Verse 2

{ "verseID": "Hebrews.6.2", "source": "Βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.", "text": "*Baptismōn didachēs*, *epitheseōs te cheirōn*, *anastaséōs te nekrōn*, and *krimatos aiōniou*.", "grammar": { "*Baptismōn*": "genitive plural masculine - of washings/baptisms", "*didachēs*": "genitive singular feminine - of teaching/doctrine/instruction", "*epitheseōs*": "genitive singular feminine - of laying on", "*te*": "conjunction - and/both", "*cheirōn*": "genitive plural feminine - of hands", "*anastaséōs*": "genitive singular feminine - of resurrection", "*te*": "conjunction - and/both", "*nekrōn*": "genitive plural masculine/feminine - of dead (persons)", "*krimatos*": "genitive singular neuter - of judgment", "*aiōniou*": "genitive singular masculine/feminine/neuter - eternal/everlasting" }, "variants": { "*Baptismōn*": "baptisms/washings/ritual ablutions", "*didachēs*": "teaching/instruction/doctrine", "*epitheseōs*": "laying on/imposition", "*anastaséōs*": "resurrection/rising up", "*krimatos*": "judgment/decision/sentence", "*aiōniou*": "eternal/everlasting/age-lasting" } }

Other Translations

Referenced Verses

  • Acts 17:31-32 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } } 32 { "verseID": "Acts.17.32", "source": "¶Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον: οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.", "text": "Having *akousantes* *de* *anastasin* of *nekrōn*, some *men* *echleuazon*: others *de* *eipon*, We will *akousometha* you again concerning this.", "grammar": { "*akousantes*": "aorist active participle, nominative plural masculine - having heard", "*de*": "postpositive conjunction - and/but", "*anastasin*": "accusative singular feminine - resurrection", "*nekrōn*": "genitive plural masculine - of dead ones", "*men*": "particle - indeed/truly (paired with *de*)", "*echleuazon*": "imperfect active indicative, 3rd person plural - they were mocking", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*akousometha*": "future middle indicative, 1st person plural - we will hear" }, "variants": { "*akousantes*": "having heard/listening to", "*anastasin*": "resurrection/rising again", "*echleuazon*": "were mocking/were scoffing/were ridiculing", "*akousometha*": "we will hear/we will listen to" } }
  • Acts 6:6 : 6 { "verseID": "Acts.6.6", "source": "Οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων: καὶ προσευξάμενοι, ἐπέθηκαν αὐτοῖς τὰς χεῖρας.", "text": "Whom *estēsan* *enōpion* of the *apostolōn*: and *proseuxamenoi*, *epethēkan* to them the *cheiras*.", "grammar": { "*estēsan*": "aorist, active, indicative, 3rd person, plural - set/placed/stood", "*enōpion*": "preposition + genitive - before/in front of", "*apostolōn*": "genitive, masculine, plural - apostles", "*proseuxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having prayed", "*epethēkan*": "aorist, active, indicative, 3rd person, plural - laid/placed upon", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*estēsan*": "set/placed/stood/presented", "*apostolōn*": "apostles/sent ones", "*proseuxamenoi*": "having prayed/offered prayer", "*epethēkan*": "laid/placed upon/imposed" } }
  • Acts 17:18 : 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }
  • Acts 8:12-18 : 12 { "verseID": "Acts.8.12", "source": "Ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο, ἄνδρες τε καὶ γυναῖκες.", "text": "But when *episteusan* to *Philippō euangelizomenō* the things concerning the *basileias* of *Theou*, and the *onomatos Iēsou Christou*, they *ebaptizonto*, *andres te* and *gynaikes*.", "grammar": { "*episteusan*": "aorist active indicative, 3rd plural - believed", "*Philippō*": "dative, masculine, singular - to Philip", "*euangelizomenō*": "present middle participle, dative, masculine, singular - preaching the gospel", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*onomatos*": "genitive, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*andres*": "nominative, masculine, plural - men", "*te*": "enclitic particle - both/and", "*gynaikes*": "nominative, feminine, plural - women" }, "variants": { "*episteusan*": "believed/trusted/had faith in", "*euangelizomenō*": "preaching the gospel/announcing good news", "*basileias*": "kingdom/reign/rule", "*ebaptizonto*": "were being baptized/immersed" } } 13 { "verseID": "Acts.8.13", "source": "Ὁ δὲ Σίμων καὶ αὐτὸς ἐπίστευσεν: καὶ βαπτισθεὶς ἦν, προσκαρτερῶν τῷ Φιλίππῳ, θεωρῶν τε δυνάμεις καὶ σημεῖα γινομένας. Ἐξίστατο,", "text": "The *de Simōn* and he himself *episteusen*: and *baptistheis ēn*, *proskarterōn* to *Philippō*, *theōrōn te dynameis* and *sēmeia ginomenas*. *Existato*,", "grammar": { "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*episteusen*": "aorist active indicative, 3rd singular - believed", "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proskarterōn*": "present active participle, nominative, masculine, singular - continuing with/remaining with", "*Philippō*": "dative, masculine, singular - to Philip", "*theōrōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*te*": "enclitic particle - both/and", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*sēmeia*": "accusative, neuter, plural - signs", "*ginomenas*": "present middle participle, accusative, feminine, plural - happening/occurring", "*Existato*": "imperfect middle indicative, 3rd singular - was amazed" }, "variants": { "*episteusen*": "believed/trusted/had faith", "*baptistheis*": "having been baptized/immersed", "*proskarterōn*": "continuing with/remaining with/attaching himself to", "*theōrōn*": "seeing/observing/beholding", "*dynameis*": "powers/miracles/mighty works", "*ginomenas*": "happening/occurring/taking place", "*Existato*": "was amazed/astonished" } } 14 { "verseID": "Acts.8.14", "source": "Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ Θεοῦ, ἀπέστειλαν πρὸς αὐτοὺς τὸν Πέτρον καὶ Ἰωάννην:", "text": "*Akousantes de* the in *Hierosolymois apostoloi* that *dedektai* the *Samareia* the *logon* of *Theou*, *apesteilan pros* them the *Petron* and *Iōannēn*:", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - and/but", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*apostoloi*": "nominative, masculine, plural - apostles", "*dedektai*": "perfect middle/passive indicative, 3rd singular - has received", "*Samareia*": "nominative, feminine, singular - Samaria", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*apesteilan*": "aorist active indicative, 3rd plural - sent", "*pros*": "preposition + accusative - to", "*Petron*": "accusative, masculine, singular - Peter", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*Akousantes*": "having heard/when they heard", "*dedektai*": "has received/accepted", "*logon*": "word/message", "*apesteilan*": "sent/dispatched" } } 15 { "verseID": "Acts.8.15", "source": "Οἵτινες, καταβάντες, προσηύξαντο περὶ αὐτῶν, ὅπως λάβωσιν Πνεῦμα Ἅγιον:", "text": "Who, *katabantes*, *prosēuxanto peri* them, *hopōs labōsin Pneuma Hagion*:", "grammar": { "*katabantes*": "aorist active participle, nominative, masculine, plural - having gone down", "*prosēuxanto*": "aorist middle indicative, 3rd plural - prayed", "*peri*": "preposition + genitive - concerning/for", "*hopōs*": "conjunction - that/so that", "*labōsin*": "aorist active subjunctive, 3rd plural - they might receive", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*katabantes*": "having gone down/descended", "*prosēuxanto*": "prayed/offered prayer", "*labōsin*": "might receive/get/obtain" } } 16 { "verseID": "Acts.8.16", "source": "(Οὔπω γὰρ ἦν ἐπʼ οὐδενὶ αὐτῶν ἐπιπεπτωκός: μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.)", "text": "(For *oupō* *ēn* upon *oudeni* of them *epipeptōkos*: *monon de bebaptismenoi hypērchon* into the *onoma* of the *Kyriou Iēsou*.)", "grammar": { "*oupō*": "adverb - not yet", "*ēn*": "imperfect active indicative, 3rd singular - was", "*oudeni*": "dative, masculine, singular - no one", "*epipeptōkos*": "perfect active participle, nominative, neuter, singular - having fallen upon", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*bebaptismenoi*": "perfect passive participle, nominative, masculine, plural - having been baptized", "*hypērchon*": "imperfect active indicative, 3rd plural - were/existed", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*epipeptōkos*": "having fallen upon/come upon", "*bebaptismenoi*": "having been baptized/immersed", "*hypērchon*": "were/existed/happened to be" } } 17 { "verseID": "Acts.8.17", "source": "Τότε ἐπετίθουν τὰς χεῖρας ἐπʼ αὐτούς, καὶ ἐλάμβανον Πνεῦμα Ἅγιον.", "text": "Then *epetithoun* the *cheiras* upon them, and they *elambanon Pneuma Hagion*.", "grammar": { "*epetithoun*": "imperfect active indicative, 3rd plural - were laying/placing", "*cheiras*": "accusative, feminine, plural - hands", "*elambanon*": "imperfect active indicative, 3rd plural - were receiving", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*epetithoun*": "were laying/placing/putting", "*elambanon*": "were receiving/getting/obtaining" } } 18 { "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } }
  • Acts 8:36-38 : 36 { "verseID": "Acts.8.36", "source": "Ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ: καί φησιν ὁ εὐνοῦχος, Ἰδού, ὕδωρ· τί κωλύει με βαπτισθῆναι;", "text": "As *de eporeuonto kata* the *hodon*, they *ēlthon* upon some *hydōr*: and *phēsin* the *eunouchos*, Behold, *hydōr*; what *kōlyei* me *baptisthēnai*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*eporeuonto*": "imperfect middle indicative, 3rd plural - were journeying", "*kata*": "preposition + accusative - along", "*hodon*": "accusative, feminine, singular - road/way", "*ēlthon*": "aorist active indicative, 3rd plural - came", "*hydōr*": "accusative, neuter, singular - water", "*phēsin*": "present active indicative, 3rd singular - says", "*eunouchos*": "nominative, masculine, singular - eunuch", "*kōlyei*": "present active indicative, 3rd singular - prevents/hinders", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*eporeuonto*": "were journeying/traveling/going", "*hodon*": "road/way/path", "*ēlthon*": "came/went/arrived", "*phēsin*": "says/affirms/declares", "*kōlyei*": "prevents/hinders/forbids", "*baptisthēnai*": "to be baptized/immersed" } } 37 { "verseID": "Acts.8.37", "source": "Εἰπε δὲ ὁ Φίλιππος, Εἰ πιστεύεις ἐξ ὅλης τὴς καρδίας, ἔξεστιν. Ἀποκριθεὶς δὲ εἷπε, Πιστεύω τὸν Ὑιὸν τοῦ Θεοῦ ἐιναι τὸν Ἰησοῦν Χριστόν.", "text": "*Eipe de* the *Philippos*, If you *pisteueis* from *holēs* the *kardias*, it is *exestin*. *Apokritheis de eipe*, I *pisteuō* the *Hyion* of *Theou einai* the *Iēsoun Christon*.", "grammar": { "*Eipe*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*pisteueis*": "present active indicative, 2nd singular - you believe", "*holēs*": "genitive, feminine, singular - all/whole", "*kardias*": "genitive, feminine, singular - of heart", "*exestin*": "present active indicative, 3rd singular - it is permitted", "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipe*": "aorist active indicative, 3rd singular - said", "*pisteuō*": "present active indicative, 1st singular - I believe", "*Hyion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*pisteueis*": "you believe/trust/have faith", "*holēs kardias*": "whole heart/full heart", "*exestin*": "it is permitted/lawful/possible", "*Apokritheis*": "having answered/responded", "*pisteuō*": "I believe/trust/have faith" } } 38 { "verseID": "Acts.8.38", "source": "Καὶ ἐκέλευσεν στῆναι τὸ ἅρμα: καὶ κατέβησαν ἀμφότεροι εἰς τὸ ὕδωρ, ὅ τε Φίλιππος καὶ ὁ εὐνοῦχος· καὶ ἐβάπτισεν αὐτόν.", "text": "And he *ekeleusen stēnai* the *harma*: and *katebēsan amphoteroi* into the *hydōr*, *ho te Philippos* and the *eunouchos*; and he *ebaptisen* him.", "grammar": { "*ekeleusen*": "aorist active indicative, 3rd singular - commanded", "*stēnai*": "aorist active infinitive - to stop/stand", "*harma*": "accusative, neuter, singular - chariot", "*katebēsan*": "aorist active indicative, 3rd plural - went down", "*amphoteroi*": "nominative, masculine, plural - both", "*hydōr*": "accusative, neuter, singular - water", "*ho*": "article, nominative, masculine, singular - the", "*te*": "enclitic particle - both/and", "*Philippos*": "nominative, masculine, singular - Philip", "*eunouchos*": "nominative, masculine, singular - eunuch", "*ebaptisen*": "aorist active indicative, 3rd singular - baptized" }, "variants": { "*ekeleusen*": "commanded/ordered", "*stēnai*": "to stop/stand/halt", "*katebēsan*": "went down/descended", "*amphoteroi*": "both/both of them", "*ebaptisen*": "baptized/immersed" } }
  • Acts 10:47 : 47 { "verseID": "Acts.10.47", "source": "Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;", "text": "*Mēti* the *hydōr kōlysai dynatai* anyone, of the not *baptisthēnai* these, who the *Pneuma* the *Hagion elabon kathōs* also we?", "grammar": { "*Mēti*": "interrogative particle - surely not/can", "*hydōr*": "accusative, neuter, singular - water", "*kōlysai*": "aorist active infinitive - to forbid", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*elabon*": "aorist active indicative, 3rd person plural - they received", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Mēti*": "surely not/can/is it possible", "*hydōr*": "water/liquid", "*kōlysai*": "to forbid/hinder/prevent", "*dynatai*": "is able/can/has power", "*baptisthēnai*": "to be baptized/immersed/dipped", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/sacred/set apart", "*elabon*": "received/took/obtained", "*kathōs*": "just as/even as/according as" } }
  • Acts 13:3 : 3 { "verseID": "Acts.13.3", "source": "Τότε νηστεύσαντες καὶ προσευξάμενοι, καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς, ἀπέλυσαν.", "text": "Then *nēsteusantes* and *proseuxamenoi*, and *epithentes* the *cheiras* to them, *apelysan*.", "grammar": { "*nēsteusantes*": "aorist active participle, nominative, masculine, plural - having fasted", "*proseuxamenoi*": "aorist middle participle, nominative, masculine, plural - having prayed", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/placed upon", "*cheiras*": "accusative, feminine, plural - hands", "*autois*": "dative, masculine, plural - to them", "*apelysan*": "aorist active indicative, 3rd person plural - they sent away/released" }, "variants": { "*nēsteusantes*": "having fasted/abstained from food", "*proseuxamenoi*": "having prayed/petitioned", "*epithentes*": "having laid on/placed upon/imposed", "*cheiras*": "hands", "*apelysan*": "sent away/released/dismissed/let go" } }
  • Acts 16:15 : 15 { "verseID": "Acts.16.15", "source": "Ὡς δὲ ἐβαπτίσθη, καὶ ὁ οἶκος αὐτῆς, παρεκάλεσεν, λέγουσα, Εἰ κεκρίκατέ με πιστὴν τῷ Κυρίῳ εἶναι, εἰσελθόντες εἰς τὸν οἶκόν μου, μείνατε. Καὶ παρεβιάσατο ἡμᾶς.", "text": "When *de* *ebaptisthē*, and the *oikos* of her, *parekalesen*, *legousa*, If *kekrikate* me *pistēn* to the *Kyriō* *einai*, *eiselthontes* into the *oikon* of me, *meinate*. And *parebiasato* us.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*oikos*": "nominative, masculine, singular - household", "*parekalesen*": "aorist active indicative, 3rd singular - urged/besought", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*kekrikate*": "perfect active indicative, 2nd plural - you have judged", "*pistēn*": "accusative, feminine, singular - faithful/believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*einai*": "present active infinitive - to be", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*oikon*": "accusative, masculine, singular - house", "*meinate*": "aorist active imperative, 2nd plural - stay/remain", "*parebiasato*": "aorist middle indicative, 3rd singular - compelled/urged strongly" }, "variants": { "*ebaptisthē*": "was baptized/was immersed", "*oikos*": "household/family/house", "*parekalesen*": "urged/besought/exhorted", "*kekrikate*": "you have judged/decided/concluded", "*pistēn*": "faithful/believing/trustworthy", "*meinate*": "stay/remain/abide", "*parebiasato*": "compelled/urged strongly/persuaded insistently" } }
  • Acts 16:33 : 33 { "verseID": "Acts.16.33", "source": "Καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς, ἔλουσεν ἀπὸ τῶν πληγῶν· καὶ ἐβαπτίσθη, αὐτὸς καὶ οἱ αὐτοῦ πάντες, παραχρῆμα.", "text": "And *paralabōn* them in that the *hōra* of the *nyktos*, *elousen* from the *plēgōn*; and *ebaptisthē*, himself and those of him all, *parachrēma*.", "grammar": { "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*hōra*": "dative, feminine, singular - hour", "*nyktos*": "genitive, feminine, singular - night", "*elousen*": "aorist active indicative, 3rd singular - washed", "*plēgōn*": "genitive, feminine, plural - wounds/stripes", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*parachrēma*": "adverb - immediately" }, "variants": { "*paralabōn*": "having taken/having brought/having received", "*hōra*": "hour/time/moment", "*elousen*": "washed/cleansed/bathed", "*plēgōn*": "wounds/stripes/blows", "*ebaptisthē*": "was baptized/was immersed", "*parachrēma*": "immediately/instantly/at once" } }
