Romans 9:24

Tyndale Bible (1526/1534)

that is to saye vs which he called not of the Iewes only but also of ye gentyls.

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Referenced Verses

  • Gen 49:10 : 10 The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.
  • Acts 13:47-48 : 47 For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde. 48 The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe.
  • Acts 15:14 : 14 Simeon tolde how God at the begynnynge dyd visit the gentyls and receaved of them people vnto his name.
  • Acts 21:17-20 : 17 And when we were come to Ierusalem the brethren receaved vs gladly. 18 And on the morowe Paul wet in with vs vnto Iames. And all the elders came to geder. 19 And when he had saluted them he tolde by order all thinges that God had wrought amoge the getyls by his ministracion. 20 And when they hearde it they glorified the Lorde and sayde vnto him: thou seist brother how many thousande Iewes ther are which beleve and they are all zelous over ye lawe.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
  • Rom 4:11-12 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
  • Rom 8:28-30 : 28 For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. 29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. 30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
  • Rom 10:12 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
  • Rom 11:11-13 : 11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all. 12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved. 13 I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
  • Rom 15:8-9 : 8 And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers. 9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name. 10 And agayne he sayth: reioyse ye gentyles with his people. 11 And agayne prayse the Lorde all ye gentyls and laude him all nacions. 12 And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. 13 The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost. 14 I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another. 15 Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembrauce thorow the grace that is geven me of God 16 that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost.
  • 1 Cor 1:9 : 9 ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde
  • Gal 3:28 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
  • Eph 2:11-13 : 11 Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes: 12 Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde. 13 But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ.
  • Eph 3:6-8 : 6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell 7 whereof I am made a minister by the gyfte of the grace of god geve vnto me thorow ye workynge of his power. 8 Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ
  • Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
  • Heb 3:1 : 1 Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus
  • 1 Pet 5:10 : 10 The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.
  • Rev 19:9 : 9 And he sayde vnto me: happy are they which are called vnto the Labes supper. And he sayde vnto me: these are the true sayinges of God.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:25-27
    3 verses
    82%

    25As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.

    26And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.

    27But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.

  • Rom 3:29
    78%

    29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

  • Rom 9:23
    74%

    23that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:

  • Gal 2:15
    72%

    15We which are Iewes by nature and not synners of the getyls

  • Rom 1:6
    72%

    6of the which hethen are ye a part also which are Iesus christes by vocacio.

  • Rom 9:6-7
    2 verses
    71%

    6I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

    7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

  • 2 Tim 1:9
    71%

    9which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

  • 1 Pet 2:9-10
    2 verses
    71%

    9But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light

    10which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.

  • Rom 11:1-2
    2 verses
    71%

    1I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

    2god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

  • Rom 15:9-11
    3 verses
    70%

    9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.

    10And agayne he sayth: reioyse ye gentyles with his people.

    11And agayne prayse the Lorde all ye gentyls and laude him all nacions.

  • Rom 9:29-30
    2 verses
    70%

    29And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.

    30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • 1 Cor 1:24
    70%

    24but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

  • Rom 8:30
    69%

    30Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

  • Rom 9:4
    69%

    4which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:

  • Rom 3:9
    69%

    9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

  • Rom 10:12
    68%

    12Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

  • 1 Cor 1:26
    68%

    26Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:

  • Rom 9:15-16
    2 verses
    68%

    15For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.

    16So lieth it not then in a mans will or cunnynge but in ye mercye of god.

  • Rom 9:10-11
    2 verses
    68%

    10Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac

    11yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde

  • 2 Thess 2:14
    67%

    14whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

  • Acts 15:17
    67%

    17that the residue of men might seke after the Lorde and also the gentyls vpo whom my name is named saith ye Lorde which doth all these thinges:

  • Rom 11:11-12
    2 verses
    67%

    11I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

    12Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.

  • Rom 11:32
    67%

    32God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

  • Rom 2:9-10
    2 verses
    67%

    9tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

    10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

  • Acts 28:28
    67%

    28Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.

  • Rom 11:28-29
    2 verses
    67%

    28As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.

    29For verely the gyftes and callynge of god are soche that it cannot repent him of them:

  • Acts 15:19
    67%

    19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:

  • Rom 11:7
    66%

    7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

  • Acts 11:1
    66%

    1And the Apostles and the brethren that were thorowout Iewry harde saye that the hethen had also receaved the worde of God.

  • Acts 15:11
    66%

    11But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.

  • Eph 3:6
    66%

    6that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell

  • Acts 10:28
    66%

    28And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:

  • Gal 3:8
    66%

    8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

  • Acts 2:39
    66%

    39For ye promyse was made vnto you and to youre chyldre and to all that are afarre even as many as ye Lorde oure God shall call.

  • 1 Cor 1:9
    66%

    9ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde