Verse 42

{ "verseID": "Luke.6.42", "source": "Ἤ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.", "text": "Or how *dynasai* *legein* to the *adelphō* of you, *Adelphe*, *aphes* I may *ekbalō* the *karphos* the in the *ophthalmō* of you, yourself the in the *ophthalmō* of you *dokon* not *blepōn*? *Hypokrita*, *ekbale* first the *dokon* out of the *ophthalmou* of you, and then *diablepseis* to *ekbalein* the *karphos* the in the *ophthalmō* of the *adelphou* of you.", "grammar": { "*dynasai*": "present, 2nd person singular, indicative, middle - are able/can", "*legein*": "present infinitive, active - to say/tell", "*adelphō*": "dative, masculine, singular - brother", "*Adelphe*": "vocative, masculine, singular - Brother (direct address)", "*aphes*": "aorist, 2nd person singular, imperative, active - permit/allow/let", "*ekbalō*": "aorist, 1st person singular, subjunctive, active - I may cast out/remove", "*karphos*": "accusative, neuter, singular - speck/splinter", "*ophthalmō*": "dative, masculine, singular - eye", "*dokon*": "accusative, feminine, singular - beam/plank", "*blepōn*": "present participle, nominative, masculine, singular, active - seeing/perceiving", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*ekbale*": "aorist, 2nd person singular, imperative, active - cast out/remove", "*ophthalmou*": "genitive, masculine, singular - of eye", "*diablepseis*": "future, 2nd person singular, indicative, active - you will see clearly", "*ekbalein*": "aorist infinitive, active - to cast out/remove", "*adelphou*": "genitive, masculine, singular - of brother" }, "variants": { "*dynasai*": "are able/can/have power to", "*legein*": "to say/speak/tell", "*adelphō*": "brother/fellow believer", "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/extract", "*karphos*": "speck/splinter/chip of wood", "*ophthalmō*": "eye/sight", "*dokon*": "beam/plank/large piece of wood", "*blepōn*": "seeing/perceiving/observing", "*Hypokrita*": "hypocrite/actor/pretender", "*diablepseis*": "see clearly/discern completely" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Eller hvordan kan du si til din bror: Bror, la meg ta ut flisen som er i ditt øye, når du selv ikke ser bjelken som er i ditt eget øye? Du hykler, kast først ut bjelken fra ditt eget øye, og så skal du se klart nok til å ta ut flisen som er i din brors øye.

• NT, oversatt fra gresk

  Eller hvordan kan du si til din bror: "Bror, la meg fjerne splinten i ditt øye," når du ikke ser bjelken i ditt eget øye?" Hykler, fjern først bjelken fra ditt eget øye, og deretter kan du se klart for å fjerne splinten fra din brors øye.

• Norsk King James

  Og hvorfor ser du på splinten i din brors øye, men ser ikke bjelken i ditt eget øye?

• Modernisert Norsk Bibel 1866

  Hvordan kan du si til din bror: La meg ta flisen ut av øyet ditt, når du ikke selv ser bjelken i ditt eget øye? Du hykler! Først ta bjelken ut av ditt eget øye, da vil du se klart nok til å ta flisen ut av din brors øye.

• KJV/Textus Receptus til norsk

  Hvordan kan du si til din bror: Bror, la meg ta splinten ut av ditt øye, når du ikke ser bjelken i ditt eget øye? Hykler, ta først bjelken ut av ditt eget øye, så kan du se klart nok til å ta splinten ut av din brors øye.

• Den norske oversettelsen av Det Nye Testamente

  Eller hvordan kan du si til din bror: ‘Bror, la meg ta ut flisen i øyet ditt,’ mens du ikke ser bjelken i ditt eget øye? Hykler! Ta først ut bjelken av ditt eget øye, så vil du se klart nok til å ta ut flisen i din brors øye.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Eller hvordan kan du si til din bror: Bror, la meg ta ut splinten som er i ditt øye, når du selv ikke ser bjelken i ditt eget øye? Du hykler, ta først ut bjelken fra ditt eget øye, så vil du se klart nok til å ta ut splinten i din brors øye.

• o3-mini KJV Norsk

  Hvordan kan du da si til din bror: «La meg ta ut støvet i øyet ditt,» når du selv ikke ser planken i ditt eget øye? Du hykler – fjern først planken fra ditt eget øye, så vil du se klart for å ta ut støvet i din brors øye.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Eller hvordan kan du si til din bror: Bror, la meg ta ut splinten som er i ditt øye, når du selv ikke ser bjelken i ditt eget øye? Du hykler, ta først ut bjelken fra ditt eget øye, så vil du se klart nok til å ta ut splinten i din brors øye.

• Lingvistisk bibeloversettelse fra grunntekst

  Eller hvordan kan du si til din bror: 'Bror, la meg ta ut flisen i øyet ditt,' mens du ikke ser bjelken i ditt eget øye? Hykler, ta først ut bjelken av ditt eget øye, så kan du se klart til å ta ut flisen i din brors øye.

• Linguistic Bible Translation from Source Texts

  How can you say to your brother, 'Brother, let me take out the speck in your eye,' when you yourself do not see the beam in your own eye? You hypocrite! First remove the beam from your own eye, and then you will see clearly to remove the speck from your brother's eye.

• NT, oversatt fra gresk Aug2024

  Hvordan kan du si til din bror: ‘Bror, la meg ta ut flisen som er i ditt øye,’ når du selv ikke ser bjelken i ditt eget øye? Hykler, ta først bjelken ut av ditt eget øye, så vil du se klart nok til å ta flisen ut av din brors øye.

• Original Norsk Bibel 1866

  Eller hvorledes kan du sige til din Broder: Holdt, Broder! jeg vil drage Skjæven ud, som er i dit Øie, du, som ikke selv seer Bjælken i dit Øie? Du Øienskalk! uddrag først Bjælken af dit Øie, og da kan du see til at uddrage Skjæven, som er i din Broders Øie.

• King James Version 1769 (Standard Version)

  Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

• KJV 1769 norsk

  Eller hvordan kan du si til din bror: 'Bror, la meg ta ut flisen som er i ditt øye,' når du ikke ser bjelken i ditt eget øye? Hyklersk, ta først bjelken ut av ditt eget øye, så du klart kan se å ta ut flisen i din brors øye.

• KJV1611 - Moderne engelsk

  Or how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then you shall see clearly to pull out the speck that is in your brother's eye.

• King James Version 1611 (Original)

  Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

• Norsk oversettelse av Webster

  Eller hvordan kan du si til din bror: 'Bror, la meg ta ut flisen i øyet ditt,' når du selv ikke ser bjelken i ditt eget øye? Du hykler! Ta først ut bjelken fra ditt eget øye, så vil du se klart til å ta flisen ut av din brors øye.

• Norsk oversettelse av Youngs Literal Translation

  Eller hvordan kan du si til din bror: Bror, la meg ta ut splinten som er i øyet ditt, når du ikke ser bjelken i ditt eget øye? Du hykler, ta først bjelken ut av ditt eget øye, og så skal du se klart til å ta ut splinten som er i øyet til din bror.

• Norsk oversettelse av ASV1901

  Eller hvordan kan du si til din bror: Bror, la meg ta ut flisen i ditt øye, når du selv ikke ser bjelken i ditt eget øye? Hyklere, ta først ut bjelken fra ditt eget øye, så kan du se klart til å ta ut flisen i din brors øye.

• Norsk oversettelse av BBE

  Hvordan kan du si til din bror: Bror, la meg ta flisen ut av øyet ditt, når du ikke selv ser bjelken i ditt eget øye? Hyklere! Ta først bjelken ut av ditt eget øye, så vil du se klart nok til å ta flisen ut av din brors øye.

• Tyndale Bible (1526/1534)

  Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

• Coverdale Bible (1535)

  Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

• Geneva Bible (1560)

  Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.

• Bishops' Bible (1568)

  Either, howe canst thou say to thy brother: Brother, let me pull out the moate that is in thyne eye, when thou seest not the beame that is in thyne owne eye? Thou hypocrite, caste out the beame out of thyne owne eye first, & then shalt thou see perfectly, to pul out the moate that is in thy brothers eye.

• Authorized King James Version (1611)

  ‹Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.›

• Webster's Bible (1833)

  Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

• Young's Literal Translation (1862/1898)

  or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.

• American Standard Version (1901)

  Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

• Bible in Basic English (1941)

  How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

• World English Bible (2000)

  Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

• NET Bible® (New English Translation)

  How can you say to your brother,‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Referenced Verses

