Verse 2

{ "verseID": "Luke.17.2", "source": "Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.", "text": "*Lysitelei* to him if *mylos* *onikos* *perikeitai* around the *trachēlon* of him, and *erriptai* into the *thalassan*, than that he should *skandalisē* one of the *mikrōn* these.", "grammar": { "*Lysitelei*": "present active indicative, 3rd singular - it is better/more profitable", "*mylos*": "nominative, masculine, singular - millstone", "*onikos*": "nominative, masculine, singular - of a donkey", "*perikeitai*": "present middle/passive indicative, 3rd singular - is placed around", "*trachēlon*": "accusative, masculine, singular - neck", "*erriptai*": "perfect passive indicative, 3rd singular - has been thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*skandalisē*": "aorist active subjunctive, 3rd singular - cause to stumble/sin", "*mikrōn*": "genitive, plural - little ones/small ones" }, "variants": { "*Lysitelei*": "it is profitable/advantageous/better", "*mylos onikos*": "donkey millstone/millstone turned by donkey", "*skandalisē*": "cause to stumble/cause to sin/offend" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det ville være bedre for ham om en møllestein ble hengt om halsen hans, og han ble kastet i havet, enn at han skulle føre en av disse små til fall.

• NT, oversatt fra gresk

  Det ville være bedre for ham om en stor møllestein ble knyttet rundt halsen hans og han ble kastet i havet, enn at han skaper skandale for en av disse små.

• Norsk King James

  Det ville vært bedre for ham om en stor møllestein ble hengt om halsen hans og han ble kastet i havet, enn at han skulle påføre en av disse små skade.

• Modernisert Norsk Bibel 1866

  Det ville vært bedre for ham om en kvernstein ble hengt rundt halsen hans og han ble kastet i havet, enn at han skulle føre en av disse små til fall.

• KJV/Textus Receptus til norsk

  Det ville være bedre for ham om en møllestein ble hengt om hans hals og han ble kastet i havet enn at han skulle forarge en av disse små.

• Den norske oversettelsen av Det Nye Testamente

  Det ville vært bedre for ham om en møllestein ble hengt om hans hals og han ble kastet i havet, enn at han skulle føre en av disse små til fall.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det ville vært bedre for ham om en kvernstein ble hengt om hans hals og han ble kastet i havet, enn at han skulle forføre en av disse små.

• o3-mini KJV Norsk

  Det ville vært bedre for ham å ha en møllstein hengt om halsen og bli kastet ut i havet, enn at han skulle fela en av disse små.

• gpt4.5-preview

  Det hadde vært bedre for ham om en kvernstein ble hengt rundt halsen hans og han ble kastet i havet, enn at han forfører én av disse små.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det hadde vært bedre for ham om en kvernstein ble hengt rundt halsen hans og han ble kastet i havet, enn at han forfører én av disse små.

• Lingvistisk bibeloversettelse fra grunntekst

  Det ville vært bedre for ham om en kvernstein ble hengt rundt halsen og han ble kastet i havet, enn at han skulle forføre en av disse små.

• Linguistic Bible Translation from Source Texts

  It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than for him to cause one of these little ones to stumble.

• NT, oversatt fra gresk Aug2024

  Det ville være bedre for ham om en kvernstein ble hengt om halsen hans og han ble kastet i havet, enn at han skulle forlede en av disse små.

• Original Norsk Bibel 1866

  Det er ham nyttigere, om en Møllesteen hænges om hans Hals, og han bliver kastet i Havet, end at han skal forarge een af disse Smaae.

• King James Version 1769 (Standard Version)

  It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

• KJV 1769 norsk

  Det ville være bedre for ham om en møllestein ble hengt om halsen hans og han ble kastet i havet, enn at han skulle få en av disse små til å falle.

• KJV1611 - Moderne engelsk

  It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he should offend one of these little ones.

• King James Version 1611 (Original)

  It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

• Norsk oversettelse av Webster

  Det ville vært bedre for ham om en kvernstein ble hengt om halsen hans, og han ble kastet i havet, enn at han skulle få én av disse små til å snuble.

• Norsk oversettelse av Youngs Literal Translation

  det ville vært bedre for ham om en tung kvernstein ble hengt om halsen hans og han ble kastet i havet, enn at han skulle få en av disse små til å snuble.»

• Norsk oversettelse av ASV1901

  Det ville vært bedre for ham om en kvernstein ble hengt om halsen på ham, og han ble kastet i havet, enn at han skulle bli årsak til at en av disse små snubler.

• Norsk oversettelse av BBE

  Det ville vært bedre for ham om en stor stein var hengt rundt halsen på ham og han ble kastet i havet, før han skapte problemer for noen av disse små.

• Tyndale Bible (1526/1534)

  It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.

• Coverdale Bible (1535)

  It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.

• Geneva Bible (1560)

  It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.

• Bishops' Bible (1568)

  It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones.

• Authorized King James Version (1611)

  ‹It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.›

• Webster's Bible (1833)

  It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

• Young's Literal Translation (1862/1898)

  it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

• American Standard Version (1901)

  It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

• Bible in Basic English (1941)

  It would be well for him if a great stone was put round his neck and he was dropped into the sea, before he made trouble for any of these little ones.

• World English Bible (2000)

  It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

• NET Bible® (New English Translation)

  It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin.

Referenced Verses

• Mark 9:42 : 42 { "verseID": "Mark.9.42", "source": "Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.", "text": "And whoever *an* *skandalisē* one of the *mikrōn* of the ones *pisteuontōn* into *eme*, *kalon* *estin* for him *mallon* if *perikeitai* *lithos* *mylikos* around the *trachēlon* of him, and *beblētai* into the *thalassan*.", "grammar": { "*an*": "conditional particle - if/would", "*skandalisē*": "aorist, active, subjunctive, 3rd person, singular - might cause to stumble", "*mikrōn*": "genitive, masculine/neuter, plural - of little ones", "*pisteuontōn*": "present, active, participle, genitive, masculine, plural - of the ones believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd person, singular - is", "*mallon*": "adverb - rather/more", "*perikeitai*": "present, middle/passive, indicative, 3rd person, singular - is placed around", "*lithos*": "nominative, masculine, singular - stone", "*mylikos*": "nominative, masculine, singular - millstone", "*trachēlon*": "accusative, masculine, singular - neck", "*beblētai*": "perfect, passive, indicative, 3rd person, singular - has been thrown", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*skandalisē*": "might cause to stumble/offend/entrap", "*mikrōn*": "little ones/small ones/young ones", "*pisteuontōn*": "believing/trusting/having faith", "*kalon*": "good/better/fine", "*mallon*": "rather/more/instead", "*perikeitai*": "is placed around/is hung", "*lithos mylikos*": "millstone (stone used for grinding grain)", "*trachēlon*": "neck", "*beblētai*": "has been thrown/cast", "*thalassan*": "sea/large body of water" } }
• Matt 18:3-6 : 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 5 { "verseID": "Matthew.18.5", "source": "Καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἕν ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται.", "text": "And who if *dexētai* *paidion* *toiouton* one upon the *onomati* of me *eme* *dechetai*.", "grammar": { "*dexētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - receives/welcomes", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*toiouton*": "demonstrative pronoun, accusative, neuter, singular - such/of this kind", "*onomati*": "noun, dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "verb, present, middle, indicative, 3rd person, singular - receives/welcomes" }, "variants": { "*dexētai*": "receives/welcomes/accepts", "*paidion*": "child/little child/infant", "*toiouton*": "such/of this kind/like this", "*onomati*": "name/title/reputation", "*dechetai*": "receives/welcomes/accepts" } } 6 { "verseID": "Matthew.18.6", "source": "Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.", "text": "Who but if *skandalisē* one of the *mikrōn* these of the *pisteuontōn* into *eme*, *sympherei* to him that *krēmasthē* *mylos* *onikos* upon the *trachēlon* of him, and *katapontisthē* in the *pelagei* of the *thalassēs*.", "grammar": { "*skandalisē*": "verb, aorist, active, subjunctive, 3rd person, singular - causes to stumble/offends", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*pisteuontōn*": "participle, present, active, genitive, masculine, plural - believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*sympherei*": "verb, present, active, indicative, 3rd person, singular - it is profitable/better", "*krēmasthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be hanged", "*mylos*": "noun, nominative, masculine, singular - millstone", "*onikos*": "adjective, nominative, masculine, singular - donkey", "*trachēlon*": "noun, accusative, masculine, singular - neck", "*katapontisthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be drowned/sunk", "*pelagei*": "noun, dative, neuter, singular - open sea/deep", "*thalassēs*": "noun, genitive, feminine, singular - sea" }, "variants": { "*skandalisē*": "causes to stumble/offends/entices to sin", "*mikrōn*": "little ones/small ones/insignificant ones", "*pisteuontōn*": "believing/having faith in/trusting", "*sympherei*": "it is profitable/it is better/it is advantageous", "*krēmasthē*": "might be hanged/might be suspended", "*mylos*": "millstone/grinding stone", "*onikos*": "of a donkey/donkey-driven", "*trachēlon*": "neck/throat", "*katapontisthē*": "might be drowned/might be sunk/might be submerged", "*pelagei*": "open sea/deep/depths", "*thalassēs*": "sea/ocean" } }
• Matt 18:10 : 10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }
• Matt 18:14 : 14 { "verseID": "Matthew.18.14", "source": "Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἲς τῶν μικρῶν τούτων.", "text": "Thus not *estin* *thelēma* *emprosthen* of the *Patros* of you of the in *ouranois*, that *apolētai* one of the *mikrōn* these.", "grammar": { "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*thelēma*": "noun, nominative, neuter, singular - will/desire", "*emprosthen*": "preposition - before/in front of", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens", "*apolētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might perish/be lost", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones" }, "variants": { "*thelēma*": "will/desire/wish", "*emprosthen*": "before/in front of/in the presence of", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies", "*apolētai*": "might perish/be lost/be destroyed", "*mikrōn*": "little ones/small ones/insignificant ones" } }
• Matt 26:24 : 24 { "verseID": "Matthew.26.24", "source": "Ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ: οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται! καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.", "text": "The *men* *Huios* of the *anthrōpou* *hypagei* just as *gegraptai* concerning him: *ouai* *de* to the *anthrōpō* *ekeinō* through whom the *Huios* of the *anthrōpou* *paradidotai*! *kalon* *ēn* for him if not *egennēthē* the *anthrōpos* *ekeinos*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*hypagei*": "present, 3rd singular, active - goes/departs", "*gegraptai*": "perfect, 3rd singular, passive - it has been written", "*ouai*": "interjection - woe", "*de*": "conjunction - but/and", "*anthrōpō*": "dative, masculine, singular - to the man", "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*paradidotai*": "present, 3rd singular, passive - is betrayed/delivered up", "*kalon*": "nominative, neuter, singular - good", "*ēn*": "imperfect, 3rd singular - it was", "*egennēthē*": "aorist, 3rd singular, passive - had been born", "*anthrōpos*": "nominative, masculine, singular - man", "*ekeinos*": "nominative, masculine, singular, demonstrative - that" }, "variants": { "*hypagei*": "goes/departs/goes away", "*gegraptai*": "has been written/is written", "*ouai*": "woe/alas", "*paradidotai*": "is betrayed/delivered up/handed over", "*kalon*": "good/better/fine", "*egennēthē*": "had been born/was born" } }
• John 21:15 : 15 { "verseID": "John.21.15", "source": "¶Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς, Σίμων, Ἰωνᾶ, ἀγαπᾷς με πλεῖόν τούτων; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Βόσκε τὰ ἀρνία μου.", "text": "When *oun* *ēristēsan*, *legei* to-the *Simōni* *Petrō* the *Iēsous*, *Simōn*, *Iōna*, *agapas* me *pleion* these? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Boske* the *arnia* of-me.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction - therefore/then", "*ēristēsan*": "aorist active indicative, 3rd person plural - they had eaten", "*legei*": "present active indicative, 3rd person singular - says", "*Simōni*": "dative, masculine, singular - to Simon", "*Petrō*": "dative, masculine, singular - to Peter", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*pleion*": "comparative adverb - more than", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*autō*": "dative, masculine, singular - to him", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Boske*": "present active imperative, 2nd person singular - feed", "*arnia*": "accusative, neuter, plural - lambs", "*mou*": "genitive, singular - of me/my" }, "variants": { "*ēristēsan*": "had eaten/had breakfast", "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*pleion*": "more than/more completely than", "*philō*": "I love/have affection for (phileō - friendship love)", "*Boske*": "feed/tend/nourish", "*arnia*": "lambs/little sheep" } }
• 1 Cor 8:11-12 : 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } } 12 { "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } }
• 1 Cor 9:15 : 15 { "verseID": "1 Corinthians.9.15", "source": "Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων: οὐκ ἔγραψα δὲ ταῦτα, ἵνα οὕτως γένηται ἐν ἐμοί: καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἤ τὸ καύχημά μου ἵνα τις κενώσῃ.", "text": "I but none *echrēsamēn* of these things: not *egrapsa* but these things, that thus it might *genētai* in me: *kalon* for to me rather to *apothanein*, than the *kauchēma* of me that anyone should *kenōsē*.", "grammar": { "*echrēsamēn*": "aorist middle, 1st person singular - used/made use of", "*egrapsa*": "aorist active, 1st person singular - wrote", "*genētai*": "aorist subjunctive, 3rd person singular - might be/happen", "*kalon*": "nominative, neuter, singular - good/better", "*apothanein*": "aorist infinitive - to die", "*kauchēma*": "accusative, neuter, singular - boasting/ground for boasting", "*kenōsē*": "aorist subjunctive, 3rd person singular - should make empty/void" }, "variants": { "*echrēsamēn*": "used/made use of/availed myself of", "*egrapsa*": "wrote/have written", "*genētai*": "might be/might happen/should occur", "*kalon*": "good/better/preferable", "*apothanein*": "to die/to perish", "*kauchēma*": "boasting/ground for boasting/what I boast in", "*kenōsē*": "make empty/void/nullify" } }
• 1 Cor 9:22 : 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
• 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• Isa 40:11 : 11 { "verseID": "Isaiah.40.11", "source": "כְּרֹעֶה֙ עֶדְר֣וֹ יִרְעֶ֔ה בִּזְרֹעוֹ֙ יְקַבֵּ֣ץ טְלָאִ֔ים וּבְחֵיק֖וֹ יִשָּׂ֑א עָל֖וֹת יְנַהֵֽל׃ ס", "text": "*kěrōʿeh ʿedrô yirʿeh bizrōʿô yěqabbēṣ ṭělāʾîm ûběḥêqô yiśśāʾ ʿālôt yěnahēl*", "grammar": { "*kěrōʿeh*": "preposition + qal participle, masculine singular - 'like shepherd'", "*ʿedrô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his flock'", "*yirʿeh*": "qal imperfect, 3rd person masculine singular - 'he will tend'", "*bizrōʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - 'with his arm'", "*yěqabbēṣ*": "piel imperfect, 3rd person masculine singular - 'he will gather'", "*ṭělāʾîm*": "noun, masculine plural - 'lambs'", "*ûběḥêqô*": "conjunction + preposition + noun, masculine singular with 3rd person masculine singular suffix - 'and in his bosom'", "*yiśśāʾ*": "qal imperfect, 3rd person masculine singular - 'he will carry'", "*ʿālôt*": "qal participle, feminine plural - 'nursing ewes'", "*yěnahēl*": "piel imperfect, 3rd person masculine singular - 'he will lead'" }, "variants": { "*kěrōʿeh*": "like a shepherd/as a shepherd", "*yirʿeh*": "will tend/will shepherd/will pasture", "*yěqabbēṣ*": "will gather/will collect", "*ṭělāʾîm*": "lambs/young sheep", "*běḥêqô*": "in his bosom/in his arms", "*ʿālôt*": "nursing ewes/nursing mothers/suckling ones", "*yěnahēl*": "will lead/will guide gently" } }
• Zech 13:7 : 7 { "verseID": "Zechariah.13.7", "source": "חֶ֗רֶב עוּרִ֤י עַל־רֹעִי֙ וְעַל־גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת־הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל־הַצֹּעֲרִֽים׃", "text": "*ḥereḇ* *'ûrî* against-*rō'î* and against-*geḇer* *'ămîṯî*, *nə'um* *YHWH* *ṣəḇā'ôṯ*; *haḵ* *'eṯ*-*hārō'eh* and *ṯəp̄ûṣeynā* *haṣṣō'n*, and *hăšiḇōṯî* *yāḏî* against-*haṣṣō'ărîm*.", "grammar": { "*ḥereḇ*": "noun, feminine, singular, absolute - sword", "*'ûrî*": "verb, qal imperative, feminine singular - awake/rouse yourself", "*rō'î*": "verb, qal participle, masculine singular construct with 1st person common singular suffix - my shepherd", "*geḇer*": "noun, masculine, singular, construct - man", "*'ămîṯî*": "noun, masculine, singular construct with 1st person common singular suffix - my companion/my associate", "*nə'um*": "noun, masculine, singular, construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəḇā'ôṯ*": "noun, feminine, plural - hosts/armies", "*haḵ*": "verb, hiphil imperative, masculine singular - strike", "*hārō'eh*": "verb, qal participle, masculine singular with definite article - the shepherd", "*ṯəp̄ûṣeynā*": "verb, qal imperfect, 3rd person feminine plural - they will be scattered", "*haṣṣō'n*": "noun, common singular with definite article - the flock/the sheep", "*hăšiḇōṯî*": "verb, hiphil perfect, 1st person common singular with waw consecutive - and I will turn/and I will bring back", "*yāḏî*": "noun, feminine, singular construct with 1st person common singular suffix - my hand", "*haṣṣō'ărîm*": "verb, qal participle, masculine plural with definite article - the little ones/the young ones" }, "variants": { "*'ûrî*": "awake/arise/rouse yourself", "*rō'î*": "my shepherd/my pastor/my herdsman", "*'ămîṯî*": "my companion/my associate/my fellow/my neighbor", "*haḵ*": "strike/smite/attack", "*ṯəp̄ûṣeynā*": "they will be scattered/they will disperse/they will be spread abroad", "*haṣṣō'ărîm*": "the little ones/the humble ones/the young ones/the insignificant ones" } }