Romans 4:12
and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
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9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
18Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
19So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
20He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9So then they which be of fayth are blessed with faythfull Abraham.
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
8And he gave him the covenaunt of circumcision. And he begat Isaac and circumcised him the viii. daye and Isaac begat Iacob and Iacob the twelve patriarkes
25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
23And Abraham toke Ismaell his sonne and all the servauntes borne in his housse and all that was bought with money as many as were menchildren amonge the me of Abrahas housse and circumcysed the foreskynne of their flesh even the selfe same daye as God had sayde vnto him.
24Abraham was nynetie yere olde and.ix. when he cutt of the foreskynne of his flesh.
17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18of who it was sayde in Isaac shall thy seed be called:
8By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
26The selfe same daye was Abraha circucised and Ismael his sonne.
10Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
21Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
4I am beholde my testamet is with the that thou shalt be a father of many natios.
18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
4and Abra circucysed Isaac his sone whe he was.viij. dayes olde as God commaunded him
10This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcys
73And to performe the oothe which he sware to oure father Adraham
14Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet
28Brethre we are after the maner of Isaac chyldren of promes.
6And Abram beleved the LORde and it was counted to him for rightwesnes.
6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
22And therfore was it reckened to him for rightewesnes.
23It is not written for him only that it was reckened to him for rightewesnes:
7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
11Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.