  • Acts 19:2-6 : 2 { "verseID": "Acts.19.2", "source": "Εἶπεν πρὸς αὐτούς, Εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; Οἱ δὲ εἷπον πρὸς αὐτόν, Ἀλλʼ οὐδὲ εἰ Πνεῦμα Ἅγιον ἐστιν ἠκούσαμεν.", "text": "*Eipen pros autous*, If *Pneuma Hagion elabete pisteusantes*? They *de eipon pros auton*, But *oude* if *Pneuma Hagion estin ekousamen*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*Pneuma Hagion*": "accusative, neuter, singular - Holy Spirit", "*elabete*": "aorist, 2nd plural, indicative - you received", "*pisteusantes*": "aorist participle, nominative, masculine, plural - having believed", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*auton*": "accusative, masculine, singular - him", "*oude*": "negative particle - not even/nor", "*estin*": "present, 3rd singular, indicative - is", "*ekousamen*": "aorist, 1st plural, indicative - we heard" }, "variants": { "*Pneuma Hagion*": "Holy Spirit/Divine breath", "*elabete*": "you received/took/obtained", "*pisteusantes*": "having believed/trusted/had faith" } } 3 { "verseID": "Acts.19.3", "source": "Εἶπέν τε πρὸς αὐτούς, Εἰς τί οὖν ἐβαπτίσθητε; Οἱ δὲ εἶπον, Εἰς τὸ Ἰωάννου βάπτισμα.", "text": "*Eipen te pros autous*, Into what *oun ebaptisthete*? They *de eipon*, Into the *Ioannou baptisma*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*te*": "connective particle - and/both", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*oun*": "inferential particle - therefore/then", "*ebaptisthete*": "aorist, 2nd plural, passive, indicative - you were baptized", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*Ioannou*": "genitive, masculine, singular - of John", "*baptisma*": "accusative, neuter, singular - baptism" }, "variants": { "*ebaptisthete*": "you were baptized/immersed", "*baptisma*": "baptism/immersion/washing" } } 4 { "verseID": "Acts.19.4", "source": "Εἶπεν δὲ Παῦλος, Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων, εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν, τοῦτʼ ἔστιν, εἰς τὸν Χριστὸν Ἰησοῦν.", "text": "*Eipen de Paulos*, *Ioannes men ebaptisen baptisma metanoias*, to the *lao legon*, into the *erchomenon met' auton hina pisteusōsin*, that *estin*, into the *Christon Iesoun*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Ioannes*": "nominative, masculine, singular - John", "*men*": "postpositive particle - indeed/on one hand", "*ebaptisen*": "aorist, 3rd singular, indicative - he baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - of repentance", "*lao*": "dative, masculine, singular - people", "*legon*": "present participle, nominative, masculine, singular - saying", "*erchomenon*": "present participle, accusative, masculine, singular - coming one", "*met'*": "preposition + accusative - after", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - so that/in order that", "*pisteusōsin*": "aorist, 3rd plural, subjunctive - they might believe", "*estin*": "present, 3rd singular, indicative - is", "*Christon*": "accusative, masculine, singular - Christ", "*Iesoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*ebaptisen*": "he baptized/immersed", "*baptisma*": "baptism/immersion/washing", "*metanoias*": "of repentance/change of mind", "*lao*": "people/nation/crowd", "*erchomenon*": "coming one/one who comes" } } 5 { "verseID": "Acts.19.5", "source": "Ἀκούσαντες δὲ, ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "*Akousantes de*, *ebaptisthesan* into the *onoma* of the *Kyriou Iesou*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*ebaptisthesan*": "aorist, 3rd plural, passive, indicative - they were baptized", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iesou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Akousantes*": "having heard/listened to", "*ebaptisthesan*": "they were baptized/immersed", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } } 6 { "verseID": "Acts.19.6", "source": "Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας, ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς· ἐλάλουν τε γλώσσαις, καὶ προεφήτευον.", "text": "And *epithentos autois tou Paulou tas cheiras*, *elthe* the *Pneuma to Hagion ep' autous*; *elaloun te glossais*, and *proephēteuon*.", "grammar": { "*epithentos*": "aorist participle, genitive, masculine, singular - having laid", "*autois*": "dative, masculine, plural - on them", "*tou Paulou*": "genitive, masculine, singular - of Paul", "*tas cheiras*": "accusative, feminine, plural - the hands", "*elthe*": "aorist, 3rd singular, indicative - came", "*Pneuma to Hagion*": "nominative, neuter, singular - the Holy Spirit", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*elaloun*": "imperfect, 3rd plural, indicative - they were speaking", "*te*": "connective particle - and/both", "*glossais*": "dative, feminine, plural - with tongues", "*proephēteuon*": "imperfect, 3rd plural, indicative - they were prophesying" }, "variants": { "*epithentos*": "having laid/placed", "*cheiras*": "hands", "*elthe*": "came/went", "*Pneuma to Hagion*": "the Holy Spirit/Divine breath", "*elaloun*": "they were speaking/talking", "*glossais*": "with tongues/languages", "*proephēteuon*": "they were prophesying/speaking forth" } }
  • Acts 23:6 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } }
  • Acts 24:15 : 15 { "verseID": "Acts.24.15", "source": "Ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων.", "text": "*Elpida* *echōn* toward the *Theon*, which also themselves these *prosdechontai*, *anastasin* *mellein* *esesthai* of *nekrōn*, of *dikaiōn* *te* and of *adikōn*.", "grammar": { "*Elpida*": "accusative, feminine, singular - hope", "*echōn*": "present active participle, nominative, masculine, singular - having", "*Theon*": "accusative, masculine, singular - God", "*prosdechontai*": "present middle/passive indicative, 3rd plural - they expect/accept", "*anastasin*": "accusative, feminine, singular - resurrection", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*nekrōn*": "genitive, masculine, plural - dead ones", "*dikaiōn*": "genitive, masculine, plural - righteous ones", "*te*": "conjunction - both/and", "*adikōn*": "genitive, masculine, plural - unrighteous ones" }, "variants": { "*Elpida*": "hope/expectation", "*prosdechontai*": "they expect/accept/await", "*anastasin*": "resurrection/rising up", "*mellein*": "to be about to/going to", "*nekrōn*": "dead ones/corpses", "*dikaiōn*": "righteous ones/just persons", "*adikōn*": "unrighteous ones/unjust persons" } }
  • Acts 24:21 : 21 { "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } }
  • Acts 24:25 : 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } }
  • Acts 26:8 : 8 { "verseID": "Acts.26.8", "source": "Τί ἄπιστον κρίνεται παρʼ ὑμῖν, εἰ ὁ Θεὸς νεκροὺς ἐγείρει;", "text": "Why *apiston* is it *krinetai* *par'* you, if the *Theos* *nekrous* *egeirei*?", "grammar": { "*apiston*": "accusative, neuter, singular - incredible/unbelievable", "*krinetai*": "present passive, 3rd singular - is judged", "*par'*": "preposition + dative - with/among", "*Theos*": "nominative, masculine, singular - God", "*nekrous*": "accusative, masculine, plural - dead [ones]", "*egeirei*": "present active, 3rd singular - raises" }, "variants": { "*apiston*": "incredible/unbelievable/implausible", "*krinetai*": "is judged/is considered/is deemed", "*par'*": "with/among/in the judgment of", "*nekrous*": "dead [ones]/corpses", "*egeirei*": "raises/resurrects/awakens" } }
  • Rom 2:5-9 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } } 6 { "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } } 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } } 10 { "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }
  • Rom 2:16 : 16 { "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Rom 6:3-5 : 3 { "verseID": "Romans.6.3", "source": "Ἢ ἀγνοεῖτε, ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;", "text": "*Ē agnoeite*, *hoti hosoi ebaptisthēmen* into *Christon Iēsoun*, into the *thanaton autou ebaptisthēmen*?", "grammar": { "*Ē*": "disjunctive particle - or", "*agnoeite*": "present active indicative, 2nd person plural - you do not know", "*hoti*": "conjunction - that", "*hosoi*": "correlative pronoun, nominative, masculine, plural - as many as/all who", "*ebaptisthēmen*": "aorist passive indicative, 1st person plural - we were baptized", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*thanaton*": "accusative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*agnoeite*": "you are ignorant/you do not know", "*ebaptisthēmen*": "we were baptized/we were immersed", "*Christon*": "Christ/Anointed One", "*thanaton*": "death/dying" } } 4 { "verseID": "Romans.6.4", "source": "Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον: ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.", "text": "*Synetaphēmen oun autō* through the *baptismatos* into the *thanaton*: *hina hōsper ēgerthē Christos* from *nekrōn* through the *doxēs tou Patros*, *houtōs kai hēmeis* in *kainotēti zōēs peripatēsōmen*.", "grammar": { "*Synetaphēmen*": "aorist passive indicative, 1st person plural - we were buried with", "*oun*": "inferential particle - therefore/then", "*autō*": "personal pronoun, dative, masculine, singular - him", "*baptismatos*": "genitive, neuter, singular - baptism", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*hōsper*": "comparative conjunction - just as", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*Christos*": "nominative, masculine, singular - Christ", "*nekrōn*": "genitive, masculine, plural - dead ones", "*doxēs*": "genitive, feminine, singular - glory", "*tou Patros*": "genitive, masculine, singular - of the Father", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*kainotēti*": "dative, feminine, singular - newness", "*zōēs*": "genitive, feminine, singular - of life", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - we might walk" }, "variants": { "*Synetaphēmen*": "we were buried with/we were entombed with", "*baptismatos*": "baptism/immersion", "*thanaton*": "death/dying", "*ēgerthē*": "was raised/was awakened", "*nekrōn*": "dead ones/corpses", "*doxēs*": "glory/splendor/majesty", "*kainotēti*": "newness/freshness", "*zōēs*": "life/existence", "*peripatēsōmen*": "we might walk/we might conduct ourselves/we might live" } } 5 { "verseID": "Romans.6.5", "source": "Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα:", "text": "*Ei gar symphytoi gegonamen tō homoiōmati tou thanatou autou*, *alla kai tēs anastaseōs esometha*:", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*symphytoi*": "adjective, nominative, masculine, plural - united/planted together", "*gegonamen*": "perfect active indicative, 1st person plural - we have become", "*homoiōmati*": "dative, neuter, singular - likeness/similitude", "*tou thanatou*": "genitive, masculine, singular - of death", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*tēs anastaseōs*": "genitive, feminine, singular - of the resurrection", "*esometha*": "future middle indicative, 1st person plural - we will be" }, "variants": { "*symphytoi*": "united with/grown together with/planted together", "*gegonamen*": "we have become/we have been", "*homoiōmati*": "likeness/representation/form", "*thanatou*": "death/dying", "*anastaseōs*": "resurrection/rising up", "*esometha*": "we will be/we shall be" } }
  • 1 Cor 1:12-17 : 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } } 13 { "verseID": "1 Corinthians.1.13", "source": "Μεμέρισται ὁ Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;", "text": "*Memeristai* the *Christos*? *mē* *Paulos* *estaurōthē* for you? or into the *onoma* of *Paulou* you *ebaptisthēte*?", "grammar": { "*Memeristai*": "verb, perfect, passive, indicative, 3rd person, singular - has been divided", "*Christos*": "noun, nominative, masculine, singular - Christ", "*mē*": "negative particle in question expecting negative answer", "*Paulos*": "noun, nominative, masculine, singular - Paul", "*estaurōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was crucified", "*onoma*": "noun, accusative, neuter, singular - name", "*Paulou*": "genitive, masculine, singular - of Paul", "*ebaptisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were baptized" }, "variants": { "*Memeristai*": "has been divided/has been split/has been partitioned", "*estaurōthē*": "was crucified/was put to death on a cross", "*ebaptisthēte*": "were baptized/were immersed" } } 14 { "verseID": "1 Corinthians.1.14", "source": "Εὐχαριστῶ τῷ Θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον·", "text": "I *eucharistō* to the *Theō* that *oudena* of you I *ebaptisa*, *ei mē* *Krispon* and *Gaion*;", "grammar": { "*eucharistō*": "verb, present, active, indicative, 1st person, singular - I give thanks", "*Theō*": "noun, dative, masculine, singular - to God", "*oudena*": "adjective, accusative, masculine, singular - no one", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized", "*ei mē*": "conjunction phrase - except/if not", "*Krispon*": "accusative, masculine, singular - Crispus", "*Gaion*": "accusative, masculine, singular - Gaius" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*oudena*": "no one/nobody", "*ebaptisa*": "baptized/immersed", "*ei mē*": "except/unless/but only" } } 15 { "verseID": "1 Corinthians.1.15", "source": "Ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα.", "text": "So that *mē tis eipē* that into the *emon onoma* I *ebaptisa*.", "grammar": { "*mē*": "negative particle - not", "*tis*": "pronoun, nominative, masculine, singular - anyone", "*eipē*": "verb, aorist, active, subjunctive, 3rd person, singular - might say", "*emon*": "adjective, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized" }, "variants": { "*eipē*": "might say/might tell/might speak", "*emon*": "my/mine", "*ebaptisa*": "baptized/immersed" } } 16 { "verseID": "1 Corinthians.1.16", "source": "Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον: λοιπὸν, οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.", "text": "I *ebaptisa* *de* also the of *Stephana oikon*: *loipon*, *ouk oida ei tina allon* I *ebaptisa*.", "grammar": { "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized", "*de*": "conjunction - but/and/now", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*oikon*": "noun, accusative, masculine, singular - household", "*loipon*": "adverb - moreover/besides/for the rest", "*ouk*": "negative particle - not", "*oida*": "verb, perfect with present meaning, active, indicative, 1st person, singular - I know", "*ei*": "conjunction - if/whether", "*tina*": "pronoun, accusative, masculine, singular - anyone", "*allon*": "adjective, accusative, masculine, singular - other", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized" }, "variants": { "*ebaptisa*": "baptized/immersed", "*oikon*": "household/house/family", "*loipon*": "furthermore/moreover/for the rest/additionally", "*oida*": "know/am aware of", "*allon*": "other/another" } } 17 { "verseID": "1 Corinthians.1.17", "source": "Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι: οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.", "text": "*Ou gar apesteilen* me *Christos baptizein*, but *euangelizesthai*: *ouk* in *sophia logou*, so that *mē kenōthē* the *stauros* of the *Christou*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*apesteilen*": "verb, aorist, active, indicative, 3rd person, singular - he sent", "*Christos*": "noun, nominative, masculine, singular - Christ", "*baptizein*": "verb, present, active, infinitive - to baptize", "*euangelizesthai*": "verb, present, middle/passive, infinitive - to preach the gospel", "*ouk*": "negative particle - not", "*sophia*": "noun, dative, feminine, singular - wisdom", "*logou*": "noun, genitive, masculine, singular - of word/speech", "*mē*": "negative particle - not", "*kenōthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be emptied", "*stauros*": "noun, nominative, masculine, singular - cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*baptizein*": "to baptize/to immerse", "*euangelizesthai*": "to preach the gospel/to proclaim good news", "*sophia*": "wisdom/skill/intelligence", "*logou*": "word/speech/message/account", "*kenōthē*": "might be emptied/made void/rendered powerless", "*stauros*": "cross/stake/instrument of execution" } }
  • 1 Cor 10:2 : 2 { "verseID": "1 Corinthians.10.2", "source": "Καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ·", "text": "And all into the *Mōusēn* *ebaptisanto* in the *nephelē* and in the *thalassē*", "grammar": { "*Mōusēn*": "accusative, masculine, singular - Moses", "*ebaptisanto*": "aorist indicative middle, 3rd person plural - they baptized themselves/were baptized", "*nephelē*": "dative, feminine, singular - cloud", "*thalassē*": "dative, feminine, singular - sea" }, "variants": { "*ebaptisanto*": "were baptized/immersed/identified with" } }
  • 1 Cor 12:13 : 13 { "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } }
  • 1 Cor 15:13-57 : 13 { "verseID": "1 Corinthians.15.13", "source": "Εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei de anastasis nekrōn ouk estin*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 14 { "verseID": "1 Corinthians.15.14", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ δὲ καὶ ἡ πίστις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *kenon ara to kērygma hēmōn*, *kenē de kai hē pistis hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*kenon*": "adjective, nominative, neuter, singular - empty/vain", "*ara*": "inferential particle - then/consequently", "*to kērygma*": "nominative, neuter, singular - the preaching", "*hēmōn*": "genitive, 1st person plural - of us", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*de*": "postpositive conjunction - and/also", "*kai*": "conjunction - also", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*kenon*": "empty/void/useless/vain", "*ara*": "then/consequently/therefore", "*kērygma*": "preaching/proclamation/message", "*kenē*": "empty/void/useless/vain", "*kai*": "also/even/too", "*pistis*": "faith/belief/trust" } } 15 { "verseID": "1 Corinthians.15.15", "source": "Εὑρισκόμεθα δὲ, καὶ ψευδομάρτυρες τοῦ Θεοῦ· ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ ὅτι ἤγειρεν τὸν Χριστόν: ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.", "text": "We are *heuriskometha de*, also *pseudomartyres tou Theou*; *hoti emarturēsamen kata tou Theou hoti ēgeiren ton Christon*: whom not he *ēgeiren*, *eiper ara nekroi ouk egeirontai*", "grammar": { "*heuriskometha*": "present passive indicative, 1st person plural - are found/are discovered", "*de*": "postpositive conjunction - but/and", "*pseudomartyres*": "nominative, masculine, plural - false witnesses", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - because/that", "*emarturēsamen*": "aorist active indicative, 1st person plural - testified/witnessed", "*kata*": "preposition + genitive - against", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - that", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*ton Christon*": "accusative, masculine, singular - the Christ", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*eiper*": "conditional conjunction - if indeed/if after all", "*ara*": "inferential particle - then/consequently", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised" }, "variants": { "*heuriskometha*": "are found/are discovered/are proved to be", "*de*": "but/and/now", "*pseudomartyres*": "false witnesses/liars", "*Theou*": "God/deity", "*emarturēsamen*": "testified/bore witness/gave evidence", "*kata*": "against/with regard to/concerning", "*ēgeiren*": "raised/resurrected", "*Christon*": "Christ/Messiah/Anointed One", "*eiper*": "if indeed/if after all/if it is true that", "*ara*": "then/consequently/therefore", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise" } } 16 { "verseID": "1 Corinthians.15.16", "source": "Εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei gar nekroi ouk egeirontai*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*gar*": "for/because/since", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 17 { "verseID": "1 Corinthians.15.17", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν· ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *mataia hē pistis hymōn*; *eti este en tais hamartiais hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*mataia*": "adjective, nominative, feminine, singular - futile/useless", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you", "*eti*": "adverb - still/yet", "*este*": "present active indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*tais hamartiais*": "dative, feminine, plural - the sins", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*mataia*": "futile/useless/empty/vain", "*pistis*": "faith/belief/trust", "*eti*": "still/yet/even now", "*este*": "you are/you exist", "*hamartiais*": "sins/failures/misdeeds" } } 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } } 19 { "verseID": "1 Corinthians.15.19", "source": "Εἰ ἐν τῇ ζωῇ ταύτῃ ἠλπικότες ἐσμὲν ἐν Χριστῷ μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.", "text": "*Ei en tē zōē tautē ēlpikotes esmen en Christō monon*, *eleeinoteroi pantōn anthrōpōn esmen*", "grammar": { "*Ei*": "conditional conjunction - if", "*en*": "preposition + dative - in", "*tē zōē*": "dative, feminine, singular - the life", "*tautē*": "demonstrative adjective, dative, feminine, singular - this", "*ēlpikotes*": "perfect active participle, nominative, masculine, plural - having hoped", "*esmen*": "present active indicative, 1st person plural - we are", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*monon*": "adverb - only", "*eleeinoteroi*": "comparative adjective, nominative, masculine, plural - more pitiable", "*pantōn*": "genitive, masculine, plural - of all", "*anthrōpōn*": "genitive, masculine, plural - of men/of people", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Ei*": "if/since", "*zōē*": "life/existence", "*tautē*": "this/present", "*ēlpikotes esmen*": "we have hoped/we have put our hope", "*en Christō*": "in Christ/in union with Christ", "*monon*": "only/merely/alone", "*eleeinoteroi*": "more pitiable/more miserable/more to be pitied", "*pantōn anthrōpōn*": "of all men/of all people/than all humans" } } 20 { "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } } 21 { "verseID": "1 Corinthians.15.21", "source": "Ἐπειδὴ γὰρ διʼ ἀνθρώπου ὁ θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν.", "text": "*Epeidē gar di' anthrōpou ho thanatos*, and *di' anthrōpou anastasis nekrōn*", "grammar": { "*Epeidē*": "causal conjunction - since/because", "*gar*": "postpositive conjunction - for", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*ho thanatos*": "nominative, masculine, singular - the death", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*Epeidē*": "since/because/inasmuch as", "*gar*": "for/because/since", "*di' anthrōpou*": "through a man/by means of a man", "*thanatos*": "death/mortality", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died" } } 22 { "verseID": "1 Corinthians.15.22", "source": "Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.", "text": "*Hōsper gar en tō Adam pantes apothnēskousin*, *houtōs kai en tō Christō pantes zōopoiēthēsontai*", "grammar": { "*Hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*en tō Adam*": "preposition + dative, masculine, singular - in Adam", "*pantes*": "adjective, nominative, masculine, plural - all", "*apothnēskousin*": "present active indicative, 3rd person plural - die", "*houtōs*": "adverb - so/thus", "*kai*": "conjunction - also", "*en tō Christō*": "preposition + dative, masculine, singular - in Christ", "*pantes*": "adjective, nominative, masculine, plural - all", "*zōopoiēthēsontai*": "future passive indicative, 3rd person plural - will be made alive" }, "variants": { "*Hōsper*": "just as/even as", "*gar*": "for/because/since", "*en tō Adam*": "in Adam/in connection with Adam", "*pantes*": "all/everyone", "*apothnēskousin*": "die/are dying", "*houtōs*": "so/thus/in the same way", "*kai*": "also/even/too", "*en tō Christō*": "in Christ/in connection with Christ", "*zōopoiēthēsontai*": "will be made alive/will be given life/will be quickened" } } 23 { "verseID": "1 Corinthians.15.23", "source": "Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ Χριστός· ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "*Hekastos de en tō idiō tagmati*: *aparchē Christos*; *epeita hoi Christou en tē parousia autou*", "grammar": { "*Hekastos*": "adjective, nominative, masculine, singular - each one", "*de*": "postpositive conjunction - but/and", "*en tō idiō*": "preposition + dative, neuter, singular - in his own", "*tagmati*": "dative, neuter, singular - order/rank", "*aparchē*": "nominative, feminine, singular - firstfruits", "*Christos*": "nominative, masculine, singular - Christ", "*epeita*": "adverb - then/afterward", "*hoi Christou*": "nominative, masculine, plural with genitive - those of Christ", "*en tē parousia*": "preposition + dative, feminine, singular - in the coming", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Hekastos*": "each one/each person/everyone", "*de*": "but/and/now", "*idiō*": "own/proper/particular", "*tagmati*": "order/rank/division/proper time", "*aparchē*": "firstfruits/first portion/first installment", "*Christos*": "Christ/Messiah/Anointed One", "*epeita*": "then/afterward/next", "*hoi Christou*": "those of Christ/those who belong to Christ", "*parousia*": "coming/presence/arrival", "*autou*": "of him/his" } } 24 { "verseID": "1 Corinthians.15.24", "source": "Εἶτα τὸ τέλος, ὅταν παραδῷ τὴν βασιλείαν τῷ Θεῷ, καὶ Πατρί· ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.", "text": "*Eita to telos*, *hotan paradō tēn basileian tō Theō*, and *Patri*; *hotan katargēsē pasan archēn kai pasan exousian kai dynamin*", "grammar": { "*Eita*": "adverb - then/next", "*to telos*": "nominative, neuter, singular - the end", "*hotan*": "temporal conjunction - when", "*paradō*": "aorist active subjunctive, 3rd person singular - he delivers/hands over", "*tēn basileian*": "accusative, feminine, singular - the kingdom", "*tō Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - Father", "*hotan*": "temporal conjunction - when", "*katargēsē*": "aorist active subjunctive, 3rd person singular - he abolishes/brings to an end", "*pasan archēn*": "accusative, feminine, singular - all rule", "*pasan exousian*": "accusative, feminine, singular - all authority", "*dynamin*": "accusative, feminine, singular - power" }, "variants": { "*Eita*": "then/next/afterward", "*telos*": "end/completion/goal", "*hotan*": "when/whenever", "*paradō*": "delivers/hands over/gives up", "*basileian*": "kingdom/sovereignty/rule", "*Theō*": "God/deity", "*Patri*": "Father/Parent", "*katargēsē*": "abolishes/nullifies/brings to an end/renders inoperative", "*archēn*": "rule/government/dominion/beginning", "*exousian*": "authority/power/jurisdiction", "*dynamin*": "power/might/strength/ability" } } 25 { "verseID": "1 Corinthians.15.25", "source": "Δεῖ γὰρ αὐτὸν βασιλεύειν, ἄχρι οὗ ἄν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.", "text": "*Dei gar auton basileuein*, *achri hou an thē pantas tous echthrous hypo tous podas autou*", "grammar": { "*Dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*gar*": "postpositive conjunction - for", "*auton*": "accusative, masculine, singular - him", "*basileuein*": "present active infinitive - to reign", "*achri hou*": "conjunction + genitive relative pronoun - until", "*an thē*": "aorist active subjunctive, 3rd person singular - he puts", "*pantas tous echthrous*": "accusative, masculine, plural - all the enemies", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Dei*": "it is necessary/must/ought", "*gar*": "for/because/since", "*auton*": "him/he", "*basileuein*": "to reign/to rule/to be king", "*achri hou*": "until/until which time", "*an thē*": "he puts/places/sets", "*echthrous*": "enemies/foes/opponents", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his" } } 26 { "verseID": "1 Corinthians.15.26", "source": "Ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος.", "text": "*Eschatos echthros katargeitai ho thanatos*", "grammar": { "*Eschatos*": "adjective, nominative, masculine, singular - last", "*echthros*": "adjective used as noun, nominative, masculine, singular - enemy", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished", "*ho thanatos*": "nominative, masculine, singular - death" }, "variants": { "*Eschatos*": "last/final/ultimate", "*echthros*": "enemy/foe/opponent", "*katargeitai*": "is abolished/is destroyed/is rendered powerless", "*thanatos*": "death/mortality" } } 27 { "verseID": "1 Corinthians.15.27", "source": "Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς, τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.", "text": "*Panta gar hypetaxen hypo tous podas autou*. *Hotan de eipē hoti Panta hypotetaktai*, *dēlon hoti ektos*, *tou hypotaxantos autō ta panta*", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*gar*": "postpositive conjunction - for", "*hypetaxen*": "aorist active indicative, 3rd person singular - he subjected", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him", "*Hotan*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and", "*eipē*": "aorist active subjunctive, 3rd person singular - he says", "*hoti*": "conjunction - that", "*Panta*": "nominative, neuter, plural - all things", "*hypotetaktai*": "perfect passive indicative, 3rd person singular - have been subjected", "*dēlon*": "adjective, nominative, neuter, singular - evident/clear", "*hoti*": "conjunction - that", "*ektos*": "preposition - except", "*tou hypotaxantos*": "aorist active participle, genitive, masculine, singular - the one having subjected", "*autō*": "dative, masculine, singular - to him", "*ta panta*": "accusative, neuter, plural - all things" }, "variants": { "*Panta*": "all things/everything", "*gar*": "for/because/since", "*hypetaxen*": "he subjected/he put in subjection/he subordinated", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his", "*Hotan*": "when/whenever", "*de*": "but/and/now", "*eipē*": "he says/declares/states", "*hypotetaktai*": "have been subjected/have been put in subjection", "*dēlon*": "evident/clear/obvious", "*ektos*": "except/outside/apart from", "*tou hypotaxantos*": "the one having subjected/the one who put in subjection", "*ta panta*": "all things/everything" } } 28 { "verseID": "1 Corinthians.15.28", "source": "Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.", "text": "When *de* might be *hypotagē* to him the *panta*, then *kai* himself the *Hyios* will be *hypotagēsetai* to the one having *hypotaxanti* to him the *panta*, *hina* might be the *Theos* the *panta* in *pasin*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and/now", "*hypotagē*": "aorist passive subjunctive, 3rd singular - might be subjected/subordinated", "*autō*": "personal pronoun, dative masculine singular - to him", "*ta panta*": "nominative neuter plural with article - all things/the all", "*tote*": "temporal adverb - then", "*kai*": "adverbial - also/even", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*Hyios*": "nominative masculine singular with article - Son", "*hypotagēsetai*": "future passive indicative, 3rd singular - will be subjected/subordinated", "*tō hypotaxanti*": "dative masculine singular participle with article - to the one having subjected", "*hina*": "purpose conjunction - so that/in order that", "*ē*": "present subjunctive, 3rd singular of 'to be' - might be", "*Theos*": "nominative masculine singular with article - God", "*pasin*": "dative neuter plural - in all [things/people]" }, "variants": { "*hypotagē*": "be subjected/be subordinated/be brought under order", "*panta*": "all things/everything/the universe", "*Hyios*": "Son/descendant", "*hypotagēsetai*": "will be subjected/will be subordinated/will submit", "*hypotaxanti*": "having subjected/having subordinated/having brought under order", "*hina*": "so that/in order that/with the result that", "*Theos*": "God/deity", "*pasin*": "all things/all people/everything" } } 29 { "verseID": "1 Corinthians.15.29", "source": "Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν, εἰ ὅλως νεκροὶ οὐκ ἐγείρονται; τί καὶ βαπτίζονται ὑπὲρ τῶν νεκρῶν;", "text": "Since what will they *poiēsousin* the ones being *baptizomenoi* *hyper* the *nekrōn*, if *holōs* *nekroi* not *egeirontai*? Why *kai* are they *baptizontai* *hyper* the *nekrōn*?", "grammar": { "*epei*": "causal conjunction - since/because", "*ti*": "interrogative pronoun, accusative neuter singular - what", "*poiēsousin*": "future active indicative, 3rd plural - they will do", "*baptizomenoi*": "present passive participle, nominative masculine plural with article - ones being baptized", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn nekrōn*": "genitive masculine plural with article - of the dead", "*ei*": "conditional conjunction - if", "*holōs*": "adverb - at all/completely", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*kai*": "adverbial - also/even", "*baptizontai*": "present passive indicative, 3rd plural - are baptized" }, "variants": { "*poiēsousin*": "will do/will accomplish/will perform", "*baptizomenoi*": "being baptized/being immersed/being washed", "*hyper*": "on behalf of/for the sake of/concerning", "*nekrōn*": "dead ones/corpses", "*holōs*": "at all/entirely/completely", "*egeirontai*": "are raised/are awakened/are resurrected", "*baptizontai*": "are baptized/are immersed/are washed" } } 30 { "verseID": "1 Corinthians.15.30", "source": "Τί Καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;", "text": "Why *Kai* we *kindyneuomen* every *hōran*?", "grammar": { "*ti*": "interrogative pronoun, accusative neuter singular - why", "*kai*": "adverbial - also/even", "*hēmeis*": "personal pronoun, nominative plural - we", "*kindyneuomen*": "present active indicative, 1st plural - we are in danger/risk", "*pasan*": "accusative feminine singular - every/all", "*hōran*": "accusative feminine singular - hour/time" }, "variants": { "*kindyneuomen*": "are in danger/risk ourselves/stand in jeopardy", "*hōran*": "hour/time/moment" } } 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } } 32 { "verseID": "1 Corinthians.15.32", "source": "Εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος, εἰ νεκροὶ οὐκ ἐγείρονται; φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν.", "text": "If according to *anthrōpon* I *ethēriomachēsa* in *Ephesō*, what to me the *ophelos*, if *nekroi* not *egeirontai*? Let us *phagōmen* and let us *piōmen*; *aurion gar apothnēskomen*.", "grammar": { "*ei*": "conditional conjunction - if", "*kata*": "preposition with accusative - according to", "*anthrōpon*": "accusative masculine singular - man/human", "*ethēriomachēsa*": "aorist active indicative, 1st singular - I fought wild beasts", "*en*": "preposition with dative - in", "*Ephesō*": "dative feminine singular - Ephesus", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*moi*": "personal pronoun, dative singular - to me", "*ophelos*": "nominative neuter singular with article - advantage/profit/benefit", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*phagōmen*": "aorist