Verse 29

{ "verseID": "Exodus.21.29", "source": "וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת", "text": "*wə-ʾim* *shôr* *naggāch* *hûʾ* *mittəmōl* *shilshōm* *wə-hûʿad* *bi-bəʿālāyw* *wə-lōʾ* *yishmərennû* *wə-hēmît* *ʾîsh* *ʾô* *ʾishshāh* the *shôr* *yissāqēl* *wə-gam-bəʿālāyw* *yûmāt*", "grammar": { "*wə-ʾim*": "conjunction + conjunction - but if", "*shôr*": "masculine singular noun - an ox", "*naggāch*": "piel participle, masculine singular - prone to goring", "*hûʾ*": "3rd person masculine singular pronoun - it", "*mittəmōl*": "preposition *min* + masculine singular noun - from yesterday", "*shilshōm*": "masculine singular noun - day before yesterday", "*wə-hûʿad*": "conjunction *wə* + hophal perfect, 3rd person masculine singular - and it was testified", "*bi-bəʿālāyw*": "preposition *bə* + masculine plural noun with 3rd person masculine singular suffix - to its owner", "*wə-lōʾ*": "conjunction *wə* + negative particle - and not", "*yishmərennû*": "qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he keeps it in", "*wə-hēmît*": "conjunction *wə* + hiphil perfect, 3rd person masculine singular - and it kills", "*ʾîsh*": "masculine singular noun - a man", "*ʾô*": "conjunction - or", "*ʾishshāh*": "feminine singular noun - a woman", "*shôr*": "masculine singular noun with definite article - the ox", "*yissāqēl*": "niphal imperfect, 3rd person masculine singular - shall be stoned", "*wə-gam*": "conjunction *wə* + adverb - and also", "*bəʿālāyw*": "masculine plural noun with 3rd person masculine singular suffix - its owner", "*yûmāt*": "hophal imperfect, 3rd person masculine singular - shall be put to death" }, "variants": { "*naggāch*": "prone to goring/habitually gores", "*mittəmōl shilshōm*": "from yesterday and the day before/previously/for some time", "*hûʿad*": "it was testified/its owner was warned", "*yishmərennû*": "keeps it in/restrains it/guards it", "*hēmît*": "kills/causes to die", "*yûmāt*": "shall be put to death/shall be executed" } }

Other Translations

• GT, oversatt fra Hebraisk

  Men hvis oksen hadde for vane å stange og dens eier var varslet, men lot være å vokte den, og den dreper en mann eller en kvinne, skal oksen steines og dens eier også dø.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Men hvis oksen fra før har vært kjent for å stange, og det er advart til eieren, men han ikke holder den inne, og den dreper en mann eller kvinne, skal oksen steines og også eieren skal dø.

• Norsk King James

  Men hvis oksen har vært vant til å dytte før, og dette er blitt vitnet for hans eier, og han ikke har holdt ham inn, og han har drept en mann eller en kvinne; skal oksen bli stenet, og hans eier skal også bli dømt til døden.

• Modernisert Norsk Bibel 1866

  Men hvis det var kjent at oksen har vært stangende før, og man eiermannen ikke har passet den, og den dreper en mann eller kvinne, skal oksen steines, og eiermannen skal også dø.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Men hvis oksen har vært kjent for å stange tidligere, og eieren er blitt advart, men ikke passer på den, og den dreper en mann eller kvinne, skal oksen steines, og eieren skal også dø.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men hvis oksen har hatt for vane å stange, og det har blitt vitnet om til eieren, men han har ikke holdt den under kontroll, og den dreper en mann eller kvinne, da skal oksen steines, og eieren skal også dø.

• o3-mini KJV Norsk

  Men om oksen tidligere har vært farlig med sine horn, og eieren har visst dette, men ikke holdt den i sjakk, og den dermed drepte en mann eller en kvinne, skal oksen steines, og eieren skal henrettes.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men hvis oksen har hatt for vane å stange, og det har blitt vitnet om til eieren, men han har ikke holdt den under kontroll, og den dreper en mann eller kvinne, da skal oksen steines, og eieren skal også dø.

• Lingvistisk bibeloversettelse fra grunntekst

  Men hvis oksen var kjent for å være stangere tidligere, og dens eier er blitt advart, men ikke passer på den, så den dreper en mann eller kvinne, da skal oksen steines, og også dens eier skal dø.

• Linguistic Bible Translation from Source Texts

  But if the ox has a habit of goring, and it has been known to its owner for some time but he has not kept it confined, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

• GT, oversatt fra hebraisk Aug2024

  Men hvis oksen var kjent for å stange tidligere, og eieren har blitt advart men ikke passet på den, og den dreper en mann eller kvinne, skal oksen steines og også eieren skal straffes med døden.

• Original Norsk Bibel 1866

  Men dersom den Oxe var tilforn vant til at stange, og det var vitterliggjort for dens Eiermand, og han ikke forvarede den, og den myrder Mand eller Qvinde, da skal Oxen stenes, og dens Eiermand skal ogsaa dødes.

• King James Version 1769 (Standard Version)

  But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

• KJV 1769 norsk

  Men hvis oksen tidligere har vært kjent for å stange, og det har blitt kunngjort for eieren, men han ikke har holdt den inne, og den dreper en mann eller kvinne, skal oksen steines, og også eieren skal bli dømt til døden.

• KJV1611 - Moderne engelsk

  But if the ox was known to gore in time past, and its owner has been warned, and he has not kept it in, and it kills a man or woman, the ox shall be stoned, and its owner also shall be put to death.

• King James Version 1611 (Original)

  But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

• Norsk oversettelse av Webster

  Men dersom oksen har vært beryktet for å stange før, og eieren er blitt advart, men ikke har holdt den inne, og den dreper en mann eller kvinne, skal oksen stenes, og eieren skal også dø.

• Norsk oversettelse av Youngs Literal Translation

  Men hvis oksen har vært kjent for å stange tidligere, og eieren har blitt advart og ikke holdt den under kontroll, og den dreper en mann eller kvinne, skal oksen stenes, og eieren skal også dø.

• Norsk oversettelse av ASV1901

  Men hvis oksen ofte har stanget før, og det har blitt advart om dette til eieren, og han ikke har holdt den under kontroll, og den dreper en mann eller kvinne, skal oksen steines, og også eieren skal henrettes.

• Norsk oversettelse av BBE

  Hvis det er kjent at oksen tidligere har gjort slik skade, og eieren er blitt advart men ikke har kontrollert den, og den dreper en mann eller kvinne, skal både oksen steines, og eieren skal dø.

• Tyndale Bible (1526/1534)

  Yf the oxe were wont to runne at men in tyme past and it hath bene tolde his master, and he hath not kepte him, but that he hath kylled a man or a woman: then the oxe shalbe stoned and hys master shall dye also.

• Coverdale Bible (1535)

  But yf the oxe haue bene vsed to push in tymes past, & it hath bene tolde his master, and he hath not kepte him, and besydes that slayeth a man or a woman, then shal ye oxe be stoned, and his master shal dye.

• Geneva Bible (1560)

  If the oxe were wont to push in times past, and it hath bene tolde his master, and hee hath not kept him, and after he killeth a man or a woman, the oxe shall be stoned, and his owner shall die also.

• Bishops' Bible (1568)

  If the oxe were wont to pushe with his horne in time past, and it hath ben tolde his maister, and he hath not kept him, but that he hath killed a man or a woman: then the oxe shalbe stoned, and his owner shall dye also.

• Authorized King James Version (1611)

  But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

• Webster's Bible (1833)

  But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

• Young's Literal Translation (1862/1898)

  and if the ox is `one' accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.

• American Standard Version (1901)

  But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.

• Bible in Basic English (1941)

  But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.

• World English Bible (2000)

  But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

• NET Bible® (New English Translation)

  But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.

Referenced Verses

• Deut 21:1-9 : 1 { "verseID": "Deuteronomy.21.1", "source": "כִּי־יִמָּצֵ֣א חָלָ֗ל בָּאֲדָמָה֙ אֲשֶׁר֩ יְהוָ֨ה אֱלֹהֶ֜יךָ נֹתֵ֤ן לְךָ֙ לְרִשְׁתָּ֔הּ נֹפֵ֖ל בַּשָּׂדֶ֑ה לֹ֥א נוֹדַ֖ע מִ֥י הִכָּֽהוּ׃", "text": "If *yimmāṣēʾ* *ḥālāl* in-the-*ʾădāmāh* which *YHWH* *ʾĕlōhêkā* *nōtēn* to-you to-*rištāh*, *nōpēl* in-the-*śādeh*, not *nôdaʿ* who *hikkāhû*.", "grammar": { "*yimmāṣēʾ*": "Niphal imperfect, 3rd person masculine singular - is found/discovered", "*ḥālāl*": "masculine singular noun - slain person/corpse", "*ʾădāmāh*": "feminine singular noun with definite article - ground/land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*nōtēn*": "Qal participle, masculine singular - giving/is giving", "*rištāh*": "Qal infinitive construct with 3rd person feminine singular suffix - to possess it", "*nōpēl*": "Qal participle, masculine singular - falling/lying", "*śādeh*": "masculine singular noun with definite article - field", "*nôdaʿ*": "Niphal perfect, 3rd person masculine singular - is known/has been known", "*hikkāhû*": "Hiphil perfect, 3rd person masculine singular with 3rd person masculine singular suffix - struck him" }, "variants": { "*ḥālāl*": "slain person/corpse/pierced one", "*ʾădāmāh*": "ground/land/soil/earth", "*nōtēn*": "giving/granting", "*rištāh*": "to possess it/to inherit it", "*nōpēl*": "lying/fallen/falling", "*hikkāhû*": "struck him/killed him/smote him" } } 2 { "verseID": "Deuteronomy.21.2", "source": "וְיָצְא֥וּ זְקֵנֶ֖יךָ וְשֹׁפְטֶ֑יךָ וּמָדְדוּ֙ אֶל־הֶ֣עָרִ֔ים אֲשֶׁ֖ר סְבִיבֹ֥ת הֶחָלָֽל׃", "text": "And-*yāṣʾû* *zəqēnêkā* and-*šōpəṭêkā*, and-*mādədû* to-the-*ʿārîm* which *səbîbōt* the-*heḥālāl*.", "grammar": { "*yāṣʾû*": "Qal perfect, 3rd person common plural - they shall go out", "*zəqēnêkā*": "masculine plural noun with 2nd person masculine singular suffix - your elders", "*šōpəṭêkā*": "masculine plural Qal participle with 2nd person masculine singular suffix - your judges", "*mādədû*": "Qal perfect, 3rd person common plural - they shall measure", "*ʿārîm*": "feminine plural noun with definite article - the cities", "*səbîbōt*": "feminine plural noun construct - surrounding/around", "*heḥālāl*": "masculine singular noun with definite article - the slain person/corpse" }, "variants": { "*zəqēnêkā*": "your elders/your old men", "*šōpəṭêkā*": "your judges/your officials", "*mādədû*": "they shall measure/they shall calculate distances", "*səbîbōt*": "surrounding/around/in the vicinity of" } } 3 { "verseID": "Deuteronomy.21.3", "source": "וְהָיָ֣ה הָעִ֔יר הַקְּרֹבָ֖ה אֶל־הֶחָלָ֑ל וְלָֽקְח֡וּ זִקְנֵי֩ הָעִ֨יר הַהִ֜וא עֶגְלַ֣ת בָּקָ֗ר אֲשֶׁ֤ר לֹֽא־עֻבַּד֙ בָּ֔הּ אֲשֶׁ֥ר לֹא־מָשְׁכָ֖ה בְּעֹֽל׃", "text": "And-*hāyāh* the-*ʿîr* the-*qərōbāh* to-the-*heḥālāl*, and-*lāqəḥû* *ziqnê* the-*ʿîr* the-*hahîʾ* *ʿeglat* *bāqār* which not-*ʿubbad* in-her, which not-*māšəkāh* in-*ʿōl*.", "grammar": { "*hāyāh*": "Qal perfect, 3rd person masculine singular - it will