1 Timothy 6:5

Tyndale Bible (1526/1534)

and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

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Referenced Verses

  • 2 Tim 3:8 : 8 As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth:
  • Titus 1:11 : 11 whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
  • 2 Pet 2:3 : 3 and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
  • 1 Tim 6:6 : 6 Godlines is great ryches yf a man be content with that he hath.
  • 2 Tim 3:5 : 5 havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
  • Rev 18:3 : 3 for all nacions have dronken of the wyne of the wrath of her fornycacion. And the kynges of the erth have committed fornicacion with her and her marchauntes are wexed ryche of the abundance of her pleasures.
  • Titus 1:15-16 : 15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled. 16 They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
  • Heb 3:12-13 : 12 Take hede brethren that therbe in none of you an evyll herte in vnbeleve that he shuld departe from ye lyvynge god: 13 but exhorte one another dayly whill is it called to daye lest eny of you wexe harde herted thorow ye deceytfullnesse of sinn
  • 1 Tim 1:6 : 6 fro the which thinges some have erred and have turned vnto vayne iangelinge
  • 1 Tim 3:3 : 3 not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes
  • 1 Tim 3:8 : 8 Lykwyse must the deacons be honest not double tonged not geve vnto moche drynkinge nether vnto filthy lucre:
  • 2 Pet 2:15 : 15 and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:
  • 2 John 1:8-9 : 8 Loke on youre selves that we loose not that we have wrought: but that we maye have a full rewarde. 9 Whosoever transgresseth and bydeth not in the doctrine of Christ hath not God. He yt endureth in the doctrine of Christ hath bothe the father and the sonne. 10 Yf ther come eny vnto you and bringe not this learninge him receave not to housse: nether bid him God spede.
  • Jude 1:11 : 11 Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
  • Eph 4:17-19 : 17 This I saye therfore and testifie in ye LORde that ye hence forth walke not as other gentyls walke in vanitie of their mynde 18 blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes: 19 which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.
  • 2 Thess 2:8-9 : 8 And then shall that wicked be vttered whom the LORde shall consume with the sprete of hys mouth and shall destroye with the apearaunce of his commynge 9 even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders: 10 and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. 11 And therfore god shall sende them stronge delusion that they shuld beleve lyes:
  • 2 Thess 3:6 : 6 We requyre you brethren in the name of oure LORde Iesu Christ yt ye with drawe youre selves from every brother that walketh inordinatly and not after the institucio which ye receaved of vs.
  • Matt 7:17-20 : 17 Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute. 18 A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute. 19 Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre. 20 Wherfore by their frutes ye shall knowe the.
  • Matt 12:33 : 33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
  • Matt 21:13 : 13 and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.
  • Matt 23:13 : 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.
  • John 3:19-21 : 19 And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill. 20 For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved. 21 But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.
  • Acts 8:18-20 : 18 When Simo sawe that thorowe layinge on of the Apostles hondes on them the holy goost was geven: he offered the money 19 sayinge: Geve me also this power that on whom soever I put the hondes he maye receave the holy goost. 20 Then sayde Peter vnto him: thy monye perysh with the because thou wenest that the gifte of God maye be obteyned wt money.
  • Acts 19:24-28 : 24 For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men. 25 Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage. 26 Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes. 27 So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth. 28 When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians.
  • Rom 16:17-18 : 17 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them. 18 For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.
  • 1 Cor 11:16 : 16 If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.
  • Rev 18:13 : 13 and synamon and odours and oyntmentes and frankynsence and wyne and oyle and fyne floure and wheate bestes and shepe and horsys and charrettes and boddyes and soules of men.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 6Godlines is great ryches yf a man be content with that he hath.

  • 1 Tim 6:3-4
    2 verses
    80%

    3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines

    4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges

  • 2 Tim 3:4-8
    5 verses
    78%

    4traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god

    5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.

    6Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes

    7ever learnynge and never able to come vnto the knowledge of the trueth.

    8As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth:

  • 1 Tim 6:9-11
    3 verses
    77%

    9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.

    10For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

    11But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes.

  • 1 Tim 1:6-7
    2 verses
    76%

    6fro the which thinges some have erred and have turned vnto vayne iangelinge

    7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.

  • 74%

    14Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.

    15Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.

    16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes

    17and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos

  • Titus 3:8-9
    2 verses
    74%

    8This is a true sayinge. Of these thinges I wolde thou shuldest certifie that they which beleve God myght be diligent to go forwarde in good workes. These thinges are good and proffitable vnto me.

    9Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.

  • 1 Tim 4:7-8
    2 verses
    73%

    7But cast awaye vngostly and olde wyves fables. Exercyse thy silfe vnto godlines.

    8For bodely exercise proffiteth lyttll: But godlines is good vnto all thynges as a thynge which hath promyses of the lyfe that is now and of the lyfe to come.

  • 73%

    20O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called

    21which sciece whyll some professed they have erred as concernynge the fayth. Grace be with the Amen.

  • 72%

    14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.

    15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.

    16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.

  • Titus 1:9-11
    3 verses
    72%

    9and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.

    10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio

    11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.

  • 6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

  • 23Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.

  • 16These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.

  • 2 Pet 2:2-3
    2 verses
    70%

    2and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of

    3and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.

  • 4nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:

  • Jude 1:10-11
    2 verses
    70%

    10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

    11Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.

  • 18For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

  • 30Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the.

  • Rom 16:17-18
    2 verses
    70%

    17I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.

    18For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.

  • 4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.

  • 10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

  • 9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

  • 3forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.

  • 23which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.

  • 19These are makers of sectes fleshlie havynge no sprete.

  • 14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

  • 7which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.

  • 15These thynges exercyse and geve thy silfe vnto them that it maye be sene how thou profetest in all thinges.