Romans 2:1

Coverdale Bible (1535)

Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.

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Referenced Verses

  • Rom 2:3 : 3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
  • 2 Sam 12:5-7 : 5 The was Dauid wroth with greate displeasure agaynst that man, and sayde vnto Nathan: As truly as the LORDE lyueth, the man that hath done this, is the childe of death. 6 The shepe also shal he make good foure folde, because he hath done soch a thinge, and not spared it. 7 Then sayde Nathan vnto Dauid: Thou art euen the man. Thus sayeth the LORDE the God of Israel: I haue anoynted the to be kynge ouer Israel, and delyuered the out of the hande of Saul,
  • Luke 6:37 : 37 Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
  • John 8:7-9 : 7 Now whyle they contynued axynge him, he lift him self vp, and sayde vnto them: He that is amonge you without synne, let him cast the first stone at her. 8 And he stouped downe agayne, and wrote vpon the grounde. 9 But whan they herde that, they wente out, one after another: the eldest first, and left Iesus alone, and the woman stondinge before him.
  • Matt 7:1-5 : 1 Ivdge not, that ye be not iudged: 2 For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne. 3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye? 4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye. 5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.
  • Ps 50:16-20 : 16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth? 17 Where as thou hatest to be refourmed, and castest my wordes behynde the? 18 Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers. 19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate. 20 Thou syttest and speakest agaynst thy brother, yee and slaundrest thine owne mothers sonne.
  • Rom 2:21-23 : 21 Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest. 22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure. 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
  • Rom 9:20 : 20 O thou man, who art thou, that disputest with God? Sayeth the worke to his workman: Why hast thou made me on this fashion?
  • Jas 4:11 : 11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
  • 1 Cor 7:16 : 16 For what knowest thou O woma, whether thou shalt saue ye ma? Or what knowest thou O man, whether thou shalt saue the woman?
  • Jas 2:20 : 20 Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
  • Matt 23:29-31 : 29 Wo vnto you scrybes and Pharises, ye ypocrites, which buylde the tombes of the prophetes, and garnysh the sepulcres of the righteous, 30 and saye: Yf we had bene in oure fathers tyme, we wolde not haue bene partakers with them in the bloude of the prophetes. 31 Therfore ye be wytnesses vnto youre selues, that ye are the children of them, which slew the prophetes.
  • Luke 19:22 : 22 He sayde vnto him: Of thine awne mouth iudge I the thou euell seruaunt. Knewest thou thou that I am an harde man, takynge vp that I layde not downe, and reapynge that I dyd not sowe?
  • Rom 1:18-20 : 18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes: 19 because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the, 20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
  • Rom 2:26-27 : 26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision? 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:2-3
    2 verses
    86%

    2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.

    3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?

  • Rom 14:10
    76%

    10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.

  • Rom 2:12-17
    6 verses
    75%

    12shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.

    13For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.

    14For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,

    15in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,

    16in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.

    17But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,

  • Matt 7:1-3
    3 verses
    75%

    1Ivdge not, that ye be not iudged:

    2For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.

    3Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?

  • Rom 14:4
    75%

    4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.

  • 1 Cor 4:3-5
    3 verses
    75%

    3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.

    4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.

    5Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.

  • Rom 2:21-23
    3 verses
    75%

    21Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.

    22Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.

    23Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.

  • Rom 14:12-13
    2 verses
    74%

    12Thus shal euery one of vs geue acomptes for himselfe vnto God.

    13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.

  • Rom 3:9
    74%

    9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

  • 1 Cor 5:12-13
    2 verses
    74%

    12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?

    13As for them that are without, God shal iudge them. Put awaye fro you him that is euell.

  • 1 Cor 11:31-32
    2 verses
    74%

    31For yf we iudged oure selues, we shulde not be iudged.

    32But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.

  • Luke 12:57
    74%

    57Yee and why iugde ye not of youre selues, what is right?

  • Jas 2:4
    74%

    4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?

  • Jas 4:11-12
    2 verses
    73%

    11Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.

    12There is one lawe geuer, which is able to saue and to distroye. What art thou that iudgest another man?

  • Rom 2:27
    73%

    27And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

  • Matt 12:37
    73%

    37Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.

  • Luke 6:37
    73%

    37Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.

  • Jas 2:9-13
    5 verses
    73%

    9But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.

    10Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.

    11For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.

    12So speake ye, and so do as they that shalbe iudged by the lawe of libertie.

    13For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.

  • Rom 2:5-6
    2 verses
    72%

    5But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,

    6which shal rewarde euery man acordinge to his dedes:

  • 1 Cor 2:15
    72%

    15But he that is spirituall, discusseth all thinges, and he is iudged of no man.

  • Rom 3:4-6
    3 verses
    72%

    4God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.

    5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)

    6God forbyd. How mighte God the iudge ye worlde?

  • Rom 1:32
    71%

    32which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.

  • Job 36:17
    71%

    17Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.

  • Rom 14:22
    71%

    22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.

  • 1 Cor 6:7
    71%

    7Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?

  • Rom 2:19
    71%

    19thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:

  • John 7:24
    70%

    24Iudge not after the vtter appearauce, but iudge righteous iudgment.