1 Timothy 1:7
because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
18and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
20an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
7ever learnynge and never able to come vnto the knowledge of the trueth.
8We knowe yt the lawe is good yf a man vse it lawfully
9vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
5and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
2For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
3For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
49But the comen people whiche knowe not ye lawe are cursed.
13For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
9Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.
22When they couted them selves wyse they became foles
14Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
1My brethren be not every ma a master remembringe how that we shall receave the more damnacion:
2If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
12But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion
4nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
18For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
12For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate:
20Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
21In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.
16These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.
17But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ
20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
7In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.
4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
17And the waye of peace they have not knowen.
16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
19These are makers of sectes fleshlie havynge no sprete.
3For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers
9but they shall prevayle no leger. For their madnes shalbe vttered vnto all men as theirs was.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.