John 3:1

biblecontext

{ "verseID": "John.3.1", "source": "¶Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων:", "text": "*Ēn* *de* *anthrōpos* from the *Pharisaiōn*, *Nikodēmos* *onoma* to him, *archōn* of the *Ioudaiōn*:", "grammar": { "*Ēn*": "imperfect, 3rd singular - was [continuous state]", "*de*": "postpositive conjunction - and/but/now [indicating transition]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees [sect]", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*onoma*": "nominative, neuter, singular - name", "*archōn*": "nominative, masculine, singular - ruler/official", "*Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*archōn*": "ruler/leader/official/chief", "*Ioudaiōn*": "Jews/Judeans [inhabitants of Judea]" } }

Additional Resources

Other Translations

Referenced Verses

  • John 19:39 : 39 { "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } }
  • Luke 23:13 : 13 { "verseID": "Luke.23.13", "source": "¶Πιλᾶτος δὲ, συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαόν,", "text": "*Pilatos de, synkalesamenos tous archiereis kai tous archontas kai ton laon*,", "grammar": { "*Pilatos*": "nominative masculine singular - Pilate", "*de*": "postpositive particle - and/but", "*synkalesamenos*": "aorist middle participle, nominative masculine singular - having called together", "*tous archiereis*": "accusative masculine plural - the chief priests", "*kai*": "conjunction - and", "*tous archontas*": "accusative masculine plural - the rulers", "*kai*": "conjunction - and", "*ton laon*": "accusative masculine singular - the people" }, "variants": { "*synkalesamenos*": "having called together/having summoned/having assembled", "*archiereis*": "chief priests/high priests", "*archontas*": "rulers/officials/leaders", "*laon*": "people/nation/population" } }
  • John 3:10 : 10 { "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 3:2-13
    12 verses
    86%

    2{ "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }

    3{ "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } }

    4{ "verseID": "John.3.4", "source": "Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν, καὶ γεννηθῆναι;", "text": "*Legei pros auton ho Nikodēmos*, How *dunatai anthrōpos gennēthēnai gerōn ōn*? not *dunatai eis tēn koilian tēs mētros autou deuteron eiselthein, kai gennēthēnai*?", "grammar": { "*Legei*": "present, 3rd singular - says/tells", "*pros*": "preposition + accusative - to/toward", "*auton*": "personal pronoun, accusative, masculine - him", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*gerōn*": "nominative, masculine, singular - old man/elderly", "*ōn*": "present participle, nominative, masculine, singular - being", "*koilian*": "accusative, feminine, singular - womb/belly", "*mētros*": "genitive, feminine, singular - of mother", "*autou*": "personal pronoun, genitive, masculine - his", "*deuteron*": "adverb - second time/again", "*eiselthein*": "aorist, infinitive - to enter/go in", "*kai*": "conjunction - and", "*gennēthēnai*": "aorist, passive, infinitive - to be born" }, "variants": { "*gerōn*": "old/aged/elderly", "*koilian*": "womb/belly/abdomen", "*deuteron*": "second time/again/for a second time" } }

    5{ "verseID": "John.3.5", "source": "Ἀπεκρίθη Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē Iēsous, Amēn, amēn, legō soi*, Unless *tis gennēthē ex hydatos kai Pneumatos*, not *dunatai eiselthein eis tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*ex*": "preposition + genitive - from/out of", "*hydatos*": "genitive, neuter, singular - of water", "*kai*": "conjunction - and", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*eiselthein*": "aorist, infinitive - to enter/go in", "*eis*": "preposition + accusative - into/to", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Pneumatos*": "Spirit/wind/breath [play on words continues]", "*hydatos*": "water/fluid [possibly symbolic of natural birth or purification]", "*eiselthein*": "to enter/go in/join" } }

    6{ "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } }

    7{ "verseID": "John.3.7", "source": "Μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.", "text": "Not *thaumasēs hoti eipon soi, Dei hymas gennēthēnai anōthen*.", "grammar": { "*thaumasēs*": "aorist, subjunctive, 2nd singular - you should marvel/wonder", "*hoti*": "conjunction - that/because", "*eipon*": "aorist, 1st singular - I said", "*soi*": "personal pronoun, dative - to you", "*Dei*": "present, 3rd singular, impersonal - it is necessary", "*hymas*": "personal pronoun, accusative, plural - you [plural]", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*anōthen*": "adverb - from above/again" }, "variants": { "*Dei*": "it is necessary/must/should", "*anōthen*": "from above/again/anew", "*thaumasēs*": "marvel/be amazed/be astonished" } }

    8{ "verseID": "John.3.8", "source": "Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλʼ οὐκ οἶδας πόθεν ἔρχεται, καὶ ποῦ ὑπάγει: οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.", "text": "The *pneuma hopou thelei pnei*, and the *phōnēn autou akoueis*, but not *oidas pothen erchetai*, and where *hypagei*: thus *estin pas ho gegennēmenos ek tou Pneumatos*.", "grammar": { "*pneuma*": "nominative, neuter, singular - wind/spirit", "*hopou*": "adverb - where", "*thelei*": "present, 3rd singular - it wills/wishes", "*pnei*": "present, 3rd singular - blows/breathes", "*phōnēn*": "accusative, feminine, singular - sound/voice", "*autou*": "personal pronoun, genitive, neuter - its/his", "*akoueis*": "present, 2nd singular - you hear", "*oidas*": "perfect, 2nd singular - you know", "*pothen*": "adverb - from where/whence", "*erchetai*": "present, middle/passive, 3rd singular - comes/goes", "*hypagei*": "present, 3rd singular - goes/departs", "*estin*": "present, 3rd singular - is", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect, passive participle, nominative, masculine, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit" }, "variants": { "*pneuma*": "wind/spirit/breath [deliberate wordplay]", "*phōnēn*": "sound/voice/noise", "*pnei*": "blows/breathes [same root as pneuma]", "*hypagei*": "goes/departs/disappears" } }

    9{ "verseID": "John.3.9", "source": "Ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;", "text": "*Apekrithē Nikodēmos kai eipen autō*, How *dunatai tauta genesthai*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*genesthai*": "aorist, middle, infinitive - to become/happen" }, "variants": { "*genesthai*": "to become/happen/take place/be" } }

    10{ "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } }

    11{ "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } }

    12{ "verseID": "John.3.12", "source": "Εἰ τὰ ἐπίγεια εἶπον ὑμῖν, καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια; πιστεύσετε,", "text": "If the *epigeia eipon hymin*, and not *pisteuete*, how if *eipō hymin ta epourania pisteuseté*?", "grammar": { "*epigeia*": "accusative, neuter, plural - earthly things", "*eipon*": "aorist, 1st singular - I told/said", "*hymin*": "personal pronoun, dative, plural - to you [plural]", "*pisteuete*": "present, 2nd plural - you believe", "*eipō*": "aorist, subjunctive, 1st singular - I might tell/say", "*epourania*": "accusative, neuter, plural - heavenly things", "*pisteusete*": "future, 2nd plural - you will believe" }, "variants": { "*epigeia*": "earthly things/terrestrial matters", "*epourania*": "heavenly things/celestial matters", "*pisteuete*": "believe/trust/have faith in" } }

    13{ "verseID": "John.3.13", "source": "Καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ Υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ.", "text": "And *oudeis anabebēken eis ton ouranon*, except the one *ek tou ouranou katabas*, the *Hyios tou anthrōpou ho ōn en tō ouranō*.", "grammar": { "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*anabebēken*": "perfect, 3rd singular - has ascended", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*Hyios*": "nominative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*ōn*": "present participle, nominative, masculine, singular - being/who is", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven" }, "variants": { "*anabebēken*": "has ascended/gone up", "*katabas*": "having descended/come down", "*Hyios tou anthrōpou*": "Son of Man [Messianic title]", "*ouranon/ouranō*": "heaven/sky" } }

  • John 7:50-51
    2 verses
    84%

    50{ "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } }

    51{ "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } }

  • 6{ "verseID": "John.1.6", "source": "¶Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.", "text": "*Egeneto anthropos apestalmenos* from *Theou*, *onoma autō Iōannēs*.", "grammar": { "*Egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/came/appeared", "*anthropos*": "nominative masculine singular - man/human", "*apestalmenos*": "perfect passive participle, nominative masculine singular of *apostellō* - having been sent", "*Theou*": "genitive masculine singular - of God/from God", "*onoma*": "nominative neuter singular - name", "*autō*": "dative masculine singular pronoun - to him", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*Egeneto*": "appeared/came/arose/came into being", "*anthropos*": "man/human/person", "*apestalmenos*": "having been sent/commissioned/appointed" } }

