Verse 16

{ "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hold fast ved livets ord; slik at jeg kan glede meg på Kristi dag, at jeg ikke har løpt forgjeves, heller ikke arbeidet forgjeves.

• NT, oversatt fra gresk

  og holder fast ved livets ord, så jeg kan være stolt på Kristi dag, at jeg ikke har løpt forgjeves, eller arbeidet forgjeves.

• Norsk King James

  Hold frem livets ord; så jeg kan glede meg i Kristi dag, at jeg ikke har løpt forgjeves eller arbeidet forgjeves.

• Modernisert Norsk Bibel 1866

  ved å holde fast ved livets ord, slik at jeg kan være stolt på Kristi dag, at jeg ikke løp forgjeves eller arbeidet forgjeves.

• KJV/Textus Receptus til norsk

  Holdende frem livets ord, så jeg kan rose meg på Kristi dag at jeg ikke har løpt forgjeves eller arbeidet forgjeves.

• Den norske oversettelsen av Det Nye Testamente

  Hold fast ved livets ord, så jeg kan være stolt på Kristi dag, over at jeg ikke løp forgjeves eller arbeidet forgjeves.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hold fast ved livets ord, så jeg kan ha grunn til å glede meg på Kristi dag, for at jeg ikke har løpt forgjeves eller arbeidet forgjeves.

• o3-mini KJV Norsk

  hold fast ved livets ord, slik at jeg kan glede meg på Kristi dag, fordi jeg ikke har løpt forgjeves eller arbeidet forgjeves.

• gpt4.5-preview

  idet dere holder fast på livets ord. Da kan jeg få ros på Kristi dag for at jeg ikke har løpt forgjeves eller arbeidet forgjeves.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  idet dere holder fast på livets ord. Da kan jeg få ros på Kristi dag for at jeg ikke har løpt forgjeves eller arbeidet forgjeves.

• Lingvistisk bibeloversettelse fra grunntekst

  idét dere holder fast ved livets ord. Da vil jeg ha grunn til å rose meg på Kristi dag, fordi jeg ikke har løpt forgjeves, ikke har strevet forgjeves.

• Linguistic Bible Translation from Source Texts

  holding fast to the word of life. Then I can boast in the day of Christ that I did not labor or run in vain.

• NT, oversatt fra gresk Aug2024

  Hold fast ved livets ord, slik at jeg kan være stolt på Kristi dag at jeg ikke har løpt forgjeves eller slitt forgjeves.

• Original Norsk Bibel 1866

  idet I holde fast ved Livets Ord, mig til Ros paa Christi Dag, at jeg ikke haver løbet forgjæves, ei heller arbeidet forgjæves.

• King James Version 1769 (Standard Version)

  Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

• KJV 1769 norsk

  holdende fast ved livets ord, så jeg kan ha grunn til å glede meg på Kristi dag, at jeg ikke har løpt forgjeves eller arbeidet forgjeves.

• KJV1611 - Moderne engelsk

  Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, nor labored in vain.

• King James Version 1611 (Original)

  Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

• Norsk oversettelse av Webster

  holdende frem livets ord, så jeg kan ha grunn til å være stolt på Kristi dag, at jeg ikke løp forgjeves eller arbeidet forgjeves.

• Norsk oversettelse av Youngs Literal Translation

  og holder fast ved livets ord, så jeg kan rose meg om Kristi dag, at jeg ikke har løpt forgjeves eller strevd forgjeves.

• Norsk oversettelse av ASV1901

  mens dere holder frem livets ord; så jeg kan ha grunn til å rose meg på Kristi dag, for at jeg ikke har løpt forgjeves og ikke arbeidet forgjeves.

• Norsk oversettelse av BBE

  ved å holde frem livets ord; slik at jeg kan ha grunn til å rose meg av dere på Kristi dag, ettersom jeg ikke har løpt forgjeves eller arbeidet til ingen nytte.

• Tyndale Bible (1526/1534)

  holdinge fast the worde of lyfe vnto my reioysynge in ye daye of Christ that I have not runne in vayne nether have labored in vayne.

• Coverdale Bible (1535)

  holdinge fast the worde of life, vnto my reioysinge in the daye of Christ, that I haue not runne in vayne, nether laboured in vayne.

• Geneva Bible (1560)

  Holding forth the worde of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither haue laboured in vaine.

• Bishops' Bible (1568)

  Holdyng fast the worde of lyfe, to my reioycyng in the day of Christe that I haue not runne in vayne, neither haue laboured in vayne.

• Authorized King James Version (1611)

  Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

• Webster's Bible (1833)

  holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain.

• Young's Literal Translation (1862/1898)

  the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

• American Standard Version (1901)

  holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.

• Bible in Basic English (1941)

  Offering the word of life; so that I may have glory in you in the day of Christ, because my running was not for nothing and my work was not without effect.

• World English Bible (2000)

  holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain.

• NET Bible® (New English Translation)

  by holding on to the word of life so that on the day of Christ I will have a reason to boast that I did not run in vain nor labor in vain.

Referenced Verses

• 2 Cor 1:14 : 14 { "verseID": "2 Corinthians.1.14", "source": "Καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν, ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "Just as also you *epegnōte* us in part, that *kauchēma* of you we are just as also you of us, in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*epegnōte*": "aorist indicative, active, 2nd person plural - you acknowledged/recognized", "*kauchēma*": "nominative, neuter, singular - boast/pride", "*hēmera*": "dative, feminine, singular - day", "*Kyriou Iēsou*": "genitive, masculine, singular - of Lord Jesus" }, "variants": { "*epegnōte*": "you acknowledged/recognized/understood fully", "*kauchēma*": "boast/pride/ground for boasting/source of pride", "*hēmera*": "day/time/period" } }
• Gal 2:2 : 2 { "verseID": "Galatians.2.2", "source": "Ἀνέβην δὲ κατὰ ἀποκάλυψιν, καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς Ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν, τρέχω, ἢ ἔδραμον.", "text": "I *anebēn* *de* according to *apokalypsin*, and I *anethemēn* to them the *euangelion* which I *kēryssō* among the *Ethnesin*, *kat' idian* *de* to the *dokousin*, lest somehow *eis kenon* I *trechō* or I *edramon*.", "grammar": { "*anebēn*": "aorist, active, indicative, 1st person singular - I went up", "*de*": "particle - but/and/now", "*kata*": "preposition + accusative - according to/by/in conformity with", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*anethemēn*": "aorist, middle, indicative, 1st person singular - I set forth/communicated/presented", "*autois*": "dative, masculine, plural - to them", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssō*": "present, active, indicative, 1st person singular - I preach/proclaim", "*en*": "preposition + dative - in/among", "*tois Ethnesin*": "dative, neuter, plural - the Gentiles/nations", "*kat' idian*": "adverbial phrase - privately/in private", "*tois dokousin*": "dative, masculine, plural, participle - to those seeming/appearing [to be something]", "*mē pōs*": "negative particle + adverb - lest somehow/in case", "*eis kenon*": "preposition + accusative, neuter, singular - in vain/to no purpose", "*trechō*": "present, active, subjunctive, 1st person singular - I might run/am running", "*ē*": "conjunction - or", "*edramon*": "aorist, active, indicative, 1st person singular - I ran/had run" }, "variants": { "*anethemēn*": "set forth/laid before/communicated/consulted with", "*dokousin*": "those seeming/those of reputation/those who were esteemed", "*trechō*": "run/labor/exert oneself", "*eis kenon*": "in vain/for nothing/without purpose" } }
• 1 Thess 2:19 : 19 { "verseID": "1 Thessalonians.2.19", "source": "Τίς γὰρ ἡμῶν ἐλπὶς, ἢ χαρὰ, ἢ στέφανος καυχήσεως; ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;", "text": "What *gar* of us *elpis*, or *chara*, or *stephanos* of *kauchēseōs*? Or not *kai* you *emprosthen* of the *Kyriou* of us *Iēsou* *Christou* in the *autou* *parousia*?", "grammar": { "*gar*": "postpositive particle - for/because", "*elpis*": "nominative, feminine, singular - hope", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying", "*kai*": "conjunction - also/even", "*emprosthen*": "preposition with genitive - before/in front of", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*autou*": "genitive, masculine, singular - his", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*elpis*": "hope/expectation", "*chara*": "joy/gladness", "*stephanos*": "crown/wreath", "*kauchēseōs*": "boasting/glorying/exulting", "*parousia*": "coming/presence/arrival" } }
• 1 Thess 3:5 : 5 { "verseID": "1 Thessalonians.3.5", "source": "Διὰ τοῦτο, κἀγὼ μηκέτι στέγων, ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων, καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.", "text": "Through *touto*, *kagō* no longer *stegōn*, I *epempsa* for the *gnōnai* the *pistin* of you, lest somehow *epeirasen* you the *peirazōn*, and to *kenon* might *genētai* the *kopos* of us.", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*kagō*": "conjunction and pronoun (kai + egō) - and I", "*stegōn*": "present active participle, nominative singular masculine - bearing/enduring", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*gnōnai*": "aorist active infinitive - to know", "*pistin*": "accusative singular feminine - faith", "*epeirasen*": "aorist active indicative, 3rd person singular - tempted/tested", "*peirazōn*": "present active participle, nominative singular masculine - the one tempting", "*kenon*": "adjective, accusative singular neuter - emptiness/vain", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*kopos*": "nominative singular masculine - labor/toil" }, "variants": { "*stegōn*": "bearing/enduring/covering/holding in", "*gnōnai*": "to know/understand/learn", "*epeirasen*": "tempted/tested/tried", "*peirazōn*": "the tempter/tester/one who tests", "*kenon*": "emptiness/vain/useless/without result", "*kopos*": "labor/toil/trouble/weariness" } }
• Ps 71:17 : 17 { "verseID": "Psalms.71.17", "source": "אֱ‍ֽלֹהִ֗ים לִמַּדְתַּ֥נִי מִנְּעוּרָ֑י וְעַד־הֵ֝֗נָּה אַגִּ֥יד נִפְלְאוֹתֶֽיךָ׃", "text": "*ʾĕlōhîm* *limmaḏtanî* from *nəʿûrāy* and until-*hēnnāh* *ʾaggîd* *nipləʾôtêkā*", "grammar": { "*ʾĕlōhîm*": "noun, masculine plural - 'God'", "*limmaḏtanî*": "piel perfect, 2nd person masculine singular with 1st person singular suffix - 'you have taught me'", "*nəʿûrāy*": "noun with 1st person singular suffix - 'my youth'", "*hēnnāh*": "adverb - 'here/thus far'", "*ʾaggîd*": "hiphil imperfect, 1st person singular - 'I will declare'", "*nipləʾôtêkā*": "niphal participle, feminine plural with 2nd person masculine singular suffix - 'your wondrous works'" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine beings", "*limmaḏtanî*": "you have taught me/you have instructed me/you have trained me", "*nəʿûrāy*": "my youth/my early life/my childhood", "*hēnnāh*": "here/thus far/to this point", "*ʾaggîd*": "I will declare/I will announce/I will proclaim", "*nipləʾôtêkā*": "your wondrous works/your marvelous deeds/your miracles" } }
• 1 John 1:1 : 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }
• Rev 22:17 : 17 { "verseID": "Revelation.22.17", "source": "Καὶ τὸ Πνεῦμα καὶ ἡ νύμφη λέγουσιν, Ἐλθε. Καὶ ὁ ἀκούων εἰπάτω, Ἐλθε. Καὶ ὁ διψῶν ἐλθέτω. Καὶ ὁ θέλων, λαμβανέτω τὸ ὕδωρ ζωῆς δωρεάν.", "text": "And the *Pneuma* and the *nymphē legousin*, *Elthe*. And the one *akouōn eipatō*, *Elthe*. And the one *dipsōn elthetō*. And the one *thelōn*, *lambanetō* the *hydōr zōēs dōrean*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*nymphē*": "nominative, feminine, singular - bride", "*legousin*": "present active indicative, 3rd plural - they say", "*Elthe*": "aorist active imperative, 2nd singular - come", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*eipatō*": "aorist active imperative, 3rd singular - let him say", "*dipsōn*": "present active participle, nominative, masculine, singular - thirsting", "*elthetō*": "aorist active imperative, 3rd singular - let him come", "*thelōn*": "present active participle, nominative, masculine, singular - willing/desiring", "*lambanetō*": "present active imperative, 3rd singular - let him take", "*hydōr*": "accusative, neuter, singular - water", "*zōēs*": "genitive, feminine, singular - of life", "*dōrean*": "accusative, feminine, singular - freely/as a gift" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*nymphē*": "bride/betrothed woman", "*akouōn*": "hearing/listening", "*dipsōn*": "thirsting/being thirsty", "*thelōn*": "willing/desiring/wishing", "*hydōr zōēs*": "water of life/living water", "*dōrean*": "freely/without cost/as a gift" } }
• Ps 40:9 : 9 { "verseID": "Psalms.40.9", "source": "לַֽעֲשֽׂוֹת־רְצוֹנְךָ֣ אֱלֹהַ֣י חָפָ֑צְתִּי וְ֝ת֥וֹרָתְךָ֗ בְּת֣וֹךְ מֵעָֽי", "text": "*Laʿăśôt-rəṣônəḵā* my *ʾĕlōhay ḥāpāṣtî*, and your *tôrātəḵā* in the midst of my *mēʿāy*", "grammar": { "*Laʿăśôt-rəṣônəḵā*": "preposition + Qal infinitive construct + masculine singular noun with 2nd person masculine singular suffix - 'to do your will/pleasure'", "*ʾĕlōhay*": "masculine plural noun with 1st person singular suffix - 'my God'", "*ḥāpāṣtî*": "Qal perfect, 1st person singular - 'I delight/desire/take pleasure'", "*tôrātəḵā*": "feminine singular noun with 2nd person masculine singular suffix - 'your law/instruction'", "*mēʿāy*": "masculine plural noun with 1st person singular suffix - 'my inward parts/bowels'" }, "variants": { "*Laʿăśôt*": "to do/to perform/to accomplish", "*rəṣônəḵā*": "your will/your pleasure/your delight/what pleases you", "*ḥāpāṣtî*": "I delight/I desire/I take pleasure/I am pleased", "*tôrātəḵā*": "your law/your instruction/your teaching/your direction", "*mēʿāy*": "my inward parts/my bowels/my innermost being/my heart" } }
• Isa 49:4 : 4 { "verseID": "Isaiah.49.4", "source": "וַאֲנִ֤י אָמַ֙רְתִּי֙ לְרִ֣יק יָגַ֔עְתִּי לְתֹ֥הוּ וְהֶ֖בֶל כֹּחִ֣י כִלֵּ֑יתִי אָכֵן֙ מִשְׁפָּטִ֣י אֶת־יְהוָ֔ה וּפְעֻלָּתִ֖י אֶת־אֱלֹהָֽי׃", "text": "*Waʾănî* *ʾāmartî* for-*rîq* *yāgaʿtî*, for-*tōhû* *wə-heḇel* *kōḥî* *killêṯî*; *ʾāḵēn* *mišpāṭî* *ʾeṯ*-*YHWH*, *ûpəʿullāṯî* *ʾeṯ*-*ʾĕlōhāy*.", "grammar": { "*Waʾănî*": "conjunction + pronoun, 1st singular - and I", "*ʾāmartî*": "verb, qal perfect, 1st singular - I said", "*rîq*": "noun, masculine singular - emptiness/vanity", "*yāgaʿtî*": "verb, qal perfect, 1st singular - I labored/I toiled", "*tōhû*": "noun, masculine singular - emptiness/futility/chaos", "*wə-heḇel*": "conjunction + noun, masculine singular - and vanity/emptiness", "*kōḥî*": "noun, masculine singular + 1st singular possessive suffix - my strength", "*killêṯî*": "verb, piel perfect, 1st singular - I have spent/exhausted", "*ʾāḵēn*": "adverb - surely/indeed/truly", "*mišpāṭî*": "noun, masculine singular + 1st singular possessive suffix - my justice/right/cause", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - divine name", "*ûpəʿullāṯî*": "conjunction + noun, feminine singular + 1st singular possessive suffix - and my reward/work", "*ʾĕlōhāy*": "noun, masculine plural + 1st singular possessive suffix - my God" }, "variants": { "*rîq*": "emptiness/vanity/in vain", "*yāgaʿtî*": "I labored/I toiled/I wearied myself", "*tōhû*": "emptiness/futility/chaos/waste", "*heḇel*": "vanity/breath/vapor/futility", "*killêṯî*": "I have spent/I have exhausted/I have completed", "*mišpāṭî*": "my justice/my right/my cause/my judgment", "*pəʿullāṯî*": "my reward/my work/my recompense/my wage" } }
• Matt 10:27 : 27 { "verseID": "Matthew.10.27", "source": "Ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.", "text": "What *legō* to-you in the *skotia*, *eipate* in the *phōti*: and what into the *ous* *akouete*, *kēryxate* upon the *dōmatōn*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*skotia*": "dative feminine singular - darkness", "*eipate*": "aorist active imperative, 2nd plural - speak/say", "*phōti*": "dative neuter singular - light", "*ous*": "accusative neuter singular - ear", "*akouete*": "present active indicative, 2nd plural - you hear", "*kēryxate*": "aorist active imperative, 2nd plural - proclaim/preach", "*dōmatōn*": "genitive neuter plural - of housetops/roofs" }, "variants": { "*legō*": "I say/tell/speak", "*skotia*": "darkness/secrecy/obscurity", "*eipate*": "speak/say/tell", "*phōti*": "light/daylight/illumination", "*ous*": "ear/hearing", "*akouete*": "you hear/listen to", "*kēryxate*": "proclaim/preach/announce", "*dōmatōn*": "housetops/roofs/terraces" } }
