Verse 52

{ "verseID": "Luke.11.52", "source": "Οὐαὶ ὑμῖν, τοῖς νομικοῖς! ὅτι ᾔρατε τὴν κλεῖδα τῆς γνώσεως: αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.", "text": "*Ouai* to you, the *nomikois*! because *ērate* the *kleida* of the *gnōseōs*: *autoi* not *eisēlthete*, and the *eiserchomenous* *ekōlysate*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*ērate*": "aorist, indicative, active, 2nd person plural - you took away/removed", "*kleida*": "accusative, feminine, singular - key", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*eisēlthete*": "aorist, indicative, active, 2nd person plural - you entered", "*eiserchomenous*": "present, participle, middle, accusative, masculine, plural - entering/those entering", "*ekōlysate*": "aorist, indicative, active, 2nd person plural - you hindered/prevented" }, "variants": { "*ērate*": "took away/removed/lifted up", "*kleida*": "key/means of access", "*gnōseōs*": "knowledge/understanding/insight", "*eisēlthete*": "entered/went in", "*ekōlysate*": "hindered/prevented/stopped" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ve dere, lovkyndige! For dere har tatt vekk kunnskapens nøkkel; dere har ikke gått inn selv, og dere har hindret dem som var i ferd med å gå inn.

• NT, oversatt fra gresk

  Ve dere, lovlærde! For dere har tatt bort nøkkelen til kunnskap; dere gikk ikke inn selv, og de som ville gå inn, hindret dere.

• Norsk King James

  Ve dere, lovlærde! for dere har tatt bort nøkkelen til kunnskap: dere gikk ikke selv inn, og hindret dem som ønsket å gå inn.

• Modernisert Norsk Bibel 1866

  Ve dere, lovkyndige! Dere har tatt kunnskapens nøkkel; selv kommer dere ikke inn, og dere hindrer dem som vil inn.

• KJV/Textus Receptus til norsk

  Ve dere, lovkyndige! For dere tok bort kunnskapens nøkkel: dere gikk ikke selv inn, og de som ville gå inn, hindret dere.

• Den norske oversettelsen av Det Nye Testamente

  Ve dere, lovkyndige! For dere har tatt bort nøkkelen til kunnskap. Dere selv gikk ikke inn, og dem som ville komme inn, hindret dere.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ve dere, lovkyndige! For dere har tatt bort kunnskapens nøkkel. Dere selv gikk ikke inn, og dem som ville gå inn, hindret dere.

• o3-mini KJV Norsk

  «Ve dere jurister! Dere har tatt bort nøkkelen til kunnskapen; dere går ikke inn selv, og hindrer dem som forsøker.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Ve dere, lovkyndige! For dere har tatt bort kunnskapens nøkkel. Dere selv gikk ikke inn, og dem som ville gå inn, hindret dere.

• Lingvistisk bibeloversettelse fra grunntekst

  Ve dere, lovkyndige! Dere har tatt bort nøkkelen til kunnskap. Dere selv gikk ikke inn, og dem som ville gå inn, hindret dere.

• Linguistic Bible Translation from Source Texts

  Woe to you experts in the law! You have taken away the key to knowledge. You yourselves did not enter, and you hindered those who were entering.

• NT, oversatt fra gresk Aug2024

  Ve dere, lovkyndige! For dere har tatt bort nøkkelen til kunnskapen. Selv har dere ikke gått inn, og de som vil gå inn, har dere hindret.

• Original Norsk Bibel 1866

  Vee eder, I Lovkyndige! at I have taget Kundskabens Nøgel; selv komme I ikke ind, og formene dem det, som ville komme ind.

• King James Version 1769 (Standard Version)

  Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

• KJV 1769 norsk

  Ve dere, lovkyndige! For dere har tatt bort nøkkelen til kunnskap. Dere gikk ikke selv inn, og hindret dem som ønsket å gå inn.

• KJV1611 - Moderne engelsk

  Woe to you, lawyers! for you have taken away the key of knowledge: you did not enter in yourselves, and those who were entering in you hindered.

• King James Version 1611 (Original)

  Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

• Norsk oversettelse av Webster

  Ve dere, lovkyndige! For dere har tatt bort kunnskapens nøkkel. Selv gikk dere ikke inn, og dem som ville gå inn, hindret dere."

• Norsk oversettelse av Youngs Literal Translation

  Ve dere, lovkyndige, for dere har tatt bort nøkkelen til kunnskap. Dere har ikke gått inn selv, og de som er på vei til å gå inn, har dere hindret.'

• Norsk oversettelse av ASV1901

  Ve dere skriftlærde! For dere har tatt bort nøkkelen til kunnskap. Dere gikk ikke inn selv, og dere hinder dem som ville gå inn.

• Norsk oversettelse av BBE

  Ve dere, lovkyndige! For dere har tatt bort kunnskapens nøkkel; dere har ikke selv gått inn, og hindret dem som ville gå inn.

• Tyndale Bible (1526/1534)

  Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.

• Coverdale Bible (1535)

  Wo vnto you scrybes, for ye haue receaued ye keye of knowlege. Ye are not come in youre selues, and haue forbydden them that wolde haue bene in.

• Geneva Bible (1560)

  Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.

• Bishops' Bible (1568)

  Wo vnto you lawyers: for ye haue taken away the keye of knowledge, ye entred not in your selues, and them that came in, ye forbad.

• Authorized King James Version (1611)

  ‹Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.›

• Webster's Bible (1833)

  Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."

• Young's Literal Translation (1862/1898)

  `Wo to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'

• American Standard Version (1901)

  Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

• Bible in Basic English (1941)

  A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in.

• World English Bible (2000)

  Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."

• NET Bible® (New English Translation)

  Woe to you experts in religious law! You have taken away the key to knowledge! You did not go in yourselves, and you hindered those who were going in.”

Referenced Verses

• Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
• Mal 2:7 : 7 { "verseID": "Malachi.2.7", "source": "כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתוֹרָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהוָֽה־צְבָא֖וֹת הֽוּא׃", "text": "For-*śiptê* *kōhēn* *yišmərû*-*daʿat* and-*tôrâ* *yəbaqšû* from-*pîhû* for *malʾak* *YHWH*-*ṣəbāʾôt* he", "grammar": { "*śiptê*": "feminine dual construct - lips of", "*kōhēn*": "masculine singular noun - priest", "*yišmərû*": "qal imperfect 3rd person masculine plural - they will keep/guard/preserve", "*daʿat*": "feminine singular noun - knowledge", "*tôrâ*": "feminine singular noun - law/instruction", "*yəbaqšû*": "piel imperfect 3rd person masculine plural - they will seek", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*malʾak*": "masculine singular construct - messenger/angel of", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*śiptê*": "lips/speech/language of", "*kōhēn*": "priest/minister", "*yišmərû*": "they will keep/guard/preserve/maintain", "*daʿat*": "knowledge/understanding/discernment", "*tôrâ*": "law/instruction/teaching/direction", "*yəbaqšû*": "they will seek/search for/consult", "*malʾak*": "messenger/angel/ambassador" } }
• Acts 4:17-18 : 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } } 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } }
• Luke 11:45-46 : 45 { "verseID": "Luke.11.45", "source": "¶Ἀποκριθεὶς δέ τις τῶν νομικῶν, λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.", "text": "*Apokritheis* *de* *tis* of the *nomikōn*, *legei* to him, *Didaskale*, these things *legōn* also us *hybrizeis*.", "grammar": { "*Apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*de*": "conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*nomikōn*": "genitive, masculine, plural - of the lawyers/experts in the law", "*legei*": "present, indicative, active, 3rd person singular - says/speaks", "*Didaskale*": "vocative, masculine, singular - Teacher/Master", "*legōn*": "present, participle, active, nominative, masculine, singular - saying/speaking", "*hybrizeis*": "present, indicative, active, 2nd person singular - you insult/reproach" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*nomikōn*": "lawyers/experts in the law/legal scholars", "*Didaskale*": "Teacher/Master/Instructor", "*hybrizeis*": "insult/reproach/mistreat/offend" } } 46 { "verseID": "Luke.11.46", "source": "Ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς, Οὐαί! ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.", "text": "He *de* *eipen*, Also to you the *nomikois*, *Ouai*! because *phortizete* the *anthrōpous* *phortia* *dysbastakta*, and *autoi* with one of the *daktylōn* of you not *prospsauete* the *phortiois*.", "grammar": { "*de*": "conjunction - but/and/now", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*nomikois*": "dative, masculine, plural - to the lawyers/experts in the law", "*Ouai*": "interjection - woe/alas", "*phortizete*": "present, indicative, active, 2nd person plural - you burden/load", "*anthrōpous*": "accusative, masculine, plural - men/people", "*phortia*": "accusative, neuter, plural - burdens/loads", "*dysbastakta*": "accusative, neuter, plural - hard to bear/difficult to carry", "*autoi*": "personal pronoun, nominative, masculine, plural - yourselves", "*daktylōn*": "genitive, masculine, plural - of fingers", "*prospsauete*": "present, indicative, active, 2nd person plural - you touch/approach", "*phortiois*": "dative, neuter, plural - to the burdens/loads" }, "variants": { "*phortizete*": "burden/load/weigh down", "*phortia*": "burdens/loads/cargo", "*dysbastakta*": "hard to bear/difficult to carry/burdensome", "*prospsauete*": "touch/approach/come near to" } }
• John 7:47-52 : 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } } 50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } } 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } } 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } }
• John 9:24-34 : 24 { "verseID": "John.9.24", "source": "Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ Θεῷ: ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.", "text": "They-*ephōnēsan* therefore from second the *anthrōpon* who *ēn typhlos*, and *eipon* to-him, *Dos doxan* to-the *Theō*: we *oidamen* that the *anthrōpos* this *hamartōlos estin*.", "grammar": { "*ephōnēsan*": "aorist active indicative, 3rd plural - called", "*anthrōpon*": "accusative masculine singular - man", "*ēn*": "imperfect active indicative, 3rd singular - was", "*typhlos*": "nominative masculine singular - blind", "*eipon*": "aorist active indicative, 3rd plural - said", "*Dos*": "aorist active imperative, 2nd singular - give", "*doxan*": "accusative feminine singular - glory", "*Theō*": "dative masculine singular - to God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*anthrōpos*": "nominative masculine singular - man", "*hamartōlos*": "nominative masculine singular - sinful", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*ephōnēsan*": "called/summoned", "*anthrōpon*": "man/person/human", "*typhlos*": "blind person", "*eipon*": "said/spoke", "*Dos*": "give/grant", "*doxan*": "glory/honor/praise", "*Theō*": "to God/Deity", "*oidamen*": "we know/understand", "*anthrōpos*": "man/person/human", "*hamartōlos*": "sinful/sinner/transgressor", "*estin*": "is/exists" } } 25 { "verseID": "John.9.25", "source": "Ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν, Εἰ ἁμαρτωλός ἐστιν, οὐκ οἶδα: ἓν οἶδα, ὅτι, τυφλὸς ὢν, ἄρτι βλέπω.", "text": "*Apekrithē* therefore that-one and *eipen*, If *hamartōlos estin*, not I-*oida*: one I-*oida*, that, *typhlos ōn*, now I-*blepō*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*hamartōlos*": "nominative masculine singular - sinful", "*estin*": "present active indicative, 3rd singular - is", "*oida*": "perfect active indicative, 1st singular with present meaning - I know", "*typhlos*": "nominative masculine singular - blind", "*ōn*": "present active participle, nominative masculine singular - being", "*blepō*": "present active indicative, 1st singular - I see" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*hamartōlos*": "sinful/sinner/transgressor", "*oida*": "I know/understand", "*typhlos*": "blind person", "*ōn*": "being/existing", "*blepō*": "I see/perceive/have sight" } } 26 { "verseID": "John.9.26", "source": "Εἶπον δὲ αὐτῷ πάλιν, Τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;", "text": "They-*eipon* but to-him again, What *epoiēsen* to-you? how *ēnoixen* of-you the *ophthalmous*?", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*eipon*": "said/asked", "*epoiēsen*": "did/made/performed", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } } 27 { "verseID": "John.9.27", "source": "Ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;", "text": "He-*apekrithē* to-them, I-*eipon* to-you already, and not you-*ēkousate*: why again you-*thelete akouein*? not also you *thelete* of-him *mathētai genesthai*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipon*": "aorist active indicative, 1st singular - I said", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*thelete*": "present active indicative, 2nd plural - you want/wish", "*akouein*": "present active infinitive - to hear", "*mathētai*": "nominative masculine plural - disciples", "*genesthai*": "aorist middle/passive infinitive - to become" }, "variants": { "*apekrithē*": "answered/replied", "*eipon*": "I said/told", "*ēkousate*": "you heard/listened/understood", "*thelete*": "you want/wish/desire", "*akouein*": "to hear/listen to", "*mathētai*": "disciples/students/followers", "*genesthai*": "to become/be made" } } 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } } 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } } 30 { "verseID": "John.9.30", "source": "Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς.", "text": "*Apekrithē* the *anthrōpos* and *eipen* to-them, In for this *thaumaston estin*, that you not *oidate* from-where he-*estin*, and *aneōxen* of-me the *ophthalmous*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*anthrōpos*": "nominative masculine singular - man", "*eipen*": "aorist active indicative, 3rd singular - said", "*thaumaston*": "nominative neuter singular - marvellous/wonderful", "*estin*": "present active indicative, 3rd singular - is", "*oidate*": "perfect active indicative, 2nd plural with present meaning - you know", "*estin*": "present active indicative, 3rd singular - is", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Apekrithē*": "answered/replied", "*anthrōpos*": "man/person/human", "*eipen*": "said/spoke", "*thaumaston*": "marvellous/wonderful/amazing", "*oidate*": "you know/understand", "*aneōxen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } } 31 { "verseID": "John.9.31", "source": "Οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει: ἀλλʼ ἐάν τις θεοσεβὴς ᾖ, καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.", "text": "We-*oidamen* but that *hamartōlōn* the *Theos* not *akouei*: but if anyone *theosebēs ē*, and the *thelēma* of-him *poiē*, of-this-one he-*akouei*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*hamartōlōn*": "genitive masculine plural - of sinners", "*Theos*": "nominative masculine singular - God", "*akouei*": "present active indicative, 3rd singular - hears", "*theosebēs*": "nominative masculine singular - God-fearing", "*ē*": "present active subjunctive, 3rd singular - might be", "*thelēma*": "accusative neuter singular - will", "*poiē*": "present active subjunctive, 3rd singular - might do", "*akouei*": "present active indicative, 3rd singular - hears" }, "variants": { "*oidamen*": "we know/understand", "*hamartōlōn*": "of sinners/transgressors", "*Theos*": "God/Deity", "*akouei*": "hears/listens to", "*theosebēs*": "God-fearing/devout/worshipper of God", "*ē*": "might be/is", "*thelēma*": "will/desire/wish", "*poiē*": "might do/perform/carry out" } } 32 { "verseID": "John.9.32", "source": "Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.", "text": "From the *aiōnos* not it-was-*ēkousthē* that *ēnoixen* anyone *ophthalmous typhlou gegennēmenou*.", "grammar": { "*aiōnos*": "genitive masculine singular - age/eternity", "*ēkousthē*": "aorist passive indicative, 3rd singular - was heard", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*typhlou*": "genitive masculine singular - of blind person", "*gegennēmenou*": "perfect passive participle, genitive masculine singular - having been born" }, "variants": { "*aiōnos*": "age/eternity/world", "*ēkousthē*": "was heard/reported", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*typhlou*": "of blind person", "*gegennēmenou*": "having been born/born from birth" } } 33 { "verseID": "John.9.33", "source": "Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.", "text": "If not *ēn* this-one from *Theou*, not he-*ēdynato poiein ouden*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd singular - was", "*Theou*": "genitive masculine singular - of God", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able", "*poiein*": "present active infinitive - to do", "*ouden*": "accusative neuter singular - nothing" }, "variants": { "*ēn*": "was/existed", "*Theou*": "of God/Deity", "*ēdynato*": "was able/could/had power", "*poiein*": "to do/make/perform", "*ouden*": "nothing/not one thing" } } 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } }
• Luke 19:39-40 : 39 { "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } } 40 { "verseID": "Luke.19.40", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι, ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.", "text": "And *apokritheis* he *eipen* to them, I *legō* to you that, if these *siōpēsōsin*, the *lithoi* will *kekraxontai*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd person singular - said", "*legō*": "present active, 1st person singular - I say", "*siōpēsōsin*": "aorist active subjunctive, 3rd person plural - should be silent", "*lithoi*": "nominative, masculine, plural - stones", "*kekraxontai*": "future middle, 3rd person plural - will cry out" }, "variants": { "*apokritheis*": "having answered/responded", "*legō*": "I say/tell/declare", "*siōpēsōsin*": "should be silent/keep quiet/become silent", "*lithoi*": "stones/rocks", "*kekraxontai*": "will cry out/shout/exclaim" } }
• Acts 5:40 : 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } }