Hebrews 10:29

biblecontext

{ "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }

📖 Grammatical Analysis

Original Text

Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;

Transliteration

By how much, dokeite, of worse axiōthēsetai timōrias, the one the Huion of the Theou katapatēsas, and the haima of the diathēkēs koinon hēgēsamenos, in which he hēgiasthē, and the Pneuma of the charitos enybrisas?

Grammar Details

• *dokeite*: present, active, indicative, 2nd person, plural - you think
• *axiōthēsetai*: future, passive, indicative, 3rd person, singular - will be deserving
• *timōrias*: genitive, feminine, singular - of punishment
• *Huion*: accusative, masculine, singular - Son
• *Theou*: genitive, masculine, singular - of God
• *katapatēsas*: aorist, active, participle, nominative, masculine, singular - having trampled
• *haima*: accusative, neuter, singular - blood
• *diathēkēs*: genitive, feminine, singular - of covenant
• *koinon*: accusative, neuter, singular - common/unholy
• *hēgēsamenos*: aorist, middle, participle, nominative, masculine, singular - having considered
• *hēgiasthē*: aorist, passive, indicative, 3rd person, singular - was sanctified
• *Pneuma*: accusative, neuter, singular - Spirit
• *charitos*: genitive, feminine, singular - of grace
• *enybrisas*: aorist, active, participle, nominative, masculine, singular - having insulted

Word Meanings

• *dokeite*: you think/you suppose/you consider
• *axiōthēsetai*: will be considered worthy/will deserve
• *timōrias*: punishment/penalty
• *katapatēsas*: having trampled/having despised/having treated with contempt
• *koinon*: common/unholy/unclean
• *hēgēsamenos*: having considered/having regarded/having counted
• *hēgiasthē*: was sanctified/was made holy
• *enybrisas*: having insulted/having outraged/having treated with contempt

Other Translations

• Linguistic Bible Translation from Source Texts

  How much more severe punishment do you think someone deserves who has trampled the Son of God underfoot, treated as unholy the blood of the covenant that sanctified them, and insulted the Spirit of grace?

• King James Version 1769 (Standard Version)

  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

• KJV1611 – Modern English

  Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?

• King James Version 1611 (Original)

  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

• American Standard Version with Strong's Numbers

  of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith {G1722} he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

• King James Version with Strong's Numbers

  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

• Tyndale Bible (1526/1534)

  Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.

• Coverdale Bible (1535)

  Of how moch sorer punyshment (suppose ye) shal he be counted worthy, which treadeth vnder fote the sonne of God, and couteth the bloude of ye Testamet (wherby he is sanctified) an unwholy thinge, & doth dishonoure to the sprete of grace?

• Geneva Bible (1560)

  Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?

• Bishops' Bible (1568)

  Of howe muche sorer punyshement (suppose ye) shall he be worthy, whiche treadeth vnder foote the sonne of God? and counteth the blood of the couenaut wherein he was sanctified, an vnholye thyng, and doth despite to the spirite of grace?

• Authorized King James Version (1611)

  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

• Webster's Bible (1833)

  How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

• Young's Literal Translation (1862/1898)

  of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

• American Standard Version (1901)

  of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

• American Standard Version (1901)

  of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

• Bible in Basic English (1941)

  But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?

• World English Bible (2000)

  How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

• NET Bible® (New English Translation)

  How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?

Referenced Verses

• Eph 4:30 : 30 { "verseID": "Ephesians.4.30", "source": "Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.", "text": "And not *lypeite* the *Pneuma* the *Hagion* of the *Theou*, in whom you were *esphragisthēte* for *hēmeran apolytrōseōs*.", "grammar": { "*lypeite*": "present active imperative, 2nd plural - grieve", "*Pneuma*": "accusative neuter singular - Spirit", "*Hagion*": "accusative neuter singular - Holy", "*Theou*": "genitive masculine singular - of God", "*esphragisthēte*": "aorist passive indicative, 2nd plural - you were sealed", "*hēmeran*": "accusative feminine singular - day", "*apolytrōseōs*": "genitive feminine singular - of redemption" }, "variants": { "*lypeite*": "grieve/cause sorrow to", "*Pneuma* *Hagion*": "Holy Spirit", "*Theou*": "God/deity", "*esphragisthēte*": "were sealed/marked/secured", "*hēmeran*": "day/time", "*apolytrōseōs*": "redemption/deliverance/release by payment" } }
• Heb 2:3 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
• Heb 6:6 : 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } }
• Heb 9:13 : 13 { "verseID": "Hebrews.9.13", "source": "Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους, ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα:", "text": "For if the *haima taurōn kai tragōn*, and *spodos damaleōs rhantizousa tous kekoinōmenous*, *hagiazei pros tēn tēs sarkos katharotēta*:", "grammar": { "*Ei*": "conditional particle - 'if'", "*gar*": "postpositive conjunction - 'for'", "*to haima*": "nominative neuter singular - 'the blood'", "*taurōn*": "genitive masculine plural - 'of bulls'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*spodos*": "nominative feminine singular - 'ashes'", "*damaleōs*": "genitive feminine singular - 'of a heifer'", "*rhantizousa*": "present active participle, nominative feminine singular - 'sprinkling'", "*tous kekoinōmenous*": "perfect passive participle, accusative masculine plural - 'the defiled/unclean ones'", "*hagiazei*": "present active indicative, 3rd person singular - 'sanctifies'", "*pros*": "preposition with accusative - 'for/unto'", "*tēn tēs sarkos*": "accusative feminine singular + genitive feminine singular - 'the of the flesh'", "*katharotēta*": "accusative feminine singular - 'purification/cleansing'" }, "variants": { "*haima*": "blood", "*taurōn*": "bulls/oxen", "*tragōn*": "goats", "*spodos*": "ashes/dust", "*damaleōs*": "heifer/young cow", "*rhantizousa*": "sprinkling/scattering", "*kekoinōmenous*": "defiled/unclean/impure ones", "*hagiazei*": "sanctifies/makes holy/purifies", "*pros*": "for/unto/toward", "*sarkos*": "flesh/body/physical nature", "*katharotēta*": "purification/cleansing/purity" } }
• Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }
• Matt 12:31-32 : 31 { "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } } 32 { "verseID": "Matthew.12.32", "source": "Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: ὃς δʼ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι, οὔτε ἐν τῷ μέλλοντι.", "text": "And whoever *eipē* *logon* against the *Huiou* of the *anthrōpou*, *aphethēsetai* to him: but whoever *eipē* against the *Pneumatos* the *Hagiou*, not *aphethēsetai* to him, neither in this the *aiōni*, nor in the *mellonti*.", "grammar": { "*eipē*": "aorist, active, subjunctive, 3rd singular - might speak/say", "*logon*": "accusative, masculine, singular - word/saying", "*Huiou*": "genitive, masculine, singular - of the Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Hagiou*": "genitive, neuter, singular - of the Holy", "*aiōni*": "dative, masculine, singular - age/era", "*mellonti*": "present participle, dative, masculine, singular - coming/about to be" }, "variants": { "*eipē*": "speaks/says/utters", "*logon*": "word/statement/saying", "*Huiou*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/consecrated", "*aiōni*": "age/era/world/lifetime", "*mellonti*": "coming/future/about to be" } }
• Matt 26:28 : 28 { "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }
• Luke 12:10 : 10 { "verseID": "Luke.12.10", "source": "Καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν Υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ: τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.", "text": "And all who *erei logon* against the *Huion* of the *anthrōpou*, *aphethēsetai* to him: to the one *de* against the *Hagion Pneuma blasphēmēsanti* not *aphethēsetai*.", "grammar": { "*erei*": "future active indicative, 3rd singular - will speak", "*logon*": "accusative singular masculine - word/saying", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven", "*de*": "postpositive conjunction - but/and", "*Hagion*": "accusative singular neuter - Holy", "*Pneuma*": "accusative singular neuter - Spirit", "*blasphēmēsanti*": "aorist active participle, dative singular masculine - having blasphemed", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven" }, "variants": { "*erei*": "speaks/says/utters", "*logon*": "word/saying/statement", "*Huion tou anthrōpou*": "Son of Man (messianic title)", "*aphethēsetai*": "will be forgiven/pardoned/released", "*Hagion Pneuma*": "Holy Spirit", "*blasphēmēsanti*": "blaspheming/slandering/speaking impiously against" } }
• John 10:36 : 36 { "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } }
• John 17:19 : 19 { "verseID": "John.17.19", "source": "Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ.", "text": "And *hyper* them *egō* *hagiazō* *emauton*, that also they *ōsin* *hēgiasmenoi* in *alētheia*.", "grammar": { "*hyper*": "preposition with genitive - for/on behalf of", "*egō*": "nominative, singular, personal pronoun - I", "*hagiazō*": "present, active, indicative, 1st person singular - I sanctify", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*hyper*": "for/on behalf of/for the sake of", "*egō*": "I/myself", "*hagiazō*": "sanctify/consecrate/make holy", "*emauton*": "myself", "*ōsin*": "may be/might become", "*hēgiasmenoi*": "having been sanctified/consecrated/made holy", "*alētheia*": "truth/reality/genuineness" } }
• Acts 7:51 : 51 { "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } }
• Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
• 1 Cor 11:27 : 27 { "verseID": "1 Corinthians.11.27", "source": "Ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον, ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου, ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.", "text": "*Hōste* who *an* *esthiē* the *arton* this, or *pinē* the *potērion* of the *Kyriou*, *anaxiōs*, *enochos* *estai* of the *sōmatos* and *haimatos* of the *Kyriou*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*an*": "particle - indicating contingency", "*esthiē*": "present subjunctive, 3rd person singular - he/she might eat", "*arton*": "accusative, masculine, singular - bread", "*pinē*": "present subjunctive, 3rd person singular - he/she might drink", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*enochos*": "nominative, masculine, singular - liable, guilty", "*estai*": "future indicative, 3rd person singular - will be", "*sōmatos*": "genitive, neuter, singular - of the body", "*haimatos*": "genitive, neuter, singular - of the blood" }, "variants": { "*Hōste*": "therefore, consequently, so that", "*an*": "conditional particle indicating potential or contingent action", "*esthiē*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*pinē*": "drink, consume liquid", "*potērion*": "cup, drinking vessel", "*Kyriou*": "Lord, master, one who has authority", "*anaxiōs*": "unworthily, in an improper manner, disrespectfully", "*enochos*": "guilty, liable, answerable, subject to judgment", "*estai*": "will be, shall be", "*sōmatos*": "body, physical form", "*haimatos*": "blood, lifeblood" } }
• 1 Cor 11:29 : 29 { "verseID": "1 Corinthians.11.29", "source": "Ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.", "text": "The *gar* *esthiōn* and *pinōn* *anaxiōs*, *krima* to *heautō* *esthiei* and *pinei*, not *diakrinōn* the *sōma* of the *Kyriou*.", "grammar": { "*gar*": "conjunction - for, because", "*esthiōn*": "present participle, nominative, masculine, singular - eating, the one eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking, the one drinking", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*heautō*": "dative, masculine, reflexive pronoun - to/for himself", "*esthiei*": "present indicative, 3rd person singular - eats, is eating", "*pinei*": "present indicative, 3rd person singular - drinks, is drinking", "*diakrinōn*": "present participle, nominative, masculine, singular - discerning, distinguishing", "*sōma*": "accusative, neuter, singular - body", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*gar*": "for, because, since", "*esthiōn*": "eating, one who eats, consuming", "*pinōn*": "drinking, one who drinks, consuming", "*anaxiōs*": "unworthily, improperly, disrespectfully", "*krima*": "judgment, verdict, condemnation, sentence", "*heautō*": "to himself, for himself", "*esthiei*": "eats, consumes, partakes of", "*pinei*": "drinks, consumes liquid", "*diakrinōn*": "discerning, distinguishing, evaluating correctly, recognizing", "*sōma*": "body, physical form", "*Kyriou*": "Lord, master, one who has authority" } }
• 1 Cor 15:25 : 25 { "verseID": "1 Corinthians.15.25", "source": "Δεῖ γὰρ αὐτὸν βασιλεύειν, ἄχρι οὗ ἄν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.", "text": "*Dei gar auton basileuein*, *achri hou an thē pantas tous echthrous hypo tous podas autou*", "grammar": { "*Dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*gar*": "postpositive conjunction - for", "*auton*": "accusative, masculine, singular - him", "*basileuein*": "present active infinitive - to reign", "*achri hou*": "conjunction + genitive relative pronoun - until", "*an thē*": "aorist active subjunctive, 3rd person singular - he puts", "*pantas tous echthrous*": "accusative, masculine, plural - all the enemies", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Dei*": "it is necessary/must/ought", "*gar*": "for/because/since", "*auton*": "him/he", "*basileuein*": "to reign/to rule/to be king", "*achri hou*": "until/until which time", "*an thē*": "he puts/places/sets", "*echthrous*": "enemies/foes/opponents", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his" } }
• 1 Cor 15:27 : 27 { "verseID": "1 Corinthians.15.27", "source": "Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς, τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.", "text": "*Panta gar hypetaxen hypo tous podas autou*. *Hotan de eipē hoti Panta hypotetaktai*, *dēlon hoti ektos*, *tou hypotaxantos autō ta panta*", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*gar*": "postpositive conjunction - for", "*hypetaxen*": "aorist active indicative, 3rd person singular - he subjected", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him", "*Hotan*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and", "*eipē*": "aorist active subjunctive, 3rd person singular - he says", "*hoti*": "conjunction - that", "*Panta*": "nominative, neuter, plural - all things", "*hypotetaktai*": "perfect passive indicative, 3rd person singular - have been subjected", "*dēlon*": "adjective, nominative, neuter, singular - evident/clear", "*hoti*": "conjunction - that", "*ektos*": "preposition - except", "*tou hypotaxantos*": "aorist active participle, genitive, masculine, singular - the one having subjected", "*autō*": "dative, masculine, singular - to him", "*ta panta*": "accusative, neuter, plural - all things" }, "variants": { "*Panta*": "all things/everything", "*gar*": "for/because/since", "*hypetaxen*": "he subjected/he put in subjection/he subordinated", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his", "*Hotan*": "when/whenever", "*de*": "but/and/now", "*eipē*": "he says/declares/states", "*hypotetaktai*": "have been subjected/have been put in subjection", "*dēlon*": "evident/clear/obvious", "*ektos*": "except/outside/apart from", "*tou hypotaxantos*": "the one having subjected/the one who put in subjection", "*ta panta*": "all things/everything" } }
• 2 Kgs 9:33 : 33 { "verseID": "2 Kings.9.33", "source": "וַיֹּ֥אמֶר *שמטהו **שִׁמְט֖וּהָ וַֽיִּשְׁמְט֑וּהָ וַיִּ֨ז מִדָּמָ֧הּ אֶל־הַקִּ֛יר וְאֶל־הַסּוּסִ֖ים וַֽיִּרְמְסֶֽנָּה׃", "text": "And *yōʾmer*, \"*šimṭûhā*,\" and *yišmĕṭûhā*; and *yiz* from *dāmāh* unto the *qîr* and unto the *sûsîm*, and *yirmĕsennāh*.", "grammar": { "*yōʾmer*": "Qal imperfect with waw consecutive, 3rd masculine singular - he said", "*šimṭûhā*": "Qal imperative, masculine plural with 3rd feminine singular suffix - throw her down", "*yišmĕṭûhā*": "Qal imperfect with waw consecutive, 3rd masculine plural with 3rd feminine singular suffix - they threw her down", "*yiz*": "Qal imperfect with waw consecutive, 3rd masculine singular - was sprinkled/splattered", "*dāmāh*": "common noun, masculine singular with 3rd feminine singular possessive suffix - her blood", "*qîr*": "common noun, masculine singular - wall", "*sûsîm*": "common noun, masculine plural - horses", "*yirmĕsennāh*": "Qal imperfect with waw consecutive, 3rd masculine singular with 3rd feminine singular suffix - he trampled her" }, "variants": { "*šimṭûhā*": "throw her down/cast her down/hurl her down", "*yišmĕṭûhā*": "they threw her down/they cast her down", "*yiz*": "was sprinkled/splattered/spattered", "*qîr*": "wall/surface", "*yirmĕsennāh*": "trampled her/trod upon her" } }
