1 Corinthians 3:18

Tyndale Bible (1526/1534)

Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.

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Referenced Verses

  • Gal 6:3 : 3 If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
  • Jas 1:22 : 22 And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
  • 1 Cor 1:18-21 : 18 For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God. 19 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. 20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? 21 Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
  • 1 Cor 6:9 : 9 Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde
  • 1 Cor 8:1-2 : 1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. 2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
  • Matt 18:4 : 4 Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.
  • Mark 10:15 : 15 Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin.
  • Luke 18:17 : 17 Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.
  • Luke 21:8 : 8 And he sayd: take hede that ye be not deceaved. For many will come in my name saying: I am he: and the tyme draweth neare. Folowe ye not them therfore.
  • Rom 11:25 : 25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
  • Rom 12:16 : 16 Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.
  • 1 Cor 15:33 : 33 Be not deceaved: malicious speakinges corrupte good maners.
  • 1 Cor 4:10 : 10 We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.
  • Jas 1:26 : 26 Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
  • 1 John 1:8 : 8 Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.
  • Gal 6:7 : 7 Be not deceaved God is not mocked. For what soever a man soweth yt shall he reepe.
  • Eph 5:6 : 6 Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.
  • 2 Tim 3:13 : 13 But the evyll men and disceavers shall wexe worsse and worsse whill they deceave and are deceaved them selves.
  • Titus 3:3 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    19For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.

    20And agayne God knoweth the thoughtes of the wyse that they be vayne.

    21Therfore let no ma reioyce in men. For all thinges are youres

  • 3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.

  • 79%

    18For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.

    19For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.

    20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?

    21Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.

  • 78%

    16I saye agayne lest eny man thynke yt I am folishe: or els eve now take me as a fole that I maye bost my silfe a lytell.

    17That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.

  • 22When they couted them selves wyse they became foles

  • 25For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.

  • 13So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome.

  • 19For ye suffre foles gladly be cause that ye youre selves are wyse.

  • 15Take hede therfore that ye walke circuspectly: not as foles: but as wyse

  • 17Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are.

  • 4This I saye lest eny man shuld begyle you with entysinge wordes.

  • 2If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

  • 6That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)

  • 10We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.

  • 6These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

  • 27but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.

  • 22And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie

  • 3Let no ma deceave you by eny meanes for the LORde commeth not excepte ther come a departynge fyrst and that that synfnll man be opened ye sonne of perdicion

  • 6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

  • 14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

  • 12For we cannot fynde in oure hertes to make oure selves of ye nombre of them or to compare oure selves to them which laude the selves neuerthelesse whill they measure the selves wt them selves and copare the selves wt the selves they vnderstode nought.

  • 38But and yf eny man be ignorat let him be ignorant.

  • 29that no flesshe shulde reioyce in his presence.

  • 6And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me.

  • 12Wherfore let hym that thynketh he stodeth take hede least he fall.

  • 17Wherfore be ye not vnwyse but vnderstonde what the will of the Lorde is

  • 18Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde