Ecclesiastes 10:4
Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:
6in yt a foole sytteth in greate dignite, & the rich are sett downe beneth:
29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
10Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
11A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
9Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
32A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
14The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.
2The kynge ought to be feared as the roaringe of a lyon, who so prouoketh him vnto anger, offendeth agaynst his owne soule.
3It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
6Put not forth yi self in ye presence of ye kynge, & prease not in to ye place of greate men.
7Better it is yt it be sayde vnto ye: come vp hither, then thou to be set downe in ye presence of ye prynce, whom thou seyst with thine eyes.
8Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
2Kepe the kynges commaundemet (I warne the) & the ooth yt thou hast made vnto God.
3Be not haistie to go out of his sight, & se thou cotynue in no euell thinge: for what so euer it pleaseth him, yt doeth he.
4Like as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?
5Who so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:
15With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.
9Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
11A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
12If a prynce delyte in lyes, all his seruauntes are vngodly.
8Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
4Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
27He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
22An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.
17A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
18For then shal not thy cause be stilled with crueltie, ner pacified with many giftes.
10Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.
2Because of synne ye londe doth oft chaunge hir prynce: but thorow men of vnderstondinge & wy?dome a realme endureth longe.
10Yf thou be ouersene & necliget in tyme of nede, the is thy stregth but small.
3A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
30Stryue not lightly wt eny man, where as he hath done ye no harme.
32Yf thou be so foolish to magnifie yi self, or medlest wt eny soch thinge, the laye thine hade vpon yi mouth.
16Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.
18An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
18Lest ye LORDE (when he seyth it) be angrie, & turne his wrath from him vnto the.
4Yet is there none, that wil chaste nor reproue another. The prestes which shulde refourme other me, are become like the people.
8Yf thou seyst the poore to be oppressed and wrongeously dealt withall, so yt equite & the right of the lawe is wraisted in the londe: maruell not thou at soch iudgmet, for one greate ma kepeth touch with another, and the mightie helpe the selues together.
1He that is stiffnecked & wyll not be refourmed, shal sodenly be destroyed wt out eny helpe.
28He that can not rule himself, is like a cite, which is broken downe, and hath no walles.
5Wolde God ye kepte youre tonge, that ye might be taken for wyse men.
19For greate wrath bryngeth harme, therfore let him go, and so mayest thou teach him more nurtoure.
7Yf he saye then: It is good, the stondeth it well with yi seruaunt. But yf he be wroth, thou shalt perceaue that he intendeth euell.
22Whan a prynce synneth, & doth agaynst the comaundement of the LORDE his God, yt he ought not to do, & offendeth ignorauntly, & commeth to the knowlege
14He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
19A seruaut wil not be the better for wordes, for though he vnderstonde, yet wil he not regarde them.
14A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.