Verse 9

{ "verseID": "Matthew.27.9", "source": "Τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου, λέγοντος, Καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ·", "text": "Then *eplērōthē* that which was *rēthen* through *Ieremiou* the *prophētou*, *legontos*, And they *elabon* the thirty *argyria*, the *timēn* of the one having been *tetimēmenou*, whom they *etimēsanto* from sons of *Israēl*;", "grammar": { "*eplērōthē*": "aorist, 3rd singular, passive - was fulfilled", "*rēthen*": "aorist participle, nominative, neuter, singular, passive - having been spoken", "*Ieremiou*": "genitive, masculine, singular - Jeremiah", "*prophētou*": "genitive, masculine, singular - prophet", "*legontos*": "present participle, genitive, masculine, singular, active - saying", "*elabon*": "aorist, 3rd plural, active - they took", "*argyria*": "accusative, neuter, plural - silver pieces", "*timēn*": "accusative, feminine, singular - price/value", "*tetimēmenou*": "perfect participle, genitive, masculine, singular, passive - having been priced/valued", "*etimēsanto*": "aorist, 3rd plural, middle - they valued/priced", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive - Israel" }, "variants": { "*eplērōthē*": "was fulfilled/completed", "*rēthen*": "spoken/said", "*tetimēmenou*": "who was priced/valued", "*etimēsanto*": "they valued/set a price on/appraised" } }

Verse 11

{ "verseID": "Matthew.27.11", "source": "Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμών, λέγων, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ Ἰησοῦς ἔφη αὐτῷ, Σὺ λέγεις.", "text": "*Ho* *de* *Iēsous* *estē* *emprosthen* of the *hēgemonos*: and *epērōtēsen* him the *hēgemōn*, *legōn*, You *ei* the *Basileus* of the *Ioudaiōn*? *Ho* *de* *Iēsous* *ephē* to him, You *legeis*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*emprosthen*": "preposition + genitive - before/in front of", "*hēgemonos*": "genitive, masculine, singular - governor", "*epērōtēsen*": "aorist, 3rd singular, active - questioned/asked", "*hēgemōn*": "nominative, masculine, singular - governor", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*ei*": "present, 2nd singular - you are", "*Basileus*": "nominative, masculine, singular - King", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*ephē*": "imperfect, 3rd singular, active - said/was saying", "*legeis*": "present, 2nd singular, active - you say/are saying" }, "variants": { "*emprosthen*": "before/in front of", "*epērōtēsen*": "questioned/asked", "*Sy legeis*": "You say so/You are saying it/It is as you say" } }

Verse 19

{ "verseID": "Matthew.27.19", "source": "Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος, ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ, λέγουσα, Μηδέν σοι καὶ τῷ δικαίῳ ἐκείνῳ: πολλὰ γὰρ ἔπαθον σήμερον κατʼ ὄναρ διʼ αὐτόν.", "text": "*Kathēmenou* *de* *autou* upon the *bēmatos*, *apesteilen* *pros* him the *gynē* of him, *legousa*, Nothing to you and to that *dikaiō*: many things *gar* I *epathon* today *kat'* *onar* because of him.", "grammar": { "*Kathēmenou*": "present participle, genitive, masculine, singular, middle - sitting", "*de*": "postpositive conjunction - but/and", "*autou*": "genitive, masculine, singular - of him", "*epi*": "preposition + genitive - upon/on", "*bēmatos*": "genitive, neuter, singular - judgment seat", "*apesteilen*": "aorist, 3rd singular, active - sent", "*pros*": "preposition + accusative - to", "*gynē*": "nominative, feminine, singular - wife/woman", "*legousa*": "present participle, nominative, feminine, singular, active - saying", "*mēden*": "nominative, neuter, singular - nothing", "*soi*": "dative, 2nd singular - to you", "*dikaiō*": "dative, masculine, singular - righteous/just man", "*ekeinō*": "demonstrative, dative, masculine, singular - that", "*polla*": "accusative, neuter, plural - many things", "*gar*": "postpositive conjunction - for", "*epathon*": "aorist, 1st singular, active - I suffered", "*sēmeron*": "adverb - today", "*kata*": "preposition + accusative - according to/in", "*onar*": "accusative, neuter, singular - dream", "*di'*": "preposition + accusative - because of/through" }, "variants": { "*Kathēmenou de autou*": "while he was sitting/as he sat", "*bēmatos*": "judgment seat/tribunal", "*Mēden soi kai tō dikaiō ekeinō*": "Have nothing to do with that righteous man", "*epathon*": "I suffered/experienced", "*kat' onar*": "in a dream" } }

Verse 24

{ "verseID": "Matthew.27.24", "source": "Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου: ὑμεῖς ὄψεσθε.", "text": "*Idōn* *de* *ho* *Pilatos* that nothing *ōphelei*, but rather *thorybos* *ginetai*, *labōn* *hydōr*, *apenipsato* the *cheiras* *apenanti* of the *ochlou*, *legōn*, *Athōos* I *eimi* from the *haimatos* of this *dikaiou*: you *opsesthe*.", "grammar": { "*Idōn*": "aorist participle, nominative, masculine, singular, active - seeing", "*de*": "postpositive conjunction - but/and", "*Pilatos*": "nominative, masculine, singular - Pilate", "*hoti*": "conjunction - that", "*ouden*": "nominative, neuter, singular - nothing", "*ōphelei*": "present, 3rd singular, active - profits/avails", "*alla*": "conjunction - but", "*mallon*": "adverb - rather/more", "*thorybos*": "nominative, masculine, singular - uproar/riot", "*ginetai*": "present, 3rd singular, middle - becomes/arises", "*labōn*": "aorist participle, nominative, masculine, singular, active - having taken", "*hydōr*": "accusative, neuter, singular - water", "*apenipsato*": "aorist, 3rd singular, middle - washed", "*cheiras*": "accusative, feminine, plural - hands", "*apenanti*": "preposition + genitive - before/in front of", "*ochlou*": "genitive, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*Athōos*": "nominative, masculine, singular - innocent", "*eimi*": "present, 1st singular - I am", "*apo*": "preposition + genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*dikaiou*": "genitive, masculine, singular - righteous/just one", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*hymeis*": "nominative, 2nd plural - you", "*opsesthe*": "future, 2nd plural, middle - you will see" }, "variants": { "*Idōn de*": "When Pilate saw/Seeing", "*ouden ōphelei*": "nothing was gained/it was no use", "*thorybos ginetai*": "a riot was starting/an uproar was arising", "*apenipsato tas cheiras*": "washed his hands", "*Athōos eimi*": "I am innocent", "*opsesthe*": "you will see/it is your responsibility/see to it yourselves" } }

Verse 29

{ "verseID": "Matthew.27.29", "source": "¶Καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν, ἐπέθηκαν ἐπὶ τὴν κεφαλὴν αὐτοῦ, καὶ κάλαμον ἐπὶ τὴν δεξιὰν αὐτοῦ: καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ, ἐνέπαιζον αὐτῷ, λέγοντες, Χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων!", "text": "And *plexantes* *stephanon* from *akanthōn*, *epethēkan* upon the *kephalēn* of him, and *kalamon* upon the *dexian* of him: and *gonypetēsantes* *emprosthen* of him, *enepaizon* him, *legontes*, *Chaire*, the *Basileus* of the *Ioudaiōn*!", "grammar": { "*plexantes*": "aorist active participle, nominative, masculine, plural - having woven/plaited", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*akanthōn*": "genitive, feminine, plural - thorns/thistles", "*epethēkan*": "aorist active indicative, 3rd plural - placed/put upon", "*kephalēn*": "accusative, feminine, singular - head", "*kalamon*": "accusative, masculine, singular - reed/staff", "*dexian*": "accusative, feminine, singular - right hand", "*gonypetēsantes*": "aorist active participle, nominative, masculine, plural - having knelt down", "*emprosthen*": "adverb/preposition - in front of/before", "*enepaizon*": "imperfect active indicative, 3rd plural - were mocking/ridiculing", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Chaire*": "present active imperative, 2nd singular - hail/rejoice/greetings", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans" }, "variants": { "*plexantes*": "having woven/plaited/twisted together", "*stephanon*": "crown/wreath/garland", "*akanthōn*": "thorns/thistles/brambles", "*kalamon*": "reed/staff/rod [as mock scepter]", "*gonypetēsantes*": "having knelt down/bowed the knee [in mock homage]", "*enepaizon*": "were mocking/ridiculing/making fun of [continuous action]", "*Chaire*": "hail/rejoice/greetings [formal imperial greeting]", "*Basileus*": "king/monarch/sovereign", "*Ioudaiōn*": "Jews/Judeans/people of Judea" } }

Verse 35

{ "verseID": "Matthew.27.35", "source": "Σταυρώσαντες δὲ αὐτὸν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον: ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ προφήτου, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.", "text": "Having *staurōsantes* but him, they *diemerisanto* the *himatia* of him, *ballontes* *klēron*: that might be *plērōthē* the thing *rhēthen* by the *prophētou*, They *diemerisanto* the *himatia* of me among themselves, and upon the *himatismon* of me they *ebalon* *klēron*.", "grammar": { "*staurōsantes*": "aorist active participle, nominative, masculine, plural - having crucified", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ballontes*": "present active participle, nominative, masculine, plural - casting/throwing", "*klēron*": "accusative, masculine, singular - lot/die", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*rhēthen*": "aorist passive participle, nominative, neuter, singular - spoken/said", "*prophētou*": "genitive, masculine, singular - prophet", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*himatismon*": "accusative, masculine, singular - clothing/vesture", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative, masculine, singular - lot/die" }, "variants": { "*staurōsantes*": "having crucified/executed on stake", "*diemerisanto*": "divided among themselves/distributed/apportioned", "*himatia*": "garments/clothes/attire", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/die/chance determiner [gambling device]", "*plērōthē*": "might be fulfilled/completed/realized", "*rhēthen*": "spoken/said/uttered", "*prophētou*": "prophet/foreteller", "*himatismon*": "clothing/vesture/garment [single piece]", "*ebalon*": "cast/threw/placed" } }

Verse 40

{ "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } }

Verse 46

{ "verseID": "Matthew.27.46", "source": "Περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἠλί, Ἠλί, λαμὰ σαβαχθανί; τοῦτʼ ἔστιν, Θεέ μου, Θεέ μου, ἱνα τί με ἐγκατέλιπες;", "text": "About but the ninth *hōran* *aneboēsen* the *Iēsous* *phōnē megalē*, *legōn*, *Ēli*, *Ēli*, *lama sabachthani*? this is, *Thee* of me, *Thee* of me, why me have you *egkatelipes*?", "grammar": { "*hōran*": "accusative, feminine, singular - hour", "*aneboēsen*": "aorist active indicative, 3rd singular - cried out", "*Iēsous*": "nominative, masculine, singular - proper name Jesus", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Ēli*": "vocative - transliteration of Aramaic/Hebrew 'my God'", "*lama sabachthani*": "transliteration of Aramaic 'why have you forsaken me'", "*Thee*": "vocative, masculine, singular - God [direct address]", "*egkatelipes*": "aorist active indicative, 2nd singular - forsook/abandoned" }, "variants": { "*hōran*": "hour [ninth hour = 3pm in Jewish reckoning]", "*aneboēsen*": "cried out/shouted/exclaimed", "*phōnē megalē*": "loud voice/great cry", "*Ēli*": "My God [Aramaic/Hebrew transliteration]", "*lama sabachthani*": "why have you forsaken me [Aramaic transliteration]", "*Thee*": "God/deity [direct address form]", "*egkatelipes*": "forsook/abandoned/left behind" } }

Verse 54

{ "verseID": "Matthew.27.54", "source": "Ὁ δὲ ἑκατόνταρχος, καὶ οἱ μετʼ αὐτοῦ, τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν, καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς ἦν οὗτος.", "text": "The *de* *hekatontarchos*, and those with him, *tērountes* the *Iēsoun*, *idontes* the *seismon*, and the things *genomena*, *ephobēthēsan* *sphodra*, *legontes*, *Alēthōs* *Theou* *Huios* *ēn* this one.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*hekatontarchos*": "nominative, masculine, singular - centurion", "*tērountes*": "present active participle, nominative, masculine, plural - watching/guarding", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*seismon*": "accusative, masculine, singular - earthquake/shaking", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened/having occurred", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - were frightened/were afraid", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly/indeed", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*hekatontarchos*": "centurion/captain of one hundred", "*tērountes*": "guarding/keeping watch over/observing", "*seismon*": "earthquake/shaking", "*ephobēthēsan*": "were frightened/feared/were terrified", "*sphodra*": "exceedingly/greatly/very much", "*Alēthōs*": "truly/certainly/indeed/really" } }

Verse 57

{ "verseID": "Matthew.27.57", "source": "Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἁριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ:", "text": "*Opsias* *de* *genomenēs*, *ēlthen* *anthrōpos* *plousios* from *Harimathaias*, *tounoma* *Iōsēph*, who also himself *emathēteusen* to the *Iēsou*:", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*de*": "conjunction, postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having become/having come", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*anthrōpos*": "nominative, masculine, singular - man/person", "*plousios*": "nominative, masculine, singular - rich", "*Harimathaias*": "genitive, feminine, singular - of Arimathea", "*tounoma*": "accusative of respect, neuter, singular (contracted from τὸ ὄνομα) - by name", "*Iōsēph*": "nominative, masculine - Joseph", "*emathēteusen*": "aorist active indicative, 3rd person singular - became a disciple/was a disciple", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/having become/having arrived", "*anthrōpos*": "man/person/human being", "*plousios*": "rich/wealthy", "*tounoma*": "by name/named", "*emathēteusen*": "became a disciple/was discipled/followed as a disciple" } }

Verse 60

{ "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

Verse 64

{ "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } }