1 Timothy 6:5
and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6Godlines is great ryches yf a man be content with that he hath.
3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
4traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god
5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
6Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes
7ever learnynge and never able to come vnto the knowledge of the trueth.
8As Iannes and Iambres withstode Moses even so do these resist the trueth men they are of corrupt myndes and leawde as concernynge the fayth:
9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.
10For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
11But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
14Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
15Study to shewe thy silfe laudable vnto god a workman yt nedeth not to be a shamed dividynge the worde of trueth iustly.
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
17and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos
8This is a true sayinge. Of these thinges I wolde thou shuldest certifie that they which beleve God myght be diligent to go forwarde in good workes. These thinges are good and proffitable vnto me.
9Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.
7But cast awaye vngostly and olde wyves fables. Exercyse thy silfe vnto godlines.
8For bodely exercise proffiteth lyttll: But godlines is good vnto all thynges as a thynge which hath promyses of the lyfe that is now and of the lyfe to come.
20O Timothe save that which is geve ye to kepe and avoyde vngostly vanities of voyces and opposicios of sciece falsly so called
21which sciece whyll some professed they have erred as concernynge the fayth. Grace be with the Amen.
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
9and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.
10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.
23Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
16These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.
2and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of
3and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
4nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
11Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
18For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
30Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the.
17I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.
18For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.
4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
3forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.
23which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.
19These are makers of sectes fleshlie havynge no sprete.
14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren
7which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.
15These thynges exercyse and geve thy silfe vnto them that it maye be sene how thou profetest in all thinges.