Verse 42

{ "verseID": "Matthew.27.42", "source": "Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι. Εἰ Βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ.", "text": "Others he *esōsen*; himself not he *dynatai* *sōsai*. If *Basileus* *Israēl* he is, let him *katabatō* now from the *staurou*, and we will *pisteusomen* him.", "grammar": { "*esōsen*": "aorist active indicative, 3rd singular - saved/rescued", "*dynatai*": "present middle indicative, 3rd singular - is able", "*sōsai*": "aorist active infinitive - to save", "*Basileus*": "nominative, masculine, singular - king", "*Israēl*": "genitive, masculine - proper name Israel", "*katabatō*": "aorist active imperative, 3rd singular - let him come down", "*staurou*": "genitive, masculine, singular - cross/stake", "*pisteusomen*": "future active indicative, 1st plural - we will believe" }, "variants": { "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/rescue/deliver", "*Basileus*": "king/ruler/monarch", "*katabatō*": "let him come down/descend [command]", "*pisteusomen*": "we will believe/trust/have faith in" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  "Han har frelst andre; seg selv kan han ikke frelse. Hvis han er Israels konge, la ham nå komme ned fra korset, så vil vi tro på ham."

• NT, oversatt fra gresk

  «Han stolte på Gud, la Gud redde ham, hvis han vil; for han sa: Jeg er Guds Sønn.»

• Norsk King James

  'Han frelste andre; seg selv kan han ikke frelse. Hvis han er Israels konge, la ham nå komme ned fra korset, så vil vi tro på ham.'

• Modernisert Norsk Bibel 1866

  Han frelste andre, seg selv kan han ikke frelse. Er han Israels konge, så la ham stige ned fra korset, så skal vi tro ham.

• KJV/Textus Receptus til norsk

  Andre har han frelst; seg selv kan han ikke frelse! Er han Israels konge, så stig nå ned av korset, så skal vi tro ham!

• Den norske oversettelsen av Det Nye Testamente

  'Han frelste andre, men seg selv kan han ikke frelse. Han er Israels konge, la ham nå stige ned fra korset, så skal vi tro på ham.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han frelste andre, men kan ikke frelse seg selv. Hvis han er Israels konge, la ham nå komme ned fra korset, og vi skal tro ham.

• o3-mini KJV Norsk

  «Han frelste andre, men seg selv kan han ikke frelse. Hvis han er Israels konge, la ham da komme ned fra korset, så skal vi tro på ham.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han frelste andre, men kan ikke frelse seg selv. Hvis han er Israels konge, la ham nå komme ned fra korset, og vi skal tro ham.

• Lingvistisk bibeloversettelse fra grunntekst

  'Han frelste andre, men seg selv kan han ikke frelse! Hvis han er Israels konge, la ham nå stige ned fra korset, så skal vi tro på ham.

• Linguistic Bible Translation from Source Texts

  'He saved others, but He cannot save Himself. He is the King of Israel; let Him come down now from the cross, and we will believe in Him.

• NT, oversatt fra gresk Aug2024

  'Han frelste andre, men seg selv kan han ikke frelse. Han er Israels konge! La ham nå stige ned fra korset, så skal vi tro på ham.'

• Original Norsk Bibel 1866

  Han haver frelst Andre, sig selv kan han ikke frelse; er han Israels Konge, da stige han nu ned af Korset, saa ville vi troe ham.

• King James Version 1769 (Standard Version)

  He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

• KJV 1769 norsk

  Han frelste andre, men seg selv kan han ikke frelse. Hvis han er Israels konge, så la ham nå stige ned fra korset, så skal vi tro på ham.

• KJV1611 - Moderne engelsk

  He saved others; himself he cannot save. If he is the King of Israel, let him now come down from the cross, and we will believe him.

• King James Version 1611 (Original)

  He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

• Norsk oversettelse av Webster

  "Han frelste andre, men kan ikke frelse seg selv. Hvis han er Israels konge, la ham nå stige ned fra korset, så skal vi tro på ham.

• Norsk oversettelse av Youngs Literal Translation

  'Andre har han frelst, men seg selv kan han ikke frelse! Han er Israels konge, la ham nå stige ned fra korset, så skal vi tro på ham.

• Norsk oversettelse av ASV1901

  Han frelste andre; seg selv kan han ikke frelse. Han er Israels konge, la ham nå stige ned fra korset, så skal vi tro på ham.

• Norsk oversettelse av BBE

  Han frelste andre, men seg selv kan han ikke frelse. Hvis han er Israels konge, la ham nå stige ned fra korset, så skal vi tro på ham!

• Tyndale Bible (1526/1534)

  He saved other him sylfe he can not save. If he be ye kynge of Israel: let him now come doune from the crosse and we will beleve him.

• Coverdale Bible (1535)

  he hath helped other, and can not helpe himself: Yf he be the kynge of Israel, let him come downe now from the crosse, and we wil beleue him

• Geneva Bible (1560)

  He saued others, but he cannot saue him selfe: if he be ye King of Israel, let him now come downe from ye crosse, and we will beleeue in him.

• Bishops' Bible (1568)

  He saued other, hym selfe can he not saue. If he be the kyng of Israel, let him nowe come downe from the crosse, and we wyll beleue hym.

• Authorized King James Version (1611)

  He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

• Webster's Bible (1833)

  "He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

• Young's Literal Translation (1862/1898)

  `Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him;

• American Standard Version (1901)

  He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.

• Bible in Basic English (1941)

  A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

• World English Bible (2000)

  "He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

• NET Bible® (New English Translation)

  “He saved others, but he cannot save himself! He is the king of Israel! If he comes down now from the cross, we will believe in him!

Referenced Verses

• John 1:49 : 49 { "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } }
• Matt 27:37 : 37 { "verseID": "Matthew.27.37", "source": "Καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην, Οὗτός ἐστιν Ἰησοῦς ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "And they *epethēkan* above the *kephalēs* of him the *aitian* of him having been *gegrammenēn*, This is *Iēsous* the *Basileus* of the *Ioudaiōn*.", "grammar": { "*epethēkan*": "aorist active indicative, 3rd plural - placed/put upon", "*kephalēs*": "genitive, feminine, singular - head", "*aitian*": "accusative, feminine, singular - charge/accusation", "*gegrammenēn*": "perfect passive participle, accusative, feminine, singular - having been written", "*Iēsous*": "nominative, masculine, singular - proper name Jesus", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans" }, "variants": { "*epethēkan*": "placed/put upon/set", "*kephalēs*": "head [referring to position above where he was crucified]", "*aitian*": "charge/accusation/legal cause [for execution]", "*gegrammenēn*": "having been written/inscribed/recorded", "*Basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans/people of Judea" } }
• John 12:13 : 13 { "verseID": "John.12.13", "source": "Ἔλαβον τὰ βαΐα τῶν φοινίκων, καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον, Ὡσαννα: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "They *elabon* the *baia* of the *phoinikōn*, and *exēlthon* for *hypantēsin* to him, and were *ekrazon*, *Hōsanna*: *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou* the *Basileus* of *Israēl*.", "grammar": { "*elabon*": "aorist active indicative, 3rd plural - took", "*baia*": "accusative, neuter, plural - branches/palms", "*phoinikōn*": "genitive, masculine, plural - palm trees", "*exēlthon*": "aorist active indicative, 3rd plural - went out", "*hypantēsin*": "accusative, feminine, singular - meeting", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Basileus*": "nominative, masculine, singular - King", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*elabon*": "took/received", "*baia*": "branches/palms/fronds", "*phoinikōn*": "palm trees", "*exēlthon*": "went out/came out", "*hypantēsin*": "meeting/encounter", "*ekrazon*": "were crying out/shouting/calling", "*Hōsanna*": "Hosanna (save now/please save)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/arriving", "*onomati*": "name/authority", "*Kyriou*": "Lord/Master", "*Basileus*": "King/Sovereign" } }
• John 12:47 : 47 { "verseID": "John.12.47", "source": "Καὶ ἐάν τις μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν: οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλʼ ἵνα σώσω τὸν κόσμον.", "text": "And if any *tis* of me *akousē* the *rhēmatōn* and not *pisteusē*, I not *krinō* him: not for *ēlthon* that *krinō* the *kosmon*, but that *sōsō* the *kosmon*.", "grammar": { "*tis*": "nominative, masculine, singular - anyone/someone", "*akousē*": "aorist subjunctive, 3rd singular - might hear/listen to", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*pisteusē*": "aorist subjunctive, 3rd singular - might believe", "*krinō*": "present active indicative, 1st singular - judge/condemn", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kosmon*": "accusative, masculine, singular - world", "*sōsō*": "aorist active subjunctive, 1st singular - might save" }, "variants": { "*akousē*": "hear/listen to/heed", "*rhēmatōn*": "words/sayings/utterances", "*pisteusē*": "believe/trust/have faith in", "*krinō*": "judge/condemn/decide", "*kosmon*": "world/universe/orderly arrangement" } }
• Acts 4:14 : 14 { "verseID": "Acts.4.14", "source": "Τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν.", "text": "The *de* *anthrōpon* *blepontes* with them *hestōta* the *tetherapeumenon*, nothing *eichon* *anteipein*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine, singular - man", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*tetherapeumenon*": "perfect passive participle, accusative, masculine, singular - having been healed", "*eichon*": "imperfect active indicative, 3rd plural - were having/able", "*anteipein*": "aorist active infinitive - to say against/contradict" }, "variants": { "*blepontes*": "seeing/looking at/observing", "*hestōta*": "standing/standing firm", "*tetherapeumenon*": "having been healed/cured/made well", "*eichon*": "were having/had/were able", "*anteipein*": "to contradict/say against/oppose" } }
• Matt 2:2 : 2 { "verseID": "Matthew.2.2", "source": "Λέγοντες, Ποῦ ἐστιν ὁ τεχθεὶς Βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ, καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.", "text": "*Legontes*, Where *estin* the *techtheis Basileus* of the *Ioudaiōn*? *eidomen gar autou* the *astera* in the *anatolē*, and *ēlthomen proskynēsai autō*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present indicative, 3rd person singular - is", "*techtheis*": "aorist passive participle, nominative, masculine, singular - having been born", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*gar*": "conjunction - for/because", "*autou*": "genitive, masculine, singular - of him/his", "*astera*": "accusative, masculine, singular - star", "*anatolē*": "dative, feminine, singular - in the east/rising", "*ēlthomen*": "aorist active indicative, 1st person plural - we came", "*proskynēsai*": "aorist active infinitive - to worship", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*techtheis*": "born/delivered", "*anatolē*": "east/rising/emergence", "*proskynēsai*": "worship/prostrate/pay homage" } }
• Luke 19:38 : 38 { "verseID": "Luke.19.38", "source": "Λέγοντες, Εὐλογημένος ὁ ἐρχόμενος Βασιλεὺς ἐν ὀνόματι Κυρίου: εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.", "text": "*Legontes*, *Eulogēmenos* the *erchomenos* *Basileus* in *onomati* *Kyriou*: *eirēnē* in *ouranō*, and *doxa* in *hypsistois*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*Basileus*": "nominative, masculine, singular - King", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eirēnē*": "nominative, feminine, singular - peace", "*ouranō*": "dative, masculine, singular - heaven", "*doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places" }, "variants": { "*Eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Basileus*": "King/Ruler", "*onomati*": "name/authority", "*eirēnē*": "peace/harmony", "*ouranō*": "heaven/sky", "*doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights" } }
• John 9:24 : 24 { "verseID": "John.9.24", "source": "Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ Θεῷ: ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.", "text": "They-*ephōnēsan* therefore from second the *anthrōpon* who *ēn typhlos*, and *eipon* to-him, *Dos doxan* to-the *Theō*: we *oidamen* that the *anthrōpos* this *hamartōlos estin*.", "grammar": { "*ephōnēsan*": "aorist active indicative, 3rd plural - called", "*anthrōpon*": "accusative masculine singular - man", "*ēn*": "imperfect active indicative, 3rd singular - was", "*typhlos*": "nominative masculine singular - blind", "*eipon*": "aorist active indicative, 3rd plural - said", "*Dos*": "aorist active imperative, 2nd singular - give", "*doxan*": "accusative feminine singular - glory", "*Theō*": "dative masculine singular - to God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*anthrōpos*": "nominative masculine singular - man", "*hamartōlos*": "nominative masculine singular - sinful", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*ephōnēsan*": "called/summoned", "*anthrōpon*": "man/person/human", "*typhlos*": "blind person", "*eipon*": "said/spoke", "*Dos*": "give/grant", "*doxan*": "glory/honor/praise", "*Theō*": "to God/Deity", "*oidamen*": "we know/understand", "*anthrōpos*": "man/person/human", "*hamartōlos*": "sinful/sinner/transgressor", "*estin*": "is/exists" } }