• Ps 91:13 : 13 { "verseID": "Psalms.91.13", "source": "עַל־שַׁ֣חַל וָפֶ֣תֶן תִּדְרֹ֑ךְ תִּרְמֹ֖ס כְּפִ֣יר וְתַנִּֽין׃", "text": "Upon *šaḥal* and *peten* *tidrōk*; *tirmōs* *kĕpîr* and *tannîn*.", "grammar": { "*šaḥal*": "masculine singular noun - lion", "*peten*": "masculine singular noun - cobra/venomous snake", "*tidrōk*": "Qal imperfect, 2nd person masculine singular - you will tread", "*tirmōs*": "Qal imperfect, 2nd person masculine singular - you will trample", "*kĕpîr*": "masculine singular noun - young lion", "*tannîn*": "masculine singular noun - serpent/dragon" }, "variants": { "*šaḥal*": "lion/fierce lion", "*peten*": "cobra/venomous snake/asp", "*tidrōk*": "you will tread/you will walk/you will step", "*tirmōs*": "you will trample/you will crush/you will tread down", "*kĕpîr*": "young lion/strong lion", "*tannîn*": "serpent/dragon/sea monster" } }
• Ps 143:10 : 10 { "verseID": "Psalms.143.10", "source": "לַמְּדֵ֤נִי ׀ לַֽעֲשׂ֣וֹת רְצוֹנֶךָ֮ כִּֽי־אַתָּ֢ה אֱל֫וֹהָ֥י רוּחֲךָ֥ טוֹבָ֑ה תַּ֝נְחֵ֗נִי בְּאֶ֣רֶץ מִישֽׁוֹר׃", "text": "*Lammēḏēnî* to *la'ăśôṯ* *rəṣôneḵā*, *kî*-you *'attāh* *'ělôhāy*; *rûḥăḵā* *ṭôḇāh*, *tanḥēnî* in *'ereṣ* *mîšôr*.", "grammar": { "*Lammēḏēnî*": "piel imperative, masculine, singular + 1st person singular suffix - teach me", "*la'ăśôṯ*": "preposition lamed + qal infinitive construct - to do", "*rəṣôneḵā*": "noun, masculine, singular + 2nd person masculine singular suffix - your will/pleasure", "*kî-'attāh*": "conjunction + pronoun, 2nd person masculine singular - for you", "*'ělôhāy*": "noun, masculine, singular + 1st person singular suffix - my God", "*rûḥăḵā*": "noun, feminine, singular + 2nd person masculine singular suffix - your spirit", "*ṭôḇāh*": "adjective, feminine, singular - good", "*tanḥēnî*": "hiphil imperfect, 3rd person feminine singular + 1st person singular suffix - she will lead me", "*be'ereṣ*": "preposition bet + noun, feminine, singular, construct - in land of", "*mîšôr*": "noun, masculine, singular - levelness/straightness" }, "variants": { "*Lammēḏēnî*": "teach me/instruct me/train me", "*la'ăśôṯ rəṣôneḵā*": "to do your will/to perform your pleasure/to carry out what pleases you", "*'ělôhāy*": "my God/my deity", "*rûḥăḵā ṭôḇāh*": "your spirit is good/your good spirit", "*tanḥēnî*": "may lead me/will guide me/may direct me", "*'ereṣ mîšôr*": "land of levelness/level ground/smooth country" } }
• Isa 14:19 : 19 { "verseID": "Isaiah.14.19", "source": "וְאַתָּ֞ה הָשְׁלַ֤כְתָּ מִֽקִּבְרְךָ֙ כְּנֵ֣צֶר נִתְעָ֔ב לְב֥וּשׁ הֲרֻגִ֖ים מְטֹ֣עֲנֵי חָ֑רֶב יוֹרְדֵ֥י אֶל־אַבְנֵי־ב֖וֹר כְּפֶ֥גֶר מוּבָֽס׃", "text": "But-you *hāšlaktā* from-*qiḇrǝḵā* like-*nēṣer* *nitʿāḇ*, *lǝḇûš* *hărugîm* *mǝṭōʿănê* *ḥāreḇ*; *yôrǝdê* to-*ʾaḇnê*-*ḇôr*, like-*p̄eḡer* *mûḇās*.", "grammar": { "*hāšlaktā*": "hophal perfect, 2nd masculine singular - you are thrown out", "*qiḇrǝḵā*": "masculine singular noun with 2nd masculine singular suffix - your grave", "*nēṣer*": "masculine singular noun - branch/shoot", "*nitʿāḇ*": "niphal participle, masculine singular - abhorred/despised", "*lǝḇûš*": "qal passive participle, masculine singular - clothed", "*hărugîm*": "qal passive participle, masculine plural - slain ones", "*mǝṭōʿănê*": "pual participle, masculine plural construct - those pierced by", "*ḥāreḇ*": "feminine singular noun - sword", "*yôrǝdê*": "qal active participle, masculine plural construct - those going down to", "*ʾaḇnê*": "feminine plural construct - stones of", "*ḇôr*": "masculine singular noun - pit/cistern", "*p̄eḡer*": "masculine singular noun - corpse/carcass", "*mûḇās*": "hophal participle, masculine singular - trampled" }, "variants": { "*hāšlaktā*": "you are thrown out/you are cast out/you are flung", "*qiḇrǝḵā*": "your grave/your tomb/your sepulcher", "*nēṣer*": "branch/shoot/sprout", "*nitʿāḇ*": "abhorred/despised/detested", "*lǝḇûš*": "clothed/dressed/covered", "*hărugîm*": "slain ones/killed ones/those put to death", "*mǝṭōʿănê*": "those pierced by/those thrust through by", "*ḥāreḇ*": "sword/knife/dagger", "*yôrǝdê*": "those going down to/those descending to", "*p̄eḡer*": "corpse/carcass/dead body", "*mûḇās*": "trampled/trodden down/stomped upon" } }