• Ps 50:16-21 : 16 { "verseID": "Psalms.50.16", "source": "וְלָ֤רָשָׁ֨ע ׀ אָ֘מַ֤ר אֱלֹהִ֗ים מַה־לְּ֭ךָ לְסַפֵּ֣ר חֻקָּ֑י וַתִּשָּׂ֖א בְרִיתִ֣י עֲלֵי־פִֽיךָ׃", "text": "And-to-the-*rasha* *amar* *Elohim* what-to-you to-*sapper* *chuqqai* and-*tissa* *beriti* upon-*picha*", "grammar": { "*rasha*": "adjective, masculine, singular - wicked", "*amar*": "verb, Qal perfect, 3rd person masculine singular - he said", "*Elohim*": "noun, masculine, plural - God/gods", "*sapper*": "verb, Piel infinitive construct - to declare/tell", "*chuqqai*": "noun, masculine, plural with 1st person singular suffix - my statutes", "*tissa*": "verb, Qal imperfect, 2nd person masculine singular - you take up", "*beriti*": "noun, feminine, singular with 1st person singular suffix - my covenant", "*picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth" }, "variants": { "*sapper*": "declare/recount/tell", "*tissa*": "take up/lift up/bear", "*beriti alei-picha*": "my covenant on your mouth/mention my covenant" } } 17 { "verseID": "Psalms.50.17", "source": "וְ֭אַתָּה שָׂנֵ֣אתָ מוּסָ֑ר וַתַּשְׁלֵ֖ךְ דְּבָרַ֣י אַחֲרֶֽיךָ׃", "text": "And-*attah* *saneta* *musar* and-*tashlech* *devarai* behind-you", "grammar": { "*attah*": "pronoun, 2nd person masculine singular - you", "*saneta*": "verb, Qal perfect, 2nd person masculine singular - you hated", "*musar*": "noun, masculine, singular - discipline/instruction", "*tashlech*": "verb, Hiphil imperfect with waw consecutive, 2nd person masculine singular - and you cast", "*devarai*": "noun, masculine, plural with 1st person singular suffix - my words" }, "variants": { "*musar*": "instruction/discipline/correction", "*tashlech*": "cast/throw/fling" } } 18 { "verseID": "Psalms.50.18", "source": "אִם־רָאִ֣יתָ גַ֭נָּב וַתִּ֣רֶץ עִמּ֑וֹ וְעִ֖ם מְנָאֲפִ֣ים חֶלְקֶֽךָ׃", "text": "If-*raita* *gannav* and-*tirets* with-him and-with-*mena'afim* *chelqecha*", "grammar": { "*raita*": "verb, Qal perfect, 2nd person masculine singular - you saw", "*gannav*": "noun, masculine, singular - thief", "*tirets*": "verb, Qal imperfect with waw consecutive, 2nd person masculine singular - and you ran", "*mena'afim*": "verb, Piel participle, masculine plural - adulterers", "*chelqecha*": "noun, masculine, singular with 2nd person masculine singular suffix - your portion" }, "variants": { "*tirets immo*": "you run with him/consent with him/agree with him", "*chelqecha*": "your portion/your association/your lot" } } 19 { "verseID": "Psalms.50.19", "source": "פִּ֭יךָ שָׁלַ֣חְתָּ בְרָעָ֑ה וּ֝לְשׁוֹנְךָ֗ תַּצְמִ֥יד מִרְמָֽה׃", "text": "*Picha* *shalachta* in-*ra'ah* and-*leshoncha* *tsamid* *mirmah*", "grammar": { "*Picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth", "*shalachta*": "verb, Qal perfect, 2nd person masculine singular - you sent", "*ra'ah*": "noun, feminine, singular - evil", "*leshoncha*": "noun, common, singular with 2nd person masculine singular suffix - your tongue", "*tsamid*": "verb, Hiphil imperfect, 3rd person feminine singular - it frames/joins", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*shalachta vera'ah*": "you send forth for evil/you let loose in evil", "*tsamid mirmah*": "frames deceit/devises deceit/joins with deceit" } } 20 { "verseID": "Psalms.50.20", "source": "תֵּ֭שֵׁב בְּאָחִ֣יךָ תְדַבֵּ֑ר בְּבֶֽן־אִ֝מְּךָ֗ תִּתֶּן־דֹּֽפִי׃", "text": "*Teshev* against-*achicha* *tedabber* against-*ben*-*immecha* *titten*-*dophi*", "grammar": { "*Teshev*": "verb, Qal imperfect, 2nd person masculine singular - you sit", "*achicha*": "noun, masculine, singular with 2nd person masculine singular suffix - your brother", "*tedabber*": "verb, Piel imperfect, 2nd person masculine singular - you speak", "*ben*": "noun, masculine, singular construct - son of", "*immecha*": "noun, feminine, singular with 2nd person masculine singular suffix - your mother", "*titten*": "verb, Qal imperfect, 2nd person masculine singular - you give", "*dophi*": "noun, masculine, singular - slander" }, "variants": { "*teshev*": "you sit/you are sitting", "*tedabber*": "you speak against/slander", "*titten-dophi*": "give slander/place a fault/lay a blot" } } 21 { "verseID": "Psalms.50.21", "source": "אֵ֤לֶּה עָשִׂ֨יתָ ׀ וְֽהֶחֱרַ֗שְׁתִּי דִּמִּ֗יתָ הֱֽיוֹת־אֶֽהְיֶ֥ה כָמ֑וֹךָ אוֹכִיחֲךָ֖ וְאֶֽעֶרְכָ֣ה לְעֵינֶֽיךָ׃", "text": "These *asita* *wecherashti* *dimmita* being-*ehyeh* like-you *ochiacha* and-*e'erchah* before-*einecha*", "grammar": { "*asita*": "verb, Qal perfect, 2nd person masculine singular - you did", "*wecherashti*": "verb, Hiphil perfect, 1st person singular with waw conjunction - and I kept silent", "*dimmita*": "verb, Piel perfect, 2nd person masculine singular - you thought", "*ehyeh*": "verb, Qal imperfect, 1st person singular - I will be", "*ochiacha*": "verb, Hiphil imperfect, 1st person singular with 2nd person masculine singular suffix - I will reprove you", "*e'erchah*": "verb, Qal imperfect cohortative, 1st person singular - I will arrange/set in order", "*einecha*": "noun, feminine, dual with 2nd person masculine singular suffix - your eyes" }, "variants": { "*dimmita*": "you thought/imagined/considered", "*ochiacha*": "I will reprove you/rebuke you/correct you", "*e'erchah*": "I will set in order/arrange/lay out [the case]" } }
• Ps 51:9-9 : 9 { "verseID": "Psalms.51.9", "source": "תְּחַטְּאֵ֣נִי בְאֵז֣וֹב וְאֶטְהָ֑ר תְּ֝כַבְּסֵ֗נִי וּמִשֶּׁ֥לֶג אַלְבִּֽין׃", "text": "*təḥaṭṭəʾēnî* with-*ʾēzôb* and-*ʾeṭhār* *təkabbəsēnî* and-than-*šeleg* *ʾalbîn*", "grammar": { "*təḥaṭṭəʾēnî*": "Piel imperfect 2nd person masculine singular with 1st person singular suffix - you will purge me", "*ʾēzôb*": "masculine singular noun - hyssop", "*ʾeṭhār*": "Qal imperfect 1st person singular - I will be clean", "*təkabbəsēnî*": "Piel imperfect 2nd person masculine singular with 1st person singular suffix - you will wash me", "*šeleg*": "masculine singular noun - snow", "*ʾalbîn*": "Hiphil imperfect 1st person singular - I will be white" }, "variants": { "*təḥaṭṭəʾēnî*": "you will purge me/cleanse me from sin/decontaminate me", "*ʾēzôb*": "hyssop (plant used in purification rituals)", "*ʾeṭhār*": "I will be clean/pure/uncontaminated", "*təkabbəsēnî*": "you will wash me/cleanse me thoroughly", "*šeleg*": "snow", "*ʾalbîn*": "I will be white/become white/be clean" } } 10 { "verseID": "Psalms.51.10", "source": "תַּ֭שְׁמִיעֵנִי שָׂשׂ֣וֹן וְשִׂמְחָ֑ה תָּ֝גֵ֗לְנָה עֲצָמ֥וֹת דִּכִּֽיתָ׃", "text": "*tašmîʿēnî* *śāśôn* and-*śimḥâ* *tāgēlnâ* *ʿăṣāmôt* *dikkîtā*", "grammar": { "*tašmîʿēnî*": "Hiphil imperfect 2nd person masculine singular with 1st person singular suffix - you will cause me to hear", "*śāśôn*": "masculine singular noun - joy/gladness", "*śimḥâ*": "feminine singular noun - joy/gladness", "*tāgēlnâ*": "Qal imperfect 3rd person feminine plural - they will rejoice", "*ʿăṣāmôt*": "feminine plural noun - bones", "*dikkîtā*": "Piel perfect 2nd person masculine singular - you crushed" }, "variants": { "*tašmîʿēnî*": "you will cause me to hear/let me hear/make me hear", "*śāśôn*": "joy/gladness/exultation", "*śimḥâ*": "joy/gladness/mirth", "*tāgēlnâ*": "they will rejoice/be glad/exult", "*ʿăṣāmôt*": "bones/frame/substance", "*dikkîtā*": "you crushed/broke/humbled" } } 11 { "verseID": "Psalms.51.11", "source": "הַסְתֵּ֣ר פָּ֭נֶיךָ מֵחֲטָאָ֑י וְֽכָל־עֲוֺ֖נֹתַ֣י מְחֵֽה׃", "text": "*hastēr* *pānêkā* from-*ḥăṭāʾāy* and-all-*ʿăwōnōtay* *məḥēh*", "grammar": { "*hastēr*": "Hiphil imperative masculine singular - hide", "*pānêkā*": "masculine plural noun with 2nd person masculine singular suffix - your face", "*ḥăṭāʾāy*": "masculine plural noun with 1st person singular suffix - my sins", "*ʿăwōnōtay*": "masculine plural noun with 1st person singular suffix - my iniquities", "*məḥēh*": "Qal imperative masculine singular - blot out" }, "variants": { "*hastēr*": "hide/conceal/cover", "*pānêkā*": "your face/presence/person", "*ḥăṭāʾāy*": "my sins/offenses/failures", "*ʿăwōnōtay*": "my iniquities/guilts/punishments", "*məḥēh*": "blot out/wipe away/erase" } } 12 { "verseID": "Psalms.51.12", "source": "לֵ֣ב טָ֭הוֹר בְּרָא־לִ֣י אֱלֹהִ֑ים וְר֥וּחַ נָ֝כ֗וֹן חַדֵּ֥שׁ בְּקִרְבִּֽי׃", "text": "*lēb* *ṭāhôr* *bərāʾ*-to-me *ʾĕlōhîm* and-*rûaḥ* *nākôn* *ḥaddēš* in-*qirbî*", "grammar": { "*lēb*": "masculine singular noun - heart", "*ṭāhôr*": "masculine singular adjective - clean", "*bərāʾ*": "Qal imperative masculine singular - create", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - God", "*rûaḥ*": "feminine singular noun - spirit", "*nākôn*": "Niphal participle masculine singular - steadfast/firm", "*ḥaddēš*": "Piel imperative masculine singular - renew", "*qirbî*": "masculine singular noun with 1st person singular suffix - my inward part" }, "variants": { "*lēb*": "heart/mind/inner person", "*ṭāhôr*": "clean/pure/uncontaminated", "*bərāʾ*": "create/shape/form (implies divine creation)", "*ʾĕlōhîm*": "God/gods/divine beings (plural form used for singular deity)", "*rûaḥ*": "spirit/breath/wind", "*nākôn*": "steadfast/firm/established/ready", "*ḥaddēš*": "renew/make new/restore", "*qirbî*": "my inward part/midst/inside" } } 13 { "verseID": "Psalms.51.13", "source": "אַל־תַּשְׁלִיכֵ֥נִי מִלְּפָנֶ֑יךָ וְר֥וּחַ קָ֝דְשְׁךָ֗ אַל־תִּקַּ֥ח מִמֶּֽנִּי׃", "text": "Do-not-*tašlîkēnî* from-*ləpānêkā* and-*rûaḥ* *qodšəkā* do-not-*tiqqaḥ* from-me", "grammar": { "*tašlîkēnî*": "Hiphil imperfect 2nd person masculine singular with 1st person singular suffix - you will cast me away", "*ləpānêkā*": "plural noun with prefixed preposition and 2nd person masculine singular suffix - from your presence", "*rûaḥ*": "feminine singular noun - spirit", "*qodšəkā*": "masculine singular noun with 2nd person masculine singular suffix - your holiness", "*tiqqaḥ*": "Qal imperfect 2nd person masculine singular - you will take" }, "variants": { "*tašlîkēnî*": "cast me away/throw me/reject me", "*ləpānêkā*": "from your presence/face/person", "*rûaḥ*": "spirit/breath/wind", "*qodšəkā*": "your holiness/holy [spirit]/sanctity", "*tiqqaḥ*": "take/remove/seize" } }
• Prov 18:17 : 17 { "verseID": "Proverbs.18.17", "source": "צַדִּ֣יק הָרִאשׁ֣וֹן בְּרִיב֑וֹ *יבא־**וּבָֽא־רֵ֝עֵ֗הוּ וַחֲקָרֽוֹ׃", "text": "*ṣaddîq* the-*riʾšôn* in-*rîḇô* and-*bā*-*rēʿēhû* and-*ḥăqārô*", "grammar": { "*ṣaddîq*": "adjective, masculine singular - righteous/just", "*riʾšôn*": "adjective, masculine singular - first/chief", "*rîḇô*": "noun, masculine singular with 3rd masculine singular suffix - his dispute/case/controversy", "*bā*": "verb, qal perfect, 3rd masculine singular - comes/enters", "*rēʿēhû*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor/companion", "*ḥăqārô*": "verb, qal perfect, 3rd masculine singular with 3rd masculine singular suffix - examines him/investigates him" }, "variants": { "*ṣaddîq*": "righteous/just/innocent/in the right", "*riʾšôn*": "first/chief/primary/former", "*rîḇô*": "his dispute/case/controversy/legal case", "*rēʿēhû*": "his neighbor/companion/friend/fellow", "*ḥăqārô*": "examines him/investigates him/searches him out/cross-examines him" } }
• Matt 6:22-23 : 22 { "verseID": "Matthew.6.22", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται.", "text": "The *lychnos* of the *sōmatos estin* the *ophthalmos*: *ean oun* the *ophthalmos* of you *haplous ē*, *holon* the *sōma* of you *phōteinon estai*.", "grammar": { "*lychnos*": "nominative, masculine, singular - lamp", "*sōmatos*": "genitive, neuter, singular - of body", "*estin*": "present active indicative, 3rd singular - is", "*ophthalmos*": "nominative, masculine, singular - eye", "*ean oun*": "conditional conjunction + inferential particle - if therefore", "*haplous ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be clear/sound/healthy", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*phōteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be full of light" }, "variants": { "*lychnos*": "lamp/light", "*sōmatos*": "body/physical form", "*ophthalmos*": "eye/sight", "*haplous*": "clear/sound/healthy/single/focused/generous", "*holon*": "whole/entire/complete", "*phōteinon*": "full of light/bright/illuminated" } } 23 { "verseID": "Matthew.6.23", "source": "Ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον!", "text": "*Ean de* the *ophthalmos* of you *ponēros ē*, *holon* the *sōma* of you *skoteinon estai*. *Ei oun* the *phōs* the in you *skotos estin*, the *skotos poson*!", "grammar": { "*Ean de*": "conditional conjunction + contrastive particle - but if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be evil/bad/diseased", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*skoteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be dark", "*Ei oun*": "conditional conjunction + inferential particle - if therefore", "*phōs*": "nominative, neuter, singular - light", "*skotos estin*": "nominative, neuter, singular + present active indicative, 3rd singular - is darkness", "*skotos poson*": "nominative, neuter, singular + interrogative adjective - how great darkness" }, "variants": { "*ophthalmos*": "eye/sight", "*ponēros*": "evil/bad/diseased/unhealthy/defective", "*holon*": "whole/entire/complete", "*sōma*": "body/physical form", "*skoteinon*": "dark/full of darkness/unilluminated", "*phōs*": "light/source of light/illumination", "*skotos*": "darkness/absence of light", "*poson*": "how great/how much/how intense" } }
• Matt 23:13-15 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } } 14 { "verseID": "Matthew.23.14", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: διὰ τοῦτο λήψεσθε περισσότερον κρίμα.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katesthiete* the *oikias* of-the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: because-of this *lēpsesthe* *perissoteron* *krima*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katesthiete*": "present, active, indicative, 2nd person plural - you devour/consume", "*oikias*": "accusative, feminine, plural - houses/homes", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext/appearance (dative of manner)", "*makra*": "accusative, neuter, plural - long/lengthy", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*dia touto*": "prepositional phrase - because of this/therefore", "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater/more severe", "*krima*": "accusative, neuter, singular - judgment/condemnation" }, "variants": { "*katesthiete*": "devour/consume/eat up", "*oikias*": "houses/homes/households", "*chērōn*": "widows/bereaved women", "*prophasei*": "for a pretext/as a pretense/under the appearance", "*makra*": "long/lengthy/extended", "*proseuchomenoi*": "praying/making prayers", "*lēpsesthe*": "will receive/get/obtain", "*perissoteron*": "greater/more severe/abundant", "*krima*": "judgment/condemnation/sentence" } } 15 { "verseID": "Matthew.23.15", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *periagete* the *thalassan* and the *xēran* *poiēsai* one *prosēlyton*, and when *genētai*, *poieite* him *huion* *geennēs* *diploteron* of-you.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*periagete*": "present, active, indicative, 2nd person plural - you travel around", "*thalassan*": "accusative, feminine, singular - sea", "*xēran*": "accusative, feminine, singular - dry land", "*poiēsai*": "aorist, active, infinitive - to make", "*hena*": "accusative, masculine, singular - one", "*prosēlyton*": "accusative, masculine, singular - proselyte/convert", "*hotan*": "temporal conjunction - when/whenever", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - he becomes/happens", "*poieite*": "present, active, indicative, 2nd person plural - you make", "*auton*": "accusative, masculine, singular - him", "*huion*": "accusative, masculine, singular - son", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell", "*diploteron*": "accusative, masculine, singular, comparative - twice more/twofold more", "*hymōn*": "genitive, plural - than you" }, "variants": { "*periagete*": "travel around/go about/traverse", "*thalassan*": "sea/ocean", "*xēran*": "dry land/earth", "*poiēsai*": "to make/create/produce", "*prosēlyton*": "proselyte/convert/one who has come over", "*genētai*": "becomes/is made/happens", "*huion*": "son/child/descendant", "*geennēs*": "of Gehenna/hell/place of punishment", "*diploteron*": "twice as much/twofold more/doubled" } }
• Matt 26:75 : 75 { "verseID": "Matthew.26.75", "source": "Καὶ ἐμνήσθη ὁ Πέτρος τοῦ ῥήματος τοῦ Ἰησοῦ, εἰρηκότος αὐτῷ, Ὅτι Πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με. Καὶ ἐξελθὼν ἔξω, ἔκλαυσεν πικρῶς.", "text": "And *emnēsthē* the *Petros* the *rhēmatos* of-the *Iēsou*, *eirēkotos* to-him, That Before *alektora* *phōnēsai*, thrice *aparnēsē* me. And *exelthōn* outside, *eklausen* *pikrōs*.", "grammar": { "*emnēsthē*": "aorist passive, 3rd singular - remembered/was reminded", "*Petros*": "nominative, masculine, singular - Peter", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eirēkotos*": "perfect active participle, masculine, genitive, singular - having said", "*alektora*": "accusative, masculine, singular - rooster/cock", "*phōnēsai*": "aorist active infinitive - to crow/to call out", "*aparnēsē*": "future middle, 2nd singular - you will deny/disown", "*exelthōn*": "aorist active participle, masculine, nominative, singular - having gone out", "*eklausen*": "aorist active, 3rd singular - wept/cried", "*pikrōs*": "adverb - bitterly" }, "variants": { "*rhēmatos*": "word/saying/statement", "*alektora*": "rooster/cock", "*aparnēsē*": "deny/disown/repudiate", "*pikrōs*": "bitterly/intensely/with great sorrow" } }
• Luke 13:15 : 15 { "verseID": "Luke.13.15", "source": "Ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;", "text": "*Apekrithē oun* to him the *Kyrios*, and *eipen*, *Hypokrita*, each of you on the *sabbatō* not *lyei* the *boun* of himself or the *onon* from the *phatnēs*, and *apagagōn potizei*?", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*oun*": "inferential particle - therefore/then", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Hypokrita*": "vocative, masculine, singular - hypocrite", "*sabbatō*": "dative, neuter, singular - sabbath", "*lyei*": "present, active, indicative, 3rd singular - looses/unties", "*boun*": "accusative, masculine, singular - ox", "*onon*": "accusative, masculine, singular - donkey", "*phatnēs*": "genitive, feminine, singular - manger/stall", "*apagagōn*": "aorist participle, active, nominative, masculine, singular - having led away", "*potizei*": "present, active, indicative, 3rd singular - gives drink" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Hypokrita*": "hypocrite/pretender", "*lyei*": "looses/unties/releases", "*boun*": "ox/bull", "*onon*": "donkey/ass", "*phatnēs*": "manger/stall/feeding trough", "*apagagōn*": "having led away/taken away", "*potizei*": "gives drink/waters/lets drink" } }
• Luke 22:32 : 32 { "verseID": "Luke.22.32", "source": "Ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλείπῃ ἡ πίστις σου: καὶ σύ ποτε ἐπιστρέψας, στήριξον τοὺς ἀδελφούς σου.", "text": "But I *edeēthēn* concerning you, that not *ekleipē* the *pistis* of you: and you when *epistrepsas*, *stērixon* the *adelphous* of you.", "grammar": { "*Ego*": "nominative, singular, first person pronoun - I", "*de*": "postpositive particle, adversative - but/however", "*edeēthēn*": "aorist, passive, indicative, 1st person singular - prayed/made request", "*peri*": "preposition + genitive - concerning/about", "*sou*": "genitive, singular, second person pronoun - of you", "*hina*": "conjunction - that/so that", "*mē*": "negative particle - not", "*ekleipē*": "aorist, subjunctive, active, 3rd person singular - fail/cease", "*pistis*": "nominative, feminine, singular - faith/trust", "*sy*": "nominative, singular, second person pronoun - you", "*pote*": "adverb - when/once/at some time", "*epistrepsas*": "aorist, active, participle, nominative, masculine, singular - having turned back/returned", "*stērixon*": "aorist, active, imperative, 2nd person singular - strengthen/establish", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*edeēthēn*": "prayed/made request/begged", "*ekleipē*": "fail/cease/come to an end", "*pistis*": "faith/trust/belief", "*epistrepsas*": "having turned back/having returned/having converted", "*stērixon*": "strengthen/establish/confirm" } }
• Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
• Acts 8:21 : 21 { "verseID": "Acts.8.21", "source": "Οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ: ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.", "text": "Not *estin* to you *meris oude klēros* in the *logō toutō*: the for *kardia* of you not *estin eutheia enōpion* of *Theou*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*meris*": "nominative, feminine, singular - part/share", "*oude*": "conjunction - nor/neither", "*klēros*": "nominative, masculine, singular - lot/portion", "*logō*": "dative, masculine, singular - word/matter", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this", "*kardia*": "nominative, feminine, singular - heart", "*eutheia*": "nominative, feminine, singular - straight/right", "*enōpion*": "preposition + genitive - before/in the sight of" }, "variants": { "*meris*": "part/share/portion", "*klēros*": "lot/portion/inheritance", "*logō*": "word/matter/affair", "*kardia*": "heart/inner self/mind", "*eutheia*": "straight/right/upright" } }
• Acts 9:9-9 : 9 { "verseID": "Acts.9.9", "source": "Καὶ ἦν ἡμέρας τρεῖς μὴ βλέπων, καὶ οὐκ ἔφαγεν οὐδὲ ἔπιεν.", "text": "And he *ēn hēmeras treis mē blepōn*, and not *ephagen oude epien*.", "grammar": { "*ēn*": "imperfect, active, 3rd singular - he was", "*hēmeras*": "accusative, feminine, plural - days", "*treis*": "accusative, feminine, plural - three", "*mē blepōn*": "negative + present participle, active, nominative, masculine, singular - not seeing", "*ephagen*": "aorist, active, 3rd singular - he ate", "*oude*": "conjunction - nor/neither/and not", "*epien*": "aorist, active, 3rd singular - he drank" }, "variants": { "*ēn*": "was/existed/remained", "*hēmeras*": "days/daytime", "*blepōn*": "seeing/looking/perceiving", "*ephagen*": "ate/consumed", "*epien*": "drank/imbibed" } } 10 { "verseID": "Acts.9.10", "source": "¶Ἦν δέ τις μαθητὴς ἐν Δαμασκῷ, ὀνόματι Ἁνανίας· καὶ εἶπεν πρὸς αὐτὸν ὁ Κύριος ἐν ὁράματι, Ἁνανία. Ὁ δὲ εἶπεν, Ἰδοὺ, ἐγώ, Κύριε.", "text": "And *ēn tis mathētēs* in *Damaskō*, by *onomati Hananias*; and *eipen pros* him the *Kyrios* in *horamati*, *Hanania*. And he *eipen*, *Idou*, *egō*, *Kyrie*.", "grammar": { "*ēn*": "imperfect, active, 3rd singular - was/existed", "*tis*": "nominative, masculine, singular - certain/someone", "*mathētēs*": "nominative, masculine, singular - disciple/student", "*Damaskō*": "dative, feminine, singular - Damascus", "*onomati*": "dative, neuter, singular - by name", "*Hananias*": "nominative, masculine - Ananias (name)", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*horamati*": "dative, neuter, singular - vision", "*Hanania*": "vocative, masculine - Ananias", "*Idou*": "imperative - behold/look/see", "*egō*": "nominative, 1st person pronoun - I", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*ēn*": "was/existed/lived", "*tis*": "certain/someone/a", "*mathētēs*": "disciple/student/follower", "*onomati*": "by name/called", "*eipen*": "said/spoke/told", "*horamati*": "vision/sight/dream", "*Idou*": "behold/look/see here" } } 11 { "verseID": "Acts.9.11", "source": "Ὁ δὲ Κύριος πρὸς αὐτόν, Ἀναστὰς, πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν, καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι, Ταρσέα: ἰδοὺ, γὰρ, προσεύχεται,", "text": "And the *Kyrios pros* him, *Anastas*, *poreuthēti* upon the *rhymēn* the one being *kaloumenēn Eutheian*, and *zētēson* in *oikia Iouda Saulon onomati*, *Tarsea*: *idou*, for, he *proseuchetai*,", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist participle, active, nominative, masculine, singular - having risen/stood up", "*poreuthēti*": "aorist imperative, passive, 2nd singular - go/journey", "*rhymēn*": "accusative, feminine, singular - street/lane", "*kaloumenēn*": "present participle, passive, accusative, feminine, singular - being called/named", "*Eutheian*": "accusative, feminine, singular - Straight (name)", "*zētēson*": "aorist imperative, active, 2nd singular - seek/look for", "*oikia*": "dative, feminine, singular - house", "*Iouda*": "genitive, masculine, singular - Judas (name)", "*Saulon*": "accusative, masculine, singular - Saul", "*onomati*": "dative, neuter, singular - by name", "*Tarsea*": "accusative, masculine, singular - Tarsian/from Tarsus", "*idou*": "imperative - behold/look/see", "*proseuchetai*": "present, middle, 3rd singular - he is praying" }, "variants": { "*Anastas*": "having risen/stood up/gotten up", "*poreuthēti*": "go/journey/travel", "*rhymēn*": "street/lane/road", "*kaloumenēn*": "being called/named/designated", "*zētēson*": "seek/look for/search for", "*oikia*": "house/home/dwelling", "*onomati*": "by name/called", "*Tarsea*": "Tarsian/from Tarsus", "*proseuchetai*": "is praying/is beseeching" } } 12 { "verseID": "Acts.9.12", "source": "Καὶ εἶδεν ἐν ὁράματι ἄνδρα ὀνόματι Ἀνανίαν εἰσελθόντα, καὶ ἐπιθέντα αὐτῷ χεῖρα, ὅπως ἀναβλέψῃ.", "text": "And he *eiden* in *horamati andra onomati Ananian eiselthonta*, and *epithenta* on him *cheira*, *hopōs anablepsē*.", "grammar": { "*eiden*": "aorist, active, 3rd singular - he saw", "*horamati*": "dative, neuter, singular - vision", "*andra*": "accusative, masculine, singular - man", "*onomati*": "dative, neuter, singular - by name", "*Ananian*": "accusative, masculine, singular - Ananias (name)", "*eiselthonta*": "aorist participle, active, accusative, masculine, singular - having entered", "*epithenta*": "aorist participle, active, accusative, masculine, singular - having placed/laid", "*cheira*": "accusative, feminine, singular - hand", "*hopōs*": "conjunction - so that/in order that", "*anablepsē*": "aorist subjunctive, active, 3rd singular - he might regain sight" }, "variants": { "*eiden*": "saw/perceived/beheld", "*horamati*": "vision/sight/dream", "*andra*": "man/male person", "*onomati*": "by name/called", "*eiselthonta*": "having entered/come in/gone in", "*epithenta*": "having placed/laid/put on", "*cheira*": "hand/arm", "*anablepsē*": "might regain sight/might see again/might look up" } } 13 { "verseID": "Acts.9.13", "source": "Ἀπεκρίθη δὲ Ἀνανίας, Κύριε, ἄκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἰερουσαλήμ:", "text": "But *apekrithē Ananias*, *Kyrie*, I have *akēkoa* from *pollōn* concerning *tou andros toutou*, *hosa kaka epoiēsen* to the *hagiois* of you in *Ierousalēm*:", "grammar": { "*apekrithē*": "aorist, passive, 3rd singular - answered/replied", "*Ananias*": "nominative, masculine, singular - Ananias (name)", "*Kyrie*": "vocative, masculine, singular - Lord", "*akēkoa*": "perfect, active, 1st singular - I have heard", "*pollōn*": "genitive, masculine, plural - many/much", "*tou andros*": "genitive, masculine, singular - of the man", "*toutou*": "genitive, masculine, singular - this", "*hosa*": "accusative, neuter, plural - how many/as many as", "*kaka*": "accusative, neuter, plural - evil/bad things", "*epoiēsen*": "aorist, active, 3rd singular - he did/made", "*hagiois*": "dative, masculine, plural - saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*apekrithē*": "answered/replied/responded", "*akēkoa*": "have heard/have been told", "*pollōn*": "many/numerous/much", "*andros*": "man/male person", "*hosa*": "how many/as many as/whatever", "*kaka*": "evil/bad/harmful things", "*epoiēsen*": "did/made/performed", "*hagiois*": "saints/holy ones/consecrated people" } } 14 { "verseID": "Acts.9.14", "source": "Καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.", "text": "And here he *echei exousian* from the *archiereōn dēsai pantas* the ones *epikaloumenous* the *onoma* of you.", "grammar": { "*echei*": "present, active, 3rd singular - he has", "*exousian*": "accusative, feminine, singular - authority/power", "*archiereōn*": "genitive, masculine, plural - chief priests", "*dēsai*": "aorist infinitive, active - to bind/tie", "*pantas*": "accusative, masculine, plural - all", "*epikaloumenous*": "present participle, middle, accusative, masculine, plural - calling upon/invoking", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*echei*": "has/holds/possesses", "*exousian*": "authority/power/right", "*archiereōn*": "chief priests/high priests", "*dēsai*": "to bind/tie/imprison", "*pantas*": "all/everyone/the whole", "*epikaloumenous*": "calling upon/invoking/naming themselves by", "*onoma*": "name/title/reputation" } } 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } } 16 { "verseID": "Acts.9.16", "source": "Ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.", "text": "For *Egō hypodeixō* to him *hosa dei* him *hyper tou onomatos* of me *pathein*.", "grammar": { "*Egō*": "nominative, 1st singular pronoun - I", "*hypodeixō*": "future, active, 1st singular - I will show/demonstrate", "*hosa*": "accusative, neuter, plural - how many/as many as", "*dei*": "present, active, 3rd singular - it is necessary", "*hyper*": "preposition + genitive - on behalf of/for", "*tou onomatos*": "genitive, neuter, singular - of the name", "*pathein*": "aorist infinitive, active - to suffer" }, "variants": { "*hypodeixō*": "will show/demonstrate/indicate", "*hosa*": "how many/as many as/whatever", "*dei*": "it is necessary/must/ought", "*hyper*": "on behalf of/for the sake of/concerning", "*onomatos*": "name/title/reputation", "*pathein*": "to suffer/endure/experience" } } 17 { "verseID": "Acts.9.17", "source": "Ἀπῆλθεν δὲ Ἁνανίας, καὶ εἰσῆλθεν εἰς τὴν οἰκίαν· καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ Κύριος, ἀπέσταλκέν με, Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.", "text": "And *apēlthen Hananias*, and *eisēlthen* into the *oikian*; and *epitheis* upon him the *cheiras* he *eipen*, *Saoul adelphe*, the *Kyrios*, has *apestalken* me, *Iēsous*, the one *ophtheis* to you in the *hodō* in which you *ērchou*, *hopōs anablepsēs* and *plēsthēs Pneumatos Hagiou*.", "grammar": { "*apēlthen*": "aorist, active, 3rd singular - went away/departed", "*Hananias*": "nominative, masculine, singular - Ananias", "*eisēlthen*": "aorist, active, 3rd singular - entered/went in", "*oikian*": "accusative, feminine, singular - house/home", "*epitheis*": "aorist participle, active, nominative, masculine, singular - having placed/laid", "*cheiras*": "accusative, feminine, plural - hands", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*Saoul*": "vocative, masculine - Saul", "*adelphe*": "vocative, masculine, singular - brother", "*Kyrios*": "nominative, masculine, singular - Lord", "*apestalken*": "perfect, active, 3rd singular - has sent", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophtheis*": "aorist participle, passive, nominative, masculine, singular - having appeared/been seen", "*hodō*": "dative, feminine, singular - way/road/journey", "*ērchou*": "imperfect, middle/passive, 2nd singular - you were coming", "*hopōs*": "conjunction - so that/in order that", "*anablepsēs*": "aorist subjunctive, active, 2nd singular - you might regain sight", "*plēsthēs*": "aorist subjunctive, passive, 2nd singular - you might be filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*apēlthen*": "went away/departed/left", "*eisēlthen*": "entered/went in/came in", "*oikian*": "house/home/dwelling", "*epitheis*": "having placed/laid/put on", "*cheiras*": "hands/arms", "*eipen*": "said/spoke/told", "*adelphe*": "brother/kinsman", "*apestalken*": "has sent/dispatched/commissioned", "*ophtheis*": "having appeared/been seen/manifested", "*hodō*": "way/road/path", "*ērchou*": "were coming/traveling/journeying", "*anablepsēs*": "might regain sight/might see again", "*plēsthēs*": "might be filled/fulfilled/completed", "*Pneumatos Hagiou*": "Holy Spirit/Divine Spirit" } } 18 { "verseID": "Acts.9.18", "source": "Καὶ εὐθέως ἀπέπεσον ἀπὸ τῶν ὀφθαλμῶν αὐτοῦ ὡσεὶ λεπίδες: ἀνέβλεψέν τε παραχρῆμα, καὶ ἀναστὰς, ἐβαπτίσθη.", "text": "And *eutheōs apepesonι* from the *ophthalmōn* of him *hōsei lepides*: *aneblepsen* both *parachrēma*, and *anastas*, *ebaptisthē*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*apepeson*": "aorist, active, 3rd plural - fell off/fell away", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*hōsei*": "adverb - as if/like", "*lepides*": "nominative, feminine, plural - scales/flakes", "*aneblepsen*": "aorist, active, 3rd singular - regained sight/saw again", "*parachrēma*": "adverb - immediately/instantly", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen/stood up", "*ebaptisthē*": "aorist, passive, 3rd singular - was baptized" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*apepeson*": "fell off/fell away/dropped off", "*ophthalmōn*": "eyes/sight", "*hōsei*": "as if/like/as though", "*lepides*": "scales/flakes/shells", "*aneblepsen*": "regained sight/saw again/looked up", "*parachrēma*": "immediately/instantly/on the spot", "*anastas*": "having risen/stood up/gotten up", "*ebaptisthē*": "was baptized/immersed/dipped" } } 19 { "verseID": "Acts.9.19", "source": "Καὶ λαβὼν τροφὴν, ἐνίσχυσεν. Ἐγένετο δὲ ὁ Σαῦλος μετὰ τῶν ἐν Δαμασκῷ μαθητῶν ἡμέρας τινάς.", "text": "And *labōn trophēn*, *enischysen*. And *egeneto Saulos* with the in *Damaskō mathētōn hēmeras tinas*.", "grammar": { "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken/received", "*trophēn*": "accusative, feminine, singular - food/nourishment", "*enischysen*": "aorist, active, 3rd singular - gained strength/was strengthened", "*egeneto*": "aorist, middle, 3rd singular - became/was", "*Saulos*": "nominative, masculine, singular - Saul", "*Damaskō*": "dative, feminine, singular - Damascus", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*labōn*": "having taken/received/consumed", "*trophēn*": "food/nourishment/sustenance", "*enischysen*": "gained strength/was strengthened/recovered", "*egeneto*": "became/was/remained", "*mathētōn*": "disciples/students/followers", "*hēmeras*": "days/daytime", "*tinas*": "some/certain/several" } } 20 { "verseID": "Acts.9.20", "source": "Καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν Χριστόν, ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And *eutheōs* in the *synagōgais ekēryssen* the *Christon*, that *houtos estin* the *Huios tou Theou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*ekēryssen*": "imperfect, active, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*houtos*": "nominative, masculine, singular - this one", "*estin*": "present, active, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*synagōgais*": "synagogues/assemblies/meeting places", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One", "*houtos*": "this one/he/this person", "*Huios*": "Son/descendant", "*Theou*": "God/Deity" } }
• Acts 13:10 : 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } }
• Rom 2:1 : 1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }
• Rom 2:21-29 : 21 { "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } } 22 { "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } } 23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } } 24 { "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } } 25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } } 26 { "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } } 27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } } 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
• 2 Cor 5:18 : 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } }
• 1 Thess 2:10-12 : 10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } } 11 { "verseID": "1 Thessalonians.2.11", "source": "Καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ,", "text": "*Kathaper* *oidate* how *hena* *hekaston* of you as *patēr* *tekna* *heautou*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hena*": "accusative, masculine, singular - one", "*hekaston*": "accusative, masculine, singular - each/every", "*patēr*": "nominative, masculine, singular - father", "*tekna*": "accusative, neuter, plural - children", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own" }, "variants": { "*hekaston*": "each/every/each one" } } 12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }
• 2 Tim 2:21 : 21 { "verseID": "2 Timothy.2.21", "source": "Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.", "text": "If therefore *tis ekkatharē heauton apo toutōn*, *estai skeuos eis timēn*, *hēgiasmenon*, and *euchrēston tō despotē*, *eis pan ergon agathon hētoimasmenon*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*ekkatharē*": "aorist, subjunctive, active, 3rd singular - cleanses out", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*apo*": "preposition + genitive - from", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*estai*": "future, indicative, middle, 3rd singular - will be", "*skeuos*": "nominative, neuter, singular - vessel", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*hēgiasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been sanctified", "*kai*": "conjunction - and", "*euchrēston*": "nominative, neuter, singular, adjective - useful", "*tō*": "definite article, dative, masculine, singular - to the", "*despotē*": "dative, masculine, singular - master", "*eis*": "preposition + accusative - for", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular, adjective - good", "*hētoimasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been prepared" }, "variants": { "*ekkatharē*": "cleanses out/purges/thoroughly cleans", "*skeuos*": "vessel/container/instrument", "*timēn*": "honor/value/esteem", "*hēgiasmenon*": "having been sanctified/set apart/made holy", "*euchrēston*": "useful/serviceable/beneficial", "*despotē*": "master/owner/lord", "*ergon*": "work/deed/action", "*agathon*": "good/beneficial/valuable", "*hētoimasmenon*": "having been prepared/made ready/equipped" } }
• Phlm 1:10-11 : 10 { "verseID": "Philemon.1.10", "source": "Παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου ὃν ἐγέννησα ἐν τοῖς δεσμοῖς μου, Ὀνήσιμον:", "text": "I *parakalō* you concerning the of me *teknou* whom I *egennēsa* in the *desmois* of me, *Onēsimon*:", "grammar": { "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "σε": "accusative, second person singular pronoun - you", "ἐμοῦ": "genitive, first person singular pronoun - of me/my", "*teknou*": "genitive, neuter, singular - child", "ὃν": "relative pronoun, accusative, masculine, singular - whom", "*egennēsa*": "aorist, indicative, active, 1st person singular - I begot/fathered", "*desmois*": "dative, masculine, plural - chains/imprisonment", "μου": "genitive, first person singular pronoun - of me/my", "*Onēsimon*": "accusative, masculine, singular - Onesimus" }, "variants": { "*parakalō*": "I appeal/urge/exhort/encourage", "*teknou*": "child/offspring/son", "*egennēsa*": "I begot/fathered/gave birth to (spiritually)", "*desmois*": "chains/imprisonment/bonds" } } 11 { "verseID": "Philemon.1.11", "source": "Τόν ποτέ σοι ἄχρηστον, νυνὶ δὲ σοὶ καὶ ἐμοὶ εὔχρηστον:", "text": "The *pote* to you *achrēston*, *nuni* but to you and to me *euchrēston*:", "grammar": { "*pote*": "adverb - once/formerly", "σοι": "dative, second person singular pronoun - to you", "*achrēston*": "accusative, masculine, singular - useless", "*nuni*": "adverb - now", "σοὶ": "dative, second person singular pronoun - to you", "ἐμοὶ": "dative, first person singular pronoun - to me", "*euchrēston*": "accusative, masculine, singular - useful" }, "variants": { "*pote*": "once/formerly/at one time", "*achrēston*": "useless/unprofitable", "*nuni*": "now/at this time", "*euchrēston*": "useful/profitable/serviceable" } }
• 2 Pet 1:9 : 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }
• Rev 3:17-18 : 17 { "verseID": "Revelation.3.17", "source": "Ὅτι λέγεις, ὅτι Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω· καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος, καὶ ἐλεεινὸς, καὶ πτωχὸς, καὶ τυφλὸς, καὶ γυμνός:", "text": "Because *legeis*, that *Plousios eimi*, and *peploutēka*, and *oudenos chreian echō*; and not *oidas* that you *ei* the *talaipōros*, and *eleeinos*, and *ptōchos*, and *typhlos*, and *gymnos*:", "grammar": { "*legeis*": "present active, 2nd singular - you say", "*Plousios*": "nominative, masculine, singular - rich", "*eimi*": "present active, 1st singular - I am", "*peploutēka*": "perfect active, 1st singular - I have become rich", "*oudenos*": "genitive, neuter, singular - of nothing", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active, 1st singular - I have", "*oidas*": "perfect with present meaning, 2nd singular - you know", "*ei*": "present active, 2nd singular - you are", "*talaipōros*": "nominative, masculine, singular - wretched", "*eleeinos*": "nominative, masculine, singular - pitiable", "*ptōchos*": "nominative, masculine, singular - poor", "*typhlos*": "nominative, masculine, singular - blind", "*gymnos*": "nominative, masculine, singular - naked" }, "variants": { "*legeis*": "say/speak/claim", "*Plousios*": "rich/wealthy", "*peploutēka*": "have become rich/have prospered", "*chreian*": "need/necessity/lack", "*oidas*": "know/understand/perceive", "*talaipōros*": "wretched/miserable/distressed", "*eleeinos*": "pitiable/miserable/deserving pity", "*ptōchos*": "poor/destitute/beggar", "*typhlos*": "blind/unable to see", "*gymnos*": "naked/bare/inadequately clothed" } } 18 { "verseID": "Revelation.3.18", "source": "Συμβουλεύω σοι ἀγοράσαι παρʼ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς, ἵνα πλουτήσῃς· καὶ ἱμάτια λευκὰ, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς.", "text": "*Symbouleuō* to-you *agorasai* from me *chrysion pepyrōmenon* from *pyros*, that *ploutēsēs*; and *himatia leuka*, that *peribalē*, and not *phanerōthē* the *aischynē* of-the *gymnotētos* of-you; and *kollourion enchrison* the *ophthalmous* of-you, that *blepēs*.", "grammar": { "*Symbouleuō*": "present active, 1st singular - I counsel/advise", "*agorasai*": "aorist active infinitive - to buy", "*chrysion*": "accusative, neuter, singular - gold", "*pepyrōmenon*": "perfect passive participle, accusative, neuter, singular - having been refined", "*pyros*": "genitive, neuter, singular - of fire", "*ploutēsēs*": "aorist active subjunctive, 2nd singular - you might become rich", "*himatia*": "accusative, neuter, plural - garments", "*leuka*": "accusative, neuter, plural - white", "*peribalē*": "aorist middle subjunctive, 2nd singular - you might clothe yourself", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*aischynē*": "nominative, feminine, singular - shame", "*gymnotētos*": "genitive, feminine, singular - of nakedness", "*kollourion*": "accusative, neuter, singular - eye-salve", "*enchrison*": "aorist active imperative, 2nd singular - anoint", "*ophthalmous*": "accusative, masculine, plural - eyes", "*blepēs*": "present active subjunctive, 2nd singular - you might see" }, "variants": { "*Symbouleuō*": "counsel/advise/recommend", "*agorasai*": "to buy/purchase", "*chrysion*": "gold/gold coin", "*pepyrōmenon*": "refined/purified/tested by fire", "*ploutēsēs*": "might become rich/wealthy", "*himatia*": "garments/clothes/robes", "*leuka*": "white/bright/pure", "*peribalē*": "might clothe yourself/put on", "*phanerōthē*": "might be revealed/exposed/made visible", "*aischynē*": "shame/disgrace/embarrassment", "*gymnotētos*": "nakedness/bareness", "*kollourion*": "eye-salve/eye medicine", "*enchrison*": "anoint/rub in/apply", "*ophthalmous*": "eyes/sight", "*blepēs*": "might see/perceive/understand" } }