• Luke 12:8 : 8 { "verseID": "Luke.12.8", "source": "Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ:", "text": "*Legō de* to you, All who *an homologēsē en* me *emprosthen* of the *anthrōpōn*, also the *Huios* of the *anthrōpou homologēsei en* him *emprosthen* of the *angelōn* of the *Theou*:", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*an*": "modal particle with relative - would/might", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*en*": "preposition + dative - in", "*emprosthen*": "preposition + genitive - before/in front of", "*anthrōpōn*": "genitive plural masculine - men/people", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*homologēsē*": "confess/acknowledge/profess", "*en*": "in/by (representing identification with)", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "people/mankind/humans", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*homologēsei*": "will confess/acknowledge/recognize", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }
• John 6:63 : 63 { "verseID": "John.6.63", "source": "Τὸ πνεῦμά ἐστιν τὸ ζωοποιοῦν· ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστιν, καὶ ζωή ἐστιν.", "text": "The *pneuma* *estin* the *zōopoioun*; the *sarx* not *ōphelei* nothing: the *rhēmata* which I *lalō* to you, *pneuma* *estin*, and *zōē* *estin*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*estin*": "present indicative, 3rd singular - is", "*zōopoioun*": "present active participle, nominative, neuter, singular - giving life", "*sarx*": "nominative, feminine, singular - flesh", "*ōphelei*": "present active indicative, 3rd singular - profits/benefits", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*lalō*": "present active indicative, 1st singular - I speak/say", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*pneuma*": "spirit/breath/wind", "*estin*": "is/exists", "*zōopoioun*": "giving life/making alive/vivifying", "*sarx*": "flesh/body/physical nature", "*ōphelei*": "profits/benefits/helps", "*rhēmata*": "words/sayings/statements", "*lalō*": "speak/say/tell", "*zōē*": "life/existence" } }
• John 6:68 : 68 { "verseID": "John.6.68", "source": "Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις.", "text": "*Apekrithē* *oun* to him *Simōn* *Petros*, *Kyrie*, *pros* whom shall we *apeleusometha*? *rhēmata* of *zōēs* *aiōniou* you *echeis*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*oun*": "inferential conjunction - therefore/then", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*apeleusometha*": "future middle indicative, 1st plural - we will go away", "*rhēmata*": "accusative, neuter, plural - words", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal", "*echeis*": "present active indicative, 2nd singular - you have" }, "variants": { "*Apekrithē*": "answered/responded", "*oun*": "therefore/then/consequently", "*Simōn*": "Simon", "*Petros*": "Peter", "*Kyrie*": "Lord/Master/Sir", "*pros*": "to/toward/with", "*apeleusometha*": "we will go away/depart", "*rhēmata*": "words/sayings/statements", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-enduring", "*echeis*": "have/possess" } }
• Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }
• Rom 10:8-9 : 8 { "verseID": "Romans.10.8", "source": "Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου, καὶ ἐν τῇ καρδίᾳ σου: τοῦτʼ ἔστιν, τὸ ῥῆμα τῆς πίστεως, ὃ κηρύσσομεν·", "text": "*Alla ti legei*? *Engys sou to rhēma estin*, *en tō stomati sou*, *kai en tē kardia sou*: *tout' estin*, *to rhēma tēs pisteōs*, *ho kēryssomen*·", "grammar": { "*Alla*": "strong adversative conjunction - but", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*legei*": "present indicative, 3rd singular - it says", "*Engys*": "adverb - near", "*sou*": "genitive, 2nd singular - of you/your", "*to rhēma*": "nominative, neuter, singular - the word", "*estin*": "present indicative, 3rd singular - is", "*en tō stomati sou*": "dative, neuter, singular - in your mouth", "*kai*": "conjunction - and", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*to rhēma tēs pisteōs*": "nominative, neuter, singular - the word of faith", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssomen*": "present indicative, 1st plural - we preach/proclaim" }, "variants": { "*rhēma*": "word/saying/message/statement", "*stomati*": "mouth/speech/utterance", "*kēryssomen*": "we preach/proclaim/herald" } } 9 { "verseID": "Romans.10.9", "source": "Ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ.", "text": "*Hoti ean homologēsēs en tō stomati sou Kyrion Iēsoun*, *kai pisteusēs en tē kardia sou hoti ho Theos auton ēgeiren ek nekrōn*, *sōthēsē*.", "grammar": { "*Hoti*": "conjunction - that/because", "*ean*": "conditional particle - if", "*homologēsēs*": "aorist subjunctive, 2nd singular - you confess", "*en tō stomati sou*": "dative, neuter, singular - with your mouth", "*Kyrion Iēsoun*": "accusative, masculine, singular - Lord Jesus", "*kai*": "conjunction - and", "*pisteusēs*": "aorist subjunctive, 2nd singular - you believe", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*hoti*": "conjunction - that", "*ho Theos*": "nominative, masculine, singular - God", "*auton*": "accusative, masculine, singular - him", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*ek nekrōn*": "genitive, masculine, plural - from the dead", "*sōthēsē*": "future passive, 2nd singular - you will be saved" }, "variants": { "*homologēsēs*": "confess/acknowledge/declare", "*Kyrion*": "Lord/master/owner", "*ēgeiren*": "raised/lifted up/awakened", "*sōthēsē*": "you will be saved/delivered/rescued" } } 10 { "verseID": "Romans.10.10", "source": "Καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην· στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.", "text": "*Kardia gar pisteuetai eis dikaiosynēn*· *stomati de homologeitai eis sōtērian*.", "grammar": { "*Kardia*": "dative, feminine, singular - with heart", "*gar*": "postpositive conjunction - for", "*pisteuetai*": "present passive, 3rd singular - it is believed", "*eis dikaiosynēn*": "accusative, feminine, singular - unto righteousness", "*stomati*": "dative, neuter, singular - with mouth", "*de*": "postpositive conjunction - but/and", "*homologeitai*": "present passive, 3rd singular - it is confessed", "*eis sōtērian*": "accusative, feminine, singular - unto salvation" }, "variants": { "*pisteuetai*": "it is believed/one believes", "*dikaiosynēn*": "righteousness/justice/justification", "*homologeitai*": "it is confessed/acknowledged/declared", "*sōtērian*": "salvation/deliverance/preservation" } } 11 { "verseID": "Romans.10.11", "source": "Λέγει γὰρ ἡ γραφή, Πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "*Legei gar hē graphē*, *Pas ho pisteuōn ep' autō ou kataischynthēsetai*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says", "*gar*": "postpositive conjunction - for", "*hē graphē*": "nominative, feminine, singular - the scripture", "*Pas*": "nominative, masculine, singular - everyone", "*ho pisteuōn*": "present participle, nominative, masculine, singular - the one believing", "*ep' autō*": "dative, masculine, singular - on him", "*ou*": "negative particle - not", "*kataischynthēsetai*": "future passive, 3rd singular - will be put to shame" }, "variants": { "*graphē*": "scripture/writing", "*pisteuōn*": "believing/trusting/having faith", "*ep'*": "on/upon/in", "*kataischynthēsetai*": "will be put to shame/disgraced/disappointed" } } 12 { "verseID": "Romans.10.12", "source": "Οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος: ὁ γὰρ αὐτὸς Κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.", "text": "*Ou gar estin diastolē Ioudaiou te kai Hellēnos*: *ho gar autos Kyrios pantōn ploutōn eis pantas tous epikaloumenous auton*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd singular - is", "*diastolē*": "nominative, feminine, singular - distinction/difference", "*Ioudaiou*": "genitive, masculine, singular - of Jew", "*te kai*": "correlative conjunction - both and", "*Hellēnos*": "genitive, masculine, singular - of Greek", "*ho gar autos*": "nominative, masculine, singular - for the same", "*Kyrios*": "nominative, masculine, singular - Lord", "*pantōn*": "genitive, masculine, plural - of all", "*ploutōn*": "present participle, nominative, masculine, singular - being rich", "*eis pantas*": "accusative, masculine, plural - to all", "*tous epikaloumenous*": "present participle, accusative, masculine, plural - the ones calling upon", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*diastolē*": "distinction/difference/separation", "*te kai*": "both and/and also", "*ploutōn*": "being rich/abounding/generous", "*epikaloumenous*": "calling upon/invoking/appealing to" } } 13 { "verseID": "Romans.10.13", "source": "Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.", "text": "*Pas gar hos an epikalesētai to onoma Kyriou sōthēsetai*.", "grammar": { "*Pas*": "nominative, masculine, singular - everyone", "*gar*": "postpositive conjunction - for", "*hos an*": "relative pronoun with indefinite particle - whoever", "*epikalesētai*": "aorist subjunctive, middle, 3rd singular - calls upon", "*to onoma*": "accusative, neuter, singular - the name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*sōthēsetai*": "future passive, 3rd singular - will be saved" }, "variants": { "*hos an*": "whoever/anyone who", "*epikalesētai*": "calls upon/invokes/appeals to", "*onoma*": "name/title/person", "*sōthēsetai*": "will be saved/delivered/rescued" } } 14 { "verseID": "Romans.10.14", "source": "Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος;", "text": "*Pōs oun epikalesontai eis hon ouk episteusan*? *pōs de pisteusousin hou ouk ēkousan*? *pōs de akousousin chōris kēryssontos*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential conjunction - therefore/then", "*epikalesontai*": "future indicative, middle, 3rd plural - they will call upon", "*eis hon*": "accusative, masculine, singular - on whom", "*ouk*": "negative particle - not", "*episteusan*": "aorist indicative, active, 3rd plural - they believed", "*pōs de*": "interrogative adverb + postpositive conjunction - and how", "*pisteusousin*": "future indicative, active, 3rd plural - they will believe", "*hou*": "genitive, masculine, singular - of whom", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*akousousin*": "future indicative, active, 3rd plural - they will hear", "*chōris*": "preposition + genitive - without", "*kēryssontos*": "present participle, genitive, masculine, singular - of one preaching" }, "variants": { "*epikalesontai*": "they will call upon/invoke/appeal to", "*episteusan*": "they believed/trusted/had faith", "*ēkousan*": "they heard/listened to", "*chōris*": "without/apart from/separated from", "*kēryssontos*": "one preaching/proclaiming/heralding" } } 15 { "verseID": "Romans.10.15", "source": "Πῶς δὲ κηρύξουσιν, ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!", "text": "*Pōs de kēryxousin*, *ean mē apostalōsin*? *kathōs gegraptai*, *Hōs hōraioi hoi podes tōn euangelizomenōn eirēnēn*, *tōn euangelizomenōn ta agatha*!", "grammar": { "*Pōs*": "interrogative adverb - how", "*de*": "postpositive conjunction - but/and", "*kēryxousin*": "future indicative, active, 3rd plural - they will preach", "*ean mē*": "conditional negative - if not/unless", "*apostalōsin*": "aorist subjunctive, passive, 3rd plural - they are sent", "*kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Hōs*": "adverb - how", "*hōraioi*": "nominative, masculine, plural - beautiful", "*hoi podes*": "nominative, masculine, plural - the feet", "*tōn euangelizomenōn*": "present participle, genitive, masculine, plural - of the ones evangelizing", "*eirēnēn*": "accusative, feminine, singular - peace", "*ta agatha*": "accusative, neuter, plural - the good things" }, "variants": { "*kēryxousin*": "they will preach/proclaim/herald", "*apostalōsin*": "they are sent/commissioned/dispatched", "*hōraioi*": "beautiful/timely/lovely", "*euangelizomenōn*": "bringing good news/evangelizing/preaching good news", "*agatha*": "good things/benefits/blessings" } } 16 { "verseID": "Romans.10.16", "source": "Ἀλλʼ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ. Ἠσαΐας γὰρ λέγει, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;", "text": "*All' ou pantes hypēkousan tō euangeliō*. *Ēsaias gar legei*, *Kyrie*, *tis episteusen tē akoē hēmōn*?", "grammar": { "*All'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pantes*": "nominative, masculine, plural - all", "*hypēkousan*": "aorist indicative, active, 3rd plural - they obeyed", "*tō euangeliō*": "dative, neuter, singular - the gospel", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*gar*": "postpositive conjunction - for", "*legei*": "present indicative, 3rd singular - says", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative - who", "*episteusen*": "aorist indicative, active, 3rd singular - believed", "*tē akoē*": "dative, feminine, singular - the report/hearing", "*hēmōn*": "genitive, 1st plural - of us/our" }, "variants": { "*hypēkousan*": "they obeyed/heeded/listened to", "*euangeliō*": "gospel/good news", "*akoē*": "report/hearing/message/what was heard" } }
• 1 Cor 9:26 : 26 { "verseID": "1 Corinthians.9.26", "source": "Ἐγὼ τοίνυν οὕτως τρέχω, ὡς οὐκ ἀδήλως· οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων:", "text": "I *toinyn* thus *trechō*, as not *adēlōs*; thus I *pykteuo*, as not *aera* *derōn*:", "grammar": { "*toinyn*": "inferential particle - therefore/consequently", "*trechō*": "present indicative, 1st person singular - run", "*adēlōs*": "adverb - uncertainly/without aim", "*pykteuo*": "present indicative, 1st person singular - box/fight", "*aera*": "accusative, masculine, singular - air", "*derōn*": "present participle, nominative, masculine, singular - beating/striking" }, "variants": { "*toinyn*": "therefore/consequently/accordingly", "*trechō*": "run/race", "*adēlōs*": "uncertainly/without aim/aimlessly", "*pykteuo*": "box/fight with fists/engage in boxing", "*aera*": "air/empty space", "*derōn*": "beating/striking/thrashing" } }
• 2 Tim 2:15-17 : 15 { "verseID": "2 Timothy.2.15", "source": "Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.", "text": "*Spoudason seauton dokimon parastēsai tō Theō*, *ergatēn anepaischynton*, *orthotomountta ton logon tēs alētheias*.", "grammar": { "*Spoudason*": "aorist, imperative, active, 2nd singular - be diligent", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*dokimon*": "accusative, masculine, singular, adjective - approved", "*parastēsai*": "aorist, infinitive, active - to present", "*tō*": "definite article, dative, masculine, singular - to the", "*Theō*": "dative, masculine, singular - to God", "*ergatēn*": "accusative, masculine, singular - worker", "*anepaischynton*": "accusative, masculine, singular, adjective - not ashamed", "*orthotomountta*": "present, participle, active, accusative, masculine, singular - cutting straight", "*ton*": "definite article, accusative, masculine, singular - the", "*logon*": "accusative, masculine, singular - word", "*tēs*": "definite article, genitive, feminine, singular - of the", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*Spoudason*": "be diligent/make every effort/be eager", "*dokimon*": "approved/tested/accepted", "*parastēsai*": "to present/show/exhibit", "*Theō*": "God/deity", "*ergatēn*": "worker/laborer", "*anepaischynton*": "not ashamed/unashamed/having no cause for shame", "*orthotomountta*": "cutting straight/rightly dividing/handling correctly", "*logon*": "word/message/account", "*alētheias*": "truth/reality" } } 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } } 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } }
• Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
• 1 Pet 1:23 : 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }
• Gal 4:11 : 11 { "verseID": "Galatians.4.11", "source": "Φοβοῦμαι ὑμᾶς, μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.", "text": "I *phoboumai* you, lest somehow *eikē kekopiak* for you", "grammar": { "*phoboumai*": "present indicative middle, 1st person singular - I fear/am concerned", "*eikē*": "adverb - in vain/without purpose", "*kekopiak*": "perfect active indicative, 1st person singular - I have labored/toiled" }, "variants": { "*phoboumai*": "I fear/am concerned/am anxious about", "*eikē*": "in vain/without purpose/uselessly", "*kekopiak*": "I have labored/toiled/worked to exhaustion" } }
• Phil 1:26-27 : 26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } } 27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }