Verse 1
{ "verseID": "Acts.26.1", "source": "¶Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη, Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν. Τότε ὁ Παῦλος ἀπελογεῖτο: ἐκτείνας τὴν χεῖρα,", "text": "*Agrippas* *de* *pros* the *Paulon* *ephē*, It is *epitrepetai* to you *hyper* *seautou* to *legein*. *Tote* the *Paulos* *apelogeito*: having *ekteinas* the *cheira*,", "grammar": { "*Agrippas*": "nominative, masculine, singular - proper name", "*de*": "postpositive conjunction - and/but", "*pros*": "preposition + accusative - to/toward", "*Paulon*": "accusative, masculine, singular - proper name", "*ephē*": "imperfect, 3rd singular - was saying/declared", "*epitrepetai*": "present passive, 3rd singular - it is permitted", "*hyper*": "preposition + genitive - on behalf of", "*seautou*": "genitive, reflexive pronoun - yourself", "*legein*": "present infinitive - to speak", "*Tote*": "temporal adverb - then", "*Paulos*": "nominative, masculine, singular - proper name", "*apelogeito*": "imperfect middle, 3rd singular - was making a defense", "*ekteinas*": "aorist active participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with regard to", "*epitrepetai*": "it is permitted/allowed", "*hyper*": "on behalf of/concerning", "*apelogeito*": "was making a defense/was defending himself", "*ekteinas*": "having stretched out/extended" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Da sa Agrippa til Paul: "Du får tale for deg selv." Da rekke Paul ut hånden og la frem sitt forsvar.
NT, oversatt fra gresk
Da sa Agrippa til Paulus: "Du har tillatelse til å tale for deg selv." Da strakte Paulus ut hånden.
Norsk King James
Da sa Agrippa til Paulus: "Du kan snakke." Da strakte Paulus ut hånden og forsvarte seg.
Modernisert Norsk Bibel 1866
Men Agrippa sa til Paulus: Du har tillatelse til å tale for deg selv. Da rakte Paulus ut hånden og begynte sitt forsvar:
KJV/Textus Receptus til norsk
Da sa Agrippa til Paulus: Du har lov til å tale for deg selv. Da rakte Paulus ut hånden og svarte for seg selv:
Den norske oversettelsen av Det Nye Testamente
Agrippa sa til Paulus: 'Du har lov til å tale til ditt eget forsvar.' Da rakk Paulus ut hånden og begynte sin forsvarstale:
Bibelen: En Moderne Oversettelse av King James Version 1611
Da sa Agrippa til Paulus: Du har tillatelse til å tale for deg selv. Paulus rakte da hånden ut og begynte sitt forsvar:
o3-mini KJV Norsk
Så sa Agrippa til Paulus: «Du får lov til å tale for deg selv.» Paulus løftet da hånden sin og svarte for seg selv:
gpt4.5-preview
Da sa Agrippa til Paulus: «Du har tillatelse til å tale for deg selv.» Paulus rakte ut hånden og begynte sitt forsvar:
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da sa Agrippa til Paulus: «Du har tillatelse til å tale for deg selv.» Paulus rakte ut hånden og begynte sitt forsvar:
Lingvistisk bibeloversettelse fra grunntekst
Agrippa sa til Paulus: «Det er tillatt for deg å tale til ditt eget forsvar.» Da strakte Paulus ut hånden og forsvarte seg.
Linguistic Bible Translation from Source Texts
Agrippa said to Paul, "You are permitted to speak for yourself." Then Paul stretched out his hand and began his defense.
NT, oversatt fra gresk Aug2024
Kongen Agrippa sa til Paulus: 'Du har lov til å tale til ditt forsvar.' Da rakte Paulus ut hånden og begynte sitt forsvar:
Original Norsk Bibel 1866
Men Agrippa sagde til Paulus: Det tilstedes dig at tale for dig. Da udrakte Paulus Haanden og sagde til sit Forsvar:
King James Version 1769 (Standard Version)
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
KJV 1769 norsk
Da sa Agrippa til Paulus: Du har tillatelse til å snakke for deg selv. Paulus strakte da ut hånden og begynte å forsvare seg:
KJV1611 - Moderne engelsk
Then Agrippa said to Paul, You are permitted to speak for yourself. Then Paul stretched forth his hand, and answered for himself:
King James Version 1611 (Original)
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Norsk oversettelse av Webster
Agrippa sa til Paulus, "Du kan tale for deg selv." Da rakte Paulus ut hånden og begynte sin forsvarstale.
Norsk oversettelse av Youngs Literal Translation
Agrippa sa til Paulus: «Du har lov til å tale for deg selv.» Da rakte Paulus ut hånden og begynte sin forsvarstale:
Norsk oversettelse av ASV1901
Da sa Agrippa til Paulus: Du har lov til å tale for din egen sak. Så strakte Paulus ut hånden og begynte sitt forsvar:
Norsk oversettelse av BBE
Agrippa sa til Paulus: Du kan legge fram din sak for oss. Da rakte Paulus ut hånden og begynte å tale.
Tyndale Bible (1526/1534)
Agrippa sayde vnto Paul: thou arte permitted to speake for thy selfe. Then Paul stretched forth the honde and answered for him selfe.
Coverdale Bible (1535)
Agrippa sayde vnto Paul: Thou hast leue to speake for thy selfe.The Paul stretched forth the hande, and answered for himselfe:
Geneva Bible (1560)
Then Agrippa sayd vnto Paul, Thou art permitted to speake for thy selfe. So Paul stretched forth the hand, and answered for himselfe.
Bishops' Bible (1568)
Then Agrippa sayde vnto Paul, thou art permitted to speake for thy selfe. Then Paul stretched foorth the hande, and aunswered for hym selfe
Authorized King James Version (1611)
¶ Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Webster's Bible (1833)
Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
Young's Literal Translation (1862/1898)
And Agrippa said unto Paul, `It is permitted to thee to speak for thyself;' then Paul having stretched forth the hand, was making a defence:
American Standard Version (1901)
And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:
Bible in Basic English (1941)
And Agrippa said to Paul, You may put your cause before us. Then Paul, stretching out his hand, made his answer, saying:
World English Bible (2000)
Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
NET Bible® (New English Translation)
Paul Offers His Defense So Agrippa said to Paul,“You have permission to speak for yourself.” Then Paul held out his hand and began his defense:
Referenced Verses
- Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
- Acts 22:1 : 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }
- Acts 25:16 : 16 { "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } }
- Acts 26:2 : 2 { "verseID": "Acts.26.2", "source": "Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον:", "text": "*Peri* all *hōn* I am *enkaloumai* *hypo* *Ioudaiōn*, *basileu* *Agrippa*, I have *hēgēmai* *emauton* *makarion* *epi* you *mellōn* to *apologeisthai* *sēmeron*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*hōn*": "genitive, relative pronoun - of which things", "*enkaloumai*": "present passive, 1st singular - I am accused", "*hypo*": "preposition + genitive - by/under", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hēgēmai*": "perfect middle, 1st singular - I consider/regard", "*emauton*": "accusative, reflexive pronoun - myself", "*makarion*": "accusative, masculine, singular - fortunate/blessed", "*epi*": "preposition + genitive - before", "*mellōn*": "present participle, nominative, masculine, singular - being about to", "*apologeisthai*": "present middle infinitive - to make a defense", "*sēmeron*": "temporal adverb - today" }, "variants": { "*Peri*": "concerning/about/with respect to", "*enkaloumai*": "I am accused/charged/called to account", "*hypo*": "by/under/at the hands of", "*hēgēmai*": "I consider/regard/count/esteem", "*makarion*": "fortunate/blessed/happy", "*epi*": "before/in the presence of", "*mellōn*": "being about to/intending to", "*apologeisthai*": "to make a defense/to defend oneself" } }
- Rom 10:21 : 21 { "verseID": "Romans.10.21", "source": "Πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.", "text": "*Pros de ton Israēl legei*, *Holēn tēn hēmeran exepetasa tas cheiras mou pros laon apeithountai kai antilegonta*.", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*de*": "postpositive conjunction - but/and", "*ton Israēl*": "accusative, masculine, singular - Israel", "*legei*": "present indicative, 3rd singular - he says", "*Holēn tēn hēmeran*": "accusative, feminine, singular - whole the day", "*exepetasa*": "aorist indicative, active, 1st singular - I stretched out", "*tas cheiras*": "accusative, feminine, plural - the hands", "*mou*": "genitive, 1st singular - of me/my", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*apeithountai*": "present participle, accusative, masculine, singular - disobeying", "*kai*": "conjunction - and", "*antilegonta*": "present participle, accusative, masculine, singular - contradicting" }, "variants": { "*Holēn*": "whole/all/entire", "*exepetasa*": "I stretched out/extended/spread out", "*laon*": "people/nation/population", "*apeithountai*": "disobeying/being disobedient/refusing to believe", "*antilegonta*": "contradicting/opposing/speaking against" } }
- Prov 1:24 : 24 { "verseID": "Proverbs.1.24", "source": "יַ֣עַן קָ֭רָאתִי וַתְּמָאֵ֑נוּ נָטִ֥יתִי יָ֝דִ֗י וְאֵ֣ין מַקְשִֽׁיב׃", "text": "*ya'an* *qarati* *wattəma'enu* *natiti* *yadi* *wə'ein* *maqshiv*", "grammar": { "*ya'an*": "conjunction - because", "*qarati*": "qal perfect, 1st person singular - I called", "*wattəma'enu*": "conjunction + qal imperfect, 2nd masculine plural - and you refused", "*natiti*": "qal perfect, 1st person singular - I stretched out", "*yadi*": "feminine singular noun + 1st person singular suffix - my hand", "*wə'ein*": "conjunction + construct state particle of negation - and there is no", "*maqshiv*": "hiphil participle, masculine singular - one who pays attention" }, "variants": { "*qarati*": "called/summoned/invited", "*wattəma'enu*": "you refused/you declined/you rejected", "*natiti*": "stretched out/extended/reached out", "*maqshiv*": "one who pays attention/listener/heeder" } }
- Prov 18:13 : 13 { "verseID": "Proverbs.18.13", "source": "מֵשִׁ֣יב דָּ֭בָר בְּטֶ֣רֶם יִשְׁמָ֑ע אִוֶּ֥לֶת הִיא־ל֝֗וֹ וּכְלִמָּֽה׃", "text": "*mēšîḇ* *dāḇār* before *yišmāʿ* *ʾiwweleṯ* it-to-him and-*ḵəlimmāh*", "grammar": { "*mēšîḇ*": "verb, hiphil participle, masculine singular - returning/answering", "*dāḇār*": "noun, masculine singular - word/matter/thing", "*yišmāʿ*": "verb, qal imperfect, 3rd masculine singular - hears/listens", "*ʾiwweleṯ*": "noun, feminine singular - folly/foolishness", "*ḵəlimmāh*": "noun, feminine singular - shame/disgrace/humiliation" }, "variants": { "*mēšîḇ*": "returning/answering/replying", "*dāḇār*": "word/matter/thing/affair", "*yišmāʿ*": "hears/listens/understands", "*ʾiwweleṯ*": "folly/foolishness/stupidity", "*ḵəlimmāh*": "shame/disgrace/humiliation/reproach" } }
- Prov 18:17 : 17 { "verseID": "Proverbs.18.17", "source": "צַדִּ֣יק הָרִאשׁ֣וֹן בְּרִיב֑וֹ *יבא־**וּבָֽא־רֵ֝עֵ֗הוּ וַחֲקָרֽוֹ׃", "text": "*ṣaddîq* the-*riʾšôn* in-*rîḇô* and-*bā*-*rēʿēhû* and-*ḥăqārô*", "grammar": { "*ṣaddîq*": "adjective, masculine singular - righteous/just", "*riʾšôn*": "adjective, masculine singular - first/chief", "*rîḇô*": "noun, masculine singular with 3rd masculine singular suffix - his dispute/case/controversy", "*bā*": "verb, qal perfect, 3rd masculine singular - comes/enters", "*rēʿēhû*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor/companion", "*ḥăqārô*": "verb, qal perfect, 3rd masculine singular with 3rd masculine singular suffix - examines him/investigates him" }, "variants": { "*ṣaddîq*": "righteous/just/innocent/in the right", "*riʾšôn*": "first/chief/primary/former", "*rîḇô*": "his dispute/case/controversy/legal case", "*rēʿēhû*": "his neighbor/companion/friend/fellow", "*ḥăqārô*": "examines him/investigates him/searches him out/cross-examines him" } }
- John 7:51 : 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } }
- Ezek 16:27 : 27 { "verseID": "Ezekiel.16.27", "source": "וְהִנֵּ֨ה נָטִ֤יתִי יָדִי֙ עָלַ֔יִךְ וָאֶגְרַ֖ע חֻקֵּ֑ךְ וָאֶתְּנֵ֞ךְ בְּנֶ֤פֶשׁ שֹׂנְאוֹתַ֙יִךְ֙ בְּנ֣וֹת פְּלִשְׁתִּ֔ים הַנִּכְלָמ֖וֹת מִדַּרְכֵּ֥ךְ זִמָּֽה׃", "text": "And *wəhinnēh* *nāṭîtî* *yādî* against you and *wāʾegrā* *ḥuqqēk* and *wāʾettnēk* in *bənefeš* *śōnəʾôtayik* *bənôt* *pəlištîm* *hanniklāmôt* from *midarkēk* *zimmāh*.", "grammar": { "*wəhinnēh*": "and behold, interjection", "*nāṭîtî*": "qal perfect, 1st person singular - I stretched out", "*yādî*": "my hand, noun with 1st person singular suffix", "*wāʾegrā*": "waw consecutive + qal imperfect, 1st person singular - and I diminished", "*ḥuqqēk*": "your portion/allotment, noun with 2nd person feminine singular suffix", "*wāʾettnēk*": "waw consecutive + qal imperfect, 1st person singular with 2nd person feminine singular suffix - and I gave you", "*bənefeš*": "to the desire/will, preposition + noun construct", "*śōnəʾôtayik*": "those hating you, qal participle feminine plural with 2nd person feminine singular suffix", "*bənôt*": "daughters of, construct state", "*pəlištîm*": "Philistines, proper noun", "*hanniklāmôt*": "the ones being ashamed, niphal participle feminine plural with definite article", "*midarkēk*": "from your way, preposition + noun with 2nd person feminine singular suffix", "*zimmāh*": "lewdness/licentiousness, noun absolute" }, "variants": { "*ḥuqqēk*": "your portion/your allotment/your allowance/your prescribed portion", "*bənefeš*": "to the desire/will/appetite/discretion", "*śōnəʾôtayik*": "those hating you/your enemies/those detesting you", "*hanniklāmôt*": "those being ashamed/those being embarrassed/those feeling disgust", "*zimmāh*": "lewdness/depravity/licentiousness/wickedness" } }