Hebrews 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
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19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20And inasmuch as not without an oath he was made priest:
21For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22By so much was Jesus made a surety of a better testament.
23And they truly were many priests, because they were not suffered to continue by reason of death:
24But this man, because he continueth ever, hath an unchangeable priesthood.
25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
10For he was yet in the loins of his father, when Melchisedec met him.
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12For the priesthood being changed, there is made of necessity a change also of the law.
13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
4The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
10Called of God an high priest after the order of Melchisedec.
4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7And without all contradiction the less is blessed of the better.
8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
21And having an high priest over the house of God;
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
30And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
8Jesus Christ the same yesterday, and to day, and for ever.
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.