Verse 38
{ "verseID": "Matthew.27.38", "source": "Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν, καὶ εἷς ἐξ εὐωνύμων.", "text": "Then are *staurountai* with him two *lēstai*, one from *dexiōn*, and one from *euōnymōn*.", "grammar": { "*staurountai*": "present passive indicative, 3rd plural - are being crucified", "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*dexiōn*": "genitive, neuter, plural - right [hand/side]", "*euōnymōn*": "genitive, neuter, plural - left [hand/side]" }, "variants": { "*staurountai*": "are being crucified/executed on stakes", "*lēstai*": "robbers/bandits/insurrectionists/rebels", "*dexiōn*": "right [hand/side]", "*euōnymōn*": "left [hand/side] [literally 'well-named', euphemism for 'left']" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Da ble to røvere korsfestet med ham, en på høyre side og en på venstre.
NT, oversatt fra gresk
Da ble to røvere korsfestet sammen med ham, én til høyre, og én til venstre.
Norsk King James
Da ble det korsfestet to røvere sammen med ham, en på hans høyre hånd og en annen på hans venstre hånd.
Modernisert Norsk Bibel 1866
Sammen med ham korsfestet de to røvere, den ene på høyre og den andre på venstre side.
KJV/Textus Receptus til norsk
Da ble to røvere korsfestet sammen med ham, en på hans høyre hånd og en annen på venstre.
Den norske oversettelsen av Det Nye Testamente
Sammen med ham ble to røvere korsfestet, en på høyre side og en på venstre side.
Bibelen: En Moderne Oversettelse av King James Version 1611
Sammen med ham ble to røvere korsfestet, en på høyre side og en på venstre.
o3-mini KJV Norsk
Ved siden av ham ble to røvere korsfestet, en på høyre side og en på venstre.
gpt4.5-preview
Da ble to røvere korsfestet sammen med ham, én på høyre og én på venstre side.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da ble to røvere korsfestet sammen med ham, én på høyre og én på venstre side.
Lingvistisk bibeloversettelse fra grunntekst
Sammen med ham ble to røvere korsfestet, en på høyre side og en på venstre.
Linguistic Bible Translation from Source Texts
Two robbers were crucified with Him, one on His right and the other on His left.
NT, oversatt fra gresk Aug2024
Da ble to røvere korsfestet sammen med ham, en på hans høyre side og en på hans venstre.
Original Norsk Bibel 1866
Da korsfæstede de med ham to Røvere, een ved den høire, og een ved den venstre Side.
King James Version 1769 (Standard Version)
Then were there two thieves crucified with him, one on the right hand, and another on the left.
KJV 1769 norsk
Sammen med ham korsfestet de også to røvere, en på høyre side og en på venstre.
KJV1611 - Moderne engelsk
Then two thieves were crucified with him, one on the right hand and another on the left.
King James Version 1611 (Original)
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Norsk oversettelse av Webster
Sammen med ham ble to røvere korsfestet, en på høyre side og en på venstre.
Norsk oversettelse av Youngs Literal Translation
Sammen med ham ble to røvere korsfestet, en på høyre side og en på venstre side.
Norsk oversettelse av ASV1901
Sammen med ham ble også to røvere korsfestet, en på høyre side og en på venstre.
Norsk oversettelse av BBE
Sammen med ham ble to røvere korsfestet, en på høyre side og en på venstre.
Tyndale Bible (1526/1534)
And ther were two theves crucified with him one on ye right honde and another on the lyfte.
Coverdale Bible (1535)
Then were there two murthurers crucified with him, the one of the right hande, and the other on the left.
Geneva Bible (1560)
And there were two theeues crucified with him, one on the right hand, & another on the left.
Bishops' Bible (1568)
Then were there two thieues crucified with hym: one on the ryght hande, and another on the left.
Authorized King James Version (1611)
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Webster's Bible (1833)
Then there were two robbers crucified with him, one on his right hand and one on the left.
Young's Literal Translation (1862/1898)
Then crucified with him are two robbers, one on the right hand, and one on the left,
American Standard Version (1901)
Then are there crucified with him two robbers, one on the right hand and one on the left.
Bible in Basic English (1941)
Then two thieves were put on crosses with him, one on the right and one on the left.
World English Bible (2000)
Then there were two robbers crucified with him, one on his right hand and one on the left.
NET Bible® (New English Translation)
Then two outlaws were crucified with him, one on his right and one on his left.
Referenced Verses
- Isa 53:12 : 12 { "verseID": "Isaiah.53.12", "source": "לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃", "text": "Therefore I will *ʾaḥalleq* to him in the *rabbim*, and *ʾet*-*ʿatsumim* he will *yeḥalleq* *shalal*, because *ʾasher* he *heʿerah* to the *mawet* his *naphsho*, and *ʾet*-*posheʿim* he was *nimnah*, and he *ḥet*-*rabbim* *nasaʾ*, and for the *posheʿim* he *yaphgiaʿ*.", "grammar": { "*laken*": "adverb - therefore/consequently", "*ʾaḥalleq-lo*": "piel imperfect, 1st person singular with preposition and 3rd person masculine singular suffix - I will divide/assign to him", "*va-rabbim*": "preposition with definite article and masculine plural adjective - among the many", "*we-ʾet-ʿatsumim*": "conjunction, direct object marker with masculine plural adjective - and the strong/mighty", "*yeḥalleq*": "piel imperfect, 3rd person masculine singular - he will divide/distribute", "*shalal*": "masculine singular noun - spoil/plunder", "*taḥat*": "preposition - because/instead of", "*ʾasher*": "relative pronoun - that/which", "*heʿerah*": "hiphil perfect, 3rd person masculine singular - he poured out", "*la-mawet*": "preposition with definite article and masculine singular noun - to the death", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*we-ʾet-posheʿim*": "conjunction, direct object marker with masculine plural participle - and with transgressors", "*nimnah*": "niphal perfect, 3rd person masculine singular - he was numbered/counted", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*ḥet-rabbim*": "masculine singular construct with masculine plural adjective - sin of many", "*nasaʾ*": "qal perfect, 3rd person masculine singular - bore/carried", "*we-la-posheʿim*": "conjunction, preposition with definite article and masculine plural participle - and for the transgressors", "*yaphgiaʿ*": "hiphil imperfect, 3rd person masculine singular - he intercedes/intervenes" }, "variants": { "*ʾaḥalleq*": "I will divide/I will assign/I will apportion", "*rabbim*": "many/great ones/multitude", "*ʿatsumim*": "strong ones/mighty ones/numerous ones", "*yeḥalleq*": "he will divide/he will distribute/he will share", "*shalal*": "spoil/plunder/booty", "*heʿerah*": "poured out/laid bare/exposed", "*mawet*": "death", "*naphsho*": "his soul/his life/himself", "*posheʿim*": "transgressors/rebels/sinners", "*nimnah*": "was numbered/was counted/was assigned", "*ḥet*": "sin/offense/guilt", "*nasaʾ*": "bore/carried/lifted", "*yaphgiaʿ*": "intercedes/intervenes/makes intercession/entreats" } }
- Matt 27:44 : 44 { "verseID": "Matthew.27.44", "source": "Τὸ δʼ αὐτὸ καὶ οἱ λῃσταὶ, οἱ συσταυρωθέντες, αὐτῷ ὠνείδιζον αὐτῷ.", "text": "The same but also the *lēstai*, the ones having been *systaurōthentes*, him *oneidizon* him.", "grammar": { "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*systaurōthentes*": "aorist passive participle, nominative, masculine, plural - having been crucified with", "*oneidizon*": "imperfect active indicative, 3rd plural - were reproaching/reviling" }, "variants": { "*lēstai*": "robbers/bandits/insurrectionists", "*systaurōthentes*": "having been crucified with/executed alongside", "*oneidizon*": "were reproaching/reviling/insulting [continuous action]" } }
- Mark 15:27 : 27 { "verseID": "Mark.15.27", "source": "Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς· ἕνα ἐκ δεξιῶν, καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.", "text": "And with him they-*staurousin* two *lēstas*; one from *dexiōn*, and one from *euōnymōn* of-him.", "grammar": { "*staurousin*": "verb, present, active, indicative, 3rd, plural - they crucify", "*lēstas*": "noun, accusative, masculine, plural - robbers/bandits", "*dexiōn*": "adjective, genitive, neuter, plural - right side", "*euōnymōn*": "adjective, genitive, neuter, plural - left side" }, "variants": { "*staurousin*": "crucify/nail to the cross", "*lēstas*": "robbers/bandits/insurrectionists", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } }
- Luke 22:37 : 37 { "verseID": "Luke.22.37", "source": "Λέγω γὰρ ὑμῖν, ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη: καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.", "text": "For I *legō* to you, that still this the *gegrammenon* *dei telesthēnai* in me, the 'And with *anomōn* he was *elogisthē*': for indeed the things concerning me *telos echei*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*gar*": "postpositive explanatory particle - for", "*hymin*": "dative, plural, second person pronoun - to you", "*hoti*": "conjunction - that", "*eti*": "adverb - still/yet", "*touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*to gegrammenon*": "perfect, passive, participle, nominative, neuter, singular with article - the having been written", "*dei*": "present, active, indicative, impersonal verb - it is necessary", "*telesthēnai*": "aorist, passive, infinitive - to be fulfilled/completed", "*en emoi*": "preposition + dative, personal pronoun - in me", "*to*": "accusative, neuter, singular, definite article - the [quotation]", "*meta anomōn*": "preposition + genitive, masculine, plural - with lawless ones", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "*ta peri emou*": "nominative, neuter, plural, article + preposition + genitive - the things concerning me", "*telos echei*": "accusative, neuter, singular + present, active, indicative, 3rd person singular - has an end" }, "variants": { "*gegrammenon*": "having been written/scripture", "*telesthēnai*": "to be fulfilled/to be completed/to be accomplished", "*anomōn*": "lawless ones/transgressors/criminals", "*elogisthē*": "was counted/was reckoned/was numbered", "*telos echei*": "has an end/is being fulfilled/is reaching completion" } }
- Luke 23:32-33 : 32 { "verseID": "Luke.23.32", "source": "Ἤγοντο δὲ καὶ ἕτεροι δύο, κακοῦργοι, σὺν αὐτῷ ἀναιρεθῆναι.", "text": "Were-*ēgonto* *de* also *heteroi* two, *kakourgoi*, with him to-be-*anairethēnai*.", "grammar": { "*ēgonto*": "imperfect passive indicative, 3rd plural - were being led", "*de*": "postpositive conjunction - but/and", "*heteroi*": "nominative plural masculine - others", "*kakourgoi*": "nominative plural masculine - criminals/evildoers", "*anairethēnai*": "aorist passive infinitive - to be killed/executed" }, "variants": { "*ēgonto*": "were being led/brought", "*heteroi*": "others/different ones", "*kakourgoi*": "criminals/evildoers/malefactors", "*anairethēnai*": "to be executed/killed/put to death" } } 33 { "verseID": "Luke.23.33", "source": "Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον, τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.", "text": "And when they-*apēlthon* upon the *topon*, the one-being-*kaloumenon* *Kranion*, there they-*estaurōsan* him, and the *kakourgous*, one *men* from right, one *de* from left.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away/came to", "*topon*": "accusative singular masculine - place", "*kaloumenon*": "present passive participle, accusative singular masculine - being called", "*Kranion*": "accusative singular neuter - Skull", "*estaurōsan*": "aorist active indicative, 3rd plural - crucified", "*kakourgous*": "accusative plural masculine - criminals/evildoers", "*men*": "postpositive particle - on the one hand", "δεξιῶν": "genitive plural feminine - right (hand/side)", "*de*": "postpositive particle - on the other hand", "ἀριστερῶν": "genitive plural feminine - left (hand/side)" }, "variants": { "*apēlthon*": "went away/departed/came to", "*topon*": "place/location/position", "*kaloumenon*": "being called/named", "*Kranion*": "Skull/Calvary", "*estaurōsan*": "crucified/executed on cross", "*kakourgous*": "criminals/evildoers/malefactors" } }
- Luke 23:39-43 : 39 { "verseID": "Luke.23.39", "source": "¶Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν, λέγων, Εἰ σὺ εἶ ὁ Χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.", "text": "One *de* of-the *kremasthentōn* *kakourgōn* *eblasphēmei* him, *legōn*, If you *ei* the *Christos*, *sōson* yourself and us.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kremasthentōn*": "aorist passive participle, genitive plural masculine - having been hanged", "*kakourgōn*": "genitive plural masculine - of criminals/evildoers", "*eblasphēmei*": "imperfect active indicative, 3rd singular - was blaspheming/reviling", "*legōn*": "present active participle, nominative singular masculine - saying", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative singular masculine - Christ/Messiah", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*kremasthentōn*": "having been hanged/suspended/crucified", "*kakourgōn*": "criminals/evildoers/malefactors", "*eblasphēmei*": "was blaspheming/reviling/insulting", "*legōn*": "saying/speaking", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*sōson*": "save/rescue/deliver" } } 40 { "verseID": "Luke.23.40", "source": "Ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ, λέγων, Οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;", "text": "*Apokritheis* *de* the *heteros* *epetima* him, *legōn*, Not-even *phobē* you the *Theon*, because in the same *krimati* you-*ei*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive conjunction - but/and", "*heteros*": "nominative singular masculine - other", "*epetima*": "imperfect active indicative, 3rd singular - was rebuking", "*legōn*": "present active participle, nominative singular masculine - saying", "*phobē*": "present middle/passive indicative, 2nd singular - you fear", "*Theon*": "accusative singular masculine - God", "*krimati*": "dative singular neuter - judgment/condemnation", "*ei*": "present active indicative, 2nd singular - you are" }, "variants": { "*Apokritheis*": "answering/responding", "*heteros*": "other/another", "*epetima*": "was rebuking/reprimanding/admonishing", "*legōn*": "saying/speaking", "*phobē*": "fear/reverence/respect", "*Theon*": "God/deity", "*krimati*": "judgment/condemnation/sentence", "*ei*": "are/exist" } } 41 { "verseID": "Luke.23.41", "source": "Καὶ ἡμεῖς μὲν δικαίως· ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν: οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.", "text": "And we *men* *dikaiōs*; *axia* for of-what we-*epraxamen* we-*apolambanomen*: this-one *de* nothing *atopon* *epraxen*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*dikaiōs*": "adverb - justly/rightfully", "*axia*": "accusative plural neuter - worthy things/just deserts", "*epraxamen*": "aorist active indicative, 1st plural - we did/committed", "*apolambanomen*": "present active indicative, 1st plural - we are receiving", "*de*": "postpositive conjunction - but/and", "*atopon*": "accusative singular neuter - wrong/improper", "*epraxen*": "aorist active indicative, 3rd singular - did/committed" }, "variants": { "*dikaiōs*": "justly/rightfully/deservedly", "*axia*": "worthy/deserving/fitting things", "*epraxamen*": "did/committed/performed", "*apolambanomen*": "are receiving/getting back/obtaining", "*atopon*": "wrong/improper/out of place", "*epraxen*": "did/committed/performed" } } 42 { "verseID": "Luke.23.42", "source": "Καὶ ἔλεγεν τᾠ Ἰησοῦ, Μνήσθητί μου, Κύριε, ὅταν ἔλθῃς ἕν τῇ βασιλείᾳ σου.", "text": "And he-*elegen* to-the *Iēsou*, *Mnēsthēti* me, *Kyrie*, when you-*elthēs* in the *basileia* of-you.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Iēsou*": "dative singular masculine - to Jesus", "*Mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "μου": "genitive singular - of me", "*Kyrie*": "vocative singular masculine - Lord", "*elthēs*": "aorist active subjunctive, 2nd singular - you might come", "*basileia*": "dative singular feminine - kingdom" }, "variants": { "*elegen*": "was saying/told", "*Mnēsthēti*": "remember/be mindful of", "*Kyrie*": "Lord/Master/Sir", "*elthēs*": "come/arrive", "*basileia*": "kingdom/reign/rule" } } 43 { "verseID": "Luke.23.43", "source": "Καὶ εἶπεν αὐτῷ, ὁ Ἰησοῦς Ἀμὴν λέγω σοι, Σήμερον μετʼ ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ.", "text": "And *eipen* to-him, the *Iēsous* *Amēn* *legō* to-you, *Sēmeron* with me you-will-*esē* in the *paradeisō*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "αὐτῷ": "dative singular masculine - to him", "*Iēsous*": "nominative singular masculine - Jesus", "*Amēn*": "adverb (Hebrew) - truly/verily", "*legō*": "present active indicative, 1st singular - I say", "σοι": "dative singular - to you", "*Sēmeron*": "adverb - today", "ἐμοῦ": "genitive singular - of me", "*esē*": "future middle indicative, 2nd singular - you will be", "*paradeisō*": "dative singular masculine - paradise" }, "variants": { "*eipen*": "said/spoke", "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*Sēmeron*": "today/this day", "*esē*": "will be/shall be", "*paradeisō*": "paradise/garden/park" } }
- John 19:18 : 18 { "verseID": "John.19.18", "source": "Ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.", "text": "*Hopou auton estaurōsan*, and *met* him *allous dyo*, *enteuthen kai enteuthen*, *meson de ton Iēsoun*.", "grammar": { "*Hopou*": "adverb, relative - where", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*met*": "preposition with genitive - with", "*allous*": "adjective, accusative, masculine, plural - others", "*dyo*": "numeral, accusative - two", "*enteuthen*": "adverb - on this side", "*kai*": "conjunction - and", "*enteuthen*": "adverb - on that side", "*meson*": "adjective, accusative, masculine, singular - in the middle", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopou*": "where/at which place", "*estaurōsan*": "crucified/executed", "*met*": "with/along with", "*allous dyo*": "two others", "*enteuthen kai enteuthen*": "on this side and on that side/on either side", "*meson*": "in the middle/between/in the midst" } }
- John 19:31-35 : 31 { "verseID": "John.19.31", "source": "Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου,) ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.", "text": "The *oun Ioudaioi*, *epei Paraskeuē ēn*, *hina mē meinē epi tou staurou ta sōmata en tō sabbatō*, (*ēn gar megalē hē hēmera ekeinou tou sabbatou*,) *ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē*, and *arthōsin*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*epei*": "conjunction - since/because", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*ēn*": "imperfect active, 3rd singular - it was", "*hina*": "conjunction - so that/in order that", "*mē*": "negation - not", "*meinē*": "aorist active subjunctive, 3rd singular - might remain", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - the cross", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*en*": "preposition with dative - in/on", "*tō sabbatō*": "dative, neuter, singular - the Sabbath", "*ēn*": "imperfect active, 3rd singular - was", "*gar*": "conjunction, explanatory - for/because", "*megalē*": "adjective, nominative, feminine, singular - great/important", "*hē hēmera*": "nominative, feminine, singular - the day", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - of that", "*tou sabbatou*": "genitive, neuter, singular - Sabbath", "*ērōtēsan*": "aorist active, 3rd plural - they asked", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*hina*": "conjunction - that/so that", "*kateagōsin*": "aorist passive subjunctive, 3rd plural - might be broken", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ta skelē*": "nominative, neuter, plural - the legs", "*arthōsin*": "aorist passive subjunctive, 3rd plural - might be taken away" }, "variants": { "*epei*": "since/because", "*Paraskeuē*": "Preparation Day/Friday", "*meinē*": "might remain/continue", "*sōmata*": "bodies/corpses", "*sabbatō*": "Sabbath/seventh day", "*megalē*": "great/important/high", "*hēmera*": "day", "*ērōtēsan*": "asked/requested", "*kateagōsin*": "might be broken/fractured", "*skelē*": "legs/limbs", "*arthōsin*": "might be taken away/removed" } } 32 { "verseID": "John.19.32", "source": "Ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη, καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ.", "text": "*Ēlthon oun hoi stratiōtai*, and *tou men prōtou kateaxan ta skelē*, and *tou allou tou systaurōthentos autō*.", "grammar": { "*Ēlthon*": "aorist active, 3rd plural - they came", "*oun*": "conjunction, inferential - therefore/then", "*hoi stratiōtai*": "nominative, masculine, plural - the soldiers", "*tou men*": "genitive, masculine, singular + particle - of the one [on the one hand]", "*prōtou*": "adjective, genitive, masculine, singular - first", "*kateaxan*": "aorist active, 3rd plural - they broke", "*ta skelē*": "accusative, neuter, plural - the legs", "*tou allou*": "genitive, masculine, singular - of the other", "*tou systaurōthentos*": "aorist passive participle, genitive, masculine, singular - having been crucified with", "*autō*": "personal pronoun, dative, masculine, singular - with him" }, "variants": { "*Ēlthon*": "came/went", "*stratiōtai*": "soldiers/military men", "*prōtou*": "first/first one", "*kateaxan*": "broke/fractured", "*skelē*": "legs/limbs", "*tou allou*": "of the other/of the second", "*systaurōthentos*": "having been crucified with/crucified alongside" } } 33 { "verseID": "John.19.33", "source": "Ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη:", "text": "*Epi de ton Iēsoun elthontes*, *hōs eidon auton ēdē tethnēkota*, *ou kateaxan autou ta skelē*:", "grammar": { "*Epi*": "preposition with accusative - to", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*hōs*": "conjunction - when/as", "*eidon*": "aorist active, 3rd plural - they saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*ēdē*": "adverb - already", "*tethnēkota*": "perfect active participle, accusative, masculine, singular - having died", "*ou*": "negation - not", "*kateaxan*": "aorist active, 3rd plural - they broke", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*ta skelē*": "accusative, neuter, plural - the legs" }, "variants": { "*elthontes*": "having come/when they came", "*hōs*": "when/as/since", "*eidon*": "saw/perceived", "*tethnēkota*": "having died/dead/deceased", "*kateaxan*": "broke/fractured" } } 34 { "verseID": "John.19.34", "source": "Ἀλλʼ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ εὐθὺς ἐξῆλθεν αἷμα καὶ ὕδωρ.", "text": "*All heis tōn stratiōtōn lonchē autou tēn pleuran enyxen*, and *euthys exēlthen haima kai hydōr*.", "grammar": { "*All*": "conjunction, strong adversative - but", "*heis*": "numeral, nominative, masculine, singular - one", "*tōn stratiōtōn*": "genitive, masculine, plural - of the soldiers", "*lonchē*": "dative, feminine, singular - with a spear", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tēn pleuran*": "accusative, feminine, singular - the side", "*enyxen*": "aorist active, 3rd singular - pierced", "*euthys*": "adverb - immediately/at once", "*exēlthen*": "aorist active, 3rd singular - came out", "*haima*": "nominative, neuter, singular - blood", "*kai*": "conjunction - and", "*hydōr*": "nominative, neuter, singular - water" }, "variants": { "*All*": "but/however/instead", "*heis*": "one/a certain one", "*stratiōtōn*": "soldiers/military men", "*lonchē*": "spear/lance", "*pleuran*": "side/ribcage area", "*enyxen*": "pierced/pricked/stabbed", "*euthys*": "immediately/at once/straightway", "*exēlthen*": "came out/flowed out", "*haima*": "blood", "*hydōr*": "water" } } 35 { "verseID": "John.19.35", "source": "Καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία: κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα ὑμεῖς πιστεύσητε.", "text": "And the *heōrakōs memartyrēken*, and *alēthinē autou estin hē martyria*: *kakeinos oiden hoti alēthē legei*, *hina hymeis pisteusēte*.", "grammar": { "*heōrakōs*": "perfect active participle, nominative, masculine, singular - having seen", "*memartyrēken*": "perfect active, 3rd singular - has testified/witnessed", "*alēthinē*": "adjective, nominative, feminine, singular - true", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*estin*": "present active, 3rd singular - is", "*hē martyria*": "nominative, feminine, singular - the testimony", "*kakeinos*": "demonstrative pronoun, nominative, masculine, singular - and that one", "*oiden*": "perfect active, 3rd singular - knows", "*hoti*": "conjunction - that", "*alēthē*": "adjective, accusative, neuter, plural - true things", "*legei*": "present active, 3rd singular - says/speaks", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, plural - you", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you might believe" }, "variants": { "*heōrakōs*": "having seen/who has seen/the eyewitness", "*memartyrēken*": "has testified/has borne witness", "*alēthinē*": "true/genuine/real", "*martyria*": "testimony/witness/evidence", "*kakeinos*": "and that one/and he", "*oiden*": "knows/is aware", "*alēthē*": "true things/truth", "*pisteusēte*": "you might believe/you may believe/you might trust" } }