Ecclesiastes 9:11

Coverdale Bible (1535)

So I turned me vnto other thinges vnder ye Sonne, and I sawe, that in runnynge, it helpeth not to be swift: in batayll, it helpeth not to be stronge: to fedynge, it helpeth not to be wyse: to riches, it helpeth not to be sutyll: to be had in fauoure, it helpeth not to be connynge: but that all lyeth in tyme & fortune.

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Referenced Verses

  • Jer 9:23 : 23 Morouer, thus saieth the LORDE: Let not the wise man reioyse in his wisdome, ner the stronge man in his strength, nether the rich man in his riches:
  • Prov 21:30-31 : 30 There is no wy?dome, there is no vnderstondinge, there is no councell agaynst the LORDE. 31 The horse is prepared agaynst ye daye of battayll, but the LORDE geueth the victory.
  • Lam 3:37-38 : 37 What is he then that saieth: there shulde somthinge be done without the LORDES comaundement? 38 Out of the mouth of the most highest goeth not euell and good.
  • Amos 2:14-16 : 14 so that ye swifte shall not escape, nether the stronge be able to do eny thynge: no, the giaunte shal not saue his owne life. 15 The archer shall not abyde, and the swifte off fote shall not escape. The horsma shal not saue his life, 16 & he that is as maly of stomack as a giaunte, shall in that daye be fayne to runne his waye naked, sayeth the LORDE.
  • Dan 4:35 : 35 in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?
  • Jer 46:6 : 6 The lightest off fote shall not fle awaye, and the worthies shall not escape. Towarde the north by the water of Euphrates they shall stomble and fall.
  • Ps 33:16-17 : 16 A kynge is not helped by his owne greate hoost, nether is a giaunte saued thorow the might of his owne stregth. 17 A horse is but a vayne thynge to saue a man, it is not the power of his stregth that can delyuer him.
  • Ps 73:6-7 : 6 And this is the cause that they be so puft vp in pryde, & ouerwhelmed with cruelte and vnrigthuousnesse. 7 Their eyes swell for fatnesse, they do euen what they lyst.
  • Ps 147:10-11 : 10 He hath no pleasure in the strength of an horse, nether delyteth he in eny mas legges. 11 But the LORDES delyte is in them that feare him, and put their trust in his mercy.
  • Eph 1:11 : 11 euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,
  • Eccl 2:12 : 12 Then turned I me to considre wy?dome, erroure and foolishnesse (for what is he amonge men, that might be compared to me ye kynge in soch workes?)
  • Eccl 2:14-15 : 14 For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende. 15 Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.
  • Eccl 3:14 : 14 I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.
  • Eccl 3:17 : 17 Then thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.
  • Eccl 4:1 : 1 So I turned me, and considered all the violent wronge that is done vnder the Sonne: and beholde, the teares of soch as were oppressed, and there was no man to comforte them, or that wolde delyuer and defende them from the violence of their oppressours.
  • Eccl 4:4 : 4 Agayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.
  • Eccl 7:13 : 13 Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.
  • 2 Sam 17:23 : 23 Whan Achitophel sawe that his coucell wente not forth, he sadled his asse, gat him vp, and wete home in to his cite and put his house to poynte, and hanged him selfe, and dyed, and was buried in his fathers graue.
  • 2 Chr 20:15 : 15 and sayde: Geue hede all thou Iuda, and ye inhabiters of Ierusalem, and thou kynge Iosaphat: Thus sayeth the LORDE vnto you: Be not ye afrayed, nether feare ye this greate multitude: for it is not ye that fighte, but God.
  • Job 5:11-14 : 11 which setteth vp them of lowe degre, and sendeth prosperite, to those that are in heuynesse: 12 Which destroyeth the deuyces of the sotyll, so that they are not able to perfourme the thynges that they take in hode: 13 which compaseth ye wyse in their owne craftynesse, and ouertroweth the councell of the wicked: 14 In so moch that they runne in to darcknesse by fayre daye, and grope aboute them at the noone daye, like as in the night.
  • Job 34:29 : 29 Yf he delyuer & graunte pardo, who will iudge or condemne? But yf he hyde awaye his countenaunce, who wil turne it aboute agayne, whether it be to the people or to eny man?
  • Deut 8:18 : 18 But that thou thynke vpon the LORDE thy God. For it is HE, which geueth the power to exercyse strength, that he maye perfourme the couenaunt, which he sware vnto thy fathers, as it is come to passe this daye.
  • 2 Sam 17:14 : 14 Then sayde Absalom and euery man in Israel: The councell of Chusai the Arachite is better then Achitophels councell. But the LORDE broughte it so to passe, that ye good councell of Achitophel was hyndred, that the LORDE mighte brynge euell vpon Absalom.
  • Mal 3:18 : 18 Turne you therfore, and considre what difference is betwixte the rightuous and vngodly: betwixte him that serueth God, ad him that serueth him not.
  • 1 Sam 2:3-9 : 3 Let go yor greate boostinge of hye thynges, let go out of youre mouth that olde byworde: for the LORDE is a God yt knoweth all thinges, & he hath set all workes in order. 4 The bowe of the mightie is broken, and the weake are gyrded aboute with strength. 5 They that were fylled afore, are solde for bred: and they that were hongrie, are satisfied: vntyll the baren bare seuen, and tyll she that had many childre, was become weake. 6 The Lorde slayeth, and geueth life: he ledeth vnto hell, and bryngeth out agayne. 7 The LORDE maketh poore and maketh riche: He bryngeth lowe and exalteth. 8 He taketh vp the neady out of the dust, and lifteth vp ye poore out of the myre, that he maye set them amonge the prynces, and to let them inheret the seate of honoure: for the foundacions and corners of the worlde are the LORDES, and he hath set the compase of the earth theron. 9 He shall preserue the fete of his sayntes, but ye vngodly shal be put to sylece in darcnesse. For there is no ma that can do oughte of his owne power. 10 The LORDES enemies shal be put in feare before him, he shal thoder vpo the in heaue. The LORDE shall iudge the endes of the worlde, & shal geue stregth vnto his kynge, & shall exalte the horne of his anoynted.
  • 1 Sam 17:50 : 50 So Dauid ouercame ye Philistyne with the slynge and with ye stone, and smote him, and slewe him. And for so moch as Dauid had no swerde in his hande,
  • 2 Sam 2:18-23 : 18 Thre sonnes of Zeru Ia were there, Ioab, Abisai & Asahel. As for Asahel, he was lighte of fete as a Roo in ye felde, 19 & folowed after Abner, and turned not asyde nether to the righte hande ner to ye lefte from Abner. 20 Then Abner turned him aboute, and sayde: Art thou Asahel? He sayde: Yee. 21 Abner sayde vnto him: Go thy waye ether to the righte hande or to the lefte, and get the one of ye yonge men, and take his harnesse from him. Neuertheles he wolde not leaue of fro him. 22 Then sayde Abner agayne to Asahel: Get the awaye fro me, why wilt thou that I smyte the to the grounde? and how darre I lifte vp my face before yi brother Ioab? 23 Howbeit he wolde not go his waye. Then Abner thrust him in with a speare in to his bely, so that the speare wete out behynde him. And there he fell and dyed before him: and who so came to the place where Asahel laye deed, stode styll there.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 9:12-13
    2 verses
    80%

    12For a man knoweth not his tyme, but like as the fyshe are take with the angle, and as the byrdes are catched wt the snare: Eue so are men taken in the perilous tyme, when it commeth sodenly vpon them.

    13This wi?dome haue I sene also vnder ye Sone, & me thought it a greate thinge.

  • 10What so euer thou takest in hande to do, that do with all thy power: for amoge the deed (where as thou goest vnto) there is nether worke, councell, knowlege ner wy?dome.

  • Eccl 9:1-3
    3 verses
    76%

    1For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.

    2It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.

    3Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.

  • 9All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.

  • Eccl 8:16-17
    2 verses
    75%

    16When I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)

    17I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.

  • Eccl 6:11-12
    2 verses
    73%

    11A vayne thinge is it to cast out many wordes, but what hath a man els?

    12For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?

  • Eccl 2:19-22
    4 verses
    73%

    19for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?

    20So I turned me to refrayne my mynde from all soch trauayle, as I toke vnder the Sonne:

    21for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.

    22For what getteth a ma of all ye labor & trauayle of his mynde, yt he taketh vnder the Sonne,

  • 14Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.

  • Eccl 3:9-12
    4 verses
    72%

    9What hath a ma els (that doth eny thinge) but weerynesse and laboure?

    10For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.

    11All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.

    12So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.

  • Eccl 7:14-15
    2 verses
    72%

    14Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.

    15These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.

  • 6Cease not thou therfore with thy handes to sowe thy sede, whether it be in ye mornynge or in the euenynge: for thou knowest not whether this or that shall prospere, & yf they both take, it is the better.

  • 11But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.

  • Eccl 3:19-20
    2 verses
    71%

    19for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.

    20They go all vnto one place, for as they be all of dust, so shal they all turne vnto dust againe.

  • 22Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?

  • 7Morouer, I turned me, and beholde yet another vanite vnder the Sonne.

  • 1Every thinge hath a tyme, yee all that is vnder the heauen, hath is conuenient season.

  • Eccl 8:6-7
    2 verses
    71%

    6For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.

    7And why? a man knoweth not what is for to come, for who wyll tell him?

  • Eccl 6:1-2
    2 verses
    71%

    1There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:

    2when God geueth a man riches, goodes & honoure, so that he wanteth nothinge of all that his herte can desyre: and yet God geueth him not leue to enioye the same, but another man spedeth them. This is a vayne thinge & a miserable plage.

  • Eccl 6:6-8
    3 verses
    71%

    6Yee though he lyued two thousande yeares, yet hath he no good life. Come not all to one place?

    7All the laboure that a man taketh, is for himself, and yet his desyre is neuer fylled after his mynde.

    8For what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?

  • 16This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?

  • Eccl 2:24-26
    3 verses
    70%

    24Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:

    25For who maye eate, drynke, or brynge eny thige to passe without him? And why?

    26he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.

  • 9The thinge yt hath bene, cometh to passe agayne: & ye thinge yt hath bene done, is done agayne, there is no new thinge vnder the Sonne.

  • 6A tyme to wynne, and a tyme to lese: A tyme to spare, and a tyme to spende:

  • 3For what els hath a ma, of all the labor yt he taketh vnder the Sonne?

  • 15Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.

  • 3yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.

  • Eccl 1:13-14
    2 verses
    69%

    13applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.

    14Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.

  • 9All men are not wyse, nether doth euery aged man vnderstonde the thinge that is laufull.

  • 1Sende thy vytayles ouer the waters, and so shalt thou fynde the after many yeares.

  • 18Therfore me thinke it a better and a fayrer thinge, a man to eate and drynke, and to be refreshed of all his laboure, yt he taketh vnder the Sonne all the dayes of his life which God geueth him, for this is his porcion.