Romans 11:29
For verely the gyftes and callynge of god are soche that it cannot repent him of them:
For verely the gyftes and callynge of god are soche that it cannot repent him of them:
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27And this is my covenaunt vnto them when I shall take awaye their synnes.
28As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
30for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
31even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
32God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
17For as moche then as God gave the lyke gyftes as he dyd vnto vs when we beleved on the Lorde Iesus Christ: what was I that I shuld have with stonde God?
18when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.
11yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
21Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
22Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
14What shall we saye then? is there eny vnrightewesses with God? God forbyd.
15For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16So lieth it not then in a mans will or cunnynge but in ye mercye of god.
5Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
6Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
15For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
11I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
9which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
4Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
5But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
1I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
2god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
9and commeth not of workes lest eny man shuld bost him silfe.
19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:
31with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.
4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
28And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
23that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
9The LORde is not slacke to fulfill his promes as some men cout slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentauce.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
10which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
20beholde I haue begon to blesse and haue blessed and can not goo backe there fro.
15Thankes be vnto God for his vn speakeable gyft.
33Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
10And when god saw theyr workes how they turned from theyr weked wayes he repented on ye euell which he sayd he wold doo vn to them ad dyd it not.
9For god hath not apoynted vs vnto wrath: but to obtayne salvacion by ye meanes of oure LORde Iesu Christ
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne