Matthew 7:4
Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?
Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Ivdge not, that ye be not iudged.
2Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.
3And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
41And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
42Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
43For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
5Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
6Giue ye not that which is holy, to dogges, neither cast ye your pearles before swine, lest they treade them vnder their feete, and turning againe, all to rent you.
22But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment; whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill; whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire.
23If then thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee,
24Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.
47And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,
22The light of the body is the eye: if then thine eye be single, thy whole body shall be light.
23But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
9And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
3Take heede to your selues: if thy brother trespasse against thee, rebuke him: and if hee repent, forgiue him.
34The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
35Take heede therefore, that the light which is in thee, be not darkenesse.
15Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.
29Wherefore if thy right eye cause thee to offend, plucke it out, & cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell.
11Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
57Yea, and why iudge ye not of your selues what is right?
37Iudge not, and ye shal not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
24Ye blinde guides, which straine out a gnat, and swallowe a camell.
25Wo be to you, Scribes and Pharises, hypocrites: for ye make cleane the vtter side of the cup, and of the platter: but within they are ful of briberie and excesse.
26Thou blinde Pharise, cleanse first the inside of the cup and platter, that the outside of them may be cleane also.
39And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
24Iudge not according to the appearance, but iudge righteous iudgement.
1Brethren, if a man be suddenly taken in any offence, ye which are spirituall, restore such one with the spirit of meekenes, considering thy selfe, least thou also be tempted.
38Ye haue heard that it hath bene sayd, An eye for an eye, and a tooth for a tooth.
7O hypocrites, Esaias prophecied well of you, saying,
4Are yee not partiall in your selues, and are become iudges of euill thoughts?
17Thou shalt not hate thy brother in thine heart, but thou shalt plainely rebuke thy neighbour, and suffer him not to sinne.
19Then shall yee doe vnto him as hee had thought to doe vnto his brother: so thou shalt take euil away forth of the middes of thee.
10But why doest thou condemne thy brother? Or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.
41Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We see: therefore your sinne remaineth.
25Let thine eyes beholde the right, and let thine eyeliddes direct thy way before thee.
7Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
8Nay, yee your selues doe wrong, and doe harme, and that to your brethren.
4Hast thou carnall eyes? Or doest thou see as man seeth?
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
4For there is no man that doeth any thing secretely, and hee himselfe seeketh to be famous. If thou doest these things, shewe thy selfe to the worlde.
5For if you amende and redresse your waies and your woorkes: if you execute iudgement betweene a man and his neighbour,
12Why doeth thine heart take thee away, and what doe thine eyes meane,
23For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse.
35So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.
4Thou shalt not see thy brothers asse nor his oxe fal downe by the way, and withdrawe thy selfe from them, but shalt lift them vp with him.
1Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
1Take heede that ye giue not your almes before men, to be seene of them, or els ye shall haue no reward of your Father which is in heaue.
37For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.