Verse 1

{ "verseID": "Isaiah.61.1", "source": "רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ", "text": "*Rûaḥ* *ʾădōnāy* *YHWH* *ʿālāy* *yaʿan* *māšaḥ* *YHWH* *ʾōtî* *ləbaśśēr* *ʿănāwîm* *šəlāḥanî* *laḥăbōš* *lənišbərê-lēb* *liqrōʾ* *lišbûyîm* *dərôr* *wəlaʾăsûrîm* *pəqaḥ-qôaḥ*", "grammar": { "*Rûaḥ*": "noun, feminine, singular construct - spirit of", "*ʾădōnāy*": "noun, masculine, plural construct with 1st person singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʿālāy*": "preposition with 1st person singular suffix - upon me", "*yaʿan*": "conjunction - because", "*māšaḥ*": "verb, qal perfect, 3rd masculine singular - he has anointed", "*YHWH*": "proper noun, divine name", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*ləbaśśēr*": "preposition + verb, piel infinitive construct - to bring good news to", "*ʿănāwîm*": "noun, masculine plural - poor/afflicted/humble ones", "*šəlāḥanî*": "verb, qal perfect, 3rd masculine singular with 1st person singular suffix - he has sent me", "*laḥăbōš*": "preposition + verb, qal infinitive construct - to bind up", "*lənišbərê-lēb*": "preposition + noun, niphal participle plural construct + noun - to broken-hearted", "*liqrōʾ*": "preposition + verb, qal infinitive construct - to proclaim", "*lišbûyîm*": "preposition + noun, masculine plural - to captives", "*dərôr*": "noun, masculine singular - liberty/freedom", "*wəlaʾăsûrîm*": "conjunction + preposition + noun, qal passive participle masculine plural - and to prisoners", "*pəqaḥ-qôaḥ*": "noun combination - opening/release" }, "variants": { "*Rûaḥ*": "spirit/breath/wind", "*ʾădōnāy*": "my Lord/master/sovereign", "*yaʿan*": "because/on account of/since", "*māšaḥ*": "anointed/consecrated/appointed", "*ləbaśśēr*": "to bring good news/to announce/to proclaim good tidings", "*ʿănāwîm*": "poor/afflicted/humble/meek ones", "*laḥăbōš*": "to bind up/to heal/to bandage", "*lənišbərê-lēb*": "broken-hearted/crushed in spirit", "*dərôr*": "liberty/freedom/release", "*pəqaḥ-qôaḥ*": "opening/release/liberation" } }

Other Translations

  • GT, oversatt fra Hebraisk

    Herrens Guds Ånd er over meg, for Herren har salvet meg til å forkynne et nådens år til de ydmyke. Han har sendt meg for å lege de som har et sønderknust hjerte, for å rope ut frihet for de fangne og frigjøring for de bundne.

  • Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

    Herrens Guds Ånd er over meg, for Herren har salvet meg til å forkynne gode nyheter for de ydmyke. Han har sendt meg for å forbinde de som har et knust hjerte, for å proklamere frihet for fangene og åpning av fengselet for de bundne.

  • Norsk King James

    Herrens Ånd er over meg; for Herren har salvet meg til å forkynne gode budskap til de ydmyke; han har sendt meg for å lege de knuste hjertene, for å kunngjøre frihet for fangene og åpningen av fengselet for dem som er bundet;

  • Modernisert Norsk Bibel 1866

    Herrens Ånd er over meg, for han har salvet meg til å bringe et godt budskap til de fattige. Han har sendt meg for å lege dem med knuste hjerter, rope ut frihet for fangene og åpning av fengselet for de bundne,

  • Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

    Herrens, Guds Ånd, er over meg, fordi Herren har salvet meg til å forkynne godt budskap for de ydmyke. Han har sendt meg for å forbinde de som har et knust hjerte, rope ut frihet for fangene og frigivelse for de bundne.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Herrens Guds Ånd er over meg, fordi Herren har salvet meg til å forkynne gode nyheter til de ydmyke; han har sendt meg for å forbinde de som har et knust hjerte, for å proklamere frihet for de fangne, og åpning av fengselet for de som er bundet.

  • o3-mini KJV Norsk

    Herrens Ånd er over meg, for Herren har salvet meg til å forkynne gode nyheter for de ydmyke; han har sendt meg for å lege de som er knust i hjertet, for å forkynne frihet for de fangne og for å åpne fengslene for dem som er bundet.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Herrens Guds Ånd er over meg, fordi Herren har salvet meg til å forkynne gode nyheter til de ydmyke; han har sendt meg for å forbinde de som har et knust hjerte, for å proklamere frihet for de fangne, og åpning av fengselet for de som er bundet.

  • Lingvistisk bibeloversettelse fra grunntekst

    Herrens ånd er over meg, fordi Herren har salvet meg til å forkynne gode nyheter for de fattige. Han har sendt meg for å forbinde dem som har et knust hjerte, for å proklamere frihet for de fangne og befrielse for de bundne.

  • Linguistic Bible Translation from Source Texts

    The Spirit of the Sovereign Lord is upon me, because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives, and release to the prisoners.

  • GT, oversatt fra hebraisk Aug2024

    Herrens Ånds kraft er over meg, fordi Herren har salvet meg for å forkynne gode nyheter til de hjelpeløse. Han har sendt meg for å lege dem som har knust hjerte, for å rope ut frihet for fangene og frigjøring for de bundne.

  • Original Norsk Bibel 1866

    Den Herres Herres Aand er over mig, derfor haver Herren salvet mig til at kundgjøre et (godt Budskab) for de Sagtmodige, han sendte mig til at forbinde dem, som have et sønderbrudt Hjerte, til at udraabe for de Fangne Frihed, og for de Bundne (Fængslets) Opladelse,

  • King James Version 1769 (Standard Version)

    The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

  • KJV 1769 norsk

    Herrens Guds Ånd er over meg, fordi Herren har salvet meg til å forkynne gode nyheter for de ydmyke; han har sendt meg for å forbinde dem som har et knust hjerte, for å forkynne frihet for de fangne og åpning av fengslet for dem som er bundet.

  • KJV1611 - Moderne engelsk

    The Spirit of the Lord God is upon me, because the Lord has anointed me to preach good tidings to the meek; He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;

  • King James Version 1611 (Original)

    The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

  • Norsk oversettelse av Webster

    Herrens Ånds er over meg, fordi Herren har salvet meg til å forkynne et godt budskap for de ydmyke. Han har sendt meg for å forbinde de som har et sønderknust hjerte, for å utrope frihet for de fangne og åpning av fengselet for de bundne.

  • Norsk oversettelse av Youngs Literal Translation

    Herrens Ånd er over meg, for Herren har salvet meg til å bringe godt budskap til de ydmyke. Han har sendt meg for å forbinde dem som har et sønderknust hjerte, for å forkynne frihet for fanger og åpning av lenker for de bundne.

  • Norsk oversettelse av ASV1901

    Herrens Guds Ånd er over meg, for Herren har salvet meg til å forkynne vitale nyheter til de saktmodige; han har sendt meg for å forbinde de med knust hjerte, for å proklamere frihet for fanger og åpne fengselet for dem som er bundet.

  • Norsk oversettelse av BBE

    Herrens ånd er over meg, fordi han har salvet meg til å forkynne et godt budskap for de fattige. Han har sendt meg for å helbrede dem som har et knust hjerte, for å forkynne frihet for de fangne, og for at de som er i lenker skal få se lyset igjen.

  • Coverdale Bible (1535)

    The sprete of the LORDE God is wt me, for ye LORDE hath anoynted me, & sent me, to preach good tydiges vnto the poore, yt I might bynde vp ye wounded hertes, yt I might preach delyueraunce to ye captyue, & open the preson to the that are bounde:

  • Geneva Bible (1560)

    The Spirit of the Lorde God is vpon mee, therefore hath the Lorde anoynted mee: hee hath sent mee to preache good tidings vnto the poore, to binde vp the broken hearted, to preach libertie to the captiues, and to them that are bound, the opening of the prison,

  • Bishops' Bible (1568)

    The spirite of the Lord is vpon me: for the Lord hath annoynted me, and sent me to preache good tidinges vnto the poore, that I might binde vp the wounded heartes, that I might preache deliueraunce to the captiue, and open the prison to the that are bounde:

  • Authorized King James Version (1611)

    ¶ The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;

  • Webster's Bible (1833)

    The Spirit of the Lord Yahweh is on me; because Yahweh has anointed me to preach good news to the humble; he has sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to those who are bound;

  • Young's Literal Translation (1862/1898)

    The Spirit of the Lord Jehovah `is' on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.

  • American Standard Version (1901)

    The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound;

  • Bible in Basic English (1941)

    The spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make the broken-hearted well, to say that the prisoners will be made free, and that those in chains will see the light again;

  • World English Bible (2000)

    The Spirit of the Lord Yahweh is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and release to those who are bound;

  • NET Bible® (New English Translation)

    The Lord Will Rejuvenate His People The Spirit of the Sovereign LORD is upon me, because the LORD has chosen me. He has commissioned me to encourage the poor, to help the brokenhearted, to decree the release of captives, and the freeing of prisoners,

Referenced Verses

  • Luke 4:18-19 : 18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } } 19 { "verseID": "Luke.4.19", "source": "Κηρύξαι ἐνιαυτὸν Κυρίου δεκτόν.", "text": "*Kēryxai eniauton Kyriou dekton*.", "grammar": { "*Kēryxai*": "aorist, active, infinitive - to proclaim", "*eniauton*": "accusative, masculine, singular - year", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dekton*": "accusative, masculine, singular, adjective - acceptable/favorable" }, "variants": { "*Kēryxai*": "to proclaim/announce/herald", "*eniauton*": "year/yearly cycle", "*dekton*": "acceptable/favorable/welcome" } }
  • Luke 7:22 : 22 { "verseID": "Luke.7.22", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες, ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται.", "text": "And *apokritheis* the *Iēsous* *eipen* to-them, *Poreuthentes*, *apangeilate* *Iōannē* what *eidete* and *ēkousate*; that *typhloi* *anablepousin*, *chōloi* *peripatousin*, *leproi* *katharizontai*, *kōphoi* *akouousin*, *nekroi* *egeirontai*, *ptōchoi* *euangelizontai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Poreuthentes*": "aorist participle, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, 2nd plural - report/tell/announce", "*Iōannē*": "dative, masculine, singular - to John", "*eidete*": "aorist indicative, 2nd plural - you saw", "*ēkousate*": "aorist indicative, 2nd plural - you heard", "*typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present indicative, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present indicative, 3rd plural - walk around/walk", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present passive indicative, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present indicative, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present passive indicative, 3rd plural - are evangelized/receive good news" }, "variants": { "*apokritheis*": "answering/responding/replying", "*anablepousin*": "regain sight/see again/look up", "*peripatousin*": "walk around/walk/go about", "*katharizontai*": "are cleansed/are purified", "*egeirontai*": "are raised up/are awakened", "*euangelizontai*": "receive good news/are evangelized/have the gospel preached to them" } }
  • Isa 42:7 : 7 { "verseID": "Isaiah.42.7", "source": "לִפְקֹ֖חַ עֵינַ֣יִם עִוְר֑וֹת לְהוֹצִ֤יא מִמַּסְגֵּר֙ אַסִּ֔יר מִבֵּ֥ית כֶּ֖לֶא יֹ֥שְׁבֵי חֹֽשֶׁךְ׃", "text": "*lip̄qōaḥ* *ʿênayim* *ʿiwrôṯ* *ləhôṣîʾ* *mimmasgēr* *ʾassîr* *mibbêṯ* *keleʾ* *yōšəḇê* *ḥōšeḵ*", "grammar": { "*lip̄qōaḥ*": "preposition + qal infinitive construct - to open", "*ʿênayim*": "noun, feminine dual construct - eyes", "*ʿiwrôṯ*": "adjective, feminine plural - blind", "*ləhôṣîʾ*": "preposition + hiphil infinitive construct - to bring out", "*mimmasgēr*": "preposition + noun, masculine singular - from prison/confinement", "*ʾassîr*": "noun, masculine singular - prisoner", "*mibbêṯ*": "preposition + noun, masculine singular construct - from house of", "*keleʾ*": "noun, masculine singular - prison/confinement", "*yōšəḇê*": "qal participle, masculine plural construct - dwellers of/those who sit in", "*ḥōšeḵ*": "noun, masculine singular - darkness" }, "variants": { "*lip̄qōaḥ*": "to open/to give sight to", "*ʿênayim*": "eyes/sight", "*ʿiwrôṯ*": "blind/sightless", "*ləhôṣîʾ*": "to bring out/to lead out/to release", "*masgēr*": "prison/dungeon/confinement", "*ʾassîr*": "prisoner/captive/bound one", "*bêṯ*": "house/place/dwelling", "*keleʾ*": "prison/confinement/dungeon", "*yōšəḇê*": "dwellers of/those who sit in/inhabitants of", "*ḥōšeḵ*": "darkness/obscurity/gloom" } }
  • Matt 11:5 : 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
  • Ps 147:3 : 3 { "verseID": "Psalms.147.3", "source": "הָ֭רֹפֵא לִשְׁב֣וּרֵי לֵ֑ב וּ֝מְחַבֵּ֗שׁ לְעַצְּבוֹתָֽם׃", "text": "*Hārōphēʾ lishbūrê lēb ūmehabbēsh leʿatstsebōwtām*", "grammar": { "*Hārōphēʾ*": "participle with definite article, masculine singular - the one healing", "*lishbūrê*": "preposition + noun, masculine plural construct - to/for the broken ones of", "*lēb*": "noun, masculine singular - heart", "*ūmehabbēsh*": "conjunction + participle, masculine singular - and binding up", "*leʿatstsebōwtām*": "preposition + noun, feminine plural + 3rd person masculine plural suffix - for their wounds/sorrows" }, "variants": { "*Hārōphēʾ*": "heals/healing/the healer", "*shbūrê*": "broken ones/shattered ones/crushed ones", "*lēb*": "heart/mind/inner being", "*mehabbēsh*": "binds up/bandages/dresses", "*ʿatstsebōwtām*": "their wounds/their pains/their sorrows/their hurts" } }
  • Isa 57:15 : 15 { "verseID": "Isaiah.57.15", "source": "כִּי֩ כֹ֨ה אָמַ֜ר רָ֣ם וְנִשָּׂ֗א שֹׁכֵ֥ן עַד֙ וְקָד֣וֹשׁ שְׁמ֔וֹ מָר֥וֹם וְקָד֖וֹשׁ אֶשְׁכּ֑וֹן וְאֶת־דַּכָּא֙ וּשְׁפַל־ר֔וּחַ לְהַחֲיוֹת֙ ר֣וּחַ שְׁפָלִ֔ים וּֽלְהַחֲי֖וֹת לֵ֥ב נִדְכָּאִֽים׃", "text": "*kî* *kōh* *ʾāmar* *rām* *wə-niśśāʾ* *šōkēn* *ʿad* *wə-qādôš* *šəmô* *mārôm* *wə-qādôš* *ʾeškôn* *wə-ʾet-dakkāʾ* *û-šəpal-rûaḥ* *ləhaḥăyôt* *rûaḥ* *šəpālîm* *û-ləhaḥăyôt* *lēb* *nidkāʾîm*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he says/said", "*rām*": "adjective, masculine, singular - high/exalted", "*wə-niśśāʾ*": "conjunctive waw + niphal participle, masculine, singular - and lifted up/lofty", "*šōkēn*": "qal participle, masculine, singular construct - dwelling/inhabiting", "*ʿad*": "noun, masculine, singular - eternity/forever", "*wə-qādôš*": "conjunctive waw + adjective, masculine, singular - and holy", "*šəmô*": "noun, masculine, singular + 3rd person masculine singular suffix - his name", "*mārôm*": "noun, masculine, singular - high place/heights", "*wə-qādôš*": "conjunctive waw + adjective, masculine, singular - and holy", "*ʾeškôn*": "qal imperfect, 1st person singular - I dwell/inhabit", "*wə-ʾet-dakkāʾ*": "conjunctive waw + direct object marker + adjective/noun, masculine, singular - and with the crushed/contrite", "*û-šəpal-rûaḥ*": "conjunctive waw + adjective, masculine, singular construct + noun, feminine, singular - and lowly of spirit", "*ləhaḥăyôt*": "preposition + hiphil infinitive construct - to revive/make alive", "*rûaḥ*": "noun, feminine, singular construct - spirit of", "*šəpālîm*": "adjective, masculine, plural - lowly ones", "*û-ləhaḥăyôt*": "conjunctive waw + preposition + hiphil infinitive construct - and to revive", "*lēb*": "noun, masculine, singular construct - heart of", "*nidkāʾîm*": "niphal participle, masculine, plural - crushed/oppressed ones" }, "variants": { "*rām*": "high/exalted/lofty", "*niśśāʾ*": "lifted up/exalted/lofty", "*šōkēn* *ʿad*": "dwelling forever/inhabiting eternity", "*qādôš*": "holy/sacred/set apart", "*mārôm*": "on high/in the heights/in an exalted place", "*dakkāʾ*": "crushed one/contrite/broken", "*šəpal-rûaḥ*": "lowly of spirit/humble in spirit", "*ləhaḥăyôt*": "to revive/give life to/quicken", "*šəpālîm*": "lowly ones/humble ones", "*nidkāʾîm*": "crushed ones/broken-hearted/oppressed" } }