  • 39{ "verseID": "John.19.39", "source": "Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης, ὡσεὶ λίτρας ἑκατόν.", "text": "*Ēlthen de kai Nikodēmos*, *ho elthōn pros ton Iēsoun nyktos to prōton*, *pherōn migma smyrnēs kai aloēs*, *hōsei litras hekaton*.", "grammar": { "*Ēlthen*": "aorist active, 3rd singular - came", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*Nikodēmos*": "nominative, masculine - Nicodemus", "*ho elthōn*": "aorist active participle, nominative, masculine, singular - the one having come", "*pros*": "preposition with accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*nyktos*": "genitive, feminine, singular - by night/at night", "*to prōton*": "accusative, neuter, singular - at first/previously", "*pherōn*": "present active participle, nominative, masculine, singular - bringing/carrying", "*migma*": "accusative, neuter, singular - mixture", "*smyrnēs*": "genitive, feminine, singular - of myrrh", "*kai*": "conjunction - and", "*aloēs*": "genitive, feminine, singular - of aloes", "*hōsei*": "adverb - about/approximately", "*litras*": "accusative, feminine, plural - pounds", "*hekaton*": "numeral, accusative - hundred" }, "variants": { "*Ēlthen*": "came/arrived", "*ho elthōn*": "who had come/the one who came", "*pros*": "to/toward", "*nyktos*": "by night/during the night", "*to prōton*": "at first/earlier/previously", "*pherōn*": "bringing/carrying", "*migma*": "mixture/compound", "*smyrnēs*": "myrrh [aromatic resin]", "*aloēs*": "aloes [fragrant wood]", "*hōsei*": "about/approximately/nearly", "*litras*": "pounds/Roman pounds [~12 oz each]", "*hekaton*": "hundred/one hundred" } }

  • 26{ "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } }

  • 1{ "verseID": "John.4.1", "source": "¶Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης", "text": "When therefore *egnō* the *Kyrios* that *ēkousan* the *Pharisaioi* that *Iēsous* more *mathētas poiei* and *baptizei* than *Iōannēs*", "grammar": { "*egnō*": "aorist active indicative, 3rd singular - knew/perceived [completed action]", "*Kyrios*": "nominative masculine singular - Lord", "*ēkousan*": "aorist active indicative, 3rd plural - heard/learned [completed action]", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*Iēsous*": "nominative masculine singular - Jesus", "*mathētas*": "accusative masculine plural - disciples", "*poiei*": "present active indicative, 3rd singular - makes/is making [continuous action]", "*baptizei*": "present active indicative, 3rd singular - baptizes/is baptizing [continuous action]", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*egnō*": "knew/learned/perceived/recognized", "*Kyrios*": "Lord/master", "*poiei*": "makes/produces/causes/creates" } }

  • 48{ "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } }

  • 22{ "verseID": "John.3.22", "source": "¶Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν· καὶ ἐκεῖ διέτριβεν μετʼ αὐτῶν, καὶ ἐβάπτιζεν.", "text": "After these things *ēlthen ho Iēsous kai hoi mathētai autou eis tēn Ioudaian gēn*; and there *dietriben met' autōn*, and *ebaptizen*.", "grammar": { "*Meta*": "preposition + accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēlthen*": "aorist, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētai*": "nominative, masculine, plural - disciples", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*eis*": "preposition + accusative - into/to", "*Ioudaian*": "accusative, feminine, singular - Judean", "*gēn*": "accusative, feminine, singular - land/earth", "*ekei*": "adverb - there", "*dietriben*": "imperfect, 3rd singular - was spending time", "*met'*": "preposition + genitive - with", "*autōn*": "personal pronoun, genitive, masculine, plural - them", "*ebaptizen*": "imperfect, 3rd singular - was baptizing" }, "variants": { "*dietriben*": "was spending time/staying/tarrying", "*ebaptizen*": "was baptizing/immersing [ongoing activity]", "*Ioudaian gēn*": "Judean land/territory of Judea" } }

  • 31{ "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } }

  • 13{ "verseID": "John.9.13", "source": "¶Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους τόν ποτε τυφλόν.", "text": "¶They *agousin* him *pros* the *Pharisaious*, the once *typhlon*.", "grammar": { "*agousin*": "present active indicative, 3rd plural - they bring/lead", "*pros*": "preposition + accusative - to/toward", "*Pharisaious*": "accusative masculine plural - Pharisees", "*typhlon*": "accusative masculine singular - blind man" }, "variants": { "*agousin*": "bring/lead/take", "*pros*": "to/toward/before", "*Pharisaious*": "Pharisees (Jewish religious group)", "*typhlon*": "blind man/person" } }

  • John 1:45-51
    7 verses
    68%

    45{ "verseID": "John.1.45", "source": "Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ, καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.", "text": "*Heuriskei Philippos ton Nathanaēl*, and *legei autō*, Whom *egrapsen Mōsēs* in the *nomō*, and the *prophētai*, we have *heurēkamen*, *Iēsoun ton huion tou Iōsēph ton apo Nazaret*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippos*": "nominative masculine singular - Philip", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*egrapsen*": "aorist active indicative 3rd person singular of *graphō* - wrote", "*Mōsēs*": "nominative masculine singular - Moses", "*nomō*": "dative masculine singular - law", "*prophētai*": "nominative masculine plural - prophets", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Iēsoun*": "accusative masculine singular - Jesus", "*huion*": "accusative masculine singular - son", "*Iōsēph*": "genitive masculine singular - of Joseph", "*apo*": "preposition with genitive - from", "*Nazaret*": "genitive feminine singular - Nazareth" }, "variants": { "*Heuriskei*": "finds/discovers", "*egrapsen*": "wrote/recorded", "*nomō*": "law/Torah/Pentateuch", "*prophētai*": "prophets (section of Hebrew Scriptures)", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*huion*": "son/descendant" } }

    46{ "verseID": "John.1.46", "source": "Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.", "text": "And *eipen autō Nathanaēl*, From *Nazaret dynatai ti agathon einai*? *legei autō Philippos*, *Erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*Nazaret*": "genitive feminine singular - Nazareth", "*dynatai*": "present middle/passive indicative 3rd person singular of *dynamai* - is able/can", "*ti*": "nominative/accusative neuter singular indefinite pronoun - anything", "*agathon*": "nominative/accusative neuter singular - good", "*einai*": "present active infinitive of *eimi* - to be", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Philippos*": "nominative masculine singular - Philip", "*Erchou*": "present middle/passive imperative 2nd person singular of *erchomai* - come", "*ide*": "aorist active imperative 2nd person singular of *horaō* - see" }, "variants": { "*dynatai*": "is able/can/is possible", "*ti agathon*": "any good thing/anything good", "*Erchou*": "come/come along", "*ide*": "see/behold/observe (imperative)" } }

    47{ "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } }

    48{ "verseID": "John.1.48", "source": "Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.", "text": "*Legei autō Nathanaēl*, From where *me ginōskeis*? *apekrithē Iēsous* and *eipen autō*, Before *tou se Philippon phōnēsai*, being *onta hypo tēn sykēn*, I *eidon se*.", "grammar": { "*Legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*me*": "accusative 1st person singular pronoun - me", "*ginōskeis*": "present active indicative 2nd person singular of *ginōskō* - you know", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*tou*": "genitive neuter singular article with infinitive - of the (before)", "*se*": "accusative 2nd person singular pronoun - you", "*Philippon*": "accusative masculine singular - Philip", "*phōnēsai*": "aorist active infinitive of *phōneō* - to call", "*onta*": "present active participle, accusative masculine singular of *eimi* - being", "*hypo*": "preposition with accusative - under", "*sykēn*": "accusative feminine singular - fig tree", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you" }, "variants": { "*ginōskeis*": "you know/recognize/understand", "*apekrithē*": "answered/replied/responded", "*phōnēsai*": "to call/summon", "*onta*": "being/while you were", "*hypo tēn sykēn*": "under the fig tree (possibly indicating prayer or study)", "*eidon*": "I saw/perceived/observed" } }

    49{ "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } }

    50{ "verseID": "John.1.50", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.", "text": "*Apekrithē Iēsous* and *eipen autō*, Because I *eipon soi*, I *eidon se hypokatō tēs sykēs*, *pisteueis*? *Meizō toutōn opsei*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*soi*": "dative 2nd person singular pronoun - to you", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you", "*hypokatō*": "preposition with genitive - underneath", "*sykēs*": "genitive feminine singular - of fig tree", "*pisteueis*": "present active indicative 2nd person singular of *pisteuō* - you believe", "*Meizō*": "accusative comparative neuter plural of *megas* - greater things", "*toutōn*": "demonstrative pronoun, genitive neuter plural - than these", "*opsei*": "future middle indicative 2nd person singular of *horaō* - you will see" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*hypokatō*": "underneath/beneath", "*pisteueis*": "you believe/trust/have faith", "*Meizō*": "greater things/more impressive things", "*opsei*": "you will see/perceive/experience" } }

    51{ "verseID": "John.1.51", "source": "Καὶ λέγει αὐτῷ, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου.", "text": "And *legei autō*, *Amēn*, *amēn*, I *legō hymin*, From *arti opsesthe ton ouranon aneōgota*, and the *angelous tou Theou anabainontas* and *katabainontas epi ton Huion tou anthrōpou*.", "grammar": { "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative 1st person singular of *legō* - I say", "*hymin*": "dative 2nd person plural pronoun - to you (plural)", "*arti*": "adverb - now/presently", "*opsesthe*": "future middle indicative 2nd person plural of *horaō* - you will see", "*ouranon*": "accusative masculine singular - heaven", "*aneōgota*": "perfect active participle, accusative masculine singular of *anoigō* - having been opened", "*angelous*": "accusative masculine plural - angels", "*Theou*": "genitive masculine singular - of God", "*anabainontas*": "present active participle, accusative masculine plural of *anabainō* - ascending", "*katabainontas*": "present active participle, accusative masculine plural of *katabainō* - descending", "*epi*": "preposition with accusative - upon/to", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly (double for emphasis)", "*arti*": "now/from now on/henceforth", "*opsesthe*": "you will see/perceive/experience (plural)", "*aneōgota*": "having been opened/opened wide", "*angelous*": "angels/messengers", "*anabainontas*": "ascending/going up", "*katabainontas*": "descending/coming down", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7:13)" } }

  • 57{ "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } }

  • 13{ "verseID": "John.1.13", "source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.", "text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.", "grammar": { "*haimatōn*": "genitive neuter plural of *haima* - of bloods", "*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire", "*sarkos*": "genitive feminine singular of *sarx* - of flesh", "*andros*": "genitive masculine singular of *anēr* - of man/husband", "*Theou*": "genitive masculine singular - of God", "*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten" }, "variants": { "*haimatōn*": "bloods/bloodlines/physical descent", "*thelēmatos*": "will/desire/wish/purpose", "*sarkos*": "flesh/human nature/physical body/carnality", "*andros*": "man/husband/male (as distinct from woman)", "*egennēthēsan*": "were born/were begotten/were brought into being" } }

  • 13{ "verseID": "Matthew.3.13", "source": "¶Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην, τοῦ βαπτισθῆναι ὑπʼ αὐτοῦ.", "text": "¶*Tote* *paraginetai* the *Iēsous* from the *Galilaias* to the *Iordanēn* *pros* the *Iōannēn*, of the *baptisthēnai* by him.", "grammar": { "*Tote*": "temporal adverb - then", "*paraginetai*": "present middle/passive indicative, 3rd singular - comes/arrives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Iordanēn*": "accusative, masculine, singular - Jordan", "*pros*": "preposition with accusative - to/toward", "*Iōannēn*": "accusative, masculine, singular - John", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*pros*": "to/toward/unto", "*baptisthēnai*": "to be baptized/to be immersed/to be washed" } }

  • 1{ "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } }

  • 1{ "verseID": "Matthew.15.1", "source": "¶Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων, γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,", "text": "Then *proserchomai* to the *Iēsous* the [ones] from *Hierosoluma*, *grammateis* and *Pharisaioi*, *legontes*,", "grammar": { "*Τότε*": "adverb of time - then", "*proserchomai*": "present, indicative, 3rd person plural - they come to/approach", "*tō Iēsous*": "dative, masculine, singular - to Jesus", "*apo*": "preposition + genitive - from", "*Hierosoluma*": "genitive, neuter, plural - Jerusalem", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying" }, "variants": { "*proserchomai*": "approach/come to/draw near", "*grammateis*": "scribes/experts in the law", "*legontes*": "saying/speaking/declaring" } }

  • 13{ "verseID": "John.8.13", "source": "Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.", "text": "*Eipon* *oun* to him the *Pharisaioi*, You *peri* yourself *martyreis*; the *martyria* of you *ouk* *estin* *alēthēs*.", "grammar": { "*Eipon*": "aorist active indicative, 3rd plural - they said", "*oun*": "inferential conjunction - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peri*": "preposition + genitive - concerning/about", "*martyreis*": "present active indicative, 2nd singular - you bear witness", "*martyria*": "nominative, feminine, singular - testimony/witness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*alēthēs*": "adjective, nominative, feminine, singular - true" }, "variants": { "*Eipon*": "said/told/spoke", "*martyreis*": "bear witness/testify/give evidence", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/genuine" } }

  • 1{ "verseID": "John.9.1", "source": "¶Καὶ παράγων, εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.", "text": "¶And *paragōn*, he *eiden anthropon typhlon* from *genetēs*.", "grammar": { "*paragōn*": "present participle, masculine nominative singular - passing by/going along", "*eiden*": "aorist active indicative, 3rd singular - saw", "*anthropon*": "accusative masculine singular - man/person", "*typhlon*": "accusative masculine singular - blind", "*genetēs*": "genitive feminine singular - birth" }, "variants": { "*paragōn*": "passing by/going along", "*eiden*": "saw/perceived/observed", "*anthropon*": "man/human/person", "*typhlon*": "blind person", "*genetēs*": "birth/origin" } }

  • 9{ "verseID": "John.1.9", "source": "Ἦν τὸ Φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.", "text": "*Ēn* the *Phōs* the *alēthinon*, which *phōtizei panta anthrōpon erchomenon* into the *kosmon*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Phōs*": "nominative neuter singular - Light", "*alēthinon*": "nominative neuter singular - true/genuine/real", "*phōtizei*": "present active indicative 3rd person singular of *phōtizō* - gives light to/illuminates", "*panta*": "accusative masculine singular - every", "*anthrōpon*": "accusative masculine singular - man/human", "*erchomenon*": "present middle/passive participle, accusative masculine singular or nominative neuter singular of *erchomai* - coming", "*kosmon*": "accusative masculine singular - world" }, "variants": { "*alēthinon*": "true/genuine/real/authentic", "*phōtizei*": "illuminates/enlightens/gives light to", "*erchomenon*": "coming (can modify either light or man, grammatically ambiguous)", "*kosmon*": "world/universe/ordered system" } }

  • 2{ "verseID": "Luke.19.2", "source": "Καὶ, ἰδού, ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος.", "text": "And, *idou*, *anēr* by *onomati* *kaloumenos* *Zakchaios*, and he was *architelōnēs*, and this one was *plousios*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anēr*": "nominative, masculine, singular - man", "*onomati*": "dative, neuter, singular - by name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Zakchaios*": "nominative, masculine, singular - Zacchaeus (name)", "*architelōnēs*": "nominative, masculine, singular - chief tax collector", "*plousios*": "nominative, masculine, singular - rich/wealthy" }, "variants": { "*anēr*": "man/male adult", "*architelōnēs*": "chief tax collector/head of tax collectors", "*plousios*": "rich/wealthy/affluent" } }

  • 25{ "verseID": "John.6.25", "source": "Καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης, εἶπον αὐτῷ, Ῥαββί, πότε ὧδε γέγονας;", "text": "And *heurontes* him *peran* the *thalassēs*, *eipon* to him, *Rabbi*, when here *gegonas*?", "grammar": { "*heurontes*": "aorist, participle, active, nominative, masculine, plural - having found", "*peran*": "preposition + genitive - across/beyond", "*thalassēs*": "genitive, feminine, singular - sea", "*eipon*": "aorist, indicative, active, 3rd plural - they said", "*Rabbi*": "vocative - Rabbi/Teacher", "*gegonas*": "perfect, indicative, active, 2nd singular - you have come/arrived" }, "variants": { "*heurontes*": "having found/discovered", "*peran*": "across/beyond/on the other side of", "*thalassēs*": "sea/lake", "*Rabbi*": "Rabbi/Teacher/Master", "*gegonas*": "you have come/arrived/been" } }

  • 23{ "verseID": "John.8.23", "source": "Καὶ εἴπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ· ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ· ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.", "text": "And *eipen* to-them, You from the *katō* *este*; I from the *anō* *eimi*: you from the *kosmou toutou* *este*; I not *eimi* from the *kosmou toutou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*este*": "present active indicative, 2nd person plural - are/exist", "*katō*": "adverb with article - below/beneath/down", "*anō*": "adverb with article - above/upward", "*eimi*": "present active indicative, 1st person singular - am/exist", "*kosmou toutou*": "genitive masculine singular - of this world/order", "*ouk*": "negative particle - not" }, "variants": { "*katō*": "below/beneath/things below/earthly realm", "*anō*": "above/upward/things above/heavenly realm", "*kosmou*": "world/ordered system/universe/humanity/earth" } }

