Hebrews 7:19
For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
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15And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
17For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
18For the commaundement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
1For the Lawe hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
20And for as much as it is not without an othe (for these are made Priestes without an othe:
21But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
22By so much is Iesus made a suretie of a better Testament.
28For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
6But nowe our hie Priest hath obteined a more excellent office, in as much as he is the Mediatour of a better Testament, which is established vpon better promises.
7For if that first Testament had bene vnblameable, no place should haue bene sought for the second.
8For in rebuking them he saith, Beholde, the dayes will come, saith the Lorde, when I shall make with the house of Israel, & with the house of Iuda a newe Testament:
11If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
12For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
11But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
40God prouiding a better thing for vs, that they without vs should not be made perfite.
17So God, willing more aboundantly to shew vnto the heires of promes the stablenes of his counsell, bound himselfe by an othe,
18That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
19Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
20Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec.
6Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
7But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
8Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
9Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
19Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,
20By the newe and liuing way, which hee hath prepared for vs, through the vaile, that is, his flesh:
21And seeing we haue an hie Priest, which is ouer the house of God,
25Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
26For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
1Seing then we haue these promises, dearely beloued, let vs clense our selues from all filthinesse of the flesh and spirit, and finish our sanctification in the feare of God.
14For with one offering hath he consecrated for euer them that are sanctified.
15For the holy Ghost also beareth vs record: for after that he had sayd before,
1Nowe of the things which we haue spoken, this is the summe, that wee haue such an hie Priest, that sitteth at the right hand of the throne of the Maiestie in heauens,
2And is a minister of the Sanctuarie, and of that true Tabernacle which the Lorde pight, and not man.
22And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
23It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
24For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
14Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
15For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.
16Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.
8Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
9Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
10By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
17And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
1Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance fro dead workes, & of faith toward God,
13In that he saith a new Testament, he hath abrogate the olde: nowe that which is disanulled and waxed olde, is ready to vanish away.
4For he were not a Priest, if he were on the earth, seeing there are Priestes that according to the Lawe offer giftes,
15And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
3Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
9And being consecrate, was made the authour of eternall saluation vnto all them that obey him: