Hebrews 9:26
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
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22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
27Inasmuch as it is appointed for men to die once, and after this, judgment,
28so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.
9then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
12but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
1For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
3But in those sacrifices there is yearly reminder of sins.
4For it is impossible that the blood of bulls and goats should take away sins.
5Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me;
6In whole burnt offerings and sacrifices for sin you had no pleasure.
10For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
14For by one offering he has perfected forever those who are being sanctified.
18Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
9which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
3Because of this, he must offer sacrifices for sins for the people, as well as for himself.
19but with precious blood, as of a lamb without spot, the blood of Christ;
20who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,
18Now where remission of these is, there is no more offering for sin.
19Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
25whom God set forth to be an atoning sacrifice{or, a propitiation}, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
34"This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as Yahweh commanded Moses.
26For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
10For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
9Having been made perfect, he became to all of those who obey him the author of eternal salvation,
1Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
2And he is the atoning sacrifice{"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation-- the sacrifice that turns away God's wrath because of our sin.} for our sins, and not for ours only, but also for the whole world.
14who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
7He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
6who gave himself as a ransom for all; the testimony in its own times;
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18Therefore even the first covenant has not been dedicated without blood.