Verse 20
Wo `to' those saying to evil `good,' And to good `evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.
Referenced Verses
- Prov 17:15 : 15 Whoso is justifying the wicked, And condemning the righteous, Even both of these `are' an abomination to Jehovah.
- Matt 6:22-23 : 22 `The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened, 23 but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!
- Luke 11:34-35 : 34 `The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened; 35 take heed, then, lest the light that `is' in thee be darkness;
- 2 Tim 3:1-5 : 1 And this know thou, that in the last days there shall come perilous times, 2 for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, 3 without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, 4 traitors, heady, lofty, lovers of pleasure more than lovers of God, 5 having a form of piety, and its power having denied; and from these be turning away,
- Job 17:12 : 12 Night for day they appoint, Light `is' near because of darkness.
- Matt 15:3-6 : 3 And he answering said to them, `Wherefore also do ye transgress the command of God because of your tradition? 4 for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; 5 but ye say, Whoever may say to father or mother, An offering `is' whatever thou mayest be profited by me; -- 6 and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.
- Luke 16:15 : 15 and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, `is' abomination before God;
- Mal 2:17 : 17 Ye have wearied Jehovah with your words, And ye have said: `In what have we wearied Him?' In your saying: `Every evil-doer `is' good in the eyes of Jehovah, And in them He is delighting,' Or, `Where `is' the God of judgment?'
- 2 Pet 2:1 : 1 And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
- 2 Pet 2:18-19 : 18 for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, 19 liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
- Mal 3:15 : 15 And now, we are declaring the proud happy, Yea, built up have been those doing wickedness, Yea they have tempted God, and escape.'
- Amos 5:7 : 7 Ye who are turning to wormwood judgment, And righteousness to the earth have put down,
- Matt 23:16-23 : 16 `Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! 17 Fools and blind! for which `is' greater, the gold, or the sanctuary that is sanctifying the gold? 18 `And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! 19 Fools and blind! for which `is' greater, the gift, or the altar that is sanctifying the gift? 20 `He therefore who did swear by the altar, doth swear by it, and by all things on it; 21 and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; 22 and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. 23 `Wo to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved `you' to do, and those not to neglect.