Romans 9:4
which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
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5whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
6But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
7nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called
8vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.
9For this is a worde of the promes, where he sayeth: Aboute this tyme wyl I come, and Sara shal haue a sonne.
1I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
2God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
3I haue wysshed my selfe to be cursed from Christ for my brethren, that are my kynsmen after the flesh,
5to redeme them which were vnder the lawe, that we mighte receaue ye childshippe.
8But I saye that Christ Iesus was a mynister of the circumcision for the trueth of God, to cofirme the promyses made vnto the fathers,
9and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
1Brethren, my hertes desyre, & prayer vnto God for Israel is, that they might be saued.
16Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
26and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.
27And this is my couenaut with them, wha I shal take awaye their synnes.
28As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
29For verely the giftes & callynge of God are soch, that it can not repente him of them.
29Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
31Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
9So then they which be of faith, are blessed with faithfull Abraham.
7What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
25Ye are the children of the prophetes and of the couenaunt, which God made vnto or fathers, whan he sayde vnto Abraha: Thorow yi sede shal all ye nacios of ye earth be blessed.
23that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
24whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
22They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I.
5which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise:
28As for vs (brethren) we are the children of Isaac acordinge to the promes.
9But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte:
10Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy.
1What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?
26And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.
27But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.
13For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
14For yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte,
6But he whose kynred is not counted amoge them, receaued tithes of Abraham, and blessed him that had the promes.
29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
11or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
12that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde.
29But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
2Surely very moch. First Vnto them was commytted what God spake.
7Thus ye knowe, that they which are of faith, are Abrahams children.
14yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
7Wherfore now, thou art not a seruaunt, but a sonne. Yf thou be a sonne, then art thou the heyre of God thorow Christ.
5& ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,
15Though we be Iewes by nature, and not synners of the Gentyles,
17And he comfirmed the same vnto Iacob for a perpetuall lawe, and to Israel for an euerlastinge couenaunt.
10But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
17But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
17The God of this people chose oure fathers, and exalted the people, whan they were straungers in the lode of Egipte, and with a mightie arme broughte he them out of it.