Titus 1:11
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
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12A certain one of them, a prophet of their own, said -- `Cretans! always liars, evil beasts, lazy bellies!'
13this testimony is true; for which cause convict them sharply, that they may be sound in the faith,
14not giving heed to Jewish fables and commands of men, turning themselves away from the truth;
15all things, indeed, `are' pure to the pure, and to the defiled and unstedfast `is' nothing pure, but of them defiled `are' even the mind and the conscience;
16God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.
9holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;
10for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --
1And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
2and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
3and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
14having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
15having forsaken a right way, they did go astray, having followed in the way of Balaam the `son' of Bosor, who a reward of unrighteousness did love,
17And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
18for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,
6for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
7always learning, and never to a knowledge of truth able to come,
3if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
4he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
5wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
10and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
11wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
12These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;
10whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
16These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;
6from which certain, having swerved, did turn aside to vain discourse,
7willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
16and the profane vain talkings stand aloof from, for to more impiety they will advance,
17and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,
4for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,
13and at the same time also, they learn `to be' idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;
18for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,
14These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
8Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,
12and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,
9and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
10for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
13A sepulchre opened `is' their throat; with their tongues they used deceit; poison of asps `is' under their lips.
14Whose mouth is full of cursing and bitterness.
29having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
10not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.
30and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them.
11for we hear of certain walking among you disorderly, nothing working, but over working,
11having known that he hath been subverted who `is' such, and doth sin, being self-condemned.
8In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,
10and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
11And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:
7for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;
8discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
9For there is no stability in their mouth. Their heart `is' mischiefs, An open grave `is' their throat, Their tongue they make smooth.
13for those such `are' false apostles, deceitful workers, transforming themselves into apostles of Christ,