  • Isa 42:1 : 1 { "verseID": "Isaiah.42.1", "source": "הֵ֤ן עַבְדִּי֙ אֶתְמָךְ־בּ֔וֹ בְּחִירִ֖י רָצְתָ֣ה נַפְשִׁ֑י נָתַ֤תִּי רוּחִי֙ עָלָ֔יו מִשְׁפָּ֖ט לַגּוֹיִ֥ם יוֹצִֽיא׃", "text": "*Hēn* *ʿaḇdî* *ʾetmāḵ*-*bô* *bəḥîrî* *rāṣətāh* *nap̄šî* *nāṯattî* *rûḥî* *ʿālāʾw* *mišpāṭ* *laggôyîm* *yôṣîʾ*", "grammar": { "*Hēn*": "demonstrative particle - behold/look", "*ʿaḇdî*": "noun, masculine singular construct + 1st person singular suffix - my servant", "*ʾetmāḵ*": "1st person imperfect verb - I will uphold/support", "*bô*": "preposition + 3rd person masculine singular suffix - in him", "*bəḥîrî*": "noun, masculine singular construct + 1st person singular suffix - my chosen one", "*rāṣətāh*": "3rd person feminine singular perfect verb - has delighted/is pleased", "*nap̄šî*": "noun, feminine singular construct + 1st person singular suffix - my soul", "*nāṯattî*": "1st person singular perfect verb - I have put/given", "*rûḥî*": "noun, feminine singular construct + 1st person singular suffix - my spirit", "*ʿālāʾw*": "preposition + 3rd person masculine singular suffix - upon him", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*laggôyîm*": "preposition + definite article + noun, masculine plural - to the nations", "*yôṣîʾ*": "3rd person masculine singular hiphil imperfect verb - he will bring forth" }, "variants": { "*Hēn*": "behold/look/see", "*ʿaḇdî*": "my servant/my slave", "*ʾetmāḵ*": "I uphold/I support/I sustain", "*bəḥîrî*": "my chosen one/my elect", "*rāṣətāh*": "is pleased with/delights in/favors", "*nap̄šî*": "my soul/my being/myself", "*mišpāṭ*": "justice/judgment/right/ordinance", "*yôṣîʾ*": "will bring forth/will produce/will cause to go out" } }
  • Zech 9:11-12 : 11 { "verseID": "Zechariah.9.11", "source": "גַּם־אַ֣תְּ בְּדַם־בְּרִיתֵ֗ךְ שִׁלַּ֤חְתִּי אֲסִירַ֙יִךְ֙ מִבּ֔וֹר אֵ֥ין מַ֖יִם בּֽוֹ׃", "text": "Also-you in-*dam*-*bərîṯēḵ* *šillaḥtî* *ʾăsîrayiḵ* from-*bôr* no *mayim* in-him.", "grammar": { "*gam*": "adverb - also/as for", "*ʾat*": "pronoun, 2nd person feminine singular - you", "*bə*": "preposition - in/by/with", "*dam*": "noun, masculine, singular, construct - blood of", "*bərîṯēḵ*": "noun, feminine, singular + 2nd person feminine singular suffix - your covenant", "*šillaḥtî*": "verb, piel perfect, 1st person singular - I have released/set free", "*ʾăsîrayiḵ*": "noun, masculine, plural + 2nd person feminine singular suffix - your prisoners", "*mi*": "preposition - from", "*bôr*": "noun, masculine, singular - pit/cistern", "*ʾên*": "particle of negation - no/without", "*mayim*": "noun, masculine, plural - water", "*bô*": "preposition + 3rd person masculine singular suffix - in it" }, "variants": { "*dam*-*bərîṯēḵ*": "blood of your covenant/your blood covenant", "*šillaḥtî*": "I have released/I have set free/I will release", "*ʾăsîrayiḵ*": "your prisoners/your captives", "*bôr*": "pit/cistern/dungeon", "*ʾên* *mayim* *bô*": "without water in it/waterless pit/dry cistern" } } 12 { "verseID": "Zechariah.9.12", "source": "שׁ֚וּבוּ לְבִצָּר֔וֹן אֲסִירֵ֖י הַתִּקְוָ֑ה גַּם־הַיּ֕וֹם מַגִּ֥יד מִשְׁנֶ֖ה אָשִׁ֥יב לָֽךְ׃", "text": "*šûḇû* to-*biṣṣārôn* *ʾăsîrê* the-*tiqwāh* also-the-*yôm* *maggiḏ* *mišneh* *ʾāšîḇ* to-you.", "grammar": { "*šûḇû*": "verb, qal imperative, masculine plural - return", "*lə*": "preposition - to", "*biṣṣārôn*": "noun, masculine, singular - stronghold/fortress", "*ʾăsîrê*": "noun, masculine, plural, construct - prisoners of", "*ha*": "definite article - the", "*tiqwāh*": "noun, feminine, singular - hope", "*gam*": "adverb - also/even", "*ha*": "definite article - the", "*yôm*": "noun, masculine, singular - day", "*maggiḏ*": "verb, hiphil participle, masculine singular - declaring", "*mišneh*": "noun, masculine, singular - double portion", "*ʾāšîḇ*": "verb, hiphil imperfect, 1st person singular - I will restore", "*lāḵ*": "preposition + 2nd person feminine singular suffix - to you" }, "variants": { "*šûḇû*": "return/come back/turn", "*biṣṣārôn*": "stronghold/fortress/place of security", "*ʾăsîrê* *ha*-*tiqwāh*": "prisoners of hope/hopeful prisoners/captives with hope", "*maggiḏ*": "declaring/announcing/proclaiming", "*mišneh*": "double portion/twice as much/double", "*ʾāšîḇ*": "I will restore/I will return/I will repay" } }
  • Isa 49:9 : 9 { "verseID": "Isaiah.49.9", "source": "לֵאמֹ֤ר לַֽאֲסוּרִים֙ צֵ֔אוּ לַאֲשֶׁ֥ר בַּחֹ֖שֶׁךְ הִגָּל֑וּ עַל־דְּרָכִ֣ים יִרְע֔וּ וּבְכָל־שְׁפָיִ֖ים מַרְעִיתָֽם׃", "text": "To-*lēʾmōr* to-*ʾăsûrîm* *ṣēʾû*, to-those-who in-*ḥōšeḵ* *higgālû*; on-*dərāḵîm* *yirʿû*, and-in-all-*šəp̱āyîm* *marʿîṯām*.", "grammar": { "*lēʾmōr*": "preposition + verb, qal infinitive construct - to say", "*ʾăsûrîm*": "verb, qal passive participle, masculine plural - bound ones/prisoners", "*ṣēʾû*": "verb, qal imperative, masculine plural - go out/come forth", "*ḥōšeḵ*": "noun, masculine singular - darkness", "*higgālû*": "verb, niphal imperative, masculine plural - be revealed/show yourselves", "*dərāḵîm*": "noun, feminine plural - ways/roads", "*yirʿû*": "verb, qal imperfect, 3rd masculine plural - they will feed/graze", "*šəp̱āyîm*": "noun, masculine plural - bare heights/barren hills", "*marʿîṯām*": "noun, feminine singular + 3rd masculine plural suffix - their pasture/pasturage" }, "variants": { "*ʾăsûrîm*": "bound ones/prisoners/captives", "*ṣēʾû*": "go out/come forth/emerge", "*ḥōšeḵ*": "darkness/obscurity/gloom", "*higgālû*": "be revealed/show yourselves/appear", "*yirʿû*": "they will graze/they will feed/they will pasture", "*šəp̱āyîm*": "bare heights/barren hills/treeless heights", "*marʿîṯām*": "their pasture/their grazing place/their feeding ground" } }
  • Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
  • Isa 11:2-5 : 2 { "verseID": "Isaiah.11.2", "source": "וְנָחָ֥ה עָלָ֖יו ר֣וּחַ יְהוָ֑ה ר֧וּחַ חָכְמָ֣ה וּבִינָ֗ה ר֤וּחַ עֵצָה֙ וּגְבוּרָ֔ה ר֥וּחַ דַּ֖עַת וְיִרְאַ֥ת יְהוָֽה׃", "text": "*wə-nāḥāh 'ālāyw rûaḥ YHWH rûaḥ ḥokhmāh ûbînāh rûaḥ 'ēṣāh ûgəbûrāh rûaḥ da'at wə-yir'at YHWH*", "grammar": { "*wə-nāḥāh*": "conjunction + Qal perfect, 3rd feminine singular - and will rest/settle", "*'ālāyw*": "preposition with 3rd masculine singular suffix - upon him", "*rûaḥ*": "feminine singular construct - spirit/breath of", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥokhmāh*": "feminine singular noun - wisdom", "*ûbînāh*": "conjunction + feminine singular noun - and understanding", "*'ēṣāh*": "feminine singular noun - counsel/advice", "*ûgəbûrāh*": "conjunction + feminine singular noun - and might/strength", "*da'at*": "feminine singular construct - knowledge of", "*wə-yir'at*": "conjunction + feminine singular construct - and fear of" }, "variants": { "*nāḥāh*": "rest/settle/remain", "*rûaḥ*": "spirit/breath/wind", "*ḥokhmāh*": "wisdom/skill", "*bînāh*": "understanding/discernment", "*'ēṣāh*": "counsel/advice/plan", "*gəbûrāh*": "might/power/strength", "*da'at*": "knowledge/perception", "*yir'at*": "fear/reverence/awe" } } 3 { "verseID": "Isaiah.11.3", "source": "וַהֲרִיח֖וֹ בְּיִרְאַ֣ת יְהוָ֑ה וְלֹֽא־לְמַרְאֵ֤ה עֵינָיו֙ יִשְׁפּ֔וֹט וְלֹֽא־לְמִשְׁמַ֥ע אָזְנָ֖יו יוֹכִֽיחַ׃", "text": "*wa-hărîḥô bə-yir'at YHWH wə-lō'-lə-mar'ēh 'ēynāyw yišpôṭ wə-lō'-lə-mišma' 'oznāyw yôkîaḥ*", "grammar": { "*wa-hărîḥô*": "conjunction + Hiphil infinitive with 3rd masculine singular suffix - and his delight/smelling", "*bə-yir'at*": "preposition + feminine singular construct - in fear of", "*wə-lō'*": "conjunction + negative particle - and not", "*lə-mar'ēh*": "preposition + masculine singular construct - according to sight of", "*'ēynāyw*": "common dual noun with 3rd masculine singular suffix - his eyes", "*yišpôṭ*": "Qal imperfect, 3rd masculine singular - he will judge", "*lə-mišma'*": "preposition + masculine singular construct - according to hearing of", "*'oznāyw*": "common dual noun with 3rd masculine singular suffix - his ears", "*yôkîaḥ*": "Hiphil imperfect, 3rd masculine singular - he will decide/reprove" }, "variants": { "*hărîḥô*": "his delight/his breathing in/his perception/his smelling", "*yir'at*": "fear/reverence/awe", "*mar'ēh*": "sight/appearance/vision", "*yišpôṭ*": "will judge/will govern/will vindicate", "*mišma'*": "hearing/what is heard", "*yôkîaḥ*": "will decide/will reprove/will arbitrate/will rebuke" } } 4 { "verseID": "Isaiah.11.4", "source": "וְשָׁפַ֤ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־אָ֑רֶץ וְהִֽכָּה־אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע׃", "text": "*wə-šāpaṭ bə-ṣedeq dallîm wə-hôkîaḥ bə-mîšôr lə-'anwēy-'āreṣ wə-hikkâh-'ereṣ bə-šēbeṭ pîw ûbə-rûaḥ śəpātāyw yāmît rāšā'*", "grammar": { "*wə-šāpaṭ*": "conjunction + Qal perfect, 3rd masculine singular - and he will judge", "*bə-ṣedeq*": "preposition + masculine singular noun - in righteousness", "*dallîm*": "masculine plural adjective - poor/weak ones", "*wə-hôkîaḥ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he will decide/reprove", "*bə-mîšôr*": "preposition + masculine singular noun - with equity/fairness", "*lə-'anwēy*": "preposition + masculine plural construct - for meek/humble ones of", "*'āreṣ*": "feminine singular noun - earth/land", "*wə-hikkâh*": "conjunction + Hiphil perfect, 3rd masculine singular - and he will strike", "*'ereṣ*": "feminine singular noun - earth/land", "*bə-šēbeṭ*": "preposition + masculine singular construct - with rod of", "*pîw*": "masculine singular noun with 3rd masculine singular suffix - his mouth", "*ûbə-rûaḥ*": "conjunction + preposition + feminine singular construct - and with breath of", "*śəpātāyw*": "feminine dual noun with 3rd masculine singular suffix - his lips", "*yāmît*": "Hiphil imperfect, 3rd masculine singular - he will kill/slay", "*rāšā'*": "masculine singular adjective - wicked/guilty one" }, "variants": { "*šāpaṭ*": "judge/govern/vindicate", "*ṣedeq*": "righteousness/justice", "*dallîm*": "poor/weak/needy/helpless ones", "*hôkîaḥ*": "decide/reprove/arbitrate/rebuke", "*mîšôr*": "equity/fairness/levelness/straightness", "*'anwēy*": "meek/humble/afflicted/poor ones", "*hikkâh*": "strike/smite/hit/beat", "*šēbeṭ*": "rod/staff/scepter/tribe", "*rûaḥ*": "breath/wind/spirit", "*yāmît*": "will kill/will slay/will put to death", "*rāšā'*": "wicked/guilty/criminal one" } } 5 { "verseID": "Isaiah.11.5", "source": "וְהָ֥יָה צֶ֖דֶק אֵז֣וֹר מָתְנָ֑יו וְהָאֱמוּנָ֖ה אֵז֥וֹר חֲלָצָֽיו׃", "text": "*wə-hāyāh ṣedeq 'ēzôr motnāyw wə-hā'ĕmûnāh 'ēzôr ḥălāṣāyw*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and will be", "*ṣedeq*": "masculine singular noun - righteousness", "*'ēzôr*": "masculine singular construct - belt/girdle of", "*motnāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist", "*wə-hā'ĕmûnāh*": "conjunction + definite article + feminine singular noun - and the faithfulness", "*ḥălāṣāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist" }, "variants": { "*ṣedeq*": "righteousness/justice", "*'ēzôr*": "belt/girdle/waistband", "*motnāyw*": "loins/waist/hips", "*'ĕmûnāh*": "faithfulness/firmness/fidelity/steadfastness", "*ḥălāṣāyw*": "loins/waist (synonym of motnāyw)" } }
  • Isa 48:16 : 16 { "verseID": "Isaiah.48.16", "source": "קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃", "text": "*Qirbû* to me *shimʿû*-*zōʾt* not from *rōʾsh* in *sēter* *dibbartî* from time *hĕyôtāh* there *ʾānî* and now *ʾădōnāy* *YHWH* *shelāḥanî* and *rûḥô*", "grammar": { "*Qirbû*": "qal imperative masculine plural - draw near", "*shimʿû*": "qal imperative masculine plural - hear/listen", "*zōʾt*": "demonstrative feminine singular - this", "*rōʾsh*": "masculine singular - head/beginning", "*sēter*": "masculine singular - secret/hiding", "*dibbartî*": "piel perfect 1st person singular - I spoke", "*hĕyôtāh*": "qal infinitive construct + 3rd person feminine singular suffix - its being/existence", "*ʾānî*": "1st person singular pronoun - I", "*ʾădōnāy*": "plural noun with 1st person singular suffix used as divine title - my Lord", "*YHWH*": "divine name - LORD", "*shelāḥanî*": "qal perfect 3rd person masculine singular + 1st person singular suffix - he sent me", "*rûḥô*": "feminine singular + 3rd person masculine singular suffix - his spirit" }, "variants": { "*Qirbû*": "draw near/come close/approach", "*shimʿû*": "hear/listen/obey", "*rōʾsh*": "beginning/first/head", "*sēter*": "secret/hiding place/concealment", "*dibbartî*": "I spoke/I have spoken/I declared", "*hĕyôtāh*": "its being/its existence/when it came to be", "*shelāḥanî*": "has sent me/dispatched me/commissioned me", "*rûḥô*": "his spirit/his breath/his wind" } }
  • John 3:34 : 34 { "verseID": "John.3.34", "source": "Ὃν γὰρ ἀπέστειλεν ὁ Θεός τὰ ῥήματα τοῦ Θεοῦ λαλεῖ: οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.", "text": "For whom *apesteilen ho Theos ta rhēmata tou Theou lalei*: for not *ek metrou didōsin ho Theos to Pneuma*.", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*gar*": "postpositive conjunction - for", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*lalei*": "present, 3rd singular - speaks", "*ek*": "preposition + genitive - from/by", "*metrou*": "genitive, neuter, singular - measure", "*didōsin*": "present, 3rd singular - gives", "*Pneuma*": "accusative, neuter, singular - Spirit" }, "variants": { "*apesteilen*": "sent/commissioned/dispatched", "*rhēmata*": "words/sayings/utterances", "*ek metrou*": "by measure/with limitation", "*Pneuma*": "Spirit/spirit" } }
  • Ps 34:18 : 18 { "verseID": "Psalms.34.18", "source": "צָעֲק֣וּ וַיהוָ֣ה שָׁמֵ֑עַ וּמִכָּל־צָ֝רוֹתָ֗ם הִצִּילָֽם׃", "text": "They *ṣāʿăqû* and *YHWH* *šāmēaʿ* and from all-*ṣārôtām* *hiṣṣîlām*", "grammar": { "*ṣāʿăqû*": "Qal perfect 3rd common plural - they cried out", "*YHWH*": "divine name", "*šāmēaʿ*": "Qal perfect 3rd masculine singular - he heard", "*ṣārôtām*": "noun feminine plural with 3rd masculine plural suffix - their troubles", "*hiṣṣîlām*": "Hiphil perfect 3rd masculine singular with 3rd masculine plural suffix - he delivered them" }, "variants": { "*ṣāʿăqû*": "they cried out/called/screamed", "*šāmēaʿ*": "he heard/listened/heeded", "*ṣārôtām*": "their troubles/distresses/adversities", "*hiṣṣîlām*": "he delivered/rescued/saved them" } }
  • Matt 3:16 : 16 { "verseID": "Matthew.3.16", "source": "Καὶ βαπτισθεὶς, ὁ Ἰησοῦς, ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος: καὶ, ἰδοὺ, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί, καὶ εἶδεν τὸ Πνεῦμα τοῦ Θεοῦ καταβαῖνον ὡσεὶ περιστερὰν, καὶ ἐρχόμενον ἐπʼ αὐτόν:", "text": "And *baptistheis*, the *Iēsous*, *anebē* *euthys* from the *hydatos*: and, *idou*, *aneōchthēsan* to him the *ouranoi*, and *eiden* the *Pneuma* of the *Theou* *katabainon* *hōsei* *peristeran*, and *erchomenon* upon him:", "grammar": { "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anebē*": "aorist active indicative, 3rd singular - went up", "*euthys*": "adverb - immediately/straightway", "*hydatos*": "genitive, neuter, singular - of water", "*idou*": "interjection - behold/look", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*ouranoi*": "nominative, masculine, plural - heavens", "*eiden*": "aorist active indicative, 3rd singular - saw", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*erchomenon*": "present middle/passive participle, accusative, neuter, singular - coming" }, "variants": { "*baptistheis*": "having been baptized/after being baptized/when he was baptized", "*anebē*": "went up/came up/ascended", "*euthys*": "immediately/straightway/at once", "*idou*": "behold/look/see", "*aneōchthēsan*": "were opened/opened up/parted", "*eiden*": "saw/beheld/perceived", "*Pneuma*": "Spirit/wind/breath", "*katabainon*": "descending/coming down", "*hōsei*": "like/as/as if", "*peristeran*": "dove/pigeon", "*erchomenon*": "coming/moving/approaching" } }
  • Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
  • Ps 45:7 : 7 { "verseID": "Psalms.45.7", "source": "כִּסְאֲךָ֣ אֱ֭לֹהִים עוֹלָ֣ם וָעֶ֑ד שֵׁ֥בֶט מִ֝ישֹׁ֗ר שֵׁ֣בֶט מַלְכוּתֶֽךָ׃", "text": "Your-*kisʾăkā* *ʾĕlōhîm* *ʿôlām* and-*ʿed* *šēbeṭ* *mîšōr* *šēbeṭ* your-*malkûtekā*", "grammar": { "*kisʾăkā*": "Masculine singular noun with 2nd masculine singular suffix - 'your throne'", "*ʾĕlōhîm*": "Masculine plural noun - 'God/gods'", "*ʿôlām*": "Masculine singular noun - 'eternity/forever'", "*ʿed*": "Masculine singular noun with prefixed waw conjunction - 'and perpetuity'", "*šēbeṭ*": "Masculine singular noun in construct - 'scepter/rod of'", "*mîšōr*": "Masculine singular noun - 'uprightness/equity'", "*malkûtekā*": "Feminine singular noun with 2nd masculine singular suffix - 'your kingdom'" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine one", "*ʿôlām*": "eternal/forever/everlasting", "*ʿed*": "perpetuity/forever/continuing", "*šēbeṭ*": "scepter/rod/staff", "*mîšōr*": "uprightness/equity/righteousness" } }
  • John 8:32-36 : 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } } 33 { "verseID": "John.8.33", "source": "¶Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις, ὅτι Ἐλεύθεροι γενήσεσθε;", "text": "*Apekrithēsan* to-him, *Sperma Abraam esmen*, and *oudeni dedouleukamen pōpote*: how you *legeis*, that *Eleutheroi genēsesthe*?", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied [completed action]", "*Sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*esmen*": "present active indicative, 1st person plural - we are", "*oudeni*": "dative masculine singular - to no one", "*dedouleukamen*": "perfect active indicative, 1st person plural - we have been enslaved/served", "*pōpote*": "temporal adverb - ever/at any time", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*Eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*genēsesthe*": "future middle indicative, 2nd person plural - you will become" }, "variants": { "*Sperma*": "seed/offspring/descendants", "*dedouleukamen*": "have been enslaved/have served as slaves/have been in bondage", "*pōpote*": "ever/at any time/never", "*Eleutheroi*": "free/not enslaved/liberated", "*genēsesthe*": "will become/will be made" } } 34 { "verseID": "John.8.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.", "text": "*Apekrithē* to-them the *Iēsous*, *Amēn, amēn, legō* to-you, that *Pas ho poiōn tēn hamartian doulos estin tēs hamartias*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered/replied [completed action]", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew loanword - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Pas*": "adjective, nominative masculine singular - everyone/all", "*ho poiōn*": "present active participle, nominative masculine singular - the one doing/practicing", "*tēn hamartian*": "accusative feminine singular - the sin", "*doulos*": "nominative masculine singular - slave/servant", "*estin*": "present active indicative, 3rd person singular - is", "*tēs hamartias*": "genitive feminine singular - of the sin" }, "variants": { "*Amēn*": "truly/verily/certainly [emphatic Hebrew affirmation]", "*poiōn*": "doing/practicing/committing/performing", "*hamartian*": "sin/missing the mark/error/failure", "*doulos*": "slave/servant/bondservant" } } 35 { "verseID": "John.8.35", "source": "Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ Υἱὸς μένει εἰς τὸν αἰῶνα.", "text": "The *de doulos ou menei en tē oikia eis ton aiōna*: the *Hyios menei eis ton aiōna*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative masculine singular - slave/servant", "*ou*": "negative particle - not", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*en*": "preposition + dative - in", "*tē oikia*": "dative feminine singular - the house/household", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative masculine singular - the age/forever", "*Hyios*": "nominative masculine singular - Son" }, "variants": { "*doulos*": "slave/servant/bondservant", "*menei*": "remains/abides/stays/continues", "*oikia*": "house/household/family/dwelling", "*eis ton aiōna*": "forever/for eternity/for all time", "*Hyios*": "Son [referring to the Son in the household, or metaphorically to Christ]" } } 36 { "verseID": "John.8.36", "source": "Ἐὰν οὖν ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.", "text": "If *oun* the *Hyios* you *eleutherōsē*, *ontōs eleutheroi esesthe*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Hyios*": "nominative masculine singular - Son", "*eleutherōsē*": "aorist active subjunctive, 3rd person singular - might set free/liberate", "*ontōs*": "adverb - really/truly/indeed", "*eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*esesthe*": "future middle indicative, 2nd person plural - you will be" }, "variants": { "*eleutherōsē*": "might free/might liberate/might release", "*ontōs*": "really/truly/genuinely/indeed", "*eleutheroi*": "free/liberated/not enslaved", "*esesthe*": "will be/will exist as" } }
  • Hos 6:1 : 1 { "verseID": "Hosea.6.1", "source": "לְכוּ֙ וְנָשׁ֣וּבָה אֶל־יְהוָ֔ה כִּ֛י ה֥וּא טָרָ֖ף וְיִרְפָּאֵ֑נוּ יַ֖ךְ וְיַחְבְּשֵֽׁנוּ׃", "text": "*lәkû* *wә-nāšûḇāh* to-*YHWH*, for he *ṭārāp̄* and-*yirpāʾēnû*, *yak* and-*yəḥabbәšēnû*", "grammar": { "*lәkû*": "imperative, plural - come/go", "*wә-nāšûḇāh*": "conjunction + cohortative, 1st person plural - and let us return", "*YHWH*": "proper name - LORD/Yahweh", "*ṭārāp̄*": "perfect, 3rd person masculine singular - tore/rent", "*yirpāʾēnû*": "imperfect, 3rd person masculine singular + 1st person plural suffix - he will heal us", "*yak*": "imperfect, 3rd person masculine singular - he strikes/smites", "*yəḥabbәšēnû*": "imperfect, 3rd person masculine singular + 1st person plural suffix - he will bind us up" }, "variants": { "*lәkû*": "come/go/proceed", "*ṭārāp̄*": "tore/rent/torn in pieces/mauled", "*yak*": "strikes/smites/wounds", "*yəḥabbәšēnû*": "binds up our wounds/bandages us" } }
  • Ps 2:6 : 6 { "verseID": "Psalms.2.6", "source": "וַ֭אֲנִי נָסַ֣כְתִּי מַלְכִּ֑י עַל־צִ֝יּ֗וֹן הַר־קָדְשִֽׁי", "text": "*wa-ʾănî* *nāsaḵtî* *malkî* *ʿal*-*ṣiyyôn* *har*-*qāḏšî*", "grammar": { "*wa-ʾănî*": "conjunction + 1st person singular pronoun - and I", "*nāsaḵtî*": "qal perfect, 1st person singular - I have installed/established", "*malkî*": "masculine singular noun with 1st person singular suffix - my king", "*ʿal*": "preposition - upon/over", "*ṣiyyôn*": "proper noun - Zion", "*har*": "masculine singular construct noun - mountain of", "*qāḏšî*": "masculine singular noun with 1st person singular suffix - my holiness/holy place" }, "variants": { "*nāsaḵtî*": "installed/established/set/anointed", "*ṣiyyôn*": "Zion (the hill of Jerusalem)", "*har-qāḏšî*": "my holy mountain/mountain of my holiness/my sacred hill" } }
  • Ps 22:26 : 26 { "verseID": "Psalms.22.26", "source": "מֵ֥אִתְּךָ֗ תְּֽהִלָּ֫תִ֥י בְּקָהָ֥ל רָ֑ב נְדָרַ֥י אֲ֝שַׁלֵּ֗ם נֶ֣גֶד יְרֵאָֽיו׃", "text": "From-*ʾittəkā* *təhillātî* in-*qāhāl* *rāb* *nədāray* *ʾăšallēm* before *yərēʾāyw*", "grammar": { "*ʾittəkā*": "preposition with 2nd person masculine singular suffix - 'with you'", "*təhillātî*": "noun, feminine singular with 1st person singular suffix - 'my praise'", "*qāhāl*": "noun, masculine singular - 'assembly/congregation'", "*rāb*": "adjective, masculine singular - 'great/many'", "*nədāray*": "noun, masculine plural with 1st person singular suffix - 'my vows'", "*ʾăšallēm*": "verb, piel imperfect, 1st person singular - 'I will fulfill'", "*yərēʾāyw*": "verb, qal participle, masculine plural with 3rd person masculine singular suffix - 'those fearing him'" }, "variants": { "*təhillātî*": "my praise/song of praise", "*qāhāl*": "assembly/congregation/gathering", "*nədāray*": "my vows/promises", "*ʾăšallēm*": "I will fulfill/complete/pay", "*yərēʾāyw*": "those fearing him/his fearers/reverers" } }
  • 2 Tim 2:25-26 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } } 26 { "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }
  • Ps 51:17 : 17 { "verseID": "Psalms.51.17", "source": "אֲ֭דֹנָי שְׂפָתַ֣י תִּפְתָּ֑ח וּ֝פִ֗י יַגִּ֥יד תְּהִלָּתֶֽךָ׃", "text": "*ʾădōnāy* *śəpātay* *tiptāḥ* and-*pî* *yaggîd* *təhillātekā*", "grammar": { "*ʾădōnāy*": "masculine plural noun with 1st person singular suffix (used as divine title) - my Lord", "*śəpātay*": "feminine dual noun with 1st person singular suffix - my lips", "*tiptāḥ*": "Qal imperfect 2nd person masculine singular - you will open", "*pî*": "masculine singular noun with 1st person singular suffix - my mouth", "*yaggîd*": "Hiphil imperfect 3rd person masculine singular - he will declare", "*təhillātekā*": "feminine singular noun with 2nd person masculine singular suffix - your praise" }, "variants": { "*ʾădōnāy*": "my Lord/Master (divine title)", "*śəpātay*": "my lips/speech/language", "*tiptāḥ*": "you will open/unlock/free", "*pî*": "my mouth/speech/command", "*yaggîd*": "he will declare/tell/proclaim", "*təhillātekā*": "your praise/glory/commendation" } }
  • Dan 9:24 : 24 { "verseID": "Daniel.9.24", "source": "שָׁבֻעִ֨ים שִׁבְעִ֜ים נֶחְתַּ֥ךְ עַֽל־עַמְּךָ֣ ׀ וְעַל־עִ֣יר קָדְשֶׁ֗ךָ לְכַלֵּ֨א הַפֶּ֜שַׁע *ולחתם **וּלְהָתֵ֤ם *חטאות **חַטָּאת֙ וּלְכַפֵּ֣ר עָוֺ֔ן וּלְהָבִ֖יא צֶ֣דֶק עֹֽלָמִ֑ים וְלַחְתֹּם֙ חָז֣וֹן וְנָבִ֔יא וְלִמְשֹׁ֖חַ קֹ֥דֶשׁ קָֽדָשִֽׁים׃", "text": "*šāḇuʿîm* seventy *neḥtaḵ* upon-*ʿamməḵā* and upon-*ʿîr* *qāḏšeḵā* to *ḵallêʾ* the *pešaʿ* and to *hāṯêm* *ḥaṭṭāʾṯ* and to *ḵappêr* *ʿāwōn* and to *hāḇîʾ* *ṣeḏeq* *ʿōlāmîm* and to *laḥtōm* *ḥāzôn* and *nāḇîʾ* and to *limšōaḥ* *qōḏeš* *qāḏāšîm*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*neḥtaḵ*": "perfect, 3rd masculine singular, niphal - is decreed", "*ʿamməḵā*": "noun, masculine, singular with 2ms suffix - your people", "*ʿîr*": "noun, feminine, singular construct - city of", "*qāḏšeḵā*": "noun, masculine, singular with 2ms suffix - your holiness", "*ḵallêʾ*": "infinitive construct, piel - to finish/restrain", "*pešaʿ*": "noun, masculine, singular with definite article - the transgression", "*hāṯêm*": "infinitive construct, hiphil - to seal up/complete", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin", "*ḵappêr*": "infinitive construct, piel - to atone for", "*ʿāwōn*": "noun, masculine, singular - iniquity", "*hāḇîʾ*": "infinitive construct, hiphil - to bring in", "*ṣeḏeq*": "noun, masculine, singular construct - righteousness of", "*ʿōlāmîm*": "noun, masculine, plural - ages/eternity", "*laḥtōm*": "infinitive construct, qal - to seal", "*ḥāzôn*": "noun, masculine, singular - vision", "*nāḇîʾ*": "noun, masculine, singular - prophet", "*limšōaḥ*": "infinitive construct, qal - to anoint", "*qōḏeš*": "noun, masculine, singular construct - holiness of", "*qāḏāšîm*": "noun, masculine, plural - holy things/most holy" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*neḥtaḵ*": "is decreed/determined/cut out", "*ḵallêʾ*": "to finish/restrain/shut up/complete", "*pešaʿ*": "transgression/rebellion/revolt", "*hāṯêm*": "to seal up/complete/finish", "*ḥaṭṭāʾṯ*": "sin/sin offering/purification", "*ḵappêr*": "to atone for/cover/expiate", "*ʿāwōn*": "iniquity/guilt/punishment", "*ṣeḏeq*": "righteousness/rightness/justice", "*ʿōlāmîm*": "ages/eternity/everlasting", "*laḥtōm*": "to seal/seal up/authenticate", "*ḥāzôn*": "vision/revelation/prophecy", "*nāḇîʾ*": "prophet/seer", "*limšōaḥ*": "to anoint/consecrate/install", "*qōḏeš*": "holiness/sanctuary/holy place", "*qāḏāšîm*": "holy things/most holy place/holiest" } }
  • Matt 5:3-5 : 3 { "verseID": "Matthew.5.3", "source": "Μακάριοι οἱ πτωχοὶ τῷ πνεύματι: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *ptōchoi* in the *pneumati*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*ptōchoi*": "nominative masculine plural - poor/destitute", "*pneumati*": "dative neuter singular - in spirit", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*ptōchoi*": "poor/destitute/beggarly", "*pneumati*": "spirit/breath/wind", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 4 { "verseID": "Matthew.5.4", "source": "Μακάριοι οἱ πενθοῦντες: ὅτι αὐτοὶ παρακληθήσονται.", "text": "*Makarioi* the *penthountes*: *hoti* they *paraklēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*penthountes*": "present active participle, nominative masculine plural - mourning/grieving", "*hoti*": "conjunction - because/for", "*paraklēthēsontai*": "future passive indicative, 3rd person plural - will be comforted" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*penthountes*": "mourning/grieving/lamenting", "*paraklēthēsontai*": "will be comforted/consoled/encouraged" } } 5 { "verseID": "Matthew.5.5", "source": "Μακάριοι οἱ πρᾳεῖς: ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.", "text": "*Makarioi* the *praeis*: *hoti* they *klēronomēsousin* the *gēn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*praeis*": "nominative masculine plural - meek/gentle", "*hoti*": "conjunction - because/for", "*klēronomēsousin*": "future active indicative, 3rd person plural - will inherit", "*gēn*": "accusative feminine singular - earth/land" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*praeis*": "meek/gentle/humble", "*klēronomēsousin*": "will inherit/possess/obtain", "*gēn*": "earth/land/ground/soil" } }
  • Ps 149:4 : 4 { "verseID": "Psalms.149.4", "source": "כִּֽי־רוֹצֶ֣ה יְהוָ֣ה בְּעַמּ֑וֹ יְפָאֵ֥ר עֲ֝נָוִ֗ים בִּישׁוּעָֽה׃", "text": "*kî*-*rôṣeh* *YHWH* in-*ʿammô* *yəp̄āʾēr* *ʿănāwîm* in-*yəšûʿāh*", "grammar": { "*kî*": "conjunction - for/because", "*rôṣeh*": "participle, masculine singular, qal - delighting/taking pleasure", "*YHWH*": "divine name - YHWH/the LORD", "*ʿammô*": "noun, masculine singular + 3rd masculine singular suffix with preposition bet - in his people", "*yəp̄āʾēr*": "imperfect, 3rd masculine singular, piel - he will beautify/adorn", "*ʿănāwîm*": "adjective, masculine plural - humble ones/afflicted ones", "*yəšûʿāh*": "noun, feminine singular with preposition bet - with salvation/deliverance" }, "variants": { "*rôṣeh*": "delights in/takes pleasure in/is pleased with", "*ʿammô*": "his people/his nation/his folk", "*yəp̄āʾēr*": "beautify/adorn/glorify", "*ʿănāwîm*": "humble ones/poor ones/afflicted ones/meek ones", "*yəšûʿāh*": "salvation/deliverance/victory/help" } }
  • Ps 25:9 : 9 { "verseID": "Psalms.25.9", "source": "יַדְרֵ֣ךְ עֲ֭נָוִים בַּמִּשְׁפָּ֑ט וִֽילַמֵּ֖ד עֲנָוִ֣ים דַּרְכּֽוֹ", "text": "*yaḏrēḵ ʿănāwîm bammišpāṭ wîlammēḏ ʿănāwîm darkô*", "grammar": { "*yaḏrēḵ*": "verb, Hiphil imperfect 3rd person masculine singular - 'he guides/leads'", "*ʿănāwîm*": "noun, masculine plural - 'humble ones/afflicted ones'", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - 'in justice/judgment'", "*wîlammēḏ*": "conjunction + verb, Piel imperfect 3rd person masculine singular - 'and he teaches'", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - 'his way'" }, "variants": { "*yaḏrēḵ*": "guides/leads/makes walk", "*ʿănāwîm*": "humble ones/afflicted ones/poor ones", "*mišpāṭ*": "justice/judgment/right manner", "*lammēḏ*": "teaches/trains/instructs", "*darkô*": "his way/his path/his manner" } }
  • Ps 102:20 : 20 { "verseID": "Psalms.102.20", "source": "כִּֽי־הִ֭שְׁקִיף מִמְּר֣וֹם קָדְשׁ֑וֹ יְ֝הוָ֗ה מִשָּׁמַ֤יִם ׀ אֶל־אֶ֬רֶץ הִבִּֽיט׃", "text": "For *hišqîp̄* from *mᵉrôm* *qoḏšô* *YHWH* from *šāmayim* to-*ʾereṣ* *hibbîṭ*", "grammar": { "*kî*": "conjunction - for/because", "*hišqîp̄*": "verb, Hiphil perfect, 3rd masculine singular - he looked down", "*mimᵉrôm*": "preposition + noun, masculine singular construct - from height of", "*qoḏšô*": "noun, masculine singular + 3rd masculine singular suffix - his holiness/sanctuary", "*YHWH*": "proper noun - LORD/Yahweh", "*miššāmayim*": "preposition + noun, masculine plural - from heaven", "*ʾel*": "preposition - to/toward", "*ʾereṣ*": "noun, feminine singular - earth/land", "*hibbîṭ*": "verb, Hiphil perfect, 3rd masculine singular - he looked" }, "variants": { "*hišqîp̄*": "he looked down/bent down to see", "*mᵉrôm*": "height/high place", "*qoḏšô*": "his holiness/his sanctuary/his holy place", "*šāmayim*": "heaven/skies", "*ʾereṣ*": "earth/land/ground", "*hibbîṭ*": "he looked/observed/regarded" } }
  • Isa 59:21 : 21 { "verseID": "Isaiah.59.21", "source": "וַאֲנִ֗י זֹ֣את בְּרִיתִ֤י אוֹתָם֙ אָמַ֣ר יְהוָ֔ה רוּחִי֙ אֲשֶׁ֣ר עָלֶ֔יךָ וּדְבָרַ֖י אֲשֶׁר־שַׂ֣מְתִּי בְּפִ֑יךָ לֹֽא־יָמ֡וּשׁוּ מִפִּיךָ֩ וּמִפִּ֨י זַרְעֲךָ֜ וּמִפִּ֨י זֶ֤רַע זַרְעֲךָ֙ אָמַ֣ר יְהוָ֔ה מֵעַתָּ֖ה וְעַד־עוֹלָֽם׃ ס", "text": "*wə-ʾănî* this *bərîtî* *ʾôtām* *ʾāmar* *YHWH* *rûḥî* *ʾăšer* upon-you *û-dəbāray* *ʾăšer-śamtî* in-*pîkā* *lōʾ-yāmûšû* from-*pîkā* *û-mi-pî* *zarʿăkā* *û-mi-pî* *zeraʿ* *zarʿăkā* *ʾāmar* *YHWH* from-*ʿattâ* *wə-ʿad-ʿôlām*", "grammar": { "*wə-ʾănî*": "waw conjunction + 1st singular personal pronoun - and I/as for me", "*bərîtî*": "feminine singular noun with 1st singular suffix - my covenant", "*ʾôtām*": "preposition with 3rd masculine plural suffix - with them", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/says", "*YHWH*": "divine name", "*rûḥî*": "feminine singular noun with 1st singular suffix - my spirit", "*ʾăšer*": "relative pronoun - which/that", "*ʿālêkā*": "preposition with 2nd masculine singular suffix - upon you", "*û-dəbāray*": "waw conjunction + masculine plural noun with 1st singular suffix - and my words", "*ʾăšer-śamtî*": "relative pronoun + qal perfect, 1st singular - which I have put", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix and prefix ב (in) - in your mouth", "*lōʾ-yāmûšû*": "negative particle + qal imperfect, 3rd plural - they shall not depart", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix and prefix מן (from) - from your mouth", "*û-mi-pî*": "waw conjunction + preposition מן (from) + masculine singular construct noun - and from mouth of", "*zarʿăkā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*zeraʿ*": "masculine singular construct noun - seed/offspring of", "*zarʿăkā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/says", "*YHWH*": "divine name", "*ʿattâ*": "adverb with prefix מן (from) - from now", "*wə-ʿad-ʿôlām*": "waw conjunction + preposition עד (until) + masculine singular noun - and until forever" }, "variants": { "*bərîtî*": "my covenant/agreement/alliance", "*rûḥî*": "my spirit/breath/wind", "*dəbāray*": "my words/sayings/promises", "*śamtî*": "I have put/placed/set", "*yāmûšû*": "they will depart/move/withdraw", "*zarʿăkā*": "your seed/offspring/descendants", "*ʿôlām*": "forever/eternity/distant future" } }
  • Isa 66:2 : 2 { "verseID": "Isaiah.66.2", "source": "וְאֶת־כָּל־אֵ֙לֶּה֙ יָדִ֣י עָשָׂ֔תָה וַיִּהְי֥וּ כָל־אֵ֖לֶּה נְאֻם־יְהוָ֑ה וְאֶל־זֶ֣ה אַבִּ֔יט אֶל־עָנִי֙ וּנְכֵה־ר֔וּחַ וְחָרֵ֖ד עַל־דְּבָרִֽי׃", "text": "And *wĕ-ʾet*-all-these *yāḏî* *ʿāśātâ*, and *wayyihyû* all-these *nĕʾum*-*YHWH*; and to-this *ʾabbîṭ*, to-*ʿānî* and *nĕkēh*-*rûaḥ* and *ḥārēḏ* upon-*dĕḇārî*.", "grammar": { "*wĕ-ʾet*": "conjunction + direct object marker", "*kol-ʾēlleh*": "quantifier + demonstrative pronoun - all these", "*yāḏî*": "noun, feminine singular construct with 1st person singular suffix - my hand", "*ʿāśātâ*": "qal perfect, 3rd feminine singular - she made/did", "*wayyihyû*": "qal consecutive imperfect, 3rd masculine plural - and they became/were", "*nĕʾum*": "construct noun - declaration/utterance of", "*YHWH*": "proper noun - divine name", "*wĕ-ʾel*": "conjunction + preposition - and to/toward", "*zeh*": "demonstrative pronoun - this", "*ʾabbîṭ*": "hiphil imperfect, 1st person singular - I will look/regard", "*ʾel-ʿānî*": "preposition + noun, masculine singular - to the poor/afflicted", "*û-nĕkēh*": "conjunction + adjective, masculine singular construct - and stricken/contrite of", "*rûaḥ*": "noun, feminine singular - spirit/breath", "*wĕ-ḥārēḏ*": "conjunction + adjective, masculine singular - and trembling", "*ʿal-dĕḇārî*": "preposition + noun, masculine singular construct with 1st person singular suffix - upon my word" }, "variants": { "*yāḏî*": "my hand/power/authority", "*ʿāśātâ*": "made/created/fashioned", "*nĕʾum*": "declaration/utterance/oracle", "*ʾabbîṭ*": "I will look/regard/pay attention to", "*ʿānî*": "poor/afflicted/humble", "*nĕkēh-rûaḥ*": "contrite of spirit/broken-spirited/humble", "*ḥārēḏ*": "trembling/fearful/reverent", "*dĕḇārî*": "my word/speech/command" } }
  • Ps 69:32 : 32 { "verseID": "Psalms.69.32", "source": "וְתִיטַ֣ב לַֽ֭יהוָה מִשּׁ֥וֹר פָּ֗ר מַקְרִ֥ן מַפְרִֽיס׃", "text": "And-*tîṭaḇ* to-*YHWH* from-*šôr* *pār* *maqrin* *maprîs*", "grammar": { "*tîṭaḇ*": "Qal imperfect, 3rd person feminine singular with prefixed conjunction waw - and it will be better", "*YHWH*": "divine name with prefixed preposition lĕ - to the LORD", "*šôr*": "masculine singular noun with prefixed preposition min - than an ox", "*pār*": "masculine singular noun - bull", "*maqrin*": "Hiphil participle, masculine singular - growing horns", "*maprîs*": "Hiphil participle, masculine singular - dividing hooves" }, "variants": { "*tîṭaḇ*": "it will be better/it will please/it will be good", "*šôr*": "ox/bull", "*pār*": "young bull/steer", "*maqrin*": "having horns/horned", "*maprîs*": "having split hooves/dividing the hoof" } }
  • Isa 49:24-25 : 24 { "verseID": "Isaiah.49.24", "source": "הֲיֻקַּ֥ח מִגִּבּ֖וֹר מַלְק֑וֹחַ וְאִם־שְׁבִ֥י צַדִּ֖יק יִמָּלֵֽט׃", "text": "*Hă-yuqqaḥ* from-*gibbôr* *malqôaḥ*, and-if-*šəḇî* *ṣaddîq* *yimmālēṭ*?", "grammar": { "*Hă-yuqqaḥ*": "interrogative particle + verb, hophal imperfect, 3rd masculine singular - can be taken", "*gibbôr*": "adjective, masculine singular - mighty one", "*malqôaḥ*": "noun, masculine singular - prey/spoil/booty", "*šəḇî*": "noun, masculine singular construct - captive of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - he will escape/be delivered" }, "variants": { "*yuqqaḥ*": "can be taken/shall be taken/will be taken", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*malqôaḥ*": "prey/spoil/booty/plunder", "*šəḇî*": "captive of/prisoner of/captivity of", "*ṣaddîq*": "righteous one/just one/legitimate one", "*yimmālēṭ*": "he will escape/he will be delivered/he will be rescued" } } 25 { "verseID": "Isaiah.49.25", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה גַּם־שְׁבִ֤י גִבּוֹר֙ יֻקָּ֔ח וּמַלְק֥וֹחַ עָרִ֖יץ יִמָּלֵ֑ט וְאֶת־יְרִיבֵךְ֙ אָנֹכִ֣י אָרִ֔יב וְאֶת־בָּנַ֖יִךְ אָנֹכִ֥י אוֹשִֽׁיעַ׃", "text": "For-thus *ʾāmar* *YHWH*: also-*šəḇî* *gibbôr* *yuqqāḥ*, and-*malqôaḥ* *ʿārîṣ* *yimmālēṭ*; and-*ʾeṯ*-*yərîḇēḵ* *ʾānōḵî* *ʾārîḇ*, and-*ʾeṯ*-*bānayiḵ* *ʾānōḵî* *ʾôšîaʿ*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*šəḇî*": "noun, masculine singular construct - captive of", "*gibbôr*": "adjective, masculine singular - mighty one", "*yuqqāḥ*": "verb, hophal imperfect, 3rd masculine singular - will be taken", "*malqôaḥ*": "noun, masculine singular construct - prey of", "*ʿārîṣ*": "adjective, masculine singular - terrifying/tyrant", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - will escape/be delivered", "*ʾeṯ*": "direct object marker", "*yərîḇēḵ*": "verb, qal participle, masculine plural + 2nd feminine singular suffix - your adversaries", "*ʾānōḵî*": "pronoun, 1st singular - I", "*ʾārîḇ*": "verb, qal imperfect, 1st singular - I will contend", "*bānayiḵ*": "noun, masculine plural + 2nd feminine singular suffix - your sons", "*ʾôšîaʿ*": "verb, hiphil imperfect, 1st singular - I will save" }, "variants": { "*šəḇî*": "captive of/prisoner of/captivity of", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*yuqqāḥ*": "will be taken/shall be taken/can be taken", "*malqôaḥ*": "prey of/plunder of/spoil of", "*ʿārîṣ*": "terrifying one/tyrant/ruthless one/violent one", "*yimmālēṭ*": "will escape/will be delivered/will be rescued", "*yərîḇēḵ*": "your adversaries/those who contend with you/your opponents", "*ʾārîḇ*": "I will contend/I will dispute/I will strive", "*ʾôšîaʿ*": "I will save/I will deliver/I will rescue" } }
  • Rom 6:16-22 : 16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } } 17 { "verseID": "Romans.6.17", "source": "Χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς.", "text": "*Charis de tō Theō*, *hoti ēte douloi tēs hamartias*, *hypēkousate de ek kardias eis hon paredothēte typon didachēs*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "postpositive particle - but/and/now", "*tō Theō*": "dative, masculine, singular - to God", "*hoti*": "conjunction - that", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*douloi*": "nominative, masculine, plural - slaves", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*hypēkousate*": "aorist active indicative, 2nd person plural - you obeyed", "*de*": "postpositive particle - but/and", "*ek kardias*": "prepositional phrase, genitive, feminine, singular - from heart", "*eis hon*": "prepositional phrase with relative pronoun, accusative, masculine, singular - to which", "*paredothēte*": "aorist passive indicative, 2nd person plural - you were delivered/committed", "*typon*": "accusative, masculine, singular - form/pattern", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*Theō*": "God/deity", "*ēte*": "you were/you used to be", "*douloi*": "slaves/servants/bondservants", "*hamartias*": "sin/error/missing the mark", "*hypēkousate*": "you obeyed/you submitted to", "*kardias*": "heart/inner being/mind", "*paredothēte*": "you were delivered/handed over/entrusted", "*typon*": "form/pattern/mold/standard", "*didachēs*": "teaching/instruction/doctrine" } } 18 { "verseID": "Romans.6.18", "source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.", "text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.", "grammar": { "*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*de*": "postpositive particle - but/and/now", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*Eleutherōthentes*": "having been freed/having been set free/liberated", "*hamartias*": "sin/error/missing the mark", "*edoulōthēte*": "you were enslaved/you became slaves/you were bound", "*dikaiosynē*": "righteousness/justice/right standing" } } 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } } 20 { "verseID": "Romans.6.20", "source": "Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.", "text": "For *hote douloi ēte tēs hamartias*, *eleutheroi ēte tē dikaiosynē*.", "grammar": { "*hote*": "temporal conjunction - when", "*douloi*": "nominative, masculine, plural - slaves", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*eleutheroi*": "nominative, masculine, plural - free", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*ēte*": "you were/you used to be", "*hamartias*": "sin/error/missing the mark", "*eleutheroi*": "free/unrestrained/independent", "*dikaiosynē*": "righteousness/justice/right standing" } } 21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } } 22 { "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }
  • John 1:32-33 : 32 { "verseID": "John.1.32", "source": "Καὶ ἐμαρτύρησεν Ἰωάννης, λέγων, ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπʼ αὐτόν.", "text": "And *emartyrēsen Iōannēs*, *legōn*, that I have *tetheamai* the *Pneuma katabainon hōsei peristeran* from *ouranou*, and it *emeinen ep' auton*.", "grammar": { "*emartyrēsen*": "aorist active indicative 3rd person singular of *martyreō* - testified/bore witness", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*tetheamai*": "perfect middle/passive indicative 1st person singular of *theaomai* - I have beheld/seen", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative feminine singular - dove", "*ouranou*": "genitive masculine singular - of heaven", "*emeinen*": "aorist active indicative 3rd person singular of *menō* - remained/stayed", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*emartyrēsen*": "testified/bore witness/gave evidence", "*tetheamai*": "I have beheld/seen/observed (perfect tense indicating lasting effect)", "*Pneuma*": "Spirit/breath/wind", "*katabainon*": "descending/coming down", "*peristeran*": "dove (symbol of purity, peace)", "*ouranou*": "of heaven/from the sky", "*emeinen*": "remained/stayed/abided" } } 33 { "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } }
  • Heb 1:9 : 9 { "verseID": "Hebrews.1.9", "source": "Ἠγάπησας δικαιοσύνην, καὶ ἐμίσησας ἀνομίαν· διὰ τοῦτο ἔχρισέν σε ὁ Θεός, ὁ Θεός σου, ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου.", "text": "You *ēgapēsas* *dikaiosynēn*, and *emisēsas* *anomian*; through this *echrisen* you the *Theos*, the *Theos* of you, with *elaion* of *agalliaseōs* beyond the *metochous* of you.", "grammar": { "*ēgapēsas*": "aorist active indicative, 2nd singular - loved", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*emisēsas*": "aorist active indicative, 2nd singular - hated", "*anomian*": "accusative, feminine, singular - lawlessness/iniquity", "*echrisen*": "aorist active indicative, 3rd singular - anointed", "*Theos*": "nominative, masculine, singular - God", "*elaion*": "accusative, neuter, singular - oil", "*agalliaseōs*": "genitive, feminine, singular - of gladness/joy", "*para*": "preposition + accusative - beyond/more than", "*metochous*": "accusative, masculine, plural - companions/partners" }, "variants": { "*dikaiosynēn*": "righteousness/justice", "*anomian*": "lawlessness/iniquity/unrighteousness", "*elaion agalliaseōs*": "oil of gladness/oil of exultation/oil of joy", "*metochous*": "companions/partners/fellows/associates" } }
  • John 1:41 : 41 { "verseID": "John.1.41", "source": "Εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα, καὶ λέγει αὐτῷ, Εὑρήκαμεν τὸν Μεσσίαν, ὅ ἐστιν, μεθερμηνευόμενον, ὁ Χριστός.", "text": "*Heuriskei houtos prōtos ton adelphon ton idion Simōna*, and *legei autō*, We have *heurēkamen* the *Messian*, which *estin*, being *methermēneuomenon*, the *Christos*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*prōtos*": "nominative masculine singular - first", "*adelphon*": "accusative masculine singular - brother", "*idion*": "accusative masculine singular - own", "*Simōna*": "accusative masculine singular - Simon", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Messian*": "accusative masculine singular - Messiah", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*methermēneuomenon*": "present passive participle, nominative neuter singular of *methermēneuō* - being translated", "*Christos*": "nominative masculine singular - Christ/Anointed One" }, "variants": { "*Heuriskei*": "finds/discovers", "*prōtos*": "first/firstly/before others", "*idion*": "own/one's own", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*Messian*": "Messiah (Hebrew term for anointed one)", "*methermēneuomenon*": "being translated/interpreted", "*Christos*": "Christ/Anointed One (Greek equivalent of Messiah)" } }
  • Rom 7:23-25 : 23 { "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } } 24 { "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } } 25 { "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }
  • 2 Cor 7:6 : 6 { "verseID": "2 Corinthians.7.6", "source": "Ἀλλʼ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς, ὁ Θεὸς, ἐν τῇ παρουσίᾳ Τίτου·", "text": "But the *parakalōn tous tapeinous parekalesen* us, *ho Theos*, in the *parousia* of *Titou*;", "grammar": { "*all*": "strong adversative conjunction - but", "*ho parakalōn*": "present active participle, nominative, masculine, singular with article - the one comforting", "*tous tapeinous*": "accusative, masculine, plural with article - the lowly/humble ones", "*parekalesen*": "aorist indicative, 3rd singular - comforted/encouraged", "*hēmas*": "accusative, 1st person plural pronoun - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*Titou*": "genitive, masculine, singular - of Titus" }, "variants": { "*parakalōn*": "comforting/encouraging/consoling", "*tapeinous*": "lowly/humble/downcast", "*parekalesen*": "comforted/encouraged/consoled", "*parousia*": "coming/presence/arrival" } }
  • Acts 4:27 : 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } }
  • Isa 52:9 : 9 { "verseID": "Isaiah.52.9", "source": "פִּצְח֤וּ רַנְּנוּ֙ יַחְדָּ֔ו חָרְב֖וֹת יְרוּשָׁלָ֑͏ִם כִּֽי־נִחַ֤ם יְהוָה֙ עַמּ֔וֹ גָּאַ֖ל יְרוּשָׁלָֽ͏ִם׃", "text": "*piṣḥû* *rannənû* *yaḥdāw* *ḥorbôt* *yərûšālaim* *kî-niḥam* *YHWH* *ʿammô* *gāʾal* *yərûšālaim*", "grammar": { "*piṣḥû*": "verb, qal imperative, masculine plural - break forth", "*rannənû*": "verb, piel imperative, masculine plural - sing joyfully", "*yaḥdāw*": "adverb - together", "*ḥorbôt*": "noun, feminine plural construct - ruins of", "*yərûšālaim*": "proper noun - Jerusalem", "*kî-niḥam*": "conjunction + verb, piel perfect, 3rd person masculine singular - for has comforted", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*gāʾal*": "verb, qal perfect, 3rd person masculine singular - he has redeemed", "*yərûšālaim*": "proper noun - Jerusalem" }, "variants": { "*piṣḥû*": "break forth/burst forth/break out", "*rannənû*": "sing joyfully/shout for joy", "*ḥorbôt*": "ruins/waste places/desolate places", "*niḥam*": "has comforted/has consoled/has shown compassion", "*gāʾal*": "has redeemed/has ransomed/has reclaimed" } }
  • Jer 34:8 : 8 { "verseID": "Jeremiah.34.8", "source": "הַדָּבָ֛ר אֲשֶׁר־הָיָ֥ה אֶֽל־יִרְמְיָ֖הוּ מֵאֵ֣ת יְהוָ֑ה אַחֲרֵ֡י כְּרֹת֩ הַמֶּ֨לֶךְ צִדְקִיָּ֜הוּ בְּרִ֗ית אֶת־כָּל־הָעָם֙ אֲשֶׁ֣ר בִּירֽוּשָׁלִַ֔ם לִקְרֹ֥א לָהֶ֖ם דְּרֽוֹר׃", "text": "The *dābār* which *hāyāh* to *yirmeyāhû* from *yhwh* after *kərōt* the *melek* *ṣidqiyyāhû* *bərît* *ʾet*-all-the *ʿām* which in *yərûšālayim* to *liqrōʾ* to them *dərôr*", "grammar": { "*dābār*": "noun, masculine, singular, definite - the word", "*hāyāh*": "verb, qal perfect, 3rd masculine singular - was/happened", "*yirmeyāhû*": "proper noun, masculine - Jeremiah", "*yhwh*": "proper noun, divine name - YHWH/LORD", "*kərōt*": "verb, qal infinitive construct - cutting/making", "*melek*": "noun, masculine, singular, definite - the king", "*ṣidqiyyāhû*": "proper noun, masculine - Zedekiah", "*bərît*": "noun, feminine, singular - covenant", "*ʿām*": "noun, masculine, singular, definite - the people", "*yərûšālayim*": "proper noun - Jerusalem", "*liqrōʾ*": "preposition with qal infinitive construct - to proclaim", "*dərôr*": "noun, masculine, singular - liberty/freedom" }, "variants": { "*dābār*": "word/matter/thing/command", "*hāyāh*": "was/happened/came to pass", "*kərōt*": "to cut/to make [covenant]/to establish", "*bərît*": "covenant/agreement/treaty", "*liqrōʾ*": "to proclaim/to announce/to call", "*dərôr*": "liberty/freedom/release" } }