be", "*ʿîr*": "feminine singular noun with definite article - the city", "*qərōbāh*": "feminine singular adjective with definite article - the nearest", "*heḥālāl*": "masculine singular noun with definite article - the slain one", "*lāqəḥû*": "Qal perfect, 3rd person common plural - they shall take", "*ziqnê*": "masculine plural noun construct - elders of", "*hahîʾ*": "feminine singular demonstrative adjective with definite article - that", "*ʿeglat*": "feminine singular noun construct - heifer of", "*bāqār*": "collective noun - cattle/herd", "*ʿubbad*": "Pual perfect, 3rd person masculine singular - was worked with", "*māšəkāh*": "Qal perfect, 3rd person feminine singular - she has drawn/pulled", "*ʿōl*": "masculine singular noun - yoke" }, "variants": { "*qərōbāh*": "nearest/closest", "*ʿeglat*": "heifer/young cow", "*bāqār*": "cattle/herd/oxen", "*ʿubbad*": "was worked with/was used for labor", "*māšəkāh*": "has drawn/pulled/dragged", "*ʿōl*": "yoke/burden" } } 4 { "verseID": "Deuteronomy.21.4", "source": "וְהוֹרִ֡דוּ זִקְנֵי֩ הָעִ֨יר הַהִ֤וא אֶת־הָֽעֶגְלָה֙ אֶל־נַ֣חַל אֵיתָ֔ן אֲשֶׁ֛ר לֹא־יֵעָבֵ֥ד בּ֖וֹ וְלֹ֣א יִזָּרֵ֑עַ וְעָֽרְפוּ־שָׁ֥ם אֶת־הָעֶגְלָ֖ה בַּנָּֽחַל׃", "text": "And-*hôrîdû* *ziqnê* the-*ʿîr* the-*hahîʾ* [direct object] the-*ʿeglāh* to-*naḥal* *ʾêtān* which not-*yēʿābēd* in-him and-not *yizzārēaʿ*, and-*ʿārəpû* there [direct object] the-*ʿeglāh* in-the-*naḥal*.", "grammar": { "*hôrîdû*": "Hiphil perfect, 3rd person common plural - they shall bring down", "*ziqnê*": "masculine plural noun construct - elders of", "*ʿîr*": "feminine singular noun with definite article - the city", "*hahîʾ*": "feminine singular demonstrative adjective with definite article - that", "*ʿeglāh*": "feminine singular noun with definite article - the heifer", "*naḥal*": "masculine singular noun - valley/stream/wadi", "*ʾêtān*": "masculine singular adjective - perennial/ever-flowing", "*yēʿābēd*": "Niphal imperfect, 3rd person masculine singular - is worked/tilled", "*yizzārēaʿ*": "Niphal imperfect, 3rd person masculine singular - is sown", "*ʿārəpû*": "Qal perfect, 3rd person common plural - they shall break the neck of", "*naḥal*": "masculine singular noun with definite article - the valley/stream" }, "variants": { "*hôrîdû*": "bring down/lead down", "*naḥal*": "valley/stream/wadi/ravine", "*ʾêtān*": "perennial/ever-flowing/lasting/permanent", "*yēʿābēd*": "is worked/tilled/cultivated", "*yizzārēaʿ*": "is sown/planted", "*ʿārəpû*": "break the neck of/behead" } } 5 { "verseID": "Deuteronomy.21.5", "source": "וְנִגְּשׁ֣וּ הַכֹּהֲנִים֮ בְּנֵ֣י לֵוִי֒ כִּ֣י בָ֗ם בָּחַ֞ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ לְשָׁ֣רְת֔וֹ וּלְבָרֵ֖ךְ בְּשֵׁ֣ם יְהוָ֑ה וְעַל־פִּיהֶ֥ם יִהְיֶ֖ה כָּל־רִ֥יב וְכָל־נָֽגַע׃", "text": "And-*niggəšû* the-*kōhănîm* *bənê* *Lēwî*, for in-them *bāḥar* *YHWH* *ʾĕlōhêkā* to-*šārətô* and-to-*bārēk* in-name-of *YHWH*, and-on *pîhem* *yihyeh* every-*rîb* and-every-*nāgaʿ*.", "grammar": { "*niggəšû*": "Niphal perfect, 3rd person common plural - they shall approach", "*kōhănîm*": "masculine plural noun with definite article - the priests", "*bənê*": "masculine plural noun construct - sons of", "*Lēwî*": "proper noun - Levi", "*bāḥar*": "Qal perfect, 3rd person masculine singular - he has chosen", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*šārətô*": "Piel infinitive construct with 3rd person masculine singular suffix - to serve him", "*bārēk*": "Piel infinitive construct - to bless", "*pîhem*": "masculine singular noun construct with 3rd person masculine plural suffix - their mouth/word", "*yihyeh*": "Qal imperfect, 3rd person masculine singular - it will be", "*rîb*": "masculine singular noun - dispute", "*nāgaʿ*": "masculine singular noun - plague/stroke/mark" }, "variants": { "*niggəšû*": "they shall approach/come near", "*kōhănîm*": "priests/officiants", "*šārətô*": "to serve him/to minister to him", "*bārēk*": "to bless/to pronounce blessing", "*pîhem*": "their mouth/their word/their declaration", "*rîb*": "dispute/controversy/legal case", "*nāgaʿ*": "plague/stroke/injury/mark" } } 6 { "verseID": "Deuteronomy.21.6", "source": "וְכֹ֗ל זִקְנֵי֙ הָעִ֣יר הַהִ֔וא הַקְּרֹבִ֖ים אֶל־הֶחָלָ֑ל יִרְחֲצוּ֙ אֶת־יְדֵיהֶ֔ם עַל־הָעֶגְלָ֖ה הָעֲרוּפָ֥ה בַנָּֽחַל׃", "text": "And-all *ziqnê* the-*ʿîr* the-*hahîʾ* the-*qərōbîm* to-the-*heḥālāl* *yirḥăṣû* [direct object] *yədêhem* over-the-*ʿeglāh* the-*ʿărûpāh* in-the-*naḥal*.", "grammar": { "*ziqnê*": "masculine plural noun construct - elders of", "*ʿîr*": "feminine singular noun with definite article - the city", "*hahîʾ*": "feminine singular demonstrative adjective with definite article - that", "*qərōbîm*": "masculine plural adjective with definite article - the nearest", "*heḥālāl*": "masculine singular noun with definite article - the slain one", "*yirḥăṣû*": "Qal imperfect, 3rd person masculine plural - they shall wash", "*yədêhem*": "feminine dual noun construct with 3rd person masculine plural suffix - their hands", "*ʿeglāh*": "feminine singular noun with definite article - the heifer", "*ʿărûpāh*": "Qal passive participle, feminine singular with definite article - the neck-broken", "*naḥal*": "masculine singular noun with definite article - the valley/stream" }, "variants": { "*qərōbîm*": "nearest/closest ones", "*yirḥăṣû*": "they shall wash/cleanse", "*ʿărûpāh*": "neck-broken/beheaded" } } 7 { "verseID": "Deuteronomy.21.7", "source": "וְעָנ֖וּ וְאָמְר֑וּ יָדֵ֗ינוּ לֹ֤א *שפכה **שָֽׁפְכוּ֙ אֶת־הַדָּ֣ם הַזֶּ֔ה וְעֵינֵ֖ינוּ לֹ֥א רָאֽוּ׃", "text": "And-*ʿānû* and-*ʾāmərû*: *yādênû* not *šāpəkû* [direct object] the-*dām* the-*zeh*, and-*ʿênênû* not *rāʾû*.", "grammar": { "*ʿānû*": "Qal perfect, 3rd person common plural - they shall answer", "*ʾāmərû*": "Qal perfect, 3rd person common plural - they shall say", "*yādênû*": "feminine dual noun construct with 1st person common plural suffix - our hands", "*šāpəkû*": "Qal perfect, 3rd person common plural - they shed/poured out", "*dām*": "masculine singular noun with definite article - the blood", "*zeh*": "masculine singular demonstrative adjective with definite article - this", "*ʿênênû*": "feminine dual noun construct with 1st person common plural suffix - our eyes", "*rāʾû*": "Qal perfect, 3rd person common plural - they saw" }, "variants": { "*ʿānû*": "they shall answer/they shall testify/they shall respond", "*šāpəkû*": "shed/poured out/spilled", "*dām*": "blood/bloodshed" } } 8 { "verseID": "Deuteronomy.21.8", "source": "כַּפֵּר֩ לְעַמְּךָ֨ יִשְׂרָאֵ֤ל אֲשֶׁר־פָּדִ֙יתָ֙ יְהוָ֔ה וְאַל־תִּתֵּן֙ דָּ֣ם נָקִ֔י בְּקֶ֖רֶב עַמְּךָ֣ יִשְׂרָאֵ֑ל וְנִכַּפֵּ֥ר לָהֶ֖ם הַדָּֽם׃", "text": "*Kappēr* to-*ʿamməkā* *Yiśrāʾēl* which-*pādîtā* *YHWH*, and-not-*tittēn* *dām* *nāqî* in-*qereb* *ʿamməkā* *Yiśrāʾēl*, and-*nikkapēr* to-them the-*dām*.", "grammar": { "*Kappēr*": "Piel imperative, masculine singular - atone/forgive", "*ʿamməkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your people", "*Yiśrāʾēl*": "proper noun - Israel", "*pādîtā*": "Qal perfect, 2nd person masculine singular - you have redeemed", "*YHWH*": "proper noun - divine name", "*tittēn*": "Qal imperfect jussive, 2nd person masculine singular - may you give", "*dām*": "masculine singular noun - blood", "*nāqî*": "masculine singular adjective - innocent", "*qereb*": "masculine singular noun construct - midst of", "*ʿamməkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your people", "*nikkapēr*": "Piel perfect, 3rd person masculine singular - it shall be atoned" }, "variants": { "*Kappēr*": "atone/forgive/cover/purge", "*pādîtā*": "you have redeemed/ransomed/delivered", "*tittēn*": "may you give/place/put", "*dām nāqî*": "innocent blood/blood of an innocent", "*qereb*": "midst/among/within", "*nikkapēr*": "it shall be atoned/forgiven/pardoned" } } 9 { "verseID": "Deuteronomy.21.9", "source": "וְאַתָּ֗ה תְּבַעֵ֛ר הַדָּ֥ם הַנָּקִ֖י מִקִּרְבֶּ֑ךָ כִּֽי־תַעֲשֶׂ֥ה הַיָּשָׁ֖ר בְּעֵינֵ֥י יְהוָֽה׃ ס", "text": "And-*ʾattāh* *təbaʿēr* the-*dām* the-*nāqî* from-*qirbəkā*, when-*taʿăśeh* the-*yāšār* in-*ʿênê* *YHWH*.", "grammar": { "*ʾattāh*": "2nd person masculine singular independent pronoun - you", "*təbaʿēr*": "Piel imperfect, 2nd person masculine singular - you shall remove/purge", "*dām*": "masculine singular noun with definite article - the blood", "*nāqî*": "masculine singular adjective with definite article - the innocent", "*qirbəkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your midst", "*taʿăśeh*": "Qal imperfect, 2nd person masculine singular - you do/will do", "*yāšār*": "masculine singular adjective with definite article - the right/straight", "*ʿênê*": "feminine dual noun construct - eyes of", "*YHWH*": "proper noun - divine name" }, "variants": { "*təbaʿēr*": "remove/purge/burn away", "*qirbəkā*": "your midst/among you/from within you", "*yāšār*": "right/straight/upright/just" } }