis* of-the *gēs* and of-the *oikoumenēs* *holēs*, to-*synagagein* them into the *polemon* of-the *hēmeras* *ekeinēs* the *megalēs* of-the *Theou* of-the *Pantokratoros*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*pneumata*": "nominative, neuter, plural - spirits", "*daimoniōn*": "genitive, neuter, plural - demons/evil spirits", "*poiounta*": "present active participle, nominative, neuter, plural - doing/performing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*ekporeuetai*": "present middle indicative, 3rd person singular - goes out/proceeds", "*basileis*": "accusative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*oikoumenēs*": "genitive, feminine, singular - inhabited earth/world", "*holēs*": "genitive, feminine, singular - whole/entire", "*synagagein*": "aorist active infinitive - to gather together", "*polemon*": "accusative, masculine, singular - war/battle", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "genitive, feminine, singular - that", "*megalēs*": "genitive, feminine, singular - great", "*Theou*": "genitive, masculine, singular - God", "*Pantokratoros*": "genitive, masculine, singular - Almighty" }, "variants": { "*pneumata*": "spirits/breaths/winds", "*daimoniōn*": "demons/evil spirits/demonic entities", "*poiounta*": "doing/performing/making", "*sēmeia*": "signs/miracles/wonders", "*ekporeuetai*": "goes out/proceeds/departs", "*basileis*": "kings/rulers/monarchs", "*oikoumenēs*": "inhabited earth/world/civilized world", "*holēs*": "whole/entire/complete", "*synagagein*": "to gather together/assemble/bring together", "*polemon*": "war/battle/conflict", "*hēmeras*": "day/time period", "*megalēs*": "great/mighty/important", "*Pantokratoros*": "Almighty/All-powerful/Ruler of all" } }

  • Rev 9:20
    67%

    20{ "verseID": "Revelation.9.20", "source": "Καὶ οἱ λοιποὶ τῶν ἀνθρώπων οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις οὐδὲ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσωσιν τὰ δαιμόνια, καὶ εἴδωλα τὰ χρυσᾶ, καὶ τὰ ἀργυρᾶ, καὶ τὰ χαλκᾶ, καὶ τὰ λίθινα, καὶ τὰ ξύλινα: ἃ οὔτε βλέπειν δύναται, οὔτε ἀκούειν, οὔτε περιπατεῖν:", "text": "And the *loipoi* of the *anthrōpōn* who not *apektanthēsan* by the *plēgais* these neither *metenoēsan* from the *ergōn* of the *cheirōn* of them, *hina* not *proskynēsōsin* the *daimonia*, and *eidōla* the *chrysa*, and the *argyra*, and the *chalka*, and the *lithina*, and the *xylina*: which neither *blepein* *dynatai*, neither *akouein*, neither *peripatein*:", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/remainder", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*apektanthēsan*": "aorist passive indicative, 3rd person plural - they were killed", "*plēgais*": "dative, feminine, plural - plagues/blows", "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*ergōn*": "genitive, neuter, plural - works/deeds", "*cheirōn*": "genitive, feminine, plural - hands", "*hina*": "conjunction - that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*daimonia*": "accusative, neuter, plural - demons", "*eidōla*": "accusative, neuter, plural - idols", "*chrysa*": "accusative, neuter, plural - golden", "*argyra*": "accusative, neuter, plural - silver", "*chalka*": "accusative, neuter, plural - bronze/copper", "*lithina*": "accusative, neuter, plural - stone", "*xylina*": "accusative, neuter, plural - wooden", "*blepein*": "present active infinitive - to see", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*akouein*": "present active infinitive - to hear", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*loipoi*": "rest/remainder/others", "*plēgais*": "plagues/blows/wounds", "*metenoēsan*": "repented/changed their minds", "*proskynēsōsin*": "worship/bow down to", "*daimonia*": "demons/evil spirits" } }

  • 1 Pet 4:4
    67%

    4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 1 Cor 11:20
    67%

    20{ "verseID": "1 Corinthians.11.20", "source": "Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.", "text": "*Synerchomenōn* therefore of you *epi* the same, not *estin* *Kyriakon* *deipnon* to *phagein*.", "grammar": { "*Synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "οὖν": "inferential conjunction - therefore/then", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*epi*": "preposition with accusative - to/for", "τὸ αὐτὸ": "accusative, neuter, singular - the same [place]", "οὐκ": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - it is", "*Kyriakon*": "accusative, neuter, singular - Lord's", "*deipnon*": "accusative, neuter, singular - supper/meal", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*Synerchomenōn*": "coming together/assembling", "*epi* τὸ αὐτὸ": "to the same [place]/together", "*Kyriakon*": "Lord's/belonging to the Lord", "*deipnon*": "supper/meal/dinner", "*phagein*": "to eat/to consume" } }

  • 2 John 1:11
    67%

    11{ "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } }

  • Rom 14:20
    67%

    20{ "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }

  • Eph 4:17
    67%

    17{ "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • Luke 11:15
    67%

    15{ "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }

  • Matt 12:27
    67%

    27{ "verseID": "Matthew.12.27", "source": "Καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν ἔσονται κριταὶ.", "text": "And if *egō* by *Beelzeboul* *ekballō* the *daimonia*, the *huioi* of you by whom *ekballousin*? Therefore they of you *esontai* *kritai*.", "grammar": { "*egō*": "personal pronoun, nominative, 1st singular - I", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons/evil spirits", "*huioi*": "nominative, masculine, plural - sons/children/disciples", "*ekballousin*": "present, active, indicative, 3rd plural - they cast out", "*esontai*": "future, middle, indicative, 3rd plural - they will be", "*kritai*": "nominative, masculine, plural - judges" }, "variants": { "*Beelzeboul*": "lord of flies/lord of dung/a name for Satan", "*daimonia*": "demons/evil spirits/supernatural beings", "*huioi*": "sons/children/disciples/followers", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/those who render judgment" } }

  • 1 Cor 6:15
    67%

    15{ "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }

  • 1 Cor 11:22
    67%

    22{ "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } }

  • 1 Cor 5:5
    67%

    5{ "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } }

  • Eph 4:27
    67%

    27{ "verseID": "Ephesians.4.27", "source": "Μηδὲ δίδοτε τόπον τῷ διαβόλῳ.", "text": "Neither *didote topon* to the *diabolō*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor", "*didote*": "present active imperative, 2nd plural - give", "*topon*": "accusative masculine singular - place/opportunity", "*diabolō*": "dative masculine singular - to the devil/slanderer" }, "variants": { "*didote*": "give/grant/allow", "*topon*": "place/opportunity/foothold", "*diabolō*": "devil/slanderer/accuser" } }

  • 2 Kgs 17:12
    66%

    12{ "verseID": "2 Kings.17.12", "source": "וַיַּֽעַבְד֖וּ הַגִּלֻּלִ֑ים אֲשֶׁ֨ר אָמַ֤ר יְהוָה֙ לָהֶ֔ם לֹ֥א תַעֲשׂ֖וּ אֶת־הַדָּבָ֥ר הַזֶּֽה׃", "text": "*wə*-*yaʿabdū* the-*gillūlîm* *ʾăsher* *ʾāmar* *YHWH* to-them *lōʾ* *taʿăsū* *ʾet*-the-*dābār* the-this.", "grammar": { "*wə-yaʿabdū*": "qal imperfect with waw consecutive, 3rd common plural - they served", "*ha-gillūlîm*": "definite noun, masculine plural - the idols/dung idols", "*ʾăsher*": "relative pronoun - about which", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "divine name - YHWH", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*lōʾ*": "negative particle - not", "*taʿăsū*": "qal imperfect, 2nd masculine plural - you shall do", "*ʾet-ha-dābār*": "direct object marker with definite noun - the thing", "*ha-zeh*": "definite demonstrative pronoun - this" }, "variants": { "*yaʿabdū*": "served/worshiped", "*gillūlîm*": "idols/dung idols/abominations", "*taʿăsū*": "do/practice/perform" } }

  • 1 Cor 10:32
    66%

    32{ "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } }

  • Lev 19:31
    66%

    31{ "verseID": "Leviticus.19.31", "source": "אַל־תִּפְנ֤וּ אֶל־הָאֹבֹת֙ וְאֶל־הַיִּדְּעֹנִ֔ים אַל־תְּבַקְשׁ֖וּ לְטָמְאָ֣ה בָהֶ֑ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם", "text": "*ʾal*-*tip̄nû* *ʾel*-*hāʾōḇōṯ* *wə-ʾel*-*hayyiddəʿōnîm* *ʾal*-*təḇaqšû* *ləṭomʾāh* *ḇāhem* *ʾănî* *YHWH* *ʾĕlōhêḵem*", "grammar": { "*ʾal*": "negative particle with jussive - do not", "*tip̄nû*": "Qal imperfect, 2nd masculine plural jussive - turn", "*ʾel*": "preposition - to", "*hāʾōḇōṯ*": "definite article + noun, masculine plural - the mediums/necromancers", "*wə-ʾel*": "conjunction + preposition - and to", "*hayyiddəʿōnîm*": "definite article + noun, masculine plural - the spiritists/familiar spirits", "*ʾal*": "negative particle with jussive - do not", "*təḇaqšû*": "Piel imperfect, 2nd masculine plural jussive - seek", "*ləṭomʾāh*": "preposition + Qal infinitive construct - to be defiled", "*ḇāhem*": "preposition + 3rd masculine plural suffix - by them", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD", "*ʾĕlōhêḵem*": "noun, masculine plural construct + 2nd masculine plural suffix - your God" }, "variants": { "*hāʾōḇōṯ*": "mediums/necromancers/ghost conjurers/those who communicate with the dead", "*hayyiddəʿōnîm*": "spiritists/wizards/those with familiar spirits/those who claim special knowledge", "*ləṭomʾāh*": "to be defiled/to become unclean/to be polluted" } }

  • Gal 4:8
    66%

    8{ "verseID": "Galatians.4.8", "source": "Ἀλλὰ τότε μὲν, οὐκ εἰδότες Θεὸν, ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς.", "text": "But *tote men*, not *eidotes Theon*, you *edouleusate* to those not *physei ousi theois*", "grammar": { "*tote*": "adverb - then/at that time", "*men*": "particle - indeed/on the one hand", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*Theon*": "accusative, masculine, singular - God", "*edouleusate*": "aorist active indicative, 2nd person plural - you served as slaves", "*physei*": "dative, feminine, singular - by nature", "*ousi*": "present participle, dative, masculine, plural - being/existing", "*theois*": "dative, masculine, plural - gods" }, "variants": { "*tote*": "then/at that time/formerly", "*eidotes*": "knowing/having known", "*edouleusate*": "you served as slaves/were enslaved to", "*physei*": "by nature/inherently/in reality", "*ousi*": "being/existing", "*theois*": "gods/deities" } }

  • Jas 2:19
    66%

    19{ "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } }

  • 1 Cor 11:17
    66%

    17{ "verseID": "1 Corinthians.11.17", "source": "Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ, ὅτι οὐκ εἰς τὸ κρεῖττον, ἀλλʼ εἰς τὸ ἧττον συνέρχεσθε.", "text": "This *de* *paraggellōn* not *epainō*, *hoti* not for the *kreitton*, *all'* for the *hētton* you *synerchesthe*.", "grammar": { "Τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*paraggellōn*": "present active participle, nominative, masculine, singular - commanding/charging", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise/commend", "*hoti*": "conjunction - because/that", "οὐκ": "negative particle - not", "εἰς": "preposition with accusative - for/to", "*kreitton*": "comparative adjective, accusative, neuter, singular - better", "*all'*": "contraction of *alla* - but", "*hētton*": "comparative adjective, accusative, neuter, singular - worse", "*synerchesthe*": "present middle/passive indicative, 2nd person plural - you come together" }, "variants": { "*paraggellōn*": "commanding/charging/instructing", "*epainō*": "I praise/commend", "*kreitton*": "better/improvement", "*hētton*": "worse/detriment", "*synerchesthe*": "you come together/you assemble" } }