active subjunctive, 1st plural - let us eat", "*piōmen*": "aorist active subjunctive, 1st plural - let us drink", "*aurion*": "adverb - tomorrow", "*gar*": "postpositive conjunction - for", "*apothnēskomen*": "present active indicative, 1st plural - we die" }, "variants": { "*kata anthrōpon*": "according to man/in human terms/from a human viewpoint", "*ethēriomachēsa*": "fought with wild beasts/fought as with beasts/faced deadly peril", "*Ephesō*": "Ephesus [city in Asia Minor]", "*ophelos*": "advantage/benefit/profit", "*nekroi*": "dead ones/corpses", "*egeirontai*": "are raised/are awakened/are resurrected", "*phagōmen*": "let us eat/we should eat", "*piōmen*": "let us drink/we should drink", "*apothnēskomen*": "we die/we are dying" } } 33 { "verseID": "1 Corinthians.15.33", "source": "Μὴ πλανᾶσθε: Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.", "text": "Not be *planasthe*: They *phtheirousin* *ēthē chrēsta homiliai kakai*.", "grammar": { "*mē*": "negative particle with imperative sense - not", "*planasthe*": "present passive imperative, 2nd plural - be deceived/led astray", "*phtheirousin*": "present active indicative, 3rd plural - they corrupt/ruin", "*ēthē*": "accusative neuter plural - habits/customs/character", "*chrēsta*": "accusative neuter plural - good/useful/virtuous", "*homiliai*": "nominative feminine plural - associations/companionships/communications", "*kakai*": "nominative feminine plural - evil/bad/harmful" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*phtheirousin*": "corrupt/ruin/destroy", "*ēthē chrēsta*": "good morals/good habits/good character", "*homiliai kakai*": "bad company/evil communications/harmful associations" } } 34 { "verseID": "1 Corinthians.15.34", "source": "Ἐκνήψατε δικαίως, καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λέγω.", "text": "*Eknēpsate dikaiōs*, and not *hamartanete*; *agnōsian gar Theou* some *echousin*: *pros entropēn hymin legō*.", "grammar": { "*eknēpsate*": "aorist active imperative, 2nd plural - become sober/wake up", "*dikaiōs*": "adverb - righteously/properly", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*hamartanete*": "present active imperative, 2nd plural - sin", "*agnōsian*": "accusative feminine singular - ignorance/lack of knowledge", "*gar*": "postpositive conjunction - for", "*Theou*": "genitive masculine singular - of God", "*tines*": "indefinite pronoun, nominative masculine plural - some", "*echousin*": "present active indicative, 3rd plural - they have", "*pros*": "preposition with accusative - toward", "*entropēn*": "accusative feminine singular - shame/embarrassment", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I speak/say" }, "variants": { "*eknēpsate*": "wake up/become sober/return to sobriety", "*dikaiōs*": "righteously/properly/as is right", "*hamartanete*": "sin/miss the mark/err", "*agnōsian*": "ignorance/lack of knowledge", "*Theou*": "of God/God's", "*echousin*": "have/possess/hold", "*pros entropēn*": "to shame/to embarrassment/to move to shame", "*legō*": "speak/say/tell" } } 35 { "verseID": "1 Corinthians.15.35", "source": "Ἀλλʼ ἐρεῖ τις, Πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;", "text": "But will *erei tis*, How are *egeirontai* the *nekroi*? *poiō de sōmati erchontai*?", "grammar": { "*all'*": "conjunction (alla with elision) - but", "*erei*": "future active indicative, 3rd singular - will say", "*tis*": "indefinite pronoun, nominative singular - someone", "*pōs*": "interrogative adverb - how", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*poiō*": "interrogative adjective, dative neuter singular - with what kind of", "*de*": "postpositive conjunction - but/and", "*sōmati*": "dative neuter singular - body", "*erchontai*": "present middle indicative, 3rd plural - they come/go" }, "variants": { "*erei*": "will say/will speak/will tell", "*tis*": "someone/a certain one", "*egeirontai*": "are raised/are resurrected/are awakened", "*nekroi*": "dead ones/corpses", "*poiō sōmati*": "with what kind of body/with what sort of body", "*erchontai*": "come/arrive/go" } } 36 { "verseID": "1 Corinthians.15.36", "source": "Ἄφρον, σὺ ὃ σπείρεις οὐ ζωοποιεῖται, ἐὰν μὴ ἀποθάνῃ:", "text": "*Aphron*, you what you *speireis* not *zōopoieitai*, if not it might *apothanē*:", "grammar": { "*aphron*": "vocative masculine singular - foolish [one]", "*sy*": "personal pronoun, nominative singular - you", "*ho*": "relative pronoun, accusative neuter singular - what", "*speireis*": "present active indicative, 2nd singular - you sow", "*ou*": "negative particle - not", "*zōopoieitai*": "present passive indicative, 3rd singular - is made alive", "*ean mē*": "conditional negative - if not/unless", "*apothanē*": "aorist active subjunctive, 3rd singular - it might die" }, "variants": { "*aphron*": "foolish one/senseless one/unwise person", "*speireis*": "sow/plant/scatter seed", "*zōopoieitai*": "is made alive/is given life/is quickened", "*apothanē*": "might die/should die" } } 37 { "verseID": "1 Corinthians.15.37", "source": "Καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου, ἤ τινος τῶν λοιπῶν:", "text": "And what you *speireis*, not the *sōma* the *genēsomenon speireis*, but *gymnon kokkon* if it might *tychoi sitou*, or one of the *loipōn*:", "grammar": { "*kai*": "conjunction - and", "*ho*": "relative pronoun, accusative neuter singular - what", "*speireis*": "present active indicative, 2nd singular - you sow", "*ou*": "negative particle - not", "*sōma*": "accusative neuter singular with article - body", "*genēsomenon*": "future middle participle, accusative neuter singular with article - going to become", "*alla*": "adversative conjunction - but", "*gymnon*": "accusative masculine singular - bare/naked", "*kokkon*": "accusative masculine singular - grain/seed", "*ei tychoi*": "aorist active optative, 3rd singular with conditional - if it might happen to be", "*sitou*": "genitive masculine singular - of wheat", "*ē*": "disjunctive conjunction - or", "*tinos*": "indefinite pronoun, genitive singular - of some", "*loipōn*": "genitive plural with article - of the rest/remaining" }, "variants": { "*speireis*": "sow/plant/scatter seed", "*sōma*": "body/form", "*genēsomenon*": "that will be/going to become/that will come to be", "*gymnon*": "bare/naked/mere", "*kokkon*": "grain/seed/kernel", "*tychoi*": "might happen to be/might chance to be", "*sitou*": "of wheat/of grain", "*loipōn*": "of the rest/of the remaining/of the others" } } 38 { "verseID": "1 Corinthians.15.38", "source": "Ὁ δὲ Θεὸς αὐτῷ δίδωσιν σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων τὸ ἴδιον σῶμα.", "text": "The *de Theos* to it *didōsin sōma kathōs ēthelēsen*, and to each of the *spermatōn* the *idion sōma*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative masculine singular with article - God", "*autō*": "personal pronoun, dative neuter singular - to it", "*didōsin*": "present active indicative, 3rd singular - gives", "*sōma*": "accusative neuter singular - body", "*kathōs*": "comparative conjunction - just as/as", "*ēthelēsen*": "aorist active indicative, 3rd singular - he willed/desired", "*kai*": "conjunction - and", "*hekastō*": "dative neuter singular - to each", "*spermatōn*": "genitive neuter plural with article - of seeds", "*idion*": "accusative neuter singular with article - own/distinctive", "*sōma*": "accusative neuter singular - body" }, "variants": { "*Theos*": "God/deity", "*didōsin*": "gives/grants/provides", "*sōma*": "body/form", "*kathōs*": "just as/as/according as", "*ēthelēsen*": "willed/desired/purposed", "*spermatōn*": "of seeds/of offspring", "*idion*": "own/distinctive/particular" } } 39 { "verseID": "1 Corinthians.15.39", "source": "Οὐ Πᾶσα σὰρξ ἡ αὐτὴ σάρξ: ἀλλὰ ἄλλη μὲν σὰρξ ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ ἰχθύων, ἄλλη δὲ πτηνῶν.", "text": "Not all *sarx* the same *sarx*: but *allē men sarx anthrōpōn*, *allē de sarx ktēnōn*, *allē de ichthyōn*, *allē de ptēnōn*.", "grammar": { "*ou*": "negative particle - not", "*pasa*": "nominative feminine singular - all/every", "*sarx*": "nominative feminine singular - flesh", "*autē*": "intensive pronoun, nominative feminine singular - same", "*alla*": "adversative conjunction - but", "*allē*": "adjective, nominative feminine singular - another/different", "*men*": "particle marking contrast - on the one hand", "*sarx*": "nominative feminine singular - flesh", "*anthrōpōn*": "genitive masculine plural - of humans", "*de*": "contrastive particle - but/and", "*ktēnōn*": "genitive neuter plural - of cattle/animals", "*ichthyōn*": "genitive masculine plural - of fish", "*ptēnōn*": "genitive neuter plural - of birds" }, "variants": { "*sarx*": "flesh/body/physical nature", "*anthrōpōn*": "of humans/of mankind/of people", "*ktēnōn*": "of cattle/of beasts/of animals", "*ichthyōn*": "of fish/of water creatures", "*ptēnōn*": "of birds/of flying creatures" } } 40 { "verseID": "1 Corinthians.15.40", "source": "Καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια: ἀλλʼ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.", "text": "And *sōmata epourania*, and *sōmata epigeia*: but *hetera men* the of the *epouraniōn doxa*, *hetera de* the of the *epigeiōn*.", "grammar": { "*kai*": "conjunction - and", "*sōmata*": "nominative neuter plural - bodies", "*epourania*": "nominative neuter plural - heavenly/celestial", "*sōmata*": "nominative neuter plural - bodies", "*epigeia*": "nominative neuter plural - earthly/terrestrial", "*all'*": "adversative conjunction (alla with elision) - but", "*hetera*": "adjective, nominative feminine singular - different/other", "*men*": "particle marking contrast - on the one hand", "*tōn epouraniōn*": "genitive neuter plural with article - of the heavenly [bodies]", "*doxa*": "nominative feminine singular with article - glory", "*hetera*": "adjective, nominative feminine singular - different/other", "*de*": "contrastive particle - but/and", "*tōn epigeiōn*": "genitive neuter plural with article - of the earthly [bodies]" }, "variants": { "*sōmata*": "bodies/forms", "*epourania*": "heavenly/celestial/belonging to heaven", "*epigeia*": "earthly/terrestrial/belonging to earth", "*hetera*": "different/other/another kind of", "*doxa*": "glory/splendor/radiance", "*epouraniōn*": "of heavenly [bodies]/of celestial [things]", "*epigeiōn*": "of earthly [bodies]/of terrestrial [things]" } } 41 { "verseID": "1 Corinthians.15.41", "source": "Ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων: ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.", "text": "*Allē doxa hēliou*, and *allē doxa selēnēs*, and *allē doxa asterōn*: *astēr gar asteros diapherei en doxē*.", "grammar": { "*allē*": "adjective, nominative feminine singular - another/different", "*doxa*": "nominative feminine singular - glory", "*hēliou*": "genitive masculine singular - of sun", "*kai*": "conjunction - and", "*selēnēs*": "genitive feminine singular - of moon", "*asterōn*": "genitive masculine plural - of stars", "*astēr*": "nominative masculine singular - star", "*gar*": "postpositive conjunction - for", "*asteros*": "genitive masculine singular - of star", "*diapherei*": "present active indicative, 3rd singular - differs", "*en*": "preposition with dative - in", "*doxē*": "dative feminine singular - glory" }, "variants": { "*doxa*": "glory/splendor/radiance", "*hēliou*": "of sun/of the sun", "*selēnēs*": "of moon/of the moon", "*asterōn*": "of stars/of the stars", "*astēr*": "star/heavenly body", "*diapherei*": "differs/varies/is different", "*doxē*": "glory/splendor/radiance" } } 42 { "verseID": "1 Corinthians.15.42", "source": "Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. Σπείρεται ἐν φθορᾷ· ἐγείρεται ἐν ἀφθαρσίᾳ:", "text": "Thus *kai* the *anastasis* of the *nekrōn*. It is *speiretai* in *phthorā*; it is *egeiretai* in *aphtharsia*:", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*anastasis*": "nominative feminine singular with article - resurrection", "*tōn nekrōn*": "genitive masculine plural with article - of the dead", "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*phthorā*": "dative feminine singular - corruption/decay", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*aphtharsia*": "dative feminine singular - incorruption/immortality" }, "variants": { "*anastasis*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses", "*speiretai*": "is sown/is planted", "*phthorā*": "corruption/decay/perishability", "*egeiretai*": "is raised/is resurrected", "*aphtharsia*": "incorruption/immortality/imperishability" } } 43 { "verseID": "1 Corinthians.15.43", "source": "Σπείρεται ἐν ἀτιμίᾳ· ἐγείρεται ἐν δόξῃ: σπείρεται ἐν ἀσθενείᾳ· ἐγείρεται ἐν δυνάμει:", "text": "It is *speiretai* in *atimia*; it is *egeiretai* in *doxē*: it is *speiretai* in *astheneia*; it is *egeiretai* in *dynamei*:", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*atimia*": "dative feminine singular - dishonor", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*doxē*": "dative feminine singular - glory", "*astheneia*": "dative feminine singular - weakness", "*dynamei*": "dative feminine singular - power" }, "variants": { "*speiretai*": "is sown/is planted", "*atimia*": "dishonor/shame/humiliation", "*egeiretai*": "is raised/is resurrected", "*doxē*": "glory/splendor/honor", "*astheneia*": "weakness/feebleness/frailty", "*dynamei*": "power/might/strength" } } 44 { "verseID": "1 Corinthians.15.44", "source": "Σπείρεται σῶμα ψυχικόν· ἐγείρεται σῶμα πνευματικόν. Ἔστιν σῶμα ψυχικόν, καὶ ἔστιν σῶμα πνευματικόν.", "text": "It is *speiretai sōma psychikon*; it is *egeiretai sōma pneumatikon*. There *estin sōma psychikon*, and there *estin sōma pneumatikon*.", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*sōma*": "nominative neuter singular - body", "*psychikon*": "nominative neuter singular - natural/soulish", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*pneumatikon*": "nominative neuter singular - spiritual", "*estin*": "present active indicative, 3rd singular - is/exists", "*kai*": "conjunction - and" }, "variants": { "*speiretai*": "is sown/is planted", "*sōma*": "body/form", "*psychikon*": "natural/soulish/belonging to the soul", "*egeiretai*": "is raised/is resurrected", "*pneumatikon*": "spiritual/belonging to the spirit", "*estin*": "is/exists/there is" } } 45 { "verseID": "1 Corinthians.15.45", "source": "Οὕτως Καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζωσαν· Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.", "text": "Thus *Kai* it has been *gegraptai*, *Egeneto* the first *anthrōpos Adam* into *psychēn zōsan*; The last *Adam* into *pneuma zōopoioun*.", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*prōtos*": "adjective, nominative masculine singular - first", "*anthrōpos*": "nominative masculine singular - man/human", "*Adam*": "nominative masculine singular - Adam", "*eis*": "preposition with accusative - into/unto", "*psychēn*": "accusative feminine singular - soul", "*zōsan*": "present active participle, accusative feminine singular - living", "*eschatos*": "adjective, nominative masculine singular with article - last", "*pneuma*": "accusative neuter singular - spirit", "*zōopoioun*": "present active participle, accusative neuter singular - life-giving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*egeneto*": "became/was made/happened", "*prōtos anthrōpos*": "first man/first human", "*Adam*": "Adam [proper name]", "*eis psychēn zōsan*": "into a living soul/into a living being", "*eschatos Adam*": "last Adam/final Adam", "*pneuma zōopoioun*": "life-giving spirit/quickening spirit" } } 46 { "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } } 47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } } 48 { "verseID": "1 Corinthians.15.48", "source": "Οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί: καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι.", "text": "What kind the *choikos*, such *kai* the *choikoi*: and what kind the *epouranios*, such *kai* the *epouranioi*.", "grammar": { "*hoios*": "correlative pronoun, nominative masculine singular - of what kind", "*choikos*": "nominative masculine singular with article - made of dust/earthly", "*toioutoi*": "demonstrative pronoun, nominative masculine plural - such", "*kai*": "adverbial - also/even", "*choikoi*": "nominative masculine plural with article - made of dust/earthly", "*epouranios*": "nominative masculine singular with article - heavenly", "*epouranioi*": "nominative masculine plural with article - heavenly" }, "variants": { "*hoios*": "of what kind/such as/like", "*choikos*": "made of dust/earthly/from soil", "*toioutoi*": "such/of this kind", "*choikoi*": "made of dust [ones]/earthly [ones]", "*epouranios*": "heavenly one/celestial one", "*epouranioi*": "heavenly [ones]/celestial [ones]" } } 49 { "verseID": "1 Corinthians.15.49", "source": "Καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.", "text": "And *kathōs* we *ephoresamen* the *eikona* of the *choikou*, we shall *phoresomen kai* the *eikona* of the *epouraniou*.", "grammar": { "*kai*": "conjunction - and", "*kathōs*": "comparative conjunction - just as/as", "*ephoresamen*": "aorist active indicative, 1st plural - we bore/wore", "*eikona*": "accusative feminine singular with article - image", "*choikou*": "genitive masculine singular with article - of the one made of dust", "*phoresomen*": "future active indicative, 1st plural - we shall bear/wear", "*kai*": "adverbial - also", "*epouraniou*": "genitive masculine singular with article - of the heavenly one" }, "variants": { "*kathōs*": "just as/as/according as", "*ephoresamen*": "bore/wore/carried", "*eikona*": "image/likeness", "*choikou*": "of the earthly one/of the one made of dust", "*phoresomen*": "shall bear/shall wear/shall carry", "*epouraniou*": "of the heavenly one/of the celestial one" } } 50 { "verseID": "1 Corinthians.15.50", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται· οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.", "text": "This *de* I *phēmi*, *adelphoi*, that *sarx* and *haima basileian Theou klēronomēsai* not *dynastai*; *oude* the *phthora* the *aphtharsian klēronomei*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*phēmi*": "present active indicative, 1st singular - I say/declare", "*adelphoi*": "vocative masculine plural - brothers", "*hoti*": "conjunction - that", "*sarx*": "nominative feminine singular - flesh", "*kai*": "conjunction - and", "*haima*": "nominative neuter singular - blood", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*klēronomēsai*": "aorist active infinitive - to inherit", "*ou*": "negative particle - not", "*dynastai*": "present passive indicative, 3rd plural - are able", "*oude*": "negative conjunction - nor/neither", "*phthora*": "nominative feminine singular with article - corruption", "*aphtharsian*": "accusative feminine singular with article - incorruption", "*klēronomei*": "present active indicative, 3rd singular - inherits" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/siblings", "*sarx*": "flesh/body/physical nature", "*haima*": "blood/bloodshed", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/God's", "*klēronomēsai*": "to inherit/to take possession of", "*dynastai*": "are able/can/have power to", "*phthora*": "corruption/decay/perishability", "*aphtharsian*": "incorruption/immortality/imperishability", "*klēronomei*": "inherits/takes possession of" } } 51 { "verseID": "1 Corinthians.15.51", "source": "Ἰδοὺ, μυστήριον ὑμῖν λέγω· Πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,", "text": "*Idou*, *mystērion hymin legō*; All *men* not we shall *koimēthēsometha*, all *de* we shall *allagēsometha*,", "grammar": { "*idou*": "interjection - behold/look", "*mystērion*": "accusative neuter singular - mystery", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I tell", "*pantes*": "adjective, nominative masculine plural - all", "*men*": "particle marking contrast - on the one hand", "*ou*": "negative particle - not", "*koimēthēsometha*": "future passive indicative, 1st plural - we will sleep/die", "*de*": "contrastive particle - but/and", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*idou*": "behold/look/see", "*mystērion*": "mystery/secret/hidden truth", "*legō*": "tell/say/speak", "*koimēthēsometha*": "will sleep/will die/will fall asleep", "*allagēsometha*": "will be changed/will be transformed" } } 52 { "verseID": "1 Corinthians.15.52", "source": "Ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.", "text": "In *atomō*, in *rhipē ophthalmou*, in the last *salpingi*: for it shall *salpisei*, and the *nekroi* shall be *egerthēsontai aphthartoi*, and we shall be *allagēsometha*.", "grammar": { "*en*": "preposition with dative - in", "*atomō*": "dative masculine singular - moment/instant", "*rhipē*": "dative feminine singular - twinkling/blinking", "*ophthalmou*": "genitive masculine singular - of eye", "*eschatē*": "dative feminine singular with article - last", "*salpingi*": "dative feminine singular - trumpet", "*salpisei*": "future active indicative, 3rd singular - it will sound", "*gar*": "postpositive conjunction - for", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*egerthēsontai*": "future passive indicative, 3rd plural - will be raised", "*aphthartoi*": "nominative masculine plural - incorruptible", "*kai*": "conjunction - and", "*hēmeis*": "personal pronoun, nominative plural - we", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*atomō*": "moment/instant/indivisible [time]", "*rhipē ophthalmou*": "twinkling of an eye/blinking of an eye", "*eschatē salpingi*": "last trumpet/final trumpet", "*salpisei*": "will sound/will trumpet/will blast", "*nekroi*": "dead ones/corpses", "*egerthēsontai*": "will be raised/will be resurrected", "*aphthartoi*": "incorruptible/imperishable/immortal", "*allagēsometha*": "will be changed/will be transformed" } } 53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } } 54 { "verseID": "1 Corinthians.15.54", "source": "Ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, Κατεπόθη ὁ θάνατος εἰς νῖκος.", "text": "*Hotan* *de* the *phtharton* this *endysētai* *aphtharsian*, and the *thnēton* this *endysētai* *athanasian*, *tote* *genēsetai* the *logos* the *gegrammenos*, *Katepothē* the *thanatos* into *nikos*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*phtharton*": "neuter nominative singular adjective - corruptible/perishable", "*endysētai*": "aorist subjunctive middle 3rd singular - shall put on/clothe itself with", "*aphtharsian*": "feminine accusative singular noun - incorruption/immortality", "*thnēton*": "neuter nominative singular adjective - mortal", "*athanasian*": "feminine accusative singular noun - immortality", "*tote*": "temporal adverb - then/at that time", "*genēsetai*": "future indicative middle 3rd singular - will become/come to pass", "*logos*": "masculine nominative singular noun - word/saying", "*gegrammenos*": "perfect passive participle, masculine nominative singular - having been written", "*Katepothē*": "aorist passive indicative 3rd singular - was swallowed up", "*thanatos*": "masculine nominative singular noun - death", "*nikos*": "neuter accusative singular noun - victory" }, "variants": { "*phtharton*": "corruptible/perishable/subject to decay", "*endysētai*": "put on/clothe itself with/be clothed with", "*aphtharsian*": "incorruption/immortality/imperishability", "*thnēton*": "mortal/subject to death", "*athanasian*": "immortality/deathlessness", "*logos*": "word/saying/message", "*Katepothē*": "was swallowed up/consumed/devoured", "*thanatos*": "death/mortality", "*nikos*": "victory/conquest" } } 55 { "verseID": "1 Corinthians.15.55", "source": "Ποῦ σου θάνατε, τὸ κέντρον; Ποῦ σου ᾅδη, τὸ νῖκος;", "text": "*Pou* of you *thanate*, the *kentron*? *Pou* of you *hadē*, the *nikos*?", "grammar": { "*Pou*": "interrogative adverb - where?", "*sou*": "genitive singular personal pronoun - of you/your", "*thanate*": "masculine vocative singular noun - O death", "*kentron*": "neuter nominative singular noun - sting/goad", "*hadē*": "masculine vocative singular noun - O Hades/grave", "*nikos*": "neuter nominative singular noun - victory" }, "variants": { "*thanate*": "death/mortality (addressed)", "*kentron*": "sting/goad/point", "*hadē*": "Hades/grave/underworld", "*nikos*": "victory/conquest" } } 56 { "verseID": "1 Corinthians.15.56", "source": "Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.", "text": "The *de* *kentron* of the *thanatou* the *hamartia*; the *de* *dynamis* of the *hamartias* the *nomos*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*kentron*": "neuter nominative singular noun - sting/goad", "*thanatou*": "masculine genitive singular noun - of death", "*hamartia*": "feminine nominative singular noun - sin", "*dynamis*": "feminine nominative singular noun - power/strength", "*hamartias*": "feminine genitive singular noun - of sin", "*nomos*": "masculine nominative singular noun - law" }, "variants": { "*kentron*": "sting/goad/point", "*thanatou*": "of death/mortality", "*hamartia*": "sin/error/missing the mark", "*dynamis*": "power/strength/might/ability", "*hamartias*": "of sin/error/missing the mark", "*nomos*": "law/principle/rule" } } 57 { "verseID": "1 Corinthians.15.57", "source": "Τῷ δὲ Θεῷ χάρις, τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To the *de* *Theō* *charis*, to the *didonti* to us the *nikos* through the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theō*": "masculine dative singular noun - to God", "*charis*": "feminine nominative singular noun - thanks/grace", "*didonti*": "present active participle, masculine dative singular - to the one giving", "*nikos*": "neuter accusative singular noun - victory", "*Kyriou*": "masculine genitive singular noun - of Lord", "*Iēsou*": "masculine genitive singular noun - of Jesus", "*Christou*": "masculine genitive singular noun - of Christ/Messiah" }, "variants": { "*Theō*": "God/deity", "*charis*": "thanks/grace/favor", "*didonti*": "giving/granting/bestowing", "*nikos*": "victory/conquest", "*Kyriou*": "Lord/Master", "*Iēsou*": "Jesus (Hebrew: Joshua/Yeshua)", "*Christou*": "Christ/Anointed One/Messiah" } }
  • 2 Cor 5:10 : 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }
  • Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
  • Col 2:12 : 12 { "verseID": "Colossians.2.12", "source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.", "text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.", "grammar": { "*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with", "*baptismati*": "dative, neuter, singular - baptism/immersion", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*energeias*": "genitive, feminine, singular - working/operation/energy", "*Theou*": "genitive, masculine, singular - God", "*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*syntaphentes*": "buried with/entombed together with", "*baptismati*": "baptism/immersion/washing", "*synēgerthēte*": "raised with/raised up together with", "*pisteōs*": "faith/belief/trust", "*energeias*": "working/operation/power/energy", "*Theou*": "God/deity", "*egeirantos*": "having raised/resurrected", "*nekrōn*": "dead ones/corpses" } }
  • 1 Thess 4:14-18 : 14 { "verseID": "1 Thessalonians.4.14", "source": "Εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.", "text": "If for we *pisteuomen* that *Iēsous* *apethanen* and *anestē*, thus also the *Theos* the ones having *koimēthentas* through the *Iēsou* will *axei* with him.", "grammar": { "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*Iēsous*": "nominative, masculine, singular - Jesus (subject)", "*apethanen*": "aorist, indicative, active, 3rd person, singular - he died", "*anestē*": "aorist, indicative, active, 3rd person, singular - he rose", "*Theos*": "nominative, masculine, singular - God (subject)", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)", "*axei*": "future, indicative, active, 3rd person, singular - he will bring/lead" }, "variants": { "*pisteuomen*": "believe/trust/have faith", "*apethanen*": "died/perished", "*anestē*": "rose/stood up/got up", "*koimēthentas*": "having fallen asleep/died/passed away", "*axei*": "will bring/lead/carry" } } 15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } } 16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } } 17 { "verseID": "1 Thessalonians.4.17", "source": "Ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις, εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα: καὶ οὕτως πάντοτε σὺν Κυρίῳ ἐσόμεθα.", "text": "Then we the ones *zōntes* the ones *perileipomenoi* *hama* with them will be *harpagēsometha* in *nephelais*, for *apantēsin* of the *Kyriou* in *aera*: and thus *pantote* with *Kyriō* we will *esometha*.", "grammar": { "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*hama*": "adverb - together/at the same time", "*harpagēsometha*": "future, indicative, passive, 1st person, plural - we will be caught up/snatched away", "*nephelais*": "dative, feminine, plural - clouds (locative)", "*apantēsin*": "accusative, feminine, singular - meeting (purpose)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*aera*": "accusative, masculine, singular - air (location)", "*pantote*": "adverb - always/at all times", "*Kyriō*": "dative, masculine, singular - Lord (association)", "*esometha*": "future, indicative, middle, 1st person, plural - we will be" }, "variants": { "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*hama*": "together/at the same time/simultaneously", "*harpagēsometha*": "will be caught up/snatched away/seized", "*nephelais*": "clouds/cloud masses", "*apantēsin*": "meeting/encounter", "*aera*": "air/atmosphere", "*pantote*": "always/at all times/ever", "*esometha*": "will be/shall be/will exist" } } 18 { "verseID": "1 Thessalonians.4.18", "source": "Ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις.", "text": "Therefore *parakaleite* *allēlous* with the *logois* these.", "grammar": { "*parakaleite*": "present, imperative, active, 2nd person, plural - comfort/encourage", "*allēlous*": "accusative, masculine, plural - one another/each other", "*logois*": "dative, masculine, plural - words/statements (instrumental)" }, "variants": { "*parakaleite*": "comfort/encourage/exhort/console", "*logois*": "words/statements/messages/sayings" } }
  • 2 Tim 2:18 : 18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
  • Heb 9:10 : 10 { "verseID": "Hebrews.9.10", "source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.", "text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.", "grammar": { "*Monon*": "adverb - 'only'", "*epi*": "preposition with dative - 'concerning/with respect to'", "*brōmasin*": "dative neuter plural - 'foods'", "*kai*": "conjunction - 'and'", "*pomasin*": "dative neuter plural - 'drinks'", "*diaphorois*": "dative masculine plural adjective - 'various/diverse'", "*baptismois*": "dative masculine plural - 'washings/baptisms'", "*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'", "*sarkos*": "genitive feminine singular - 'of flesh'", "*mechri*": "preposition with genitive - 'until'", "*kairou*": "genitive masculine singular - 'time/season'", "*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'", "*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'" }, "variants": { "*epi*": "concerning/with respect to/regarding", "*brōmasin*": "foods/meats/edibles", "*pomasin*": "drinks/beverages", "*diaphorois*": "various/diverse/different", "*baptismois*": "washings/baptisms/ritual cleansings", "*dikaiōmasin*": "ordinances/regulations/requirements", "*sarkos*": "flesh/body/physical nature", "*kairou*": "time/season/appointed time", "*diorthōseōs*": "reformation/correction/setting straight", "*epikeimena*": "being imposed/resting upon/laid upon" } }
  • Heb 11:35 : 35 { "verseID": "Hebrews.11.35", "source": "Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν: ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν· ἵνα κρείττονος ἀναστάσεως τύχωσιν:", "text": "*Elabon* *gynaikes* from *anastaseōs* the *nekrous* of them: *alloi* *de* were *etympanisthēsan*, *ou* having *prosdexamenoi* the *apolytrōsin*; so that *kreittonos* *anastaseōs* they might *tychōsin*:", "grammar": { "*Elabon*": "aorist active indicative, 3rd plural - received/took back", "*gynaikes*": "nominative, feminine, plural - women", "*anastaseōs*": "genitive, feminine, singular - from resurrection", "*nekrous*": "accusative, masculine, plural - dead", "*alloi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*etympanisthēsan*": "aorist passive indicative, 3rd plural - were tortured", "*ou*": "negative particle - not", "*prosdexamenoi*": "aorist middle participle, nominative, masculine, plural - having accepted", "*apolytrōsin*": "accusative, feminine, singular - release/deliverance", "*kreittonos*": "genitive, feminine, singular - of better", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*tychōsin*": "aorist active subjunctive, 3rd plural - they might obtain" }, "variants": { "*Elabon*": "received/took back/recovered", "*gynaikes*": "women/wives", "*anastaseōs*": "resurrection/raising up", "*nekrous*": "dead/dead ones", "*alloi*": "others/some others", "*etympanisthēsan*": "were tortured/beaten to death/stretched on an instrument of torture", "*prosdexamenoi*": "having accepted/received/welcomed", "*apolytrōsin*": "release/deliverance/redemption", "*kreittonos*": "better/superior/more excellent", "*tychōsin*": "might obtain/get/attain" } }
  • 1 Pet 3:20-21 : 20 { "verseID": "1 Peter.3.20", "source": "Ἀπειθήσασίν ποτε, ὅτε ἅπαξ ἐξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος.", "text": "To-those-who-*apeithēsasin pote*, when *hapax exedecheto* the of-the *Theou makrothymia* in *hēmerais Nōe*, being-*kataskeuazomenēs kibōtou*, into which *oligai*, that is *oktō psychai*, *diesōthēsan* through *hydatos*.", "grammar": { "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed", "*pote*": "adverb - once/formerly", "*hote*": "conjunction - when/while", "*hapax*": "adverb - once/one time", "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting", "*Theou*": "genitive, masculine, singular - of God", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*en*": "preposition + dative - in", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - of Noah", "*kataskeuazomenēs*": "present passive participle, genitive, feminine, singular - being prepared", "*kibōtou*": "genitive, feminine, singular - of ark", "*eis*": "preposition + accusative - into/unto", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*oligai*": "nominative, feminine, plural - few", "*tout' estin*": "that is/this is", "*oktō*": "numeral - eight", "*psychai*": "nominative, feminine, plural - souls/lives", "*diesōthēsan*": "aorist passive indicative, 3rd plural - were saved through/rescued", "*di*": "preposition + genitive - through", "*hydatos*": "genitive, neuter, singular - of water" }, "variants": { "*apeithēsasin*": "having disobeyed/having disbelieved/having rejected", "*pote*": "once/formerly/in the past", "*hapax*": "once/one time/once for all", "*exedecheto*": "was waiting/was expecting/was awaiting", "*Theou*": "of God/of deity", "*makrothymia*": "patience/longsuffering/forbearance", "*hēmerais*": "days/time periods", "*kataskeuazomenēs*": "being prepared/being constructed/being built", "*kibōtou*": "of ark/of boat/of chest", "*oligai*": "few/small number", "*psychai*": "souls/lives/persons", "*diesōthēsan*": "were saved through/were brought safely through/were rescued", "*hydatos*": "of water/through water" } } 21 { "verseID": "1 Peter.3.21", "source": "Ὃ ἀντίτυπον νῦν Καὶ ἡμᾶς σώζει βάπτισμα (οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν,) διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ:", "text": "Which *antitypon* now also us *sōzei baptisma* (not of-*sarkos apothesis rhypou*, but of-*syneidēseōs agathēs eperōtēma* unto *Theon*,) through *anastasteōs Iēsou Christou*:", "grammar": { "*ho*": "nominative, neuter, singular, relative pronoun - which", "*antitypon*": "nominative, neuter, singular - antitype/corresponding to", "*nyn*": "adverb - now/at present", "*kai*": "conjunction - also/even", "*hēmas*": "accusative, plural - us", "*sōzei*": "present active indicative, 3rd singular - saves", "*baptisma*": "nominative, neuter, singular - baptism", "*ou*": "negative particle - not", "*sarkos*": "genitive, feminine, singular - of flesh", "*apothesis*": "nominative, feminine, singular - removal/putting away", "*rhypou*": "genitive, masculine, singular - of filth/dirt", "*alla*": "conjunction - but/rather", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*agathēs*": "genitive, feminine, singular - of good", "*eperōtēma*": "nominative, neuter, singular - pledge/appeal/inquiry", "*eis*": "preposition + accusative - to/into/unto", "*Theon*": "accusative, masculine, singular - God", "*di*": "preposition + genitive - through", "*anastasteōs*": "genitive, feminine, singular - of resurrection", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*antitypon*": "antitype/corresponding to/figure/like figure", "*sōzei*": "saves/delivers/preserves", "*baptisma*": "baptism/immersion/washing", "*sarkos*": "of flesh/of body/of human nature", "*apothesis*": "removal/putting away/getting rid of", "*rhypou*": "of filth/of dirt/of impurity", "*syneidēseōs*": "of conscience/of moral consciousness", "*agathēs*": "of good/of clear/of clean", "*eperōtēma*": "pledge/appeal/inquiry/question/request", "*Theon*": "God/deity", "*anastasteōs*": "of resurrection/of rising up", "*Iēsou Christou*": "of Jesus Christ/of the Messiah Jesus" } }
  • 2 Pet 3:7 : 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }
  • Jude 1:14-15 : 14 { "verseID": "Jude.1.14", "source": "Προεφήτευσεν δὲ καὶ τούτοις, ἕβδομος ἀπὸ Ἀδὰμ, Ἑνὼχ, λέγων, Ἰδοὺ, ἦλθεν Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ,", "text": "*Proephēteusen de kai toutois*, *hebdomos apo Adam*, *Henōch*, *legōn*, *Idou*, *ēlthen Kyrios en myriasʩ hagiais autou*,", "grammar": { "*Proephēteusen*": "aorist active indicative, 3rd person singular - prophesied", "*de kai*": "postpositive conjunction with adverb - and also", "*toutois*": "demonstrative pronoun, dative, masculine, plural - to these", "*hebdomos apo Adam*": "nominative, masculine, singular with prepositional phrase - seventh from Adam", "*Henōch*": "nominative, masculine, singular - Enoch", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Idou*": "imperative as interjection - behold", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*Kyrios*": "nominative, masculine, singular - Lord", "*en myriasʩ hagiais autou*": "prepositional phrase with dative - with his holy myriads" }, "variants": { "*Proephēteusen*": "prophesied/foretold", "*hebdomos*": "seventh", "*Henōch*": "Enoch (proper name)", "*legōn*": "saying/speaking", "*Idou*": "behold/look/see", "*ēlthen*": "came/has come", "*myriasʩ*": "myriads/ten thousands/countless numbers", "*hagiais*": "holy/set apart" } } 15 { "verseID": "Jude.1.15", "source": "Ποιῆσαι κρίσιν κατὰ πάντων, καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν, καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατʼ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.", "text": "*Poiēsai krisin kata pantōn*, and *elegxai pantas tous asebeis autōn peri pantōn tōn ergōn asebeias autōn hōn ēsebēsan*, and *peri pantōn tōn sklērōn hōn elalēsan kat' autou hamartōloi asebeis*.", "grammar": { "*Poiēsai*": "aorist active infinitive - to execute", "*krisin kata pantōn*": "accusative, feminine, singular with prepositional phrase - judgment against all", "*elegxai*": "aorist active infinitive - to convict", "*pantas tous asebeis autōn*": "accusative, masculine, plural - all their ungodly ones", "*peri pantōn tōn ergōn asebeias autōn*": "prepositional phrase with genitive - concerning all the works of their ungodliness", "*hōn ēsebēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they committed ungodly", "*peri pantōn tōn sklērōn*": "prepositional phrase with genitive - concerning all the harsh things", "*hōn elalēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they spoke", "*kat' autou*": "prepositional phrase - against him", "*hamartōloi asebeis*": "nominative, masculine, plural - sinful ungodly" }, "variants": { "*Poiēsai*": "execute/perform/do", "*krisin*": "judgment/decision/trial", "*elegxai*": "convict/refute/expose", "*asebeis*": "ungodly/impious", "*ergōn*": "works/deeds/actions", "*asebeias*": "ungodliness/impiety", "*ēsebēsan*": "committed ungodly/acted impiously", "*sklērōn*": "harsh/hard/rough", "*elalēsan*": "spoke/said", "*hamartōloi*": "sinful/sinners" } }
  • Rev 20:10-15 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } } 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } } 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } } 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • Eccl 12:14 : 14 { "verseID": "Ecclesiastes.12.14", "source": "כִּ֚‪[t]‬י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־ט֖וֹב וְאִם־רָֽע׃", "text": "*Kî* *ʾet*-kāl-*maʿăśeh* hā-*ʾĕlōhîm* *yāḇîʾ* ḇə-*mišpāṭ* *ʿal* kāl-*neʿlām* *ʾim*-*ṭôḇ* wə-*ʾim*-*rāʿ*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*maʿăśeh*": "noun, masculine singular construct - work of/deed of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yāḇîʾ*": "hiphil imperfect, 3rd person masculine singular - he will bring", "*mišpāṭ*": "noun, masculine singular - judgment", "*ʿal*": "preposition - concerning/on", "*neʿlām*": "niphal participle, masculine singular - hidden thing/secret", "*ʾim*": "conjunction - whether/if", "*ṭôḇ*": "adjective, masculine singular - good", "*ʾim*": "conjunction - whether/if", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*maʿăśeh*": "work/deed/action", "*mišpāṭ*": "judgment/justice/legal decision", "*neʿlām*": "hidden thing/secret matter" } }
  • Isa 26:19 : 19 { "verseID": "Isaiah.26.19", "source": "יִֽחְי֣וּ מֵתֶ֔יךָ נְבֵלָתִ֖י יְקוּמ֑וּן הָקִ֨יצוּ וְרַנְּנ֜וּ שֹׁכְנֵ֣י עָפָ֗ר כִּ֣י טַ֤ל אוֹרֹת֙ טַלֶּ֔ךָ וָאָ֖רֶץ רְפָאִ֥ים תַּפִּֽיל׃", "text": "*Yiḥyû* *mēteḵā*, *nēbēlātî* *yeqûmûn*; *hāqîṣû* and *rannēnû* *šōḵnê* *ʿāpār*, because *ṭal* *ʾôrōt* *ṭalleḵā*, and *ʾāreṣ* *repāʾîm* *tappîl*.", "grammar": { "*Yiḥyû*": "qal imperfect 3rd person masculine plural - 'they will live'", "*mēteḵā*": "masculine plural adjective with 2nd person masculine singular suffix - 'your dead'", "*nēbēlātî*": "feminine singular noun with 1st person singular suffix - 'my corpse'", "*yeqûmûn*": "qal imperfect 3rd person masculine plural (paragogic nun) - 'they will arise'", "*hāqîṣû*": "hiphil imperative masculine plural - 'awake!'", "*werannēnû*": "conjunction with piel imperative masculine plural - 'and sing!'", "*šōḵnê*": "qal participle masculine plural construct - 'dwellers of'", "*ʿāpār*": "masculine singular noun - 'dust'", "*kî*": "conjunction - 'because/for'", "*ṭal*": "masculine singular construct - 'dew of'", "*ʾôrōt*": "masculine plural noun - 'lights'", "*ṭalleḵā*": "masculine singular noun with 2nd person masculine singular suffix - 'your dew'", "*wāʾāreṣ*": "conjunction with feminine singular noun - 'and earth/land'", "*repāʾîm*": "masculine plural noun - 'shades/departed spirits'", "*tappîl*": "hiphil imperfect 3rd person feminine singular - 'she will cast forth'" }, "variants": { "*mēteḵā*": "your dead ones/your deceased", "*nēbēlātî*": "my corpse/my dead body/my carcass", "*yeqûmûn*": "will arise/will stand up/will be established", "*hāqîṣû*": "awake/wake up/be alert/be aroused", "*rannēnû*": "sing/cry out with joy/shout joyfully", "*šōḵnê*": "dwellers/inhabitants/residents", "*ʾôrōt*": "lights/illumination/daylight", "*repāʾîm*": "shades/departed spirits/ghosts/dead ones", "*tappîl*": "cast forth/bring forth/throw down/cause to fall" } }
  • Ezek 37:1-9 : 1 { "verseID": "Ezekiel.37.1", "source": "הָיְתָ֣ה עָלַי֮ יַד־יְהוָה֒ וַיּוֹצִאֵ֤נִי בְר֙וּחַ֙ יְהוָ֔ה וַיְנִיחֵ֖נִי בְּת֣וֹךְ הַבִּקְעָ֑ה וְהִ֖יא מְלֵאָ֥ה עֲצָמֽוֹת׃", "text": "*hāyᵊtâ* upon me *yad-Yᵊhwâ* and *wayyôṣiʾēnî* in *rûaḥ Yᵊhwâ* and *wayᵊnîḥēnî* in midst of *habbiqʿâ* and she *mᵊlēʾâ ʿăṣāmôt*", "grammar": { "*hāyᵊtâ*": "verb, qal perfect, 3rd person feminine singular - was/came", "*yad-Yᵊhwâ*": "construct state, hand/power of YHWH", "*wayyôṣiʾēnî*": "verb, hiphil imperfect with waw-consecutive, 3rd person masculine singular with 1st person singular suffix - and he brought me out", "*rûaḥ*": "noun, feminine singular construct - spirit/wind/breath", "*Yᵊhwâ*": "divine name, YHWH", "*wayᵊnîḥēnî*": "verb, hiphil imperfect with waw-consecutive, 3rd person masculine singular with 1st person singular suffix - and he set me down", "*habbiqʿâ*": "noun, feminine singular with definite article - the valley", "*mᵊlēʾâ*": "verb, qal passive participle, feminine singular - full of", "*ʿăṣāmôt*": "noun, feminine plural - bones" }, "variants": { "*rûaḥ*": "spirit/wind/breath", "*yad*": "hand/power/authority", "*biqʿâ*": "valley/plain/broad valley" } } 2 { "verseID": "Ezekiel.37.2", "source": "וְהֶעֱבִירַ֥נִי עֲלֵיהֶ֖ם סָבִ֣יב ׀ סָבִ֑יב וְהִנֵּ֨ה רַבּ֤וֹת מְאֹד֙ עַל־פְּנֵ֣י הַבִּקְעָ֔ה וְהִנֵּ֖ה יְבֵשׁ֥וֹת מְאֹֽד׃", "text": "And *heʿĕbîranî* upon them *sābîb sābîb* and *hinnēh rabbôt mᵊʾōd* upon faces of *habbiqʿâ* and *hinnēh yᵊbēšôt mᵊʾōd*", "grammar": { "*heʿĕbîranî*": "verb, hiphil perfect, 3rd person masculine singular with 1st person singular suffix - he caused me to pass", "*sābîb sābîb*": "adverb, repeated for emphasis - round about, all around", "*hinnēh*": "demonstrative particle - behold/look", "*rabbôt*": "adjective, feminine plural - many/numerous", "*mᵊʾōd*": "adverb - very/exceedingly", "*ʿal-pᵊnê*": "preposition with construct state - upon the face/surface of", "*habbiqʿâ*": "noun, feminine singular with definite article - the valley", "*yᵊbēšôt*": "adjective, feminine plural - dry/dried" }, "variants": { "*sābîb*": "around/surrounding", "*pᵊnê*": "face/surface/appearance", "*rabbôt*": "many/numerous/abundant" } } 3 { "verseID": "Ezekiel.37.3", "source": "וַיֹּ֣אמֶר אֵלַ֔י בֶּן־אָדָ֕ם הֲתִחְיֶ֖ינָה הָעֲצָמ֣וֹת הָאֵ֑לֶּה וָאֹמַ֕ר אֲדֹנָ֥י יְהוִ֖ה אַתָּ֥ה יָדָֽעְתָּ׃", "text": "And *wayyōʾmer* to me *ben-ʾādām* can *hătiḥyenâ hāʿăṣāmôt hāʾēlleh* and *wāʾōmar ʾădōnāy Yᵊhwih ʾattâ yādāʿtā*", "grammar": { "*wayyōʾmer*": "verb, qal imperfect with waw-consecutive, 3rd person masculine singular - and he said", "*ben-ʾādām*": "construct state - son of man/human", "*hătiḥyenâ*": "verb, qal imperfect, 3rd person feminine plural with interrogative prefix - will they live?", "*hāʿăṣāmôt*": "noun, feminine plural with definite article - the bones", "*hāʾēlleh*": "demonstrative pronoun - these", "*wāʾōmar*": "verb, qal imperfect with waw-consecutive, 1st person singular - and I said", "*ʾădōnāy*": "noun, lord/master with 1st person singular suffix", "*Yᵊhwih*": "divine name, YHWH", "*ʾattâ*": "pronoun, 2nd person masculine singular - you", "*yādāʿtā*": "verb, qal perfect, 2nd person masculine singular - you know" }, "variants": { "*ben-ʾādām*": "son of man/human being/mortal (prophetic address form)", "*ʾădōnāy*": "my Lord/my Master/Sovereign Lord" } } 4 { "verseID": "Ezekiel.37.4", "source": "וַיֹּ֣אמֶר אֵלַ֔י הִנָּבֵ֖א עַל־הָעֲצָמ֣וֹת הָאֵ֑לֶּה וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם הָעֲצָמוֹת֙ הַיְבֵשׁ֔וֹת שִׁמְע֖וּ דְּבַר־יְהוָֽה׃", "text": "And *wayyōʾmer* to me *hinnābēʾ* upon *hāʿăṣāmôt hāʾēlleh* and *wᵊʾāmartā* to them *hāʿăṣāmôt hayyᵊbēšôt šimʿû dᵊbar-Yᵊhwâ*", "grammar": { "*wayyōʾmer*": "verb, qal imperfect with waw-consecutive, 3rd person masculine singular - and he said", "*hinnābēʾ*": "verb, niphal imperative, masculine singular - prophesy", "*ʿal-hāʿăṣāmôt*": "preposition with noun, feminine plural with definite article - upon/to the bones", "*hāʾēlleh*": "demonstrative pronoun - these", "*wᵊʾāmartā*": "verb, qal perfect with waw-conjunctive, 2nd person masculine singular - and you shall say", "*ʾălêhem*": "preposition with 3rd person masculine plural suffix - to them", "*hāʿăṣāmôt*": "noun, feminine plural with definite article - the bones", "*hayyᵊbēšôt*": "adjective, feminine plural with definite article - the dry", "*šimʿû*": "verb, qal imperative, masculine plural - hear/listen", "*dᵊbar-Yᵊhwâ*": "construct state - word of YHWH" }, "variants": { "*hinnābēʾ*": "prophesy/speak as a prophet", "*šimʿû*": "hear/listen/obey", "*dᵊbar*": "word/speech/command" } } 5 { "verseID": "Ezekiel.37.5", "source": "כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה לָעֲצָמ֖וֹת הָאֵ֑לֶּה הִנֵּ֨ה אֲנִ֜י מֵבִ֥יא בָכֶ֛ם ר֖וּחַ וִחְיִיתֶֽם׃", "text": "Thus *ʾāmar ʾădōnāy Yᵊhwih* to *lāʿăṣāmôt hāʾēlleh* *hinnēh ʾănî mēbîʾ* in you *rûaḥ* and *wiḥyîtem*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "verb, qal perfect, 3rd person masculine singular - said/says", "*ʾădōnāy*": "noun, lord/master with 1st person singular suffix", "*Yᵊhwih*": "divine name, YHWH", "*lāʿăṣāmôt*": "preposition with noun, feminine plural with definite article - to the bones", "*hāʾēlleh*": "demonstrative pronoun - these", "*hinnēh*": "demonstrative particle - behold/look", "*ʾănî*": "pronoun, 1st person singular - I", "*mēbîʾ*": "verb, hiphil participle, masculine singular - bringing", "*bākem*": "preposition with 2nd person masculine plural suffix - in you", "*rûaḥ*": "noun, feminine singular - spirit/breath/wind", "*wiḥyîtem*": "verb, qal perfect with waw-consecutive, 2nd person masculine plural - and you will live" }, "variants": { "*rûaḥ*": "spirit/breath/wind", "*mēbîʾ*": "bringing/causing to come", "*wiḥyîtem*": "and you will live/come alive/be revived" } } 6 { "verseID": "Ezekiel.37.6", "source": "וְנָתַתִּי֩ עֲלֵיכֶ֨ם גִּדִ֜ים וְֽהַעֲלֵתִ֧י עֲלֵיכֶ֣ם בָּשָׂ֗ר וְקָרַמְתִּ֤י עֲלֵיכֶם֙ ע֔וֹר וְנָתַתִּ֥י בָכֶ֛ם ר֖וּחַ וִחְיִיתֶ֑ם וִידַעְתֶּ֖ם כִּֽי־אֲנִ֥י יְהוָֽה׃", "text": "And *wᵊnātattî* upon you *gidîm* and *wᵊhaʿălētî* upon you *bāśār* and *wᵊqāramtî* upon you *ʿôr* and *wᵊnātattî* in you *rûaḥ* and *wiḥyîtem* and *wîdaʿtem* that I am *Yᵊhwâ*", "grammar": { "*wᵊnātattî*": "verb, qal perfect with waw-consecutive, 1st person singular - and I will put/give", "*ʿălêkem*": "preposition with 2nd person masculine plural suffix - upon you", "*gidîm*": "noun, masculine plural - sinews/tendons", "*wᵊhaʿălētî*": "verb, hiphil perfect with waw-consecutive, 1st person singular - and I will cause to come up", "*bāśār*": "noun, masculine singular - flesh/meat/body", "*wᵊqāramtî*": "verb, qal perfect with waw-consecutive, 1st person singular - and I will cause to be covered", "*ʿôr*": "noun, masculine singular - skin", "*wᵊnātattî*": "verb, qal perfect with waw-consecutive, 1st person singular - and I will put/give", "*bākem*": "preposition with 2nd person masculine plural suffix - in you", "*rûaḥ*": "noun, feminine singular - spirit/breath/wind", "*wiḥyîtem*": "verb, qal perfect with waw-consecutive, 2nd person masculine plural - and you will live", "*wîdaʿtem*": "verb, qal perfect with waw-consecutive, 2nd person masculine plural - and you will know", "*kî-ʾănî*": "conjunction with pronoun - that I", "*Yᵊhwâ*": "divine name, YHWH" }, "variants": { "*gidîm*": "sinews/tendons/muscles", "*bāśār*": "flesh/meat/body", "*ʿôr*": "skin/hide", "*qāramtî*": "cover with skin/spread over" } } 7 { "verseID": "Ezekiel.37.7", "source": "וְנִבֵּ֖אתִי כַּאֲשֶׁ֣ר צֻוֵּ֑יתִי וַֽיְהִי־ק֤וֹל כְּהִנָּֽבְאִי֙ וְהִנֵּה־רַ֔עַשׁ וַתִּקְרְב֣וּ עֲצָמ֔וֹת עֶ֖צֶם אֶל־עַצְמֽוֹ׃", "text": "And *wᵊnibbēʾtî kaʾăšer ṣuwwêtî* and there was *wayᵊhî-qôl* as *kᵊhinnābᵊʾî* and *hinnēh-raʿaš* and *wattiqrᵊbû ʿăṣāmôt* *ʿeṣem ʾel-ʿaṣmô*", "grammar": { "*wᵊnibbēʾtî*": "verb, niphal perfect, 1st person singular - and I prophesied", "*kaʾăšer*": "conjunction - as/just as", "*ṣuwwêtî*": "verb, pual perfect, 1st person singular - I was commanded", "*wayᵊhî-qôl*": "verb, qal imperfect with waw-consecutive, 3rd person masculine singular with noun - and there was a sound/voice", "*kᵊhinnābᵊʾî*": "preposition with verb, niphal infinitive construct with 1st person singular suffix - as I prophesied", "*wᵊhinnēh-raʿaš*": "conjunction with demonstrative particle and noun - and behold, a rattling/earthquake", "*wattiqrᵊbû*": "verb, qal imperfect with waw-consecutive, 3rd person feminine plural - and they came near", "*ʿăṣāmôt*": "noun, feminine plural - bones", "*ʿeṣem*": "noun, feminine singular - bone", "*ʾel-ʿaṣmô*": "preposition with noun, feminine singular with 3rd person masculine singular suffix - to its bone" }, "variants": { "*qôl*": "sound/voice/noise", "*raʿaš*": "rattling/noise/earthquake/shaking", "*ṣuwwêtî*": "I was commanded/ordered" } } 8 { "verseID": "Ezekiel.37.8", "source": "וְרָאִ֜יתִי וְהִנֵּֽה־עֲלֵיהֶ֤ם גִּדִים֙ וּבָשָׂ֣ר עָלָ֔ה וַיִּקְרַ֧ם עֲלֵיהֶ֛ם ע֖וֹר מִלְמָ֑עְלָה וְר֖וּחַ אֵ֥ין בָּהֶֽם׃", "text": "And *wᵊrāʾîtî* and *hinnēh-ʿălêhem gidîm* and *bāśār ʿālâ* and *wayyiqram ʿălêhem ʿôr milmāʿlâ* and *wᵊrûaḥ ʾên bāhem*", "grammar": { "*wᵊrāʾîtî*": "verb, qal perfect with waw-consecutive, 1st person singular - and I saw/looked", "*wᵊhinnēh*": "conjunction with demonstrative particle - and behold", "*ʿălêhem*": "preposition with 3rd person masculine plural suffix - upon them", "*gidîm*": "noun, masculine plural - sinews/tendons", "*ûbāśār*": "conjunction with noun, masculine singular - and flesh", "*ʿālâ*": "verb, qal perfect, 3rd person masculine singular - came up/grew", "*wayyiqram*": "verb, qal imperfect with waw-consecutive, 3rd person masculine singular - and it covered", "*ʿălêhem*": "preposition with 3rd person masculine plural suffix - upon them", "*ʿôr*": "noun, masculine singular - skin", "*milmāʿlâ*": "preposition compound - from above", "*wᵊrûaḥ*": "conjunction with noun, feminine singular - and breath/spirit", "*ʾên*": "particle of negation - there was not", "*bāhem*": "preposition with 3rd person masculine plural suffix - in them" }, "variants": { "*milmāʿlâ*": "from above/on top", "*ʾên*": "there is not/was not/no", "*ʿālâ*": "came up/grew/sprouted" } } 9 { "verseID": "Ezekiel.37.9", "source": "וַיֹּ֣אמֶר אֵלַ֔י הִנָּבֵ֖א אֶל־הָר֑וּחַ הִנָּבֵ֣א בֶן־אָ֠דָם וְאָמַרְתָּ֨ אֶל־הָר֜וּחַ כֹּֽה־אָמַ֣ר ׀ אֲדֹנָ֣י יְהוִ֗ה מֵאַרְבַּ֤ע רוּחוֹת֙ בֹּ֣אִי הָר֔וּחַ וּפְחִ֛י בַּהֲרוּגִ֥ים הָאֵ֖לֶּה וְיִֽחְיֽוּ׃", "text": "And *wayyōʾmer* to me *hinnābēʾ* to *hārûaḥ* *hinnābēʾ ben-ʾādām* and *wᵊʾāmartā* to *hārûaḥ* thus *ʾāmar ʾădōnāy Yᵊhwih* from *mēʾarbaʿ rûḥôt* come *bōʾî hārûaḥ* and *ûpᵊḥî bahărûgîm hāʾēlleh* and *wᵊyiḥyû*", "grammar": { "*wayyōʾmer*": "verb, qal imperfect with waw-consecutive, 3rd person masculine singular - and he said", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*hinnābēʾ*": "verb, niphal imperative, masculine singular - prophesy", "*ʾel-hārûaḥ*": "preposition with noun, feminine singular with definite article - to the spirit/wind", "*hinnābēʾ*": "verb, niphal imperative, masculine singular - prophesy", "*ben-ʾādām*": "construct state - son of man/human", "*wᵊʾāmartā*": "verb, qal perfect with waw-consecutive, 2nd person masculine singular - and you shall say", "*ʾel-hārûaḥ*": "preposition with noun, feminine singular with definite article - to the spirit/wind", "*kōh-ʾāmar*": "adverb with verb, qal perfect, 3rd person masculine singular - thus said", "*ʾădōnāy*": "noun, lord/master with 1st person singular suffix", "*Yᵊhwih*": "divine name, YHWH", "*mēʾarbaʿ*": "preposition with numeral - from four", "*rûḥôt*": "noun, feminine plural - winds/directions", "*bōʾî*": "verb, qal imperative, feminine singular - come", "*hārûaḥ*": "noun, feminine singular with definite article - the spirit/wind", "*ûpᵊḥî*": "conjunction with verb, qal imperative, feminine singular - and breathe", "*bahărûgîm*": "preposition with noun, masculine plural, passive participle with definite article - in the slain", "*hāʾēlleh*": "demonstrative pronoun - these", "*wᵊyiḥyû*": "verb, qal imperfect with waw-consecutive, 3rd person masculine plural - and they will live" }, "variants": { "*rûaḥ*": "spirit/wind/breath", "*rûḥôt*": "winds/directions/quarters/spirits", "*hărûgîm*": "slain/killed ones/dead", "*pᵊḥî*": "breathe/blow" } } 10 { "verseID": "Ezekiel.37.10", "source": "וְהִנַּבֵּ֖אתִי כַּאֲשֶׁ֣ר צִוָּ֑נִי וַתָּבוֹא֩ בָהֶ֨ם הָר֜וּחַ וַיִּֽחְי֗וּ וַיַּֽעַמְדוּ֙ עַל־רַגְלֵיהֶ֔ם חַ֖יִל גָּד֥וֹל מְאֹד־מְאֹֽד׃", "text": "And *wᵊhinnabbēʾtî kaʾăšer ṣiwwānî* and *wattābôʾ* in them *hārûaḥ* and *wayyiḥyû* and *wayyaʿamdû* upon *raglêhem* *ḥayil gādôl mᵊʾōd-mᵊʾōd*", "grammar": { "*wᵊhinnabbēʾtî*": "verb, niphal perfect with waw-consecutive, 1st person singular - and I prophesied", "*kaʾăšer*": "conjunction - as/just as", "*ṣiwwānî*": "verb, piel perfect, 3rd person masculine singular with 1st person singular suffix - he commanded me", "*wattābôʾ*": "verb, qal imperfect with waw-consecutive, 3rd person feminine singular - and it/she came", "*bāhem*": "preposition with 3rd person masculine plural suffix - in them", "*hārûaḥ*": "noun, feminine singular with definite article - the spirit/wind", "*wayyiḥyû*": "verb, qal imperfect with waw-consecutive, 3rd person masculine plural - and they lived", "*wayyaʿamdû*": "verb, qal imperfect with waw-consecutive, 3rd person masculine plural - and they stood", "*ʿal-raglêhem*": "preposition with noun, feminine dual with 3rd person masculine plural suffix - upon their feet", "*ḥayil*": "noun, masculine singular - army/force", "*gādôl*": "adjective, masculine singular - great/large", "*mᵊʾōd-mᵊʾōd*": "adverb repeated for emphasis - very, very/exceedingly" }, "variants": { "*ḥayil*": "army/force/strength/company/band", "*raglêhem*": "their feet/legs" } } 11 { "verseID": "Ezekiel.37.11", "source": "וַיֹּאמֶר֮ אֵלַי֒ בֶּן־אָדָ֕ם הָעֲצָמ֣וֹת הָאֵ֔לֶּה כָּל־בֵּ֥ית יִשְׂרָאֵ֖ל הֵ֑מָּה הִנֵּ֣ה אֹמְרִ֗ים יָבְשׁ֧וּ עַצְמוֹתֵ֛ינוּ וְאָבְדָ֥ה תִקְוָתֵ֖נוּ נִגְזַ֥רְנוּ לָֽנוּ׃", "text": "And *wayyōʾmer* to me *ben-ʾādām hāʿăṣāmôt hāʾēlleh* all *kol-bêt Yiśrāʾēl* they are *hēmmâ* *hinnēh ʾōmᵊrîm yābᵊšû ʿaṣmôtênû* and *wᵊʾābᵊdâ tiqwātēnû nigzarnû lānû*", "grammar": { "*wayyōʾmer*": "verb, qal imperfect with waw-consecutive, 3rd person masculine singular - and he said", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*ben-ʾādām*": "construct state - son of man/human", "*hāʿăṣāmôt*": "noun, feminine plural with definite article - the bones", "*hāʾēlleh*": "demonstrative pronoun - these", "*kol-bêt*": "construct state with noun - whole house of", "*Yiśrāʾēl*": "proper noun - Israel", "*hēmmâ*": "pronoun, 3rd person masculine plural - they", "*hinnēh*": "demonstrative particle - behold", "*ʾōmᵊrîm*": "verb, qal participle, masculine plural - saying", "*yābᵊšû*": "verb, qal perfect, 3rd person plural - they dried up", "*ʿaṣmôtênû*": "noun, feminine plural with 1st person plural suffix - our bones", "*wᵊʾābᵊdâ*": "verb, qal perfect with waw-conjunctive, 3rd person feminine singular - and is perished", "*tiqwātēnû*": "noun, feminine singular with 1st person plural suffix - our hope", "*nigzarnû*": "verb, niphal perfect, 1st person plural - we are cut off", "*lānû*": "preposition with 1st person plural suffix - to us/for ourselves" }, "variants": { "*yābᵊšû*": "dried up/withered", "*tiqwâ*": "hope/expectation", "*nigzarnû*": "we are cut off/separated/excluded" } } 12 { "verseID": "Ezekiel.37.12", "source": "לָכֵן֩ הִנָּבֵ֨א וְאָמַרְתָּ֜ אֲלֵיהֶ֗ם כֹּֽה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנֵּה֩ אֲנִ֨י פֹתֵ֜חַ אֶת־קִבְרֽוֹתֵיכֶ֗ם וְהַעֲלֵיתִ֥י אֶתְכֶ֛ם מִקִּבְרוֹתֵיכֶ֖ם עַמִּ֑י וְהֵבֵאתִ֥י אֶתְכֶ֖ם אֶל־אַדְמַ֥ת יִשְׂרָאֵֽל׃", "text": "Therefore *lākēn hinnābēʾ* and *wᵊʾāmartā* to them thus *kōh-ʾāmar ʾădōnāy Yᵊhwih* behold *hinnēh ʾănî pōtēaḥ* *ʾet-qibrôtêkem* and *wᵊhaʿălêtî* you *ʾetkem miqqibrôtêkem* my people *ʿammî* and *wᵊhēbēʾtî* you *ʾetkem ʾel-ʾadmat Yiśrāʾēl*", "grammar": { "*lākēn*": "conjunction - therefore", "*hinnābēʾ*": "verb, niphal imperative, masculine singular - prophesy", "*wᵊʾāmartā*": "verb, qal perfect with waw-consecutive, 2nd person masculine singular - and you shall say", "*ʾălêhem*": "preposition with 3rd person masculine plural suffix - to them", "*kōh-ʾāmar*": "adverb with verb, qal perfect, 3rd person masculine singular - thus said", "*ʾădōnāy*": "noun, lord/master with 1st person singular suffix", "*Yᵊhwih*": "divine name, YHWH", "*hinnēh*": "demonstrative particle - behold", "*ʾănî*": "pronoun, 1st person singular - I", "*pōtēaḥ*": "verb, qal participle, masculine singular - opening", "*ʾet-qibrôtêkem*": "direct object marker with noun, masculine plural with 2nd person masculine plural suffix - your graves", "*wᵊhaʿălêtî*": "verb, hiphil perfect with waw-consecutive, 1st person singular - and I will bring up", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*miqqibrôtêkem*": "preposition with noun, masculine plural with 2nd person masculine plural suffix - from your graves", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people", "*wᵊhēbēʾtî*": "verb, hiphil perfect with waw-consecutive, 1st person singular - and I will bring", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ʾel-ʾadmat*": "preposition with noun, feminine singular construct - to the land of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*qeber*": "grave/tomb", "*ʾădāmâ*": "ground/land/earth/soil", "*pōtēaḥ*": "opening/unlocking" } } 13 { "verseID": "Ezekiel.37.13", "source": "וִֽידַעְתֶּ֖ם כִּֽי־אֲנִ֣י יְהוָ֑ה בְּפִתְחִ֣י אֶת־קִבְרֽוֹתֵיכֶ֗ם וּבְהַעֲלוֹתִ֥י אֶתְכֶ֛ם מִקִּבְרוֹתֵיכֶ֖ם עַמִּֽי׃", "text": "And *wîdaʿtem* that *kî-ʾănî Yᵊhwâ* in my opening *bᵊpitḥî ʾet-qibrôtêkem* and in my bringing up *ûbᵊhaʿălôtî ʾetkem miqqibrôtêkem* my people *ʿammî*", "grammar": { "*wîdaʿtem*": "verb, qal perfect with waw-consecutive, 2nd person masculine plural - and you will know", "*kî-ʾănî*": "conjunction with pronoun, 1st person singular - that I", "*Yᵊhwâ*": "divine name, YHWH", "*bᵊpitḥî*": "preposition with verb, qal infinitive construct with 1st person singular suffix - in my opening", "*ʾet-qibrôtêkem*": "direct object marker with noun, masculine plural with 2nd person masculine plural suffix - your graves", "*ûbᵊhaʿălôtî*": "conjunction with preposition and verb, hiphil infinitive construct with 1st person singular suffix - and in my bringing up", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*miqqibrôtêkem*": "preposition with noun, masculine plural with 2nd person masculine plural suffix - from your graves", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people" }, "variants": { "*pitḥî*": "my opening/unlocking", "*haʿălôtî*": "my bringing up/raising" } } 14 { "verseID": "Ezekiel.37.14", "source": "וְנָתַתִּ֨י רוּחִ֤י בָכֶם֙ וִחְיִיתֶ֔ם וְהִנַּחְתִּ֥י אֶתְכֶ֖ם עַל־אַדְמַתְכֶ֑ם וִידַעְתֶּ֞ם כִּי־אֲנִ֧י יְהוָ֛ה דִּבַּ֥רְתִּי וְעָשִׂ֖יתִי נְאֻם־יְהוָֽה׃", "text": "And *wᵊnātattî rûḥî* in you and *wiḥyîtem* and *wᵊhinnaḥtî* you *ʾetkem ʿal-ʾadmatkem* and *wîdaʿtem* that *kî-ʾănî Yᵊhwâ dibartî* and *wᵊʿāśîtî nᵊʾum-Yᵊhwâ*", "grammar": { "*wᵊnātattî*": "verb, qal perfect with waw-consecutive, 1st person singular - and I will put", "*rûḥî*": "noun, feminine singular with 1st person singular suffix - my spirit", "*bākem*": "preposition with 2nd person masculine plural suffix - in you", "*wiḥyîtem*": "verb, qal perfect with waw-consecutive, 2nd person masculine plural - and you will live", "*wᵊhinnaḥtî*": "verb, hiphil perfect with waw-consecutive, 1st person singular - and I will place", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ʿal-ʾadmatkem*": "preposition with noun, feminine singular with 2nd person masculine plural suffix - upon your land", "*wîdaʿtem*": "verb, qal perfect with waw-consecutive, 2nd person masculine plural - and you will know", "*kî-ʾănî*": "conjunction with pronoun, 1st person singular - that I", "*Yᵊhwâ*": "divine name, YHWH", "*dibartî*": "verb, piel perfect, 1st person singular - I have spoken", "*wᵊʿāśîtî*": "verb, qal perfect with waw-consecutive, 1st person singular - and I have done", "*nᵊʾum-Yᵊhwâ*": "construct state - declaration of YHWH" }, "variants": { "*rûaḥ*": "spirit/breath/wind", "*hinnaḥtî*": "I will place/set/cause to rest", "*nᵊʾum*": "declaration/oracle/utterance" } }
  • Dan 12:2 : 2 { "verseID": "Daniel.12.2", "source": "וְרַבִּ֕ים מִיְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ אֵ֚לֶּה לְחַיֵּ֣י עוֹלָ֔ם וְאֵ֥לֶּה לַחֲרָפ֖וֹת לְדִרְא֥וֹן עוֹלָֽם׃", "text": "And *rabbîm* from *yĕšēnê* *ʾadmat*-*ʿāpār* *yāqîṣû* *ʾēlleh* to *ḥayyê* *ʿôlām* and *ʾēlleh* to *ḥărāpôt* to *dirʾôn* *ʿôlām*.", "grammar": { "*wə-*": "conjunction - and", "*rabbîm*": "adjective, masculine plural - many", "*mi-yĕšēnê*": "preposition + participle Qal construct, masculine plural - from those sleeping of", "*ʾadmat*": "noun, feminine singular construct - ground of", "*ʿāpār*": "noun, masculine singular - dust", "*yāqîṣû*": "imperfect Hiphil, 3rd plural - will awake", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*lə-ḥayyê*": "preposition + noun, masculine plural construct - to life of", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*la-ḥărāpôt*": "preposition + noun, feminine plural - to reproaches/shame", "*lə-dirʾôn*": "preposition + noun, masculine singular - to abhorrence/contempt", "*ʿôlām*": "noun, masculine singular - everlasting/eternal" }, "variants": { "*rabbîm*": "many/numerous/great", "*yĕšēnê*": "sleeping ones/those who sleep/dead", "*ʾadmat-ʿāpār*": "dust of earth/ground of dust", "*yāqîṣû*": "will awake/will arise/will be roused", "*ḥayyê*": "life/living", "*ʿôlām*": "eternal/everlasting/forever/perpetual", "*ḥărāpôt*": "reproaches/shame/disgrace/scorn", "*dirʾôn*": "abhorrence/contempt/aversion" } }
  • Matt 3:14 : 14 { "verseID": "Matthew.3.14", "source": "Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;", "text": "The *de* *Iōannēs* *diekōlyen* him, *legōn*, *Egō* *chreian* *echō* by you *baptisthēnai*, and you *erchē* *pros* me?", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*diekōlyen*": "imperfect active indicative, 3rd singular - was hindering/preventing", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active indicative, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*erchē*": "present middle/passive indicative, 2nd singular - you come", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*diekōlyen*": "was hindering/was preventing/was trying to prevent", "*legōn*": "saying/declaring/speaking", "*chreian*": "need/necessity/requirement", "*echō*": "I have/I possess/I hold", "*baptisthēnai*": "to be baptized/to be immersed/to be washed", "*erchē*": "you come/you are coming/you approach" } }
  • Matt 20:22-23 : 22 { "verseID": "Matthew.20.22", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ μέλλω πίνειν, καὶ τὸ βάπτισμα ὅ ἐγὼ βαπτίζομαι βαπτισθῆναι; Λέγουσιν αὐτῷ, Δυνάμεθα.", "text": "*De* having *apokritheis* the *Iēsous* *eipen*, Not you *oidate* what you *aiteisthe*. Are you able *dynasthe* to *piein* the *potērion* which I *mellō* *pinein*, and the *baptisma* which I *baptizomai* to be *baptisthēnai*? They *legousin* to him, We are able *dynametha*.", "grammar": { "*de*": "conjunction - but/and", "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*oidate*": "perfect, 2nd plural (with present meaning) - you know", "*aiteisthe*": "present, 2nd plural, middle - you are asking", "*dynasthe*": "present, 2nd plural - you are able", "*piein*": "aorist infinitive - to drink", "*potērion*": "accusative, neuter, singular - cup", "*mellō*": "present, 1st singular - I am about to", "*pinein*": "present infinitive - to drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēnai*": "aorist infinitive, passive - to be baptized", "*legousin*": "present, 3rd plural - they say", "*dynametha*": "present, 1st plural - we are able" }, "variants": { "*potērion*": "cup (metaphor for suffering)", "*baptisma*": "baptism (metaphor for overwhelming suffering)", "*baptizō*": "baptize/immerse/overwhelm" } } 23 { "verseID": "Matthew.20.23", "source": "Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: τὸ δὲ καθίσαι ἐκ δεξιῶν μου, καὶ ἐξ εὐωνύμων μου, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ Πατρός μου.", "text": "And he *legei* to them, The *men* *potērion* of me you will *piesthe*, and the *baptisma* which I *baptizomai* you will be *baptisthēsesthe*: but the to *kathisai* on *dexiōn* of me, and on *euōnymōn* of me, not *estin* mine to *dounai*, but to whom it has been *hētoimastai* by the *Patros* of me.", "grammar": { "*legei*": "present, 3rd singular - says", "*men*": "particle - indeed/on the one hand", "*potērion*": "accusative, neuter, singular - cup", "*piesthe*": "future, 2nd plural, middle - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēsesthe*": "future, 2nd plural, passive - you will be baptized", "*de*": "particle - but/on the other hand", "*kathisai*": "aorist infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*estin*": "present, 3rd singular - is", "*emon*": "nominative, neuter, singular - mine", "*dounai*": "aorist infinitive - to give", "*hētoimastai*": "perfect, 3rd singular, passive - has been prepared", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*men... de*": "on one hand... on the other hand (contrast)", "*potērion*": "cup (metaphor for suffering)", "*kathisai*": "to sit/to be seated" } }
  • Matt 22:23-32 : 23 { "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } } 24 { "verseID": "Matthew.22.24", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ, μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs* *eipen*, If anyone *apothanē*, not *echōn* *tekna*, shall *epigambreusei* the *adelphos* of him the *gynaika* of him, and shall *anastēsei* *sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active indicative, 3rd person singular - said", "*apothanē*": "aorist active subjunctive, 3rd person singular - he might die", "*echōn*": "present active participle, nominative, masculine, singular - having", "*tekna*": "accusative, neuter, plural - children", "*epigambreusei*": "future active indicative, 3rd person singular - shall marry as next of kin", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*anastēsei*": "future active indicative, 3rd person singular - shall raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*apothanē*": "he might die/should die", "*tekna*": "children/offspring/descendants", "*epigambreusei*": "shall marry as next of kin/take in levirate marriage", "*gynaika*": "wife/woman", "*anastēsei*": "shall raise up/produce/cause to stand", "*sperma*": "seed/offspring/descendants" } } 25 { "verseID": "Matthew.22.25", "source": "Ἦσαν δὲ παρʼ ἡμῖν ἑπτὰ ἀδελφοί: καὶ ὁ πρῶτος, γάμησας, ἐτελεύτησεν, καὶ, μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ:", "text": "Now were with us *hepta* *adelphoi*: and the *prōtos*, having *gamēsas*, *eteleutēsen*, and, not *echōn* *sperma*, *aphēken* the *gynaika* of him to the *adelphō* of him:", "grammar": { "*hepta*": "numeral - seven", "*adelphoi*": "nominative, masculine, plural - brothers", "*prōtos*": "nominative, masculine, singular - first", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*eteleutēsen*": "aorist active indicative, 3rd person singular - died/came to an end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*sperma*": "accusative, neuter, singular - seed/offspring", "*aphēken*": "aorist active indicative, 3rd person singular - left/permitted", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*adelphoi*": "brothers/siblings", "*prōtos*": "first/foremost/chief", "*gamēsas*": "having married/taken a wife", "*eteleutēsen*": "died/came to an end/expired", "*sperma*": "seed/offspring/descendants", "*aphēken*": "left/permitted/released" } } 26 { "verseID": "Matthew.22.26", "source": "Ὁμοίως καὶ ὁ δεύτερος, καὶ ὁ τρίτος, ἕως τῶν ἑπτά.", "text": "*Homoiōs* also the *deuteros*, and the *tritos*, until the *hepta*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*deuteros*": "nominative, masculine, singular - second", "*tritos*": "nominative, masculine, singular - third", "*hepta*": "genitive, masculine, plural - of seven (referring to brothers)" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*deuteros*": "second", "*tritos*": "third" } } 27 { "verseID": "Matthew.22.27", "source": "Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron* of *pantōn* *apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/afterward", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron*": "later/afterward/at the end", "*apethanen*": "died/deceased", "*gynē*": "woman/wife" } } 28 { "verseID": "Matthew.22.28", "source": "Ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν.", "text": "In the therefore *anastasei* whose of the *hepta* *estai* *gynē*? for *pantes* *eschon* her.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*hepta*": "genitive, masculine, plural - of seven", "*estai*": "future middle indicative, 3rd person singular - will be", "*gynē*": "nominative, feminine, singular - wife/woman", "*pantes*": "nominative, masculine, plural - all", "*eschon*": "aorist active indicative, 3rd person plural - had/possessed" }, "variants": { "*anastasei*": "resurrection/rising up", "*estai*": "will be/shall be", "*gynē*": "wife/woman", "*eschon*": "had/possessed/took" } } 29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } } 30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } } 31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } } 32 { "verseID": "Matthew.22.32", "source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.", "text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present active indicative, 1st person singular - I am", "*Theos*": "nominative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob", "*estin*": "present active indicative, 3rd person singular - is/exists", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones" }, "variants": { "*eimi*": "I am/exist", "*estin*": "is/exists", "*nekrōn*": "dead ones/those who have died", "*zōntōn*": "living ones/those who are alive" } }
  • Matt 25:31-46 : 31 { "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } } 32 { "verseID": "Matthew.25.32", "source": "Καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη: καὶ ἀφοριεῖ αὐτοὺς ἀπʼ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων:", "text": "And *synachthēsetai* before him all the *ethnē*: and *aphoriei* them from *allēlōn*, just as the *poimēn* *aphorizei* the *probata* from the *eriphōn*:", "grammar": { "*synachthēsetai*": "future passive indicative, 3rd person singular - will be gathered", "*ethnē*": "nominative neuter plural - nations/peoples", "*aphoriei*": "future active indicative, 3rd person singular - will separate", "*allēlōn*": "reciprocal pronoun, genitive - from one another", "*poimēn*": "nominative masculine singular - shepherd", "*aphorizei*": "present active indicative, 3rd person singular - separates", "*probata*": "accusative neuter plural - sheep", "*eriphōn*": "genitive masculine plural - of young goats" }, "variants": { "*synachthēsetai*": "will be gathered/assembled/brought together", "*ethnē*": "nations/peoples/gentiles", "*aphoriei*": "will separate/divide/set apart", "*allēlōn*": "one another/each other", "*poimēn*": "shepherd/herdsman", "*aphorizei*": "separates/divides/sets apart", "*probata*": "sheep/flock", "*eriphōn*": "young goats/kids" } } 33 { "verseID": "Matthew.25.33", "source": "Καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων.", "text": "And *stēsei* the *men* *probata* from [the] right of him, the *de* *eriphia* from [the] left.", "grammar": { "*stēsei*": "future active indicative, 3rd person singular - will set/place", "*men*": "postpositive particle - on the one hand", "*probata*": "accusative neuter plural - sheep", "*de*": "postpositive particle - but/and/on the other hand", "*eriphia*": "accusative neuter plural - young goats/kids", "*dexiōn*": "genitive neuter plural - right side", "*euōnymōn*": "genitive neuter plural - left side" }, "variants": { "*stēsei*": "will set/place/stand", "*men*": "on the one hand [contrasting particle]", "*probata*": "sheep/flock", "*de*": "but/and/on the other hand", "*eriphia*": "young goats/kids", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } } 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } } 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } } 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } } 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } } 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
  • Matt 28:19 : 19 { "verseID": "Matthew.28.19", "source": "Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος:", "text": "*Poreuthentes* therefore, *mathēteusate* all the *ethnē*, *baptizontes* them into the *onoma* of the *Patros*, and of the *Huiou*, and of the *Hagiou* *Pneumatos*:", "grammar": { "*Poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathēteusate*": "aorist active imperative, 2nd plural - make disciples", "*ethnē*": "accusative, neuter, plural - nations", "*baptizontes*": "present active participle, nominative, masculine, plural - baptizing", "*onoma*": "accusative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*Huiou*": "genitive, masculine, singular - of Son", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*Poreuthentes*": "having gone/journeyed/traveled", "*mathēteusate*": "make disciples/teach/instruct", "*ethnē*": "nations/peoples/gentiles", "*baptizontes*": "baptizing/immersing", "*onoma*": "name/title/character", "*Patros*": "Father", "*Huiou*": "Son", "*Hagiou Pneumatos*": "Holy Spirit" } }
  • Mark 7:4 : 4 { "verseID": "Mark.7.4", "source": "Καὶ ἀπό ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσιν. Καὶ ἄλλα πολλά ἐστιν, ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων, καὶ ξεστῶν, καὶ χαλκίων, καὶ κλινῶν.", "text": "And from *agoras*, if not they *baptisōntai*, not they *esthiousin*. And *alla polla* is, which they *parelabon* to *kratein*, *baptismous* of *potēriōn*, and *xestōn*, and *chalkiōn*, and *klinōn*.", "grammar": { "*agoras*": "genitive, feminine, singular - marketplace", "*baptisōntai*": "aorist middle subjunctive, 3rd plural - they may wash/dip/immerse themselves", "*esthiousin*": "present active, 3rd plural - they eat", "*alla polla*": "nominative, neuter, plural - many other things", "*parelabon*": "aorist active, 3rd plural - they received/took over", "*kratein*": "present active infinitive - to hold/keep/observe", "*baptismous*": "accusative, masculine, plural - washings/cleansings", "*potēriōn*": "genitive, neuter, plural - cups", "*xestōn*": "genitive, masculine, plural - pitchers/vessels/jugs", "*chalkiōn*": "genitive, neuter, plural - copper vessels/bronze kettles", "*klinōn*": "genitive, feminine, plural - couches/dining beds" }, "variants": { "*agoras*": "marketplace/public square/market", "*baptisōntai*": "wash/immerse/cleanse themselves ritually", "*parelabon*": "received/took over by tradition", "*xestōn*": "wooden vessels/pitchers/measuring containers", "*chalkiōn*": "bronze vessels/copper pots/kettles" } }
  • Mark 7:8 : 8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } }
  • Mark 16:16 : 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
  • Luke 3:16 : 16 { "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } }
  • Luke 11:38 : 38 { "verseID": "Luke.11.38", "source": "Ὁ δὲ Φαρισαῖος ἰδὼν, ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.", "text": "But the *Pharisaios idōn*, *ethaumasen* that not first he *ebaptisthē* before the *aristou*.", "grammar": { "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*idōn*": "aorist active participle, nominative masculine singular - having seen/observed", "*ethaumasen*": "aorist indicative active, 3rd person singular - marveled/was amazed", "*ebaptisthē*": "aorist indicative passive, 3rd person singular - was washed/baptized", "*aristou*": "noun, genitive neuter singular - meal/dinner" }, "variants": { "*idōn*": "having seen/having observed/noticing", "*ethaumasen*": "marveled/was amazed/was astonished", "*ebaptisthē*": "was washed/was baptized/performed ritual washing", "*aristou*": "meal/dinner/breakfast" } }
  • Luke 12:50 : 50 { "verseID": "Luke.12.50", "source": "Βάπτισμα δὲ ἔχω βαπτισθῆναι· καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ!", "text": "*Baptisma* *de* I *echō* *baptisthēnai*; and how I am *synechomai* until *hou* it be *telesthē*!", "grammar": { "*Baptisma*": "accusative, neuter, singular - baptism/immersion", "*de*": "postpositive conjunction - but/and/now", "*echō*": "present active, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*synechomai*": "present passive, 1st singular - I am constrained/distressed", "*hou*": "relative pronoun, genitive - of which [time]", "*telesthē*": "aorist passive subjunctive, 3rd singular - it might be completed/accomplished" }, "variants": { "*Baptisma*": "baptism/immersion/overwhelming experience", "*synechomai*": "constrained/distressed/pressed/compelled", "*telesthē*": "completed/accomplished/fulfilled/finished" } }
  • Luke 14:14 : 14 { "verseID": "Luke.14.14", "source": "Καὶ μακάριος ἔσῃ· ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.", "text": "And *makarios esē*; because not they *echousin antapodounai* to you: *antapodothēsetai* for to you in the *anastasei* of the *dikaiōn*.", "grammar": { "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*esē*": "future, 2nd singular, middle - you will be", "*hoti*": "conjunction - because", "*ouk*": "negative particle - not", "*echousin*": "present, 3rd plural, active - they have", "*antapodounai*": "aorist infinitive, active - to repay/give back", "*soi*": "personal pronoun, dative, singular - to you", "*antapodothēsetai*": "future, 3rd singular, passive - it will be repaid", "*gar*": "postpositive conjunction - for", "*soi*": "personal pronoun, dative, singular - to you", "*anastasei*": "dative, feminine, singular - resurrection", "*dikaiōn*": "genitive, masculine, plural - righteous/just" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*echousin*": "they have/they possess/they are able", "*antapodounai*": "to repay/to give back/to return the favor", "*antapodothēsetai*": "it will be repaid/it will be given back/you will be recompensed", "*anastasei*": "resurrection/rising up", "*dikaiōn*": "righteous/just/upright ones" } }
  • John 1:33 : 33 { "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } }
  • John 3:25-26 : 25 { "verseID": "John.3.25", "source": "¶Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίων περὶ καθαρισμοῦ.", "text": "There arose *oun zētēsis ek tōn mathētōn Iōannou meta Ioudaiōn peri katharismou*.", "grammar": { "*Egeneto*": "aorist, middle, 3rd singular - arose/happened", "*oun*": "postpositive conjunction - therefore/then", "*zētēsis*": "nominative, feminine, singular - debate/dispute", "*ek*": "preposition + genitive - from", "*mathētōn*": "genitive, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*meta*": "preposition + genitive - with", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*peri*": "preposition + genitive - concerning", "*katharismou*": "genitive, masculine, singular - purification" }, "variants": { "*zētēsis*": "debate/dispute/questioning/discussion", "*katharismou*": "purification/cleansing/washing [ritual]" } } 26 { "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } }
  • John 4:1-2 : 1 { "verseID": "John.4.1", "source": "¶Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης", "text": "When therefore *egnō* the *Kyrios* that *ēkousan* the *Pharisaioi* that *Iēsous* more *mathētas poiei* and *baptizei* than *Iōannēs*", "grammar": { "*egnō*": "aorist active indicative, 3rd singular - knew/perceived [completed action]", "*Kyrios*": "nominative masculine singular - Lord", "*ēkousan*": "aorist active indicative, 3rd plural - heard/learned [completed action]", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*Iēsous*": "nominative masculine singular - Jesus", "*mathētas*": "accusative masculine plural - disciples", "*poiei*": "present active indicative, 3rd singular - makes/is making [continuous action]", "*baptizei*": "present active indicative, 3rd singular - baptizes/is baptizing [continuous action]", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*egnō*": "knew/learned/perceived/recognized", "*Kyrios*": "Lord/master", "*poiei*": "makes/produces/causes/creates" } } 2 { "verseID": "John.4.2", "source": "(Καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλʼ οἱ μαθηταὶ αὐτοῦ,)", "text": "(*Kaitoige* *Iēsous* himself *ouk ebaptizen*, but the *mathētai* of him,)", "grammar": { "*Kaitoige*": "conjunction - although/though indeed/yet", "*Iēsous*": "nominative masculine singular - Jesus", "*ouk*": "negative particle - not", "*ebaptizen*": "imperfect active indicative, 3rd singular - was baptizing [continuous past action]", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*Kaitoige*": "although/though indeed/yet/however" } }
  • John 5:29 : 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
  • John 11:24-25 : 24 { "verseID": "John.11.24", "source": "Λέγει αὐτῷ Μάρθα, Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "*Legei* *autō* *Martha*, *Oida* *hoti* *anastēsetai* *en* the *anastasei* *en* the *eschatē* *hēmera*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Martha*": "nominative, feminine, singular - proper name", "*Oida*": "perfect active indicative, 1st singular - I know", "*hoti*": "conjunction - that", "*anastēsetai*": "future middle indicative, 3rd singular - he will rise again", "*en*": "preposition with dative - in", "*anastasei*": "dative, feminine, singular - resurrection", "*en*": "preposition with dative - in/on", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*Legei*": "says/tells/speaks", "*Oida*": "know/understand/perceive", "*anastēsetai*": "will rise again/will be resurrected", "*anastasei*": "resurrection/rising again", "*eschatē*": "last/final/end" } } 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } }
  • Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
  • Acts 2:41 : 41 { "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } }
  • Acts 4:2 : 2 { "verseID": "Acts.4.2", "source": "Διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαόν, καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν.", "text": "*Diaponoumenoi* *dia* the *didaskein* them the *laon*, and *katangellein* in the *Iēsou* the *anastasin* the *ek* *nekrōn*.", "grammar": { "*Diaponoumenoi*": "present middle participle, nominative, masculine, plural - being greatly annoyed/troubled", "*dia*": "preposition + accusative - because of/on account of", "*didaskein*": "present active infinitive - to teach", "*laon*": "accusative, masculine, singular - people", "*katangellein*": "present active infinitive - to proclaim/announce", "*Iēsou*": "dative, masculine, singular - Jesus", "*anastasin*": "accusative, feminine, singular - resurrection", "*ek*": "preposition + genitive - out of/from", "*nekrōn*": "genitive, masculine, plural - dead [ones]" }, "variants": { "*Diaponoumenoi*": "being greatly troubled/distressed/annoyed/worked up", "*dia*": "because of/through/by means of", "*katangellein*": "proclaiming/announcing/declaring", "*anastasin*": "resurrection/rising up" } }