• Isa 28:3 : 3 { "verseID": "Isaiah.28.3", "source": "בְּרַגְלַיִם תֵּרָמַסְנָה עֲטֶרֶת גֵּאוּת שִׁכּוֹרֵי אֶפְרָיִם", "text": "With-*raḡlayim* *tērāmasnāh* *ʿăṭeret* *gēʾût* *šikkôrēy* *ʾep̄rāyim*", "grammar": { "*raḡlayim*": "feminine dual noun - feet", "*tērāmasnāh*": "niphal imperfect 3rd feminine plural - will be trampled", "*ʿăṭeret*": "construct state, feminine singular noun - crown of", "*gēʾût*": "feminine singular noun - pride/arrogance", "*šikkôrēy*": "construct state, masculine plural participle - drunkards of", "*ʾep̄rāyim*": "proper noun - Ephraim" }, "variants": { "*tērāmasnāh*": "will be trampled/will be trodden down", "*gēʾût*": "pride/majesty/arrogance/excellence" } }
• Isa 63:10 : 10 { "verseID": "Isaiah.63.10", "source": "וְהֵ֛מָּה מָר֥וּ וְעִצְּב֖וּ אֶת־ר֣וּחַ קָדְשׁ֑וֹ וַיֵּהָפֵ֥ךְ לָהֶ֛ם לְאוֹיֵ֖ב ה֥וּא נִלְחַם־בָּֽם׃", "text": "And *hēmmāh* *mārû* and *ʿiṣṣĕbû* *ʾet-rûaḥ* his *qodeš*; and he *wayyēhāpēḵ* for them to *ʾôyēb*, *hûʾ* *nilḥam* against them.", "grammar": { "*wĕhēmmāh*": "conjunction waw + 3rd person masculine plural pronoun - and they", "*mārû*": "Qal perfect, 3rd person common plural - rebelled", "*wĕʿiṣṣĕbû*": "conjunction waw + Piel perfect, 3rd person common plural - and grieved", "*ʾet-rûaḥ*": "direct object marker + noun, feminine singular construct - the spirit of", "*qodšô*": "noun, masculine singular with 3rd person masculine singular suffix - his holiness", "*wayyēhāpēḵ*": "conjunction waw + Niphal imperfect, 3rd person masculine singular - and he was turned", "*lāhem*": "preposition lamed with 3rd person masculine plural suffix - for them", "*lĕʾôyēb*": "preposition lamed + Qal participle, masculine singular - to an enemy", "*hûʾ*": "3rd person masculine singular pronoun - he", "*nilḥam-bām*": "Niphal perfect, 3rd person masculine singular + preposition bet with 3rd person masculine plural suffix - fought against them" }, "variants": { "*mārû*": "rebelled/were disobedient/were defiant", "*ʿiṣṣĕbû*": "grieved/pained/hurt/made sad", "*rûaḥ qodšô*": "his holy spirit/his spirit of holiness", "*yēhāpēḵ*": "was turned/was changed/was transformed", "*ʾôyēb*": "enemy/foe/adversary", "*nilḥam*": "fought/waged war" } }
• Jer 1:5 : 5 { "verseID": "Jeremiah.1.5", "source": "בְּטֶ֨רֶם *אצורך **אֶצָּרְךָ֤ בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ׃", "text": "In-*ṭerem* *ʾeṣṣārkā* in-*ha-beṭen* *yĕdaʿtîkā* and-in-*ṭerem* *tēṣēʾ* from-*reḥem* *hiqdaštîkā* *nābîʾ* to-*ha-gôyim* *nĕtattîkā*", "grammar": { "*ṭerem*": "adverb - before/not yet", "*ʾeṣṣārkā*": "Qal imperfect 1st singular with 2nd masculine singular suffix - I formed you", "*ha-beṭen*": "definite article + singular noun - the womb", "*yĕdaʿtîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I knew you", "*tēṣēʾ*": "Qal imperfect 2nd masculine singular - you came forth", "*reḥem*": "singular noun - womb", "*hiqdaštîkā*": "Hiphil perfect 1st singular with 2nd masculine singular suffix - I sanctified you", "*nābîʾ*": "singular noun - prophet", "*ha-gôyim*": "definite article + plural noun - the nations", "*nĕtattîkā*": "Qal perfect 1st singular with 2nd masculine singular suffix - I gave/appointed you" }, "variants": { "*ʾeṣṣārkā*": "I formed you/I fashioned you/I created you", "*yĕdaʿtîkā*": "I knew you/I chose you/I recognized you", "*hiqdaštîkā*": "I sanctified you/I set you apart/I consecrated you", "*ha-gôyim*": "the nations/the gentiles/the peoples" } }
• Lam 1:15 : 15 { "verseID": "Lamentations.1.15", "source": "סִלָּ֨ה כָל־אַבִּירַ֤י ׀ אֲדֹנָי֙ בְּקִרְבִּ֔י קָרָ֥א עָלַ֛י מוֹעֵ֖ד לִשְׁבֹּ֣ר בַּחוּרָ֑י גַּ֚ת דָּרַ֣ךְ אֲדֹנָ֔י לִבְתוּלַ֖ת בַּת־יְהוּדָֽה׃ ס", "text": "*sillāh* all-my *ʾabbîray* *ʾăḏōnāy* within me; he *qārāʾ* upon me *môʿēḏ* to *lišbōr* my *baḥûrāy*; *gaṯ* *dāraḵ* *ʾăḏōnāy* to *ḇəṯûlaṯ* *baṯ*-*yəhûḏāh*.", "grammar": { "*sillāh*": "piel perfect, 3rd masculine singular - he rejected", "*kāl*": "noun, construct - all of", "*ʾabbîray*": "noun, masculine plural with 1st singular suffix - my mighty men", "*ʾăḏōnāy*": "noun, masculine plural construct with 1st singular suffix - my Lord", "*bəqirbî*": "preposition + noun, masculine singular with 1st singular suffix - within me", "*qārāʾ*": "qal perfect, 3rd masculine singular - he called", "*ʿālay*": "preposition with 1st singular suffix - upon me", "*môʿēḏ*": "noun, masculine singular - appointed time", "*lišbōr*": "preposition + qal infinitive construct - to break", "*baḥûrāy*": "noun, masculine plural with 1st singular suffix - my young men", "*gaṯ*": "noun, feminine singular - winepress", "*dāraḵ*": "qal perfect, 3rd masculine singular - he trod", "*ʾăḏōnāy*": "noun, masculine plural construct with 1st singular suffix - my Lord", "*liḇəṯûlaṯ*": "preposition + noun, feminine singular construct - to virgin of", "*baṯ*": "noun, feminine singular construct - daughter of", "*yəhûḏāh*": "proper noun - Judah" }, "variants": { "*sillāh*": "rejected/cast away/set aside/trampled", "*ʾabbîray*": "my mighty men/my warriors/my strong ones", "*qārāʾ môʿēḏ*": "called an assembly/proclaimed a solemn assembly/summoned", "*lišbōr*": "to break/to crush/to shatter", "*baḥûrāy*": "my young men/my chosen ones", "*gaṯ dāraḵ*": "trod the winepress/trampled as in a winepress", "*ḇəṯûlaṯ baṯ-yəhûḏāh*": "virgin daughter of Judah/the virgin of the daughter of Judah" } }
• Ezek 16:6 : 6 { "verseID": "Ezekiel.16.6", "source": "וָאֶעֱבֹ֤ר עָלַ֙יִךְ֙ וָֽאֶרְאֵ֔ךְ מִתְבּוֹסֶ֖סֶת בְּדָמָ֑יִךְ וָאֹ֤מַר לָךְ֙ בְּדָמַ֣יִךְ חֲיִ֔י וָאֹ֥מַר לָ֖ךְ בְּדָמַ֥יִךְ חֲיִֽי׃", "text": "*wā-ʾeʿĕḇōr* *ʿālayiḵ* *wā-ʾerʾēḵ* *mitbôseset* *bə-dāmāyiḵ* *wā-ʾōmar* *lāḵ* *bə-dāmayiḵ* *ḥăyî* *wā-ʾōmar* *lāḵ* *bə-dāmayiḵ* *ḥăyî*", "grammar": { "*wā-ʾeʿĕḇōr*": "conjunction + qal imperfect, 1st singular - and I passed", "*ʿālayiḵ*": "preposition + 2nd feminine singular suffix - over you", "*wā-ʾerʾēḵ*": "conjunction + qal imperfect, 1st singular + 2nd feminine singular suffix - and I saw you", "*mitbôseset*": "hithpolel participle, feminine singular - wallowing/weltering", "*bə-dāmāyiḵ*": "preposition + masculine plural noun + 2nd feminine singular suffix - in your bloods", "*wā-ʾōmar*": "conjunction + qal imperfect, 1st singular - and I said", "*lāḵ*": "preposition + 2nd feminine singular suffix - to you", "*bə-dāmayiḵ*": "preposition + masculine plural noun + 2nd feminine singular suffix - in your bloods", "*ḥăyî*": "qal imperative, feminine singular - live" }, "variants": { "*ʾeʿĕḇōr*": "I passed by/over/through", "*mitbôseset*": "wallowing/weltering/kicking about", "*dāmāyiḵ*": "your bloods (plural form possibly indicating abundance)" } }
• Mic 7:10 : 10 { "verseID": "Micah.7.10", "source": "וְתֵרֶ֤א אֹיַ֙בְתִּי֙ וּתְכַסֶּ֣הָ בוּשָׁ֔ה הָאֹמְרָ֣ה אֵלַ֔י אַיּ֖וֹ יְהוָ֣ה אֱלֹהָ֑יִךְ עֵינַי֙ תִּרְאֶ֣ינָּה בָּ֔הּ עַתָּ֛ה תִּֽהְיֶ֥ה לְמִרְמָ֖ס כְּטִ֥יט חוּצֽוֹת׃", "text": "And *tēreʾ* my *ʾōyabtî* and *təkassehā* *bûšāh*, the one *hāʾōmərāh* to me, 'Where *ʾayyô* *YHWH* your *ʾĕlōhāyik*?' My *ʿênay* *tirʾeynāh* in her; now *tihyeh* for-*mirmās* like-*ṭîṭ* *ḥûṣôt*.", "grammar": { "*wə*": "conjunction - and", "*tēreʾ*": "Qal imperfect, 3rd person feminine singular - she will see", "*ʾōyabtî*": "Qal participle, feminine singular with 1st person singular suffix - my enemy", "*û-təkassehā*": "conjunction + Piel imperfect, 3rd person feminine singular with 3rd person feminine singular suffix - and she will cover her", "*bûšāh*": "feminine singular noun - shame", "*hā-ʾōmərāh*": "definite article + Qal participle, feminine singular - the one saying", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*ʾayyô*": "interrogative particle with 3rd person masculine singular suffix - where is he?", "*YHWH*": "divine name - Yahweh/the LORD", "*ʾĕlōhāyik*": "masculine plural noun with 2nd person feminine singular suffix - your God", "*ʿênay*": "feminine dual noun with 1st person singular suffix - my eyes", "*tirʾeynāh*": "Qal imperfect, 3rd person feminine plural - they will see/look", "*bāh*": "preposition with 3rd person feminine singular suffix - on her", "*ʿattāh*": "adverb - now", "*tihyeh*": "Qal imperfect, 3rd person feminine singular - she will be", "*lə-mirmās*": "preposition + masculine singular noun - for treading/trampling", "*kə-ṭîṭ*": "preposition + masculine singular noun - like mud/clay", "*ḥûṣôt*": "feminine plural noun - streets/outside places" }, "variants": { "*tēreʾ*": "she will see/look/behold", "*təkassehā*": "will cover her/overwhelm her", "*bûšāh*": "shame/disgrace/humiliation", "*hā-ʾōmərāh*": "the one saying/who says", "*ʾayyô*": "where is he?/where?", "*tirʾeynāh*": "they will see/look/gaze", "*mirmās*": "treading/trampling/something trampled", "*ṭîṭ ḥûṣôt*": "mud of streets/street mire/clay of the streets" } }
• Zech 12:10 : 10 { "verseID": "Zechariah.12.10", "source": "וְשָׁפַכְתִּי֩ עַל־בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־הַבְּכֽוֹר׃", "text": "*Wə*-*šāp̄aḵtî* upon-house *Dāwid* *wə*-upon *yôšēḇ* *Yərûšalim* *rûaḥ* *ḥēn* *wə*-*taḥănûnîm* *wə*-*hibbîṭû* to-me *ʾēt* who-*dāqārû* *wə*-*sāp̄ədû* over-him like-*mispēd* over-*hayyāḥîd* *wə*-*hāmēr* over-him like-*hāmēr* over-*habəḵôr*", "grammar": { "*Wə*": "conjunction - and", "*šāp̄aḵtî*": "perfect with waw consecutive, 1st person singular, Qal - I will pour out", "*Dāwid*": "proper noun, masculine singular - David", "*yôšēḇ*": "masculine singular construct, participle - inhabitant of", "*Yərûšalim*": "proper noun, feminine singular - Jerusalem", "*rûaḥ*": "feminine singular - spirit", "*ḥēn*": "masculine singular - grace/favor", "*taḥănûnîm*": "masculine plural - supplications/pleas", "*hibbîṭû*": "perfect with waw consecutive, 3rd person masculine plural, Hiphil - they will look/gaze", "*ʾēt*": "direct object marker", "*dāqārû*": "perfect, 3rd person plural, Qal - they pierced", "*sāp̄ədû*": "perfect with waw consecutive, 3rd person masculine plural, Qal - they will mourn/lament", "*mispēd*": "masculine singular - mourning/lamentation", "*hayyāḥîd*": "definite article + masculine singular - the only/unique one", "*hāmēr*": "infinitive absolute, Hiphil - bitterly", "*habəḵôr*": "definite article + masculine singular - the firstborn" }, "variants": { "*šāp̄aḵtî*": "I will pour out/spill", "*rûaḥ* *ḥēn*": "spirit of grace/spirit of favor", "*taḥănûnîm*": "supplications/pleas for mercy/entreaties", "*hibbîṭû*": "they will look/gaze/regard", "*dāqārû*": "they pierced/stabbed/thrust through", "*sāp̄ədû*": "they will mourn/lament/wail", "*mispēd*": "mourning/lamentation/wailing", "*hayyāḥîd*": "the only one/only child/unique one", "*hāmēr*": "bitterly/in bitterness", "*habəḵôr*": "the firstborn/firstborn son" } }
• Matt 7:6 : 6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }
• Heb 9:20 : 20 { "verseID": "Hebrews.9.20", "source": "Λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός.", "text": "*Legōn*, This the *haima tēs diathēkēs hēs eneteilato pros hymas ho Theos*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - 'saying'", "*Touto*": "demonstrative pronoun, nominative neuter singular - 'this'", "*to haima*": "nominative neuter singular - 'the blood'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*hēs*": "relative pronoun, genitive feminine singular - 'which'", "*eneteilato*": "aorist middle indicative, 3rd person singular - 'he commanded'", "*pros*": "preposition with accusative - 'to/toward'", "*hymas*": "accusative plural personal pronoun - 'you'", "*ho Theos*": "nominative masculine singular - 'God'" }, "variants": { "*Legōn*": "saying/speaking", "*haima*": "blood", "*diathēkēs*": "covenant/testament/agreement", "*eneteilato*": "commanded/ordered/enjoined", "*pros*": "to/toward/with regard to" } }
• Heb 12:25 : 25 { "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } }
• Heb 2:11 : 11 { "verseID": "Hebrews.2.11", "source": "Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες: διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,", "text": "For both the one *hagiazōn* and those *hagiazomenoi* from *henos* all: for which *aitian* not *epaischunetai* *adelphous* them *kalein*,", "grammar": { "*hagiazōn*": "present active participle, nominative masculine singular - sanctifying", "*hagiazomenoi*": "present passive participle, nominative masculine plural - being sanctified", "*henos*": "genitive masculine singular - of one", "*aitian*": "accusative feminine singular - cause/reason", "*epaischunetai*": "present middle/passive indicative, 3rd singular - is ashamed", "*adelphous*": "accusative masculine plural - brothers", "*kalein*": "present active infinitive - to call" }, "variants": { "*hagiazōn*": "sanctifying/making holy/consecrating", "*hagiazomenoi*": "being sanctified/being made holy", "*aitian*": "cause/reason/charge", "*epaischunetai*": "is ashamed/feels shame/is embarrassed", "*adelphous*": "brothers/siblings/kinsmen", "*kalein*": "to call/name/designate" } }
• Heb 6:4 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } }