Verse 27
{ "verseID": "Proverbs.17.27", "source": "חוֹשֵׂךְ אֲמָרָיו יוֹדֵעַ דָּעַת יְקַר־רוּחַ אִישׁ תְּבוּנָה", "text": "*ḥôśēk* *'ămārāyw* *yôdēa'* *dā'at* *yəqar*-*rûach* *'îš* *təbûnāh*", "grammar": { "*ḥôśēk*": "participle, Qal - restraining/sparing", "*'ămārāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his words", "*yôdēa'*": "participle, Qal - knowing", "*dā'at*": "noun, feminine singular - knowledge", "*yəqar*": "adjective, masculine singular construct - precious/valuable", "*rûach*": "noun, feminine singular - spirit", "*'îš*": "noun, masculine singular construct - man of", "*təbûnāh*": "noun, feminine singular - understanding" }, "variants": { "*ḥôśēk*": "restraining/sparing/holding back", "*'ămārāyw*": "his words/his sayings", "*yôdēa'*": "knowing/having knowledge", "*dā'at*": "knowledge/insight/perception", "*yəqar-rûach*": "cool of spirit/precious of spirit/calm temperament", "*'îš təbûnāh*": "man of understanding/person of discernment" } }
Other Translations
GT, oversatt fra Hebraisk
Den som er sparsommelig med ord, har visdom, og den som tenker før han taler, er en klok mann.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den med kunnskap sparer sine ord, og en mann av forståelse er rolig i sin ånd.
Norsk King James
Den som har kunnskap holder tilbake ordene sine; og en mann med forståelse har en bemerkelsesverdig ånd.
Modernisert Norsