Verse 29

{ "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Som jeg fant ut var han anklaget for spørsmål om deres lov, men det var ingen straffeforskyllelse som var verdig døden eller lenker.

• NT, oversatt fra gresk

  Jeg fant ham anklaget for spørsmål om deres lov, men ikke skyldig til noe som fortjener død eller fengsel.

• Norsk King James

  Som jeg oppfattet var han anklaget for spørsmål om deres lov, men ikke for noe som var verdig død eller fengsel.

• Modernisert Norsk Bibel 1866

  Jeg fant ut at han var anklaget for noen spørsmål om deres lov, men ikke for noe som fortjener dødsstraff eller fengsel.

• KJV/Textus Receptus til norsk

  Jeg fant ut at han ble anklaget for spørsmål i deres lov, men at det ikke var noe anklagelse mot ham som fortjener død eller fengsel.

• Den norske oversettelsen av Det Nye Testamente

  Jeg fant ut at han ble anklaget på grunn av spørsmål angående deres lov, men han hadde ingen skyld som fortjente død eller fengsling.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Der fant jeg ut at han ble anklaget for spørsmål om deres lov, men at det ikke var noen anklage mot ham som fortjente død eller fengsel.

• o3-mini KJV Norsk

  «Jeg erfarte at han ble anklaget for spørsmål knyttet til deres lov, men det var ikke lagt til ham noe som medførte dødsstraff eller fengsel.»

• gpt4.5-preview

  Jeg fant da ut at han var anklaget angående spørsmål i deres egen lov, uten noen anklage som fortjente dødsstraff eller fengsel.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg fant da ut at han var anklaget angående spørsmål i deres egen lov, uten noen anklage som fortjente dødsstraff eller fengsel.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg fant ut at han ble anklaget i saker angående deres lov, men ikke noe som fortjener dødsstraff eller fengsel.

• Linguistic Bible Translation from Source Texts

  I found that he was accused concerning matters of their law but had no charge against him deserving death or imprisonment.

• NT, oversatt fra gresk Aug2024

  Jeg fant ut at han var anklaget for spørsmål om deres lov, men det var ikke noen anklage mot ham som fortjener død eller lenker.

• Original Norsk Bibel 1866

  og jeg fandt da, at han blev beskyldt for nogle Spørgsmaal af deres Lov, men havde ingen Beskyldning (mod sig), som fortjener Død eller Fængsel.

• King James Version 1769 (Standard Version)

  Whom I perceived to be cused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

• KJV 1769 norsk

  Jeg oppfattet at han ble anklaget for spørsmål relatert til deres lov, men at det ikke var noe han ble anklaget for som fortjener død eller fengsel.

• KJV1611 - Moderne engelsk

  I found him to be accused over questions about their law, but had nothing charged against him deserving death or imprisonment.

• King James Version 1611 (Original)

  Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

• Norsk oversettelse av Webster

  Jeg fant ham å være anklaget om spørsmål i deres lov, men å ikke ha gjort noe som fortjener død eller lenker.

• Norsk oversettelse av Youngs Literal Translation

  Der oppdaget jeg at han ble anklaget om spørsmål i deres lov, men det var ingen anklage verdig dødsstraff eller fengsel.

• Norsk oversettelse av ASV1901

  Jeg fant at han ble anklaget for spørsmål om deres lov, men uten å ha gjort noe som fortjente dødsstraff eller lenker.

• Norsk oversettelse av BBE

  Da ble det klart for meg at anklagen handlet om spørsmål i deres lov, og at det ikke var anklaget noe som kunne fortjene fengsel eller død.

• Tyndale Bible (1526/1534)

  There perceaved I yt he was accused of questios of their lawe: but was not giltye of eny thinge worthy of deeth or of bondes.

• Coverdale Bible (1535)

  then perceaued I, that he was accused aboute questions of their lawe. But there was no accusacion worthy of death or of bondes.

• Geneva Bible (1560)

  There I perceiued that hee was accused of questions of their Lawe, but had no crime worthy of death, or of bondes.

• Bishops' Bible (1568)

  Whom I perceaued to be accused of questions of their lawe, but was not gyltie of any thyng worthy of death, or of bondes.

• Authorized King James Version (1611)

  Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

• Webster's Bible (1833)

  I found him to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

• Young's Literal Translation (1862/1898)

  whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;

• American Standard Version (1901)

  whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

• Bible in Basic English (1941)

  Then it became clear to me that it was a question of their law, and that nothing was said against him which might be a reason for prison or death.

• World English Bible (2000)

  I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

• NET Bible® (New English Translation)

  I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment.

Referenced Verses

• Acts 18:15 : 15 { "verseID": "Acts.18.15", "source": "Εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων, καὶ νόμου τοῦ καθʼ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.", "text": "*Ei de zētēma estin peri logou kai onomatōn*, and *nomou tou kath' hymas*, *opsesthe autoi*; *kritēs gar egō toutōn ou boulomai einai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*zētēma*": "nominative neuter singular - question/dispute", "*estin*": "present active indicative, 3rd person singular - it is", "*peri*": "preposition with genitive - concerning/about", "*logou*": "genitive masculine singular - word/speech/doctrine", "*kai*": "conjunction - and", "*onomatōn*": "genitive neuter plural - names", "*nomou*": "genitive masculine singular - law", "*tou kath' hymas*": "article + preposition + accusative plural pronoun - according to you", "*opsesthe*": "future middle indicative, 2nd person plural - you will see/look to", "*autoi*": "nominative plural pronoun - yourselves", "*kritēs*": "nominative masculine singular - judge", "*gar*": "postpositive conjunction - for", "*egō*": "nominative singular pronoun - I", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*ou*": "negative particle - not", "*boulomai*": "present middle/passive indicative, 1st person singular - wish/want", "*einai*": "present active infinitive - to be" }, "variants": { "*zētēma*": "question/dispute/controversy", "*logou*": "word/speech/doctrine/matter", "*onomatōn*": "names/terms/designations", "*nomou tou kath' hymas*": "law according to you/your law", "*opsesthe autoi*": "see to it yourselves/look to it yourselves", "*kritēs toutōn ou boulomai einai*": "I do not wish to be a judge of these things" } }
• Acts 26:31 : 31 { "verseID": "Acts.26.31", "source": "Καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες, ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.", "text": "And having *anachōrēsantes* they *elaloun* *pros* one another, *legontes*, Nothing *thanatou* *axion* or *desmōn* *prassei* the *anthrōpos* this.", "grammar": { "*anachōrēsantes*": "aorist active participle, nominative, masculine, plural - having withdrawn", "*elaloun*": "imperfect active, 3rd plural - they were speaking", "*pros*": "preposition + accusative - to", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thanatou*": "genitive, masculine, singular - death", "*axion*": "accusative, neuter, singular - worthy", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*prassei*": "present active, 3rd singular - he does/practices", "*anthrōpos*": "nominative, masculine, singular - man/person" }, "variants": { "*anachōrēsantes*": "having withdrawn/having departed/having retired", "*elaloun*": "they were speaking/talking/conversing", "*legontes*": "saying/speaking/telling", "*thanatou*": "death/execution", "*axion*": "worthy/deserving", "*desmōn*": "bonds/chains/imprisonment", "*prassei*": "he does/practices/performs", "*anthrōpos*": "man/person/human being" } }
• Acts 25:25 : 25 { "verseID": "Acts.25.25", "source": "Ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι, καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστόν, ἔκρινα πέμπειν αὐτόν.", "text": "*Egō de katalabomenos mēden axion thanatou auton peprachenai*, and when he himself *de toutou epikalesamenou ton Sebaston*, I *ekrina pempein auton*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*katalabomenos*": "aorist middle participle, nominative, masculine, singular - having found/perceived", "*mēden*": "accusative, neuter, singular - nothing", "*axion*": "accusative, neuter, singular - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*auton*": "accusative, masculine, singular - him", "*peprachenai*": "perfect active infinitive - to have done", "*de*": "postpositive conjunction - and/but", "*toutou*": "genitive, masculine, singular - this one himself", "*epikalesamenou*": "aorist middle participle, genitive, masculine, singular - having appealed to", "*ton Sebaston*": "accusative, masculine, singular - Augustus/the Emperor", "*ekrina*": "aorist active indicative, 1st person singular - I decided", "*pempein*": "present active infinitive - to send", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*katalabomenos*": "having found/perceived/determined", "*axion*": "worthy/deserving/meriting", "*peprachenai*": "to have done/committed/performed", "*epikalesamenou*": "having appealed to/called upon/made appeal", "*Sebaston*": "Augustus/Emperor (imperial title)", "*ekrina*": "decided/determined/resolved", "*pempein*": "to send/dispatch" } }
• Acts 28:18 : 18 { "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } }
• Acts 23:6-9 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } } 7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } } 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } } 9 { "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } }
• Acts 24:5-6 : 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } } 6 { "verseID": "Acts.24.6", "source": "Ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι: ὃν καὶ ἐκρατήσαμεν, καὶ κατά τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν.", "text": "Who also the *hieron* *epeirasen* *bebēlōsai*: whom also we *ekratēsamen*, and according to the our *nomon* we *ēthelēsamen* *krinein*.", "grammar": { "*hieron*": "accusative, neuter, singular - temple", "*epeirasen*": "aorist active indicative, 3rd singular - attempted/tried", "*bebēlōsai*": "aorist active infinitive - to profane/desecrate", "*ekratēsamen*": "aorist active indicative, 1st plural - we seized/arrested", "*nomon*": "accusative, masculine, singular - law", "*ēthelēsamen*": "aorist active indicative, 1st plural - we wanted/desired", "*krinein*": "present active infinitive - to judge" }, "variants": { "*epeirasen*": "attempted/tried/tested", "*bebēlōsai*": "to profane/desecrate/defile", "*ekratēsamen*": "seized/arrested/took hold of", "*nomon*": "law/custom", "*ēthelēsamen*": "wanted/desired/wished", "*krinein*": "to judge/decide/try" } }
• Acts 24:10-21 : 10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } } 11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } } 12 { "verseID": "Acts.24.12", "source": "Καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον, ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν:", "text": "And neither in the *hierō* they *heuron* me with anyone *dialegomenon*, or *episystasin* *poiounta* of crowd, neither in the *synagōgais*, neither throughout the city:", "grammar": { "*hierō*": "dative, neuter, singular - temple", "*heuron*": "aorist active indicative, 3rd plural - they found", "*dialegomenon*": "present middle/passive participle, accusative, masculine, singular - discussing/arguing", "*episystasin*": "accusative, feminine, singular - disturbance/gathering", "*poiounta*": "present active participle, accusative, masculine, singular - making/causing", "*synagōgais*": "dative, feminine, plural - synagogues" }, "variants": { "*hierō*": "temple/sanctuary", "*dialegomenon*": "discussing/arguing/reasoning with", "*episystasin*": "disturbance/gathering/riot", "*poiounta*": "making/causing/creating" } } 13 { "verseID": "Acts.24.13", "source": "Οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσίν μου.", "text": "Neither to *parastēsai* they *dynantai* concerning which things now they *katēgorousin* me.", "grammar": { "*parastēsai*": "aorist active infinitive - to prove/present", "*dynantai*": "present middle/passive indicative, 3rd plural - they are able", "*katēgorousin*": "present active indicative, 3rd plural - they accuse" }, "variants": { "*parastēsai*": "to prove/present/establish", "*dynantai*": "they are able/can", "*katēgorousin*": "they accuse/bring charges against" } } 14 { "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } } 15 { "verseID": "Acts.24.15", "source": "Ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων.", "text": "*Elpida* *echōn* toward the *Theon*, which also themselves these *prosdechontai*, *anastasin* *mellein* *esesthai* of *nekrōn*, of *dikaiōn* *te* and of *adikōn*.", "grammar": { "*Elpida*": "accusative, feminine, singular - hope", "*echōn*": "present active participle, nominative, masculine, singular - having", "*Theon*": "accusative, masculine, singular - God", "*prosdechontai*": "present middle/passive indicative, 3rd plural - they expect/accept", "*anastasin*": "accusative, feminine, singular - resurrection", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*nekrōn*": "genitive, masculine, plural - dead ones", "*dikaiōn*": "genitive, masculine, plural - righteous ones", "*te*": "conjunction - both/and", "*adikōn*": "genitive, masculine, plural - unrighteous ones" }, "variants": { "*Elpida*": "hope/expectation", "*prosdechontai*": "they expect/accept/await", "*anastasin*": "resurrection/rising up", "*mellein*": "to be about to/going to", "*nekrōn*": "dead ones/corpses", "*dikaiōn*": "righteous ones/just persons", "*adikōn*": "unrighteous ones/unjust persons" } } 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } } 17 { "verseID": "Acts.24.17", "source": "Διʼ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου, καὶ προσφοράς.", "text": "After *etōn* *de* many I *paregenomēn* *eleēmosynas* *poiēsōn* for the *ethnos* of me, and *prosphoras*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*de*": "postpositive conjunction - and/but", "*paregenomēn*": "aorist middle indicative, 1st singular - I came/arrived", "*eleēmosynas*": "accusative, feminine, plural - alms/charitable gifts", "*poiēsōn*": "future active participle, nominative, masculine, singular - about to make/do", "*ethnos*": "accusative, neuter, singular - nation/people", "*prosphoras*": "accusative, feminine, plural - offerings" }, "variants": { "*paregenomēn*": "I came/arrived/appeared", "*eleēmosynas*": "alms/charitable gifts/donations", "*poiēsōn*": "about to make/do/bring", "*ethnos*": "nation/people/race", "*prosphoras*": "offerings/sacrifices" } } 18 { "verseID": "Acts.24.18", "source": "Ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου, οὐδὲ μετὰ θορύβου·", "text": "In which they *heuron* me *hēgnismenon* in the *hierō*, not *meta* crowd, nor *meta* *thorybou*·", "grammar": { "*heuron*": "aorist active indicative, 3rd plural - they found", "*hēgnismenon*": "perfect passive participle, accusative, masculine, singular - having been purified", "*hierō*": "dative, neuter, singular - temple", "*meta*": "preposition + genitive - with", "*thorybou*": "genitive, masculine, singular - uproar/disturbance" }, "variants": { "*hēgnismenon*": "having been purified/cleansed/sanctified", "*hierō*": "temple/sanctuary", "*thorybou*": "uproar/disturbance/commotion" } } 19 { "verseID": "Acts.24.19", "source": "τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι. ⋄Οὓς ἔδει ἐπὶ σοῦ παρεῖναι, καὶ κατηγορεῖν, εἴ τι ἔχοιεν πρός με.", "text": "Some *de* from the *Asias* *Ioudaioi*. ⋄Whom it *edei* before you *pareinai*, and *katēgorein*, if anything they *echoien* against me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Asias*": "genitive, feminine, singular - Asia", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*edei*": "imperfect active indicative, 3rd singular - it was necessary", "*pareinai*": "present active infinitive - to be present", "*katēgorein*": "present active infinitive - to accuse", "*echoien*": "present active optative, 3rd plural - they might have" }, "variants": { "*edei*": "it was necessary/ought/should", "*pareinai*": "to be present/be here", "*katēgorein*": "to accuse/bring charges", "*echoien*": "they might have/hold/possess" } } 20 { "verseID": "Acts.24.20", "source": "Ἢ αὐτοὶ οὗτοι εἰπάτωσαν, εἴ τι εὗρον ἐν ἐμοὶ ἀδίκημα, στάντος μου ἐπὶ τοῦ συνεδρίου,", "text": "Or themselves these let *eipatōsan*, if anything they *heuron* in me *adikēma*, *stantos* me before the *synedriou*,", "grammar": { "*eipatōsan*": "aorist active imperative, 3rd plural - let them say", "*heuron*": "aorist active indicative, 3rd plural - they found", "*adikēma*": "accusative, neuter, singular - wrongdoing/offense", "*stantos*": "aorist active participle, genitive, masculine, singular - having stood", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin" }, "variants": { "*eipatōsan*": "let them say/tell/speak", "*adikēma*": "wrongdoing/offense/unjust deed", "*stantos*": "having stood/when I stood", "*synedriou*": "council/Sanhedrin/Jewish high court" } } 21 { "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } }
• Acts 25:7-8 : 7 { "verseID": "Acts.25.7", "source": "Παραγενομένου δὲ αὐτοῦ, περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιώματα φέροντες κατὰ τοῦ Παῦλου, ἃ οὐκ ἴσχυον ἀποδεῖξαι.", "text": "*Paragenomenou de autou*, *periestēsan* the from *Hierosolymōn katabebēkotes Ioudaioi*, many and *barea aitiōmata pherontes* against *tou Paulou*, which they *ouk ischyon apodeixai*.", "grammar": { "*Paragenomenou de autou*": "genitive absolute - when he had arrived/when he was present", "*periestēsan*": "aorist active indicative, 3rd person plural - stood around/surrounded", "*Hierosolymōn katabebēkotes*": "genitive, neuter, plural + perfect active participle, nominative, masculine, plural - having come down from Jerusalem", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*barea aitiōmata pherontes*": "accusative, neuter, plural + present active participle, nominative, masculine, plural - bringing serious/weighty charges", "*tou Paulou*": "genitive, masculine, singular - against Paul", "*ouk ischyon apodeixai*": "imperfect active indicative, 3rd person plural + aorist active infinitive - they were not able to prove" }, "variants": { "*Paragenomenou*": "having arrived/appeared/being present", "*periestēsan*": "stood around/surrounded/encircled", "*katabebēkotes*": "having come down/descended/traveled down", "*barea*": "weighty/serious/grave", "*aitiōmata*": "charges/accusations/complaints", "*pherontes*": "bringing/carrying/presenting", "*ischyon*": "were able/had strength/were strong enough", "*apodeixai*": "to prove/demonstrate/establish" } } 8 { "verseID": "Acts.25.8", "source": "Ἀπολογουμένου αὐτοῦ, Ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.", "text": "*Apologoumenou autou*, That Neither against the *nomon tōn Ioudaiōn*, nor against the *hieron*, nor against *Kaisara*, in anything have I *hēmarton*.", "grammar": { "*Apologoumenou autou*": "genitive absolute - as he was defending himself", "*nomon*": "accusative, masculine, singular - law", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*hieron*": "accusative, neuter, singular - temple", "*Kaisara*": "accusative, masculine, singular - Caesar", "*hēmarton*": "aorist active indicative, 1st person singular - I sinned/offended/did wrong" }, "variants": { "*Apologoumenou*": "defending himself/making defense/speaking in defense", "*nomon*": "law/custom/code", "*hieron*": "temple/sanctuary", "*hēmarton*": "sinned/offended/did wrong/transgressed" } }
• Acts 25:11 : 11 { "verseID": "Acts.25.11", "source": "Εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν: εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.", "text": "If *men gar adikō*, and *axion thanatou pepracha* anything, not *paraitoumai to apothanein*: if *de ouden estin* of which these *katēgorousin* me, no one me *dynatai autois charisasthai*. *Kaisara epikaloumai*.", "grammar": { "*men gar*": "particles - for on the one hand", "*adikō*": "present active indicative, 1st person singular - I am doing wrong", "*axion thanatou*": "accusative, neuter, singular + genitive, masculine, singular - worthy of death", "*pepracha*": "perfect active indicative, 1st person singular - I have done/committed", "*paraitoumai*": "present middle indicative, 1st person singular - I refuse/decline/ask to be excused from", "*to apothanein*": "articular infinitive - the dying/to die", "*de*": "postpositive conjunction - but/and", "*ouden estin*": "nominative, neuter, singular + present indicative, 3rd person singular - is nothing", "*katēgorousin*": "present active indicative, 3rd person plural - they accuse", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*autois charisasthai*": "dative, masculine, plural + aorist middle infinitive - to grant as a favor to them", "*Kaisara epikaloumai*": "accusative, masculine, singular + present middle indicative, 1st person singular - I appeal to Caesar" }, "variants": { "*adikō*": "doing wrong/committing injustice/am guilty", "*axion*": "worthy/deserving/meriting", "*pepracha*": "have done/committed/performed", "*paraitoumai*": "refuse/decline/ask to be excused from", "*apothanein*": "to die/be executed", "*katēgorousin*": "accuse/bring charges against/make accusations", "*dynatai*": "is able/can/has authority", "*charisasthai*": "to grant as a favor/surrender as a concession/hand over to gratify", "*epikaloumai*": "appeal to/call upon/invoke" } }
• Acts 25:19-20 : 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } } 20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } }