Mark 7:22
theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20And he sayde: yt defileth a ma which cometh oute of a man.
21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
23all these evyll thinges come from with in and defile a man.
18But those thingis which procede out of the mouth come from the herte and they defyle the man.
19For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
30backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother
19The dedes of the flesshe are manyfest whiche are these advoutrie fornicacio vnclenes wantannes
20ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes
21envyinge murther dronkenes glottony and soche lyke: of the which I tell you before as I have tolde you in tyme past that they which comit soche thinges shall not inherite ye kyngdome of God.
14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren
23But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
2For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
3So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes:
9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.
10For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.
16But nowe ye reioyce in youre bostinges. All soche reioysynge is evyll.
5Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
8But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.
35A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
15There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
16For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde
15And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
45A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.