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Verse 9

What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

Referenced Verses

Gal 3:22 : 22 But the Scripture hath concluded all vnder sinne, that the promes by the faith of Iesus Christ should be giuen to them that beleeue.
Rom 3:19 : 19 Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
Rom 6:15 : 15 What then? shall we sinne, because we are not vnder the Law, but vnder grace? God forbid.
Rom 11:7 : 7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
Rom 11:32 : 32 For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
1 Cor 4:7 : 7 For who separateth thee? And what hast thou, that thou hast not receiued? If thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?
1 Cor 10:19 : 19 What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?
1 Cor 14:15 : 15 What is it then? I will pray with the spirit, but I wil pray with the vnderstanding also: I wil sing with the spirite, but I will sing with the vnderstanding also.
Gal 3:10 : 10 For as many as are of the workes of the Lawe, are vnder the curse: for it is written, Cursed is euery man that continueth not in all things, which are written in the booke of the Law, to doe them.
Isa 65:5 : 5 Which say, Stand apart, come not nere to me: for I am holier then thou: these are a smoke in my wrath & a fire that burneth all the day.
Luke 7:39 : 39 Nowe when the Pharise which bade him, saw it, he spake within himselfe, saying, If this man were a Prophet, hee woulde surely haue knowen who, and what maner of woman this is which toucheth him: for she is a sinner.
Luke 18:9-9 : 9 He spake also this parable vnto certaine which trusted in themselues that they were iust, and despised other. 10 Two men went vp into the Temple to pray: the one a Pharise, and the other a Publican. 11 The Pharise stoode and prayed thus with himselfe, O God, I thanke thee that I am not as other men, extortioners, vniust, adulterers, or euen as this Publican. 12 I fast twise in the weeke: I giue tithe of all that euer I possesse. 13 But the Publican standing a farre off, woulde not lift vp so much as his eyes to heauen, but smote his brest, saying, O God, be mercifull to me a sinner. 14 I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.
Rom 1:18-2:29 : 18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse. 19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them. 20 For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: 21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse. 22 When they professed themselues to be wise, they became fooles. 23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things. 24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues: 25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. 26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature. 27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete. 28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient, 29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murther, of debate, of deceit, taking all things in the euill part, whisperers, 30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents, 31 Without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse. 32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them. 1 Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things. 2 But we know that the iudgement of God is according to trueth, against them which comit such things. 3 And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God? 4 Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance? 5 But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God, 6 Who wil reward euery man according to his woorkes: 7 That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: 8 But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath. 9 Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian. 10 But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian. 11 For there is no respect of persons with God. 12 For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe, 13 (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified. 14 For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues, 15 Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,) 16 At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel. 17 Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God, 18 And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe: 19 And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse, 20 An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, & of the truth in ye Law. 21 Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale? 22 Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege? 23 Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God? 24 For ye Name of God is blasphemed among the Gentiles through you, as it is written. 25 For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe? 28 For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh: 29 But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
Rom 3:5 : 5 Now if our vnrighteousnes comend the righteousnes of God, what shal we say? Is God vnrighteous which punisheth? (I speake as a man.)
Rom 3:22-23 : 22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue. 23 For there is no difference: for all haue sinned, and are depriued of the glorie of God,
Phil 1:18 : 18 What then? yet Christ is preached all maner wayes, whether it be vnder a pretence, or syncerely: and I therein ioye: yea and will ioye.