  • 9{ "verseID": "Mark.1.9", "source": "Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας, καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.", "text": "And *egeneto* in *ekeinais* the *hēmerais*, *ēlthen Iēsous apo Nazaret* of the *Galilaias*, and *ebaptisthē hypo Iōannou* into the *Iordanēn*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it came to pass/happened", "*ekeinais*": "demonstrative, dative, feminine, plural - those", "*hēmerais*": "dative, feminine, plural - days", "*ēlthen*": "aorist, active, indicative, 3rd singular - came", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*Nazaret*": "genitive, proper noun - Nazareth", "*Galilaias*": "genitive, feminine, singular - Galilee", "*ebaptisthē*": "aorist, passive, indicative, 3rd singular - was baptized", "*hypo*": "preposition + genitive - by", "*Iōannou*": "genitive, masculine, singular - John", "*Iordanēn*": "accusative, masculine, singular - Jordan" }, "variants": { "*egeneto*": "it came to pass/happened/occurred", "*ēlthen*": "came/went/arrived", "*ebaptisthē*": "was baptized/immersed/dipped" } }

  • 24{ "verseID": "John.1.24", "source": "Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.", "text": "And the *apestalmenoi ēsan* from the *Pharisaiōn*.", "grammar": { "*apestalmenoi*": "perfect passive participle, nominative masculine plural of *apostellō* - having been sent", "*ēsan*": "imperfect active indicative 3rd person plural of *eimi* - were", "*Pharisaiōn*": "genitive masculine plural - of Pharisees" }, "variants": { "*apestalmenoi*": "those sent/envoys/messengers", "*Pharisaiōn*": "Pharisees (Jewish religious group)" } }

  • 1{ "verseID": "Matthew.2.1", "source": "¶Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλεὲμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρώδου τοῦ βασιλέως, ἰδού, μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα,", "text": "*de* *Iēsou* *gennēthentos* in *Bēthleem* of *Ioudaias* in *hēmerais Hērōdou* the *basileōs*, *idou*, *magoi* from *anatolōn* *paregenonto* to *Hierosolyma*,", "grammar": { "*de*": "post-positive conjunction - but/and/now", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gennēthentos*": "aorist passive participle, genitive, masculine, singular - having been born", "*Bēthleem*": "locative dative - Bethlehem", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*hēmerais*": "dative, feminine, plural - in days", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*basileōs*": "genitive, masculine, singular - of king", "*idou*": "interjection - behold/look", "*magoi*": "nominative, masculine, plural - magi/wise men", "*anatolōn*": "genitive, feminine, plural - from east/rising [of sun]", "*paregenonto*": "aorist middle indicative, 3rd person plural - came/arrived", "*Hierosolyma*": "accusative, neuter, plural - to Jerusalem" }, "variants": { "*magoi*": "wise men/astrologers/Persian priests", "*anatolōn*": "east/rising places/oriental regions", "*idou*": "behold/look/see", "*paregenonto*": "arrived/came/appeared" } }

  • 33{ "verseID": "John.9.33", "source": "Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.", "text": "If not *ēn* this-one from *Theou*, not he-*ēdynato poiein ouden*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd singular - was", "*Theou*": "genitive masculine singular - of God", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able", "*poiein*": "present active infinitive - to do", "*ouden*": "accusative neuter singular - nothing" }, "variants": { "*ēn*": "was/existed", "*Theou*": "of God/Deity", "*ēdynato*": "was able/could/had power", "*poiein*": "to do/make/perform", "*ouden*": "nothing/not one thing" } }

  • 1{ "verseID": "John.10.1", "source": "¶Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής.", "text": "*Amēn, amēn*, *legō* to you, the one not *eiserchomenos* through the *thyras* into the *aulēn* of the *probatōn*, but *anabainōn* *allachothen*, that one *kleptēs estin* and *lēstēs*.", "grammar": { "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily/amen", "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*eiserchomenos*": "present middle participle, masculine nominative singular - entering/going in", "*thyras*": "genitive, feminine, singular - door/gate", "*aulēn*": "accusative, feminine, singular - court/fold/enclosure", "*probatōn*": "genitive, neuter, plural - of sheep", "*anabainōn*": "present active participle, masculine nominative singular - climbing up/ascending", "*allachothen*": "adverb - from elsewhere/another way", "*kleptēs estin*": "present indicative, 3rd person singular - is a thief", "*lēstēs*": "nominative, masculine, singular - robber/bandit" }, "variants": { "*Amēn*": "truly/verily/amen", "*legō*": "say/speak/tell", "*eiserchomenos*": "entering/going in", "*thyras*": "door/gate/entrance", "*aulēn*": "courtyard/fold/enclosure", "*probatōn*": "sheep", "*anabainōn*": "climbing up/ascending", "*allachothen*": "from elsewhere/by another way", "*kleptēs*": "thief/stealer", "*lēstēs*": "robber/bandit/plunderer" } }

  • 1{ "verseID": "Mark.7.1", "source": "¶Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων.", "text": "And *synagontai* *pros* him the *Pharisaioi*, and certain of the *grammateōn*, *elthontes* from *Hierosolymōn*.", "grammar": { "*synagontai*": "present passive, 3rd plural - are gathered/assembling", "*pros*": "preposition with accusative - toward/with", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateōn*": "genitive, masculine, plural - scribes/experts in law", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem" }, "variants": { "*synagontai*": "are gathered together/assemble themselves", "*grammateōn*": "scribes/experts in religious law/scholars" } }

  • 18{ "verseID": "Luke.18.18", "source": "Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων, λέγων, Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And *epērōtēsen* certain *archōn* him, *legōn*, *Didaskale* *agathe*, what *poiēsas* *zōēn* *aiōnion* *klēronomēsō*?", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked", "*archōn*": "nominative masculine singular - ruler/official", "*legōn*": "present active participle, nominative masculine singular - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "future active indicative, 1st person singular - I will inherit" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired of", "*archōn*": "ruler/official/leader", "*Didaskale*": "Teacher/Master/Rabbi", "*agathe*": "good/kind/benevolent", "*poiēsas*": "having done/performed/accomplished", "*zōēn* *aiōnion*": "eternal life/everlasting life", "*klēronomēsō*": "I will inherit/obtain as possession" } }

  • 46{ "verseID": "John.4.46", "source": "Ἦλθεν οὖν ὁ Ἰησοῦς πάλιν εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. Καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ.", "text": "*Ēlthen oun* the *Iēsous palin* into the *Kana tēs Galilaias*, where he-*epoiēsen* the *hydōr oinon*. And was *tis basilikos*, of-whom the *hyios ēsthenei* in *Kapernaoum*.", "grammar": { "*Ēlthen*": "aorist, active, indicative, 3rd person singular - he came", "*oun*": "inferential particle - therefore/then", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*palin*": "adverb - again", "εἰς": "preposition - into/to", "τὴν Κανᾶ": "accusative, feminine, singular with article - Cana", "τῆς Γαλιλαίας": "genitive, feminine, singular with article - of Galilee", "ὅπου": "relative adverb - where", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - he made/turned", "τὸ ὕδωρ": "accusative, neuter, singular with article - the water", "*oinon*": "accusative, masculine, singular - wine", "ἦν": "imperfect, active, indicative, 3rd person singular - was/there was", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain", "*basilikos*": "nominative, masculine, singular - royal official", "οὗ": "relative pronoun, genitive, masculine, singular - of whom/whose", "ὁ υἱὸς": "nominative, masculine, singular with article - the son", "*ēsthenei*": "imperfect, active, indicative, 3rd person singular - was sick/was ill", "ἐν Καπερναούμ": "preposition + dative - in Capernaum" }, "variants": { "*basilikos*": "royal official/king's officer/nobleman", "*ēsthenei*": "was sick/was ill/was weak (imperfect tense indicating ongoing condition)" } }

  • 19{ "verseID": "John.1.19", "source": "¶Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ Τίς εἶ;", "text": "And this *estin* the *martyria* of *Iōannou*, when *apesteilan* the *Ioudaioi* from *Hierosolymōn hiereis* and *Leuitas* that they might *erōtēsōsin auton*, You, who *ei*?", "grammar": { "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*martyria*": "nominative feminine singular - testimony/witness", "*Iōannou*": "genitive masculine singular - of John", "*apesteilan*": "aorist active indicative 3rd person plural of *apostellō* - they sent", "*Ioudaioi*": "nominative masculine plural - Jews", "*Hierosolymōn*": "genitive neuter plural - of Jerusalem", "*hiereis*": "accusative masculine plural - priests", "*Leuitas*": "accusative masculine plural - Levites", "*erōtēsōsin*": "aorist active subjunctive 3rd person plural of *erōtaō* - might ask/question", "*auton*": "accusative masculine singular pronoun - him", "*ei*": "present active indicative 2nd person singular of *eimi* - are" }, "variants": { "*martyria*": "testimony/witness/evidence", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*hiereis*": "priests/temple officials", "*erōtēsōsin*": "might ask/question/inquire" } }

  • 47{ "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }