Verse 12

{ "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For denne tjenesten ikke bare fyller de helliges behov, men er også overflod av mange takkebønner til Gud.

• NT, oversatt fra gresk

  For denne tjenesten for de hellige er ikke bare med på å dekke de helliges behov, men den fører også til mange takksigelser til Gud.

• Norsk King James

  For denne tjenesten oppfyller ikke bare behovene til de hellige, men fører også til mange takksigelser til Gud.

• Modernisert Norsk Bibel 1866

  for tjenesten med denne hjelpen avhjelper ikke bare de helliges behov, men bærer også rikelig frukt ved mange takksigelser til Gud,

• KJV/Textus Receptus til norsk

  For den hjelpets tjeneste fyller ikke bare de helliges trengsler, men den virker også overstrømmende ved mange takksigelser til Gud;

• Den norske oversettelsen av Det Nye Testamente

  For denne tjenesten, som er en del av denne tjenestegjerningen, fyller ikke bare manglene hos de hellige, men er også overflod av mange takksigelser til Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For tjenesten med denne hjelpen fyller ikke bare de helliges behov, men skaper også mange takk til Gud.

• o3-mini KJV Norsk

  For administrasjonen av denne tjenesten dekker ikke bare behovet til de hellige, men medfører også mange takkesigelser til Gud.

• gpt4.5-preview

  For utførelsen av denne tjenesten lindrer ikke bare de helliges behov, men fører også til rik holdning av takk til Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For utførelsen av denne tjenesten lindrer ikke bare de helliges behov, men fører også til rik holdning av takk til Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  For denne tjenesten som dere utfører, dekker ikke bare de helliges behov, men bringer også i overflod mange takksigelser til Gud.

• Linguistic Bible Translation from Source Texts

  For this ministry of service is not only supplying the needs of the saints but is also overflowing in many expressions of thanksgiving to God.

• NT, oversatt fra gresk Aug2024

  For denne tjenesten som utføres, fyller ikke bare de helliges mangler, men flommer også over i mange takkebønner til Gud.

• Original Norsk Bibel 1866

  thi Besørgelsen af denne Understøttelse afhjælper ikke alene de Helliges Trang, men bærer ogsaa rig Frugt ved mange Taksigelser til Gud,

• King James Version 1769 (Standard Version)

  For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

• KJV 1769 norsk

  For tjenesten som dere utfører, dekker ikke bare de helliges behov, men flommer over av mange takk til Gud.

• KJV1611 - Moderne engelsk

  For the administration of this service not only supplies the needs of the saints, but is also abundant through many thanksgivings to God;

• King James Version 1611 (Original)

  For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

• Norsk oversettelse av Webster

  For denne tjenesten ved å gi oppfyller ikke bare mangelen blant de hellige, men overfløder også gjennom mange takksigelser til Gud.

• Norsk oversettelse av Youngs Literal Translation

  For denne tjenesten dekker ikke bare de helliges behov, men flommer også over i mange takksigelser til Gud,

• Norsk oversettelse av ASV1901

  For utførelsen av denne tjenesten dekker ikke bare de helliges behov, men gir også overflod av mange takksigelser til Gud;

• Norsk oversettelse av BBE

  For denne gjerningen av å gi ikke bare tar seg av de helliges behov, men er også årsak til mye lovprisning til Gud;

• Tyndale Bible (1526/1534)

  For the office of this ministracion not only supplieth the nede of the sayntes: but also is aboundaunt herein that for this laudable ministrynge thankes myght be geven to god

• Coverdale Bible (1535)

  For the hadreachinge of this colleccion not onely suppleeth the nede off the sayntes, but also is abudaunt herin, that for this laudable mynistracion many mighte geue thakes vnto God,

• Geneva Bible (1560)

  For the ministration of this seruice not onely supplieth the necessities of the Saintes, but also aboundantly causeth many to giue thankes to God,

• Bishops' Bible (1568)

  For the administration of this seruice, not only supplieth ye neede of the saintes: but also is aboundaunt by the thankes geuyng of many vnto God,

• Authorized King James Version (1611)

  For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

• Webster's Bible (1833)

  For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;

• Young's Literal Translation (1862/1898)

  because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

• American Standard Version (1901)

  For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;

• Bible in Basic English (1941)

  For this work of giving not only takes care of the needs of the saints, but is the cause of much praise to God;

• World English Bible (2000)

  For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;

• NET Bible® (New English Translation)

  because the service of this ministry is not only providing for the needs of the saints but is also overflowing with many thanks to God.

Referenced Verses

• 2 Cor 1:11 : 11 { "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }
• 2 Cor 8:4 : 4 { "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } }
• 2 Cor 8:14-15 : 14 { "verseID": "2 Corinthians.8.14", "source": "ἕν τῷ νῦν καιρῷ τό ὑμῶν περίσσευμα εἴς τό ἐκείνων ὑστέρημά, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα: ὅπως γένηται ἰσότης:", "text": "In the now *kairō* the of you *perisseuma* [be] to the of those *hysterēma*, in order that also the of those *perisseuma* might *genētai* to the of you *hysterēma*: so that might *genētai* *isotēs*:", "grammar": { "*en*": "preposition with dative - in", "*nyn*": "adverb - now", "*kairō*": "dative, masculine singular - time/season", "ὑμῶν": "genitive, 2nd person plural - of you", "*perisseuma*": "nominative, neuter singular - abundance/surplus", "*eis*": "preposition with accusative - to/into", "*ekeinōn*": "genitive, masculine plural demonstrative - of those", "*hysterēma*": "accusative, neuter singular - lack/need", "*hina*": "conjunction - in order that", "*kai*": "conjunction - also", "*perisseuma*": "nominative, neuter singular - abundance/surplus", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*eis*": "preposition with accusative - to/into", "ὑμῶν": "genitive, 2nd person plural - of you", "*hysterēma*": "accusative, neuter singular - lack/need", "*hopōs*": "conjunction - so that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*isotēs*": "nominative, feminine singular - equality/fairness" }, "variants": { "*kairō*": "time/season/opportunity/occasion", "*perisseuma*": "abundance/surplus/overflow", "*hysterēma*": "lack/need/deficiency/want", "*genētai*": "might become/happen/come to be", "*isotēs*": "equality/fairness/equity" } } 15 { "verseID": "2 Corinthians.8.15", "source": "Καθὼς γέγραπται, Ὁ τὸ πολὺ οὐκ ἐπλεόνασεν· καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.", "text": "As it has been *gegraptai*, The [one with] the much not *epleonasen*; and the [one with] the little not *ēlattonēsen*.", "grammar": { "*Kathōs*": "adverb - as/just as", "*gegraptai*": "perfect indicative passive, 3rd person singular - it has been written", "*poly*": "accusative, neuter singular - much", "*ouk*": "negative particle - not", "*epleonasen*": "aorist indicative active, 3rd person singular - had too much/had abundance", "*kai*": "conjunction - and", "*oligon*": "accusative, neuter singular - little", "*ouk*": "negative particle - not", "*ēlattonēsen*": "aorist indicative active, 3rd person singular - had too little/lacked" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*epleonasen*": "had too much/had abundance/had excess", "*ēlattonēsen*": "had too little/lacked/was deficient" } }
• 2 Cor 9:1 : 1 { "verseID": "2 Corinthians.9.1", "source": "Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους, περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν:", "text": "*Peri men gar* the *diakonias* the unto the *hagious*, *perisson moi estin* the *graphein hymin*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*men gar*": "particle combination - for indeed/truly", "*diakonias*": "genitive, feminine, singular - ministry/service", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*perisson*": "nominative, neuter, singular - superfluous/abundant", "*moi*": "dative, 1st person, singular - to me", "*estin*": "present, indicative, 3rd person, singular - is", "*graphein*": "present, infinitive - to write", "*hymin*": "dative, 2nd person, plural - to you" }, "variants": { "*diakonias*": "ministry/service/aid/support", "*hagious*": "saints/holy ones/consecrated people", "*perisson*": "superfluous/unnecessary/redundant/abundant" } }
• Phil 2:25 : 25 { "verseID": "Philippians.2.25", "source": "Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον, τὸν ἀδελφὸν, καὶ συνεργὸν, καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον, καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς.", "text": "*Anankaion* but I *hēgēsamēn Epaphroditon*, the *adelphon*, and *synergon*, and *systratiōtēn* of me, of you but *apostolon*, and *leitourgon* of the *chreias* of me, to *pempsai pros* you.", "grammar": { "*Anankaion*": "accusative, neuter, singular - necessary/essential", "*hēgēsamēn*": "aorist middle indicative, 1st person singular - I considered/thought/regarded", "*Epaphroditon*": "accusative, masculine, singular - Epaphroditus", "*adelphon*": "accusative, masculine, singular - brother", "*synergon*": "accusative, masculine, singular - fellow worker/collaborator", "*systratiōtēn*": "accusative, masculine, singular - fellow soldier", "*apostolon*": "accusative, masculine, singular - apostle/messenger/one sent", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*chreias*": "genitive, feminine, singular - of need/necessity", "*pempsai*": "aorist active infinitive - to send", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Anankaion*": "necessary/essential/urgent", "*hēgēsamēn*": "considered/thought/regarded/deemed", "*adelphon*": "brother/fellow believer", "*synergon*": "fellow worker/collaborator/co-worker", "*systratiōtēn*": "fellow soldier/comrade", "*apostolon*": "apostle/messenger/one sent/delegate", "*leitourgon*": "minister/servant/officer", "*chreias*": "need/necessity/requirement" } }
• Phil 4:18-19 : 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } } 19 { "verseID": "Philippians.4.19", "source": "Ὁ δὲ Θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ.", "text": "The *de Theos* my *plērōsei* every *chreian* of you according to the *plouton* of him in *doxē* in *Christō Iēsou*.", "grammar": { "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*plērōsei*": "future indicative, 3rd person singular - will fill/supply", "*chreian*": "accusative, feminine, singular - need", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxē*": "dative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*de*": "and/but/now/moreover", "*Theos*": "God/deity", "*plērōsei*": "will fill/supply/complete/satisfy", "*chreian*": "need/necessity/want", "*plouton*": "riches/wealth/abundance", "*doxē*": "glory/splendor/magnificence", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
• Phlm 1:4-7 : 4 { "verseID": "Philemon.1.4", "source": "Εὐχαριστῶ τῷ Θεῷ μου, πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου,", "text": "I *eucharistō* the *Theō* of me, *pantote* *mneian* of you *poioumenos* upon the *proseuchōn* of me,", "grammar": { "*eucharistō*": "present, indicative, active, 1st person singular - I give thanks", "*Theō*": "dative, masculine, singular - to God", "μου": "genitive, first person singular pronoun - of me/my", "*pantote*": "adverb - always", "*mneian*": "accusative, feminine, singular - mention/remembrance", "σου": "genitive, second person singular pronoun - of you", "*poioumenos*": "present, middle, participle, nominative, masculine, singular - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers" }, "variants": { "*eucharistō*": "I give thanks/I express gratitude", "*pantote*": "always/at all times", "*mneian*": "mention/remembrance/memorial", "*poioumenos*": "making/doing/causing", "*proseuchōn*": "prayers/petitions" } } 5 { "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } } 6 { "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } } 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
• Jas 2:14-16 : 14 { "verseID": "James.2.14", "source": "Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;", "text": "What the *ophelos*, *adelphoi* my, if *pistin legē tis echein*, *erga de* not *echē*? Not *dynatai* the *pistis sōsai* him?", "grammar": { "Τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/advantage", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "ἐὰν": "conditional particle - if", "*pistin*": "accusative, feminine, singular - faith", "*legē*": "present, active, subjunctive, 3rd person singular - may say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "*echein*": "present, active, infinitive - to have", "*erga*": "accusative, neuter, plural - works", "*de*": "postpositive conjunction - but/and", "μὴ": "negative particle - not", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "μὴ": "negative particle (interrogative) - not", "*dynatai*": "present, middle, indicative, 3rd person singular - is able", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*sōsai*": "aorist, active, infinitive - to save", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*ophelos*": "profit/advantage/benefit/use", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*pistin*": "faith/belief/trust", "*legē*": "may say/claim/profess", "*echein*": "to have/possess", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*dynatai*": "is able/can", "*pistis*": "faith/belief/trust", "*sōsai*": "to save/rescue/deliver" } } 15 { "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } } 16 { "verseID": "James.2.16", "source": "Εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε· μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος· τί τὸ ὄφελος;", "text": "*Eipē de tis* to them from you, *Hypagete* in *eirēnē*, *thermaineste* and *chortazesthe*; not *dōte de* to them the *epitēdeia* of the *sōmatos*; what the *ophelos*?", "grammar": { "*Eipē*": "aorist, active, subjunctive, 3rd person singular - might say", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "αὐτοῖς": "dative, masculine, plural - to them", "ἐξ": "preposition + genitive - from", "ὑμῶν": "genitive, second person, plural - of you", "*Hypagete*": "present, active, imperative, 2nd person plural - go away/depart", "ἐν *eirēnē*": "dative, feminine, singular - in peace", "*thermaineste*": "present, passive, imperative, 2nd person plural - be warmed", "καὶ": "conjunction - and", "*chortazesthe*": "present, passive, imperative, 2nd person plural - be filled/satisfied", "μὴ": "negative particle - not", "*dōte*": "aorist, active, subjunctive, 2nd person plural - you might give", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative, masculine, plural - to them", "τὰ *epitēdeia*": "accusative, neuter, plural - the necessities", "τοῦ *sōmatos*": "genitive, neuter, singular - of the body", "τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/benefit" }, "variants": { "*Eipē*": "might say/tell", "*Hypagete*": "go away/depart/go", "*eirēnē*": "peace/welfare", "*thermaineste*": "be warmed/heated", "*chortazesthe*": "be filled/satisfied/fed", "*dōte*": "might give/provide", "*epitēdeia*": "necessities/needs/essentials", "*sōmatos*": "body/physical existence", "*ophelos*": "profit/advantage/benefit/use" } }
• 1 John 3:17 : 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }