Verse 39

{ "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da fariseeren som hadde innbudt ham, så dette, sa han innenfor seg selv: "Denne mannen, hvis han var en profet, ville han visst hvem og hvilken slags kvinne dette er som berører ham; for hun er en synder."

• NT, oversatt fra gresk

  Da fariseeren som hadde invitert ham, så dette, sa han til seg selv: 'Hvis han var en profet, ville han vite hvem og hva slags kvinne som rørte ved ham, for hun er en synder.'

• Norsk King James

  Da fariseeren som hadde invitert ham, så dette, tenkte han og sa: Denne mannen, hvis han var en profet, ville ha visst hvem og hva slags kvinne dette er som berører ham; for hun er en synder.

• Modernisert Norsk Bibel 1866

  Da fariseeren som hadde invitert ham så dette, sa han til seg selv: Hvis denne mannen var en profet, visste han hvem og hva slags kvinne dette er som rører ved ham, for hun er en synderinne.

• KJV/Textus Receptus til norsk

  Men da fariseeren som hadde innbudt ham så det, sa han ved seg selv: «Dersom denne mannen var en profet, ville han ha visst hvem og hva slags kvinne dette er som rører ved ham: for hun er en synderinne.»

• Den norske oversettelsen av Det Nye Testamente

  Da fariseeren som hadde innbudt ham, så dette, sa han til seg selv: «Hvis denne mannen var en profet, ville han ha visst hvem og hva slags kvinne det er som rører ved ham, for hun er en synder.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da fariseeren som hadde innbudt ham så det, sa han ved seg selv: Hvis denne mannen var en profet, ville han vite hvem og hva slags kvinne det er som rører ved ham, for hun er en synderinne.

• o3-mini KJV Norsk

  Da fariseeren som hadde invitert ham så dette, tenkte han for seg selv: 'Denne mannen, hvis han var en profet, ville ha forstått hvem og hva slags kvinne dette er, som berører ham – for hun er en synder.'

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da fariseeren som hadde innbudt ham så det, sa han ved seg selv: Hvis denne mannen var en profet, ville han vite hvem og hva slags kvinne det er som rører ved ham, for hun er en synderinne.

• Lingvistisk bibeloversettelse fra grunntekst

  Da fariseeren som hadde innbudt ham, så dette, tenkte han med seg selv: «Hvis han var en profet, ville han vite hva slags kvinne dette er som rører ved ham, at hun er en synder.»

• Linguistic Bible Translation from Source Texts

  When the Pharisee who had invited Him saw this, he said to himself, 'If this man were a prophet, He would know who and what kind of woman is touching Him—she is a sinner.'

• NT, oversatt fra gresk Aug2024

  Da fariseeren som hadde innbudt Jesus så dette, sa han ved seg selv: «Hvis denne mannen var en profet, ville han vite hvem og hva slags kvinne det er som rører ved ham – at hun er en synder.»

• Original Norsk Bibel 1866

  Men der Pharisæeren, som havde budet ham, saae det, talede han ved sig selv og sagde: Dersom denne var en Prophet, vidste han jo, hvo og hvordan en Qvinde denne er, som rører ved ham; thi hun er en Synderinde.

• King James Version 1769 (Standard Version)

  Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

• KJV 1769 norsk

  Da fariseeren som hadde invitert ham, så det, sa han til seg selv: Hvis denne mannen var en profet, ville han ha visst hvem og hva slags kvinne det er som rører ved ham, for hun er en synderinne.

• KJV1611 - Moderne engelsk

  Now when the Pharisee who had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what sort of woman this is who touches him: for she is a sinner.

• King James Version 1611 (Original)

  Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

• Norsk oversettelse av Webster

  Da fariseeren som hadde invitert ham så dette, sa han til seg selv: "Hvis denne mannen var en profet, ville han vite hvilken slags kvinne som rører ved ham, at hun er en synder."

• Norsk oversettelse av Youngs Literal Translation

  Da fariseeren som hadde bedt ham, så dette, sa han ved seg selv: 'Denne mannen, om han var en profet, ville visst hvem og hva slags kvinne dette er som rører ved ham, for hun er en synder.'

• Norsk oversettelse av ASV1901

  Da fariseeren som hadde innbudt ham så dette, sa han til seg selv: Hadde denne mannen vært en profet, ville han ha visst hvem og hva slags kvinne dette er som rører ved ham, at hun er en synderinne.

• Norsk oversettelse av BBE

  Da fariseeren som hadde invitert ham så dette, sa han til seg selv: Hvis denne mannen var en profet, ville han vite hva slags kvinne dette er som berører ham, at hun er en synder.

• Tyndale Bible (1526/1534)

  When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.

• Coverdale Bible (1535)

  But whan the Pharise which had called him sawe that, he spake within himself, and sayde: Yf this ma were a prophet, he wolde knowe who, & what maner of woman this is that toucheth him, for she is a synner.

• Geneva Bible (1560)

  Nowe when the Pharise which bade him, saw it, he spake within himselfe, saying, If this man were a Prophet, hee woulde surely haue knowen who, and what maner of woman this is which toucheth him: for she is a sinner.

• Bishops' Bible (1568)

  When the pharisee which had bydden hym, sawe, he spake within hym selfe, saying: If this man were a prophete, he woulde surely knowe who, & what maner of woman this is, that touched hym, for she is a sinner.

• Authorized King James Version (1611)

  Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner.

• Webster's Bible (1833)

  Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."

• Young's Literal Translation (1862/1898)

  And the Pharisee who did call him, having seen, spake within himself, saying, `This one, if he were a prophet, would have known who and of what kind `is' the woman who doth touch him, that she is a sinner.'

• American Standard Version (1901)

  Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.

• Bible in Basic English (1941)

  Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.

• World English Bible (2000)

  Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."

• NET Bible® (New English Translation)

  Now when the Pharisee who had invited him saw this, he said to himself,“If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.”

Referenced Verses

• Luke 7:16 : 16 { "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }
• Mark 7:21 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } }
• Luke 15:2 : 2 { "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } }
• Luke 15:28-30 : 28 { "verseID": "Luke.15.28", "source": "Ὠργίσθη δέ, καὶ οὐκ ἤθελεν εἰσελθεῖν: ὁ οὖν πατὴρ αὐτοῦ ἐξελθὼν, παρεκάλει αὐτόν.", "text": "*Ōrgisthē* *de*, and not *ēthelen* *eiselthein*: the therefore *patēr* of-him *exelthōn*, *parekalei* him.", "grammar": { "*Ōrgisthē*": "aorist passive indicative, 3rd person singular - he was angered", "*de*": "postpositive particle - but/and/now", "*ēthelen*": "imperfect active indicative, 3rd person singular - he was willing/wanting", "*eiselthein*": "aorist active infinitive - to enter/go in", "*patēr*": "noun, masculine singular, nominative - father", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*exelthōn*": "aorist active participle, masculine singular, nominative - having gone out", "*parekalei*": "imperfect active indicative, 3rd person singular - he was entreating" }, "variants": { "*Ōrgisthē*": "was angered/became angry/was enraged", "*ēthelen*": "was willing/wanting/wishing", "*eiselthein*": "to enter/go in/come in", "*patēr*": "father", "*exelthōn*": "having gone out/coming out", "*parekalei*": "was entreating/begging/urging" } } 29 { "verseID": "Luke.15.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρί, Ἰδού, τοσαῦτα ἔτη δουλεύω σοι, καὶ οὐδέποτε ἐντολήν σου παρῆλθον: καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον, ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:", "text": "He *de* *apokritheis* *eipen* to-the *patri*, *Idou*, so-many *etē* *douleuō* to-you, and never *entolēn* of-you *parēlthon*: and to-me never *edōkas* *eriphon*, that with the *philōn* of-me *euphranthō*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*apokritheis*": "aorist passive participle, masculine singular, nominative - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*patri*": "noun, masculine singular, dative - father", "*Idou*": "aorist middle imperative, 2nd person singular - look/behold", "*etē*": "noun, neuter plural, accusative - years", "*douleuō*": "present active indicative, 1st person singular - I serve", "σοι": "personal pronoun, dative, 2nd person singular - to you", "*entolēn*": "noun, feminine singular, accusative - commandment", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*parēlthon*": "aorist active indicative, 1st person singular - I disregarded/transgressed", "ἐμοὶ": "personal pronoun, dative, 1st person singular - to me", "*edōkas*": "aorist active indicative, 2nd person singular - you gave", "*eriphon*": "noun, masculine singular, accusative - young goat", "*philōn*": "noun, masculine plural, genitive - of friends", "μου": "personal pronoun, genitive, 1st person singular - of me", "*euphranthō*": "aorist passive subjunctive, 1st person singular - I might celebrate/rejoice" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*patri*": "father", "*Idou*": "look/behold/see", "*etē*": "years", "*douleuō*": "I serve/work for/slave for", "*entolēn*": "commandment/order/instruction", "*parēlthon*": "I disregarded/transgressed/disobeyed", "*edōkas*": "you gave/provided", "*eriphon*": "young goat/kid", "*philōn*": "friends", "*euphranthō*": "I might celebrate/rejoice/make merry" } } 30 { "verseID": "Luke.15.30", "source": "Ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν, ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν.", "text": "When *de* the *huios* of-you this the *kataphagōn* of-you the *bion* with *pornōn*, *ēlthen*, *ethysas* for-him the *moschon* the *siteuton*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*huios*": "noun, masculine singular, nominative - son", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*kataphagōn*": "aorist active participle, masculine singular, nominative - having devoured", "*bion*": "noun, masculine singular, accusative - property/living", "*pornōn*": "noun, feminine plural, genitive - of prostitutes", "*ēlthen*": "aorist active indicative, 3rd person singular - he came", "*ethysas*": "aorist active indicative, 2nd person singular - you killed/slaughtered", "αὐτῷ": "personal pronoun, dative, masculine, singular - for him", "*moschon*": "noun, masculine singular, accusative - calf", "*siteuton*": "adjective, masculine singular, accusative - fattened" }, "variants": { "*huios*": "son", "*kataphagōn*": "having devoured/consumed/squandered", "*bion*": "property/living/livelihood/wealth", "*pornōn*": "prostitutes/harlots", "*ēlthen*": "came/arrived", "*ethysas*": "you killed/slaughtered/sacrificed", "*moschon*": "calf/young bull", "*siteuton*": "fattened/fatted" } }
• Luke 16:3 : 3 { "verseID": "Luke.16.3", "source": "Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω; ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ: σκάπτειν οὐκ ἰσχύω· ἐπαιτεῖν αἰσχύνομαι.", "text": "*Eipen de* in *heautō* the *oikonomos*, What *poiēsō*? *hoti* the *kyrios* of me *aphaireitai tēn oikonomian* from me: *skaptein* not *ischyō*; *epaitein aischynomai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*heautō*": "dative singular masculine reflexive pronoun - himself", "*oikonomos*": "nominative singular masculine - manager/steward", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hoti*": "conjunction - because/that/since", "*kyrios*": "nominative singular masculine - lord/master", "*aphaireitai*": "present middle indicative, 3rd singular - is taking away", "*tēn oikonomian*": "accusative singular feminine - the stewardship/management", "*skaptein*": "present active infinitive - to dig", "*ischyō*": "present active indicative, 1st singular - I am strong (enough)/able", "*epaitein*": "present active infinitive - to beg", "*aischynomai*": "present middle/passive indicative, 1st singular - I am ashamed" }, "variants": { "*oikonomos*": "steward/manager/administrator", "*kyrios*": "lord/master/owner", "*aphaireitai*": "is taking away/is removing/is depriving", "*oikonomian*": "stewardship/management/administration", "*skaptein*": "to dig/to labor", "*ischyō*": "I am strong enough/I am able/I have strength", "*epaitein*": "to beg/to ask for alms", "*aischynomai*": "I am ashamed/I feel shame" } }
• Luke 18:4 : 4 { "verseID": "Luke.18.4", "source": "Καὶ οὐκ ἠθέλησεν ἐπὶ χρόνον: μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, Εἰ καὶ τὸν Θεὸν οὐ φοβοῦμαι, καὶ ἄνθρωπον οὐκ ἐντρέπομαι·", "text": "And not *ēthelēsen* for *chronon*: *meta* *de* these *eipen* in *heautō*, If also the *Theon* not *phoboumai*, and *anthrōpon* not *entrepomai*;", "grammar": { "*ēthelēsen*": "aorist active indicative, 3rd person singular - was willing/wanted", "*chronon*": "accusative masculine singular - time/while", "*meta*": "preposition + accusative - after", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*heautō*": "dative masculine singular reflexive pronoun - himself", "*Theon*": "accusative masculine singular - God", "*phoboumai*": "present middle/passive indicative, 1st person singular - I fear", "*anthrōpon*": "accusative masculine singular - man/person", "*entrepomai*": "present middle/passive indicative, 1st person singular - I respect" }, "variants": { "*ēthelēsen*": "was willing/wanted/desired/consented", "*chronon*": "time/period/while", "*phoboumai*": "I fear/respect/reverence", "*entrepomai*": "I respect/regard/feel shame before" } }
• Luke 18:9-9 : 9 { "verseID": "Luke.18.9", "source": "Εἶπεν δὲ πρός τινας τοὺς πεποιθότας ἐφʼ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς: τὴν παραβολὴν ταύτην", "text": "*Eipen* *de* *pros* certain ones the ones *pepoithotas* upon *heautois* that *eisin* *dikaioi*, and *exouthenountas* the *loipous*: the *parabolēn* this", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "conjunction, adversative/transitional - but/and", "*pros*": "preposition + accusative - to/toward", "*pepoithotas*": "perfect active participle, accusative masculine plural - having trusted/confident", "*heautois*": "dative reflexive pronoun, masculine plural - themselves", "*eisin*": "present active indicative, 3rd person plural - they are", "*dikaioi*": "nominative masculine plural - righteous/just", "*exouthenountas*": "present active participle, accusative masculine plural - despising/treating with contempt", "*loipous*": "accusative masculine plural - others/rest", "*parabolēn*": "accusative feminine singular - parable/comparison" }, "variants": { "*pepoithotas*": "having trusted/being confident/relying on", "*dikaioi*": "righteous/just/upright", "*exouthenountas*": "despising/treating with contempt/looking down on", "*loipous*": "others/rest/remaining ones", "*parabolēn*": "parable/analogy/comparison" } } 10 { "verseID": "Luke.18.10", "source": "Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι· ὁ εἷς Φαρισαῖος, καὶ ὁ ἕτερος τελώνης.", "text": "*Anthrōpoi* two *anebēsan* into the *hieron* *proseuxasthai*; the one *Pharisaios*, and the *heteros* *telōnēs*.", "grammar": { "*Anthrōpoi*": "nominative masculine plural - men/people", "*anebēsan*": "aorist active indicative, 3rd person plural - went up", "*hieron*": "accusative neuter singular - temple", "*proseuxasthai*": "aorist middle infinitive - to pray", "*Pharisaios*": "nominative masculine singular - Pharisee", "*heteros*": "nominative masculine singular - other/different", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*Anthrōpoi*": "men/people/persons", "*anebēsan*": "went up/ascended", "*hieron*": "temple/sanctuary", "*proseuxasthai*": "to pray/to worship", "*Pharisaios*": "Pharisee [Jewish religious sect]", "*heteros*": "other/different/another", "*telōnēs*": "tax collector/publican" } } 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }
• John 4:19 : 19 { "verseID": "John.4.19", "source": "Λέγει αὐτῷ ἡ γυνή, Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.", "text": "*Legei autō* the *gynē*, *Kyrie*, I *theōrō* that *prophētēs ei* you.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/is saying", "*autō*": "dative masculine singular - to him", "*gynē*": "nominative feminine singular - woman", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*theōrō*": "present active indicative, 1st singular - I perceive/observe", "*prophētēs*": "nominative masculine singular - prophet", "*ei*": "present active indicative, 2nd singular - you are" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*theōrō*": "perceive/observe/see/notice", "*prophētēs*": "prophet/seer" } }
• John 7:12 : 12 { "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }
• John 7:40-41 : 40 { "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } } 41 { "verseID": "John.7.41", "source": "Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;", "text": "*Alloi elegon*, This *estin* the *Christos*. *Alloi de elegon*, *Mē gar* from the *Galilaias* the *Christos erchetai*?", "grammar": { "*Alloi*": "nominative, masculine, plural - others", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*de*": "postpositive particle - but/and/now", "*Mē*": "negative particle used in questions - not", "*gar*": "postpositive, causal conjunction - for/because", "*Galilaias*": "genitive, feminine, singular - Galilee", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Alloi*": "others/some others", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Christ/Messiah/Anointed One", "*de*": "but/and/now/yet", "*Mē gar*": "surely not/for not/can it be that", "*Galilaias*": "Galilee (region in northern Palestine)", "*erchetai*": "comes/is coming/arrives" } }
• John 7:47-52 : 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } } 50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } } 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } } 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } }
• John 9:24 : 24 { "verseID": "John.9.24", "source": "Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ Θεῷ: ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.", "text": "They-*ephōnēsan* therefore from second the *anthrōpon* who *ēn typhlos*, and *eipon* to-him, *Dos doxan* to-the *Theō*: we *oidamen* that the *anthrōpos* this *hamartōlos estin*.", "grammar": { "*ephōnēsan*": "aorist active indicative, 3rd plural - called", "*anthrōpon*": "accusative masculine singular - man", "*ēn*": "imperfect active indicative, 3rd singular - was", "*typhlos*": "nominative masculine singular - blind", "*eipon*": "aorist active indicative, 3rd plural - said", "*Dos*": "aorist active imperative, 2nd singular - give", "*doxan*": "accusative feminine singular - glory", "*Theō*": "dative masculine singular - to God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*anthrōpos*": "nominative masculine singular - man", "*hamartōlos*": "nominative masculine singular - sinful", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*ephōnēsan*": "called/summoned", "*anthrōpon*": "man/person/human", "*typhlos*": "blind person", "*eipon*": "said/spoke", "*Dos*": "give/grant", "*doxan*": "glory/honor/praise", "*Theō*": "to God/Deity", "*oidamen*": "we know/understand", "*anthrōpos*": "man/person/human", "*hamartōlos*": "sinful/sinner/transgressor", "*estin*": "is/exists" } }
• Luke 3:8 : 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } }
• Luke 7:37 : 37 { "verseID": "Luke.7.37", "source": "Καὶ, ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,", "text": "And, *idou*, *gynē* in the *polei*, who *ēn* *hamartōlos*, *epignousa* that he-*anakeitai* in the *oikia* of-the *Pharisaiou*, *komisasa* *alabastron* of-*myrou*,", "grammar": { "*idou*": "imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*polei*": "dative, feminine, singular - city", "*ēn*": "imperfect indicative, 3rd singular - was", "*hamartōlos*": "nominative, feminine, singular - sinner", "*epignousa*": "aorist participle, nominative, feminine, singular - having learned/known", "*anakeitai*": "present indicative middle, 3rd singular - reclines/is reclining", "*oikia*": "dative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*komisasa*": "aorist participle, nominative, feminine, singular - having brought", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment" }, "variants": { "*gynē*": "woman/wife", "*polei*": "city/town", "*hamartōlos*": "sinner/sinful", "*epignousa*": "having learned/having recognized/having known", "*anakeitai*": "reclines/is at table", "*komisasa*": "having brought/having carried", "*alabastron*": "alabaster flask/alabaster jar", "*myrou*": "perfume/ointment/fragrant oil" } }
• Luke 12:17 : 17 { "verseID": "Luke.12.17", "source": "Καὶ διελογίζετο ἐν ἑαυτῷ, λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;", "text": "And *dielogizeto en* himself, *legōn*, What *poiēsō*, for not *echō pou synaxō* the *karpous* of me?", "grammar": { "*dielogizeto*": "imperfect middle indicative, 3rd singular - was reasoning/thinking", "*en*": "preposition + dative - in", "*legōn*": "present active participle, nominative singular masculine - saying", "*poiēsō*": "future active indicative, 1st singular - I will do", "*echō*": "present active indicative, 1st singular - I have", "*pou*": "interrogative adverb - where", "*synaxō*": "future active indicative, 1st singular - I will gather/store", "*karpous*": "accusative plural masculine - fruits/crops" }, "variants": { "*dielogizeto*": "was reasoning/thinking to himself/pondering", "*poiēsō*": "shall I do/what should I do", "*synaxō*": "gather/store/collect", "*karpous*": "fruits/crops/harvest" } }
• 2 Kgs 5:20 : 20 { "verseID": "2 Kings.5.20", "source": "וַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֮ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִים֒ הִנֵּ֣ה ׀ חָשַׂ֣ךְ אֲדֹנִ֗י אֶֽת־נַעֲמָ֤ן הָֽאֲרַמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־הֵבִ֑יא חַי־יְהוָה֙ כִּֽי־אִם־רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה׃", "text": "*wa-yōʾmer* *Gêḥăzî* *naʿar* *ʾĔlîšāʿ* *ʾîš*-*hā-ʾĕlōhîm* *hinnēh* *ḥāśak* *ʾădōnî* *ʾet*-*Naʿămān* *hā-ʾărammî* *ha-zeh* *mi-qqaḥat* *mi-yādô* *ʾēt* *ʾăšer*-*hēḇîʾ* *ḥay*-*Yahweh* *kî*-*ʾim*-*raṣtî* *ʾaḥărāyw* *wə-lāqaḥtî* *mē-ʾittô* *məʾûmāh*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*Gêḥăzî*": "proper noun - Gehazi", "*naʿar*": "noun, masculine singular construct - servant of", "*ʾĔlîšāʿ*": "proper noun - Elisha", "*ʾîš*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article with noun, masculine plural - the God (the man of God)", "*hinnēh*": "interjection - behold", "*ḥāśak*": "qal perfect, 3rd masculine singular - he spared/refrained", "*ʾădōnî*": "noun, masculine singular with 1st singular suffix - my master", "*ʾet*": "direct object marker", "*Naʿămān*": "proper noun - Naaman", "*hā-ʾărammî*": "definite article with gentilic adjective, masculine singular - the Aramean", "*ha-zeh*": "definite article with demonstrative pronoun, masculine singular - this", "*mi-qqaḥat*": "preposition with qal infinitive construct - from taking", "*mi-yādô*": "preposition with noun, feminine singular with 3rd masculine singular suffix - from his hand", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative pronoun - which", "*hēḇîʾ*": "hiphil perfect, 3rd masculine singular - he brought", "*ḥay*": "adjective, masculine singular - living", "*Yahweh*": "proper noun - the LORD", "*kî*": "conjunction - but/that", "*ʾim*": "conjunction - if/surely", "*raṣtî*": "qal perfect, 1st singular - I will run", "*ʾaḥărāyw*": "preposition with 3rd masculine singular suffix - after him", "*wə-lāqaḥtî*": "conjunction with qal perfect, 1st singular - and take", "*mē-ʾittô*": "preposition with preposition and 3rd masculine singular suffix - from him", "*məʾûmāh*": "noun, masculine singular - something/anything" }, "variants": { "*ḥāśak*": "spared/refrained/withheld", "*ḥay-Yahweh*": "as the LORD lives (oath formula)", "*kî-ʾim-raṣtî*": "I will surely run (emphatic declaration)", "*məʾûmāh*": "something/anything" } }
• Prov 23:7 : 7 { "verseID": "Proverbs.23.7", "source": "כִּ֤י ׀ כְּמּוֹ שָׁעַ֥ר בְּנַפְשׁ֗וֹ כֶּ֫ן־ה֥וּא אֱכֹ֣ל וּ֭שְׁתֵה יֹ֣אמַר לָ֑ךְ וְ֝לִבּ֗וֹ בַּל־עִמָּֽךְ׃", "text": "For as *šāʿar bǝnap̄šô* so is he; *ʾěḵōl ûšṯēh* he *yōʾmar* to you, but *libbô bal-ʿimmāḵ*.", "grammar": { "*šāʿar*": "qal perfect, 3rd person masculine singular - estimates/calculates/thinks", "*bǝnap̄šô*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - in his soul/within himself", "*ʾěḵōl ûšṯēh*": "qal imperative, masculine singular - eat and drink", "*yōʾmar*": "qal imperfect, 3rd person masculine singular - says/will say", "*libbô*": "noun, masculine singular + 3rd person masculine singular suffix - his heart", "*bal-ʿimmāḵ*": "negative particle + preposition + 2nd person masculine singular suffix - not with you" }, "variants": { "*šāʿar bǝnap̄šô*": "estimates within himself/calculates in his mind/thinks in his soul", "*ʾěḵōl ûšṯēh*": "eat and drink", "*libbô bal-ʿimmāḵ*": "his heart is not with you/his thoughts are not favorably inclined toward you" } }
• Isa 65:5 : 5 { "verseID": "Isaiah.65.5", "source": "הָאֹֽמְרִים֙ קְרַ֣ב אֵלֶ֔יךָ אַל־תִּגַּשׁ־בִּ֖י כִּ֣י קְדַשְׁתִּ֑יךָ אֵ֚לֶּה עָשָׁ֣ן בְּאַפִּ֔י אֵ֥שׁ יֹקֶ֖דֶת כָּל־הַיּֽוֹם׃", "text": "the-*ʾomrim* *qerav* to-*ʾeleykha* not-*tiggash*-in-me for *qedashtikha* these *ʿashan* in-*ʾappi* *ʾesh* *yoqedet* all-the-*yom*", "grammar": { "*ʾomrim*": "Qal participle, masculine plural - saying", "*qerav*": "Qal imperative, masculine singular - come near", "*ʾeleykha*": "preposition with 2nd person masculine singular suffix - to you", "*tiggash*": "Qal imperfect, 2nd person masculine singular - approach", "*qedashtikha*": "Piel perfect, 1st person singular with 2nd person masculine singular suffix - I have sanctified you", "*ʿashan*": "masculine singular noun - smoke", "*ʾappi*": "masculine singular noun with 1st person singular suffix - my nose/anger", "*ʾesh*": "feminine singular noun - fire", "*yoqedet*": "Qal participle, feminine singular - burning", "*yom*": "masculine singular noun - day" }, "variants": { "*ʾomrim*": "saying/speaking/commanding", "*qerav*": "come near/approach/draw near", "*tiggash*": "approach/come near/draw near", "*qedashtikha*": "I have sanctified you/I am holier than you/I have made you holy", "*ʿashan*": "smoke/vapor", "*ʾappi*": "my nose/my nostrils/my anger", "*ʾesh*": "fire/flame/burning", "*yoqedet*": "burning/kindling/blazing", "*yom*": "day/time/period" } }
• Matt 9:12-13 : 12 { "verseID": "Matthew.9.12", "source": "Ὁ δὲ Ἰησοῦς ἀκούσας, εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "But *Iēsous* having *akousas*, *eipen* to them, No *chreian* *echousin* the ones *ischyontes* of an *iatrou*, but those *kakōs echontes*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*eipen*": "aorist active indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd person plural - have/hold", "*ischyontes*": "present active participle, nominative, masculine, plural - being strong/well", "*iatrou*": "genitive, masculine, singular - physician/doctor", "*kakōs*": "adverb - badly/poorly", "*echontes*": "present active participle, nominative, masculine, plural - having/being" }, "variants": { "*akousas*": "having heard/hearing", "*chreian*": "need/necessity", "*ischyontes*": "being strong/healthy/well", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "being sick/ill/unwell" } } 13 { "verseID": "Matthew.9.13", "source": "Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "But having *poreuthentes* *mathete* what *estin*, *Eleon* I *thelō*, and not *thysian*: for not *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* to *metanoian*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*estin*": "present indicative, 3rd person singular - is", "*Eleon*": "accusative, masculine, singular - mercy", "*thelō*": "present active indicative, 1st person singular - I want/desire", "*thysian*": "accusative, feminine, singular - sacrifice", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*poreuthentes*": "having gone/departing/proceeding", "*mathete*": "learn/understand", "*Eleon*": "mercy/compassion", "*thelō*": "I want/desire/wish", "*thysian*": "sacrifice/offering", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones", "*metanoian*": "repentance/change of mind" } }
• Matt 20:16 : 16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }
• Matt 21:28-31 : 28 { "verseID": "Matthew.21.28", "source": "¶Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο· καὶ προσελθὼν τῷ πρώτῳ εἶπεν, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου.", "text": "What *de* to you *dokei*? *Anthrōpos* *eichen* *tekna* *dyo*; and *proselthōn* to the *prōtō* *eipen*, *Teknon*, *hypage*, *sēmeron* *ergazou* in the *ampelōni* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*dokei*": "present active indicative, 3rd person singular - it seems", "*Anthrōpos*": "nominative masculine singular - man", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*tekna*": "accusative neuter plural - children", "*dyo*": "accusative - two", "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*prōtō*": "dative masculine singular - first", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Teknon*": "vocative neuter singular - child", "*hypage*": "present active imperative, 2nd person singular - go", "*sēmeron*": "adverb - today", "*ergazou*": "present middle imperative, 2nd person singular - work", "*ampelōni*": "dative masculine singular - vineyard" }, "variants": { "*dokei*": "seems/appears/thinks", "*Anthrōpos*": "man/person/human", "*eichen*": "had/possessed", "*tekna*": "children/offspring", "*proselthōn*": "having come to/approached", "*prōtō*": "first/foremost", "*eipen*": "said/spoke/told", "*Teknon*": "child/son", "*hypage*": "go/depart", "*ergazou*": "work/labor/serve", "*ampelōni*": "vineyard/vineyard plantation" } } 29 { "verseID": "Matthew.21.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω: ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.", "text": "He *de* *apokritheis* *eipen*, Not I *thelō*: *hysteron* *de* having *metamelētheis*, he *apēlthen*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thelō*": "present active indicative, 1st person singular - I want/will", "*hysteron*": "adverb - later/afterwards", "*metamelētheis*": "aorist passive participle, nominative masculine singular - having regretted/changed mind", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*thelō*": "want/desire/wish", "*metamelētheis*": "having regretted/changed mind/repented", "*apēlthen*": "went away/departed/left" } } 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } } 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
• Mark 2:6-7 : 6 { "verseID": "Mark.2.6", "source": "Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,", "text": "Were *de* some of the *grammateōn* there *kathēmenoi*, and *dialogizomenoi* in the *kardiais* of them,", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd plural - were/were being", "*de*": "postpositive conjunction - and/but/now", "*grammateōn*": "genitive, masculine, plural - of scribes", "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*dialogizomenoi*": "present middle participle, nominative, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*grammateōn*": "scribes/experts in the law", "*kathēmenoi*": "sitting/seated", "*dialogizomenoi*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 7 { "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } }