Matthew 18:8
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
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42And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:
43wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched
44where there worme dyeth not and the fyre never goeth oute.
45Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:
46where there worme dyeth not and the fyre never goeth oute.
47Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:
48where there worme dyeth not and the fyre never goeth oute.
9And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
29Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.
30Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.
6But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
7Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
1Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come.
2It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
3Take hede to youre selves. If thy brother trespas agaynst the rebuke him:
12cutt of hir hande, and let not thine eye pitie her.
24eye for eye, toth for toth, hande for hande, fote for fote,
25burnynge for burnynge, wonde for wonde and strype for strype.
13and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed.
41The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
42and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
21And let thyne eye haue no compassio, but life for life, eye for eye, toth for toth, hande for hand, and fote for fote.
23But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
10Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre.
19Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre.
19or broken foted or broken handed
9Now also ys the axe leyd vnto the rote of the trees: so yt every tree which bringeth not forth good frute shalbe hewe doune and caste in to ye fyre.
29For whosoeuer shall comytt any of these abhominacions, the same soules that commytt them shall perish from amonge their people.
50and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
13Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth.
62Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.
15Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:
6Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.
24Whosoever will save his lyfe shall lose it. And who soever shall lose his lyfe for my sake the same shall save it.
25For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?
9whether it will beare frute: and if it beare not then after yt cut it doune
1None that is gelded or hath his preuey membres cutt of, shall come in to the congregacion of the Lorde.
35For whosoever will save his lyfe shall lose it But whosoever shall lose his lyfe for my sake and ye gospels ye same shall save it.
13Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
30And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.
33So lykewyse none of you yt forsaketh not all yt he hath can be my disciple.
6And happy is he that is not offended by me.
28And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.
8But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.
12and the chyldren of ye kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge and gnasshing of tethe.
29For what soeuer soule it be that humbleth not him selfe that daye, he shalbe destroyde from amonge his people.
1These thinges have I sayde vnto you because ye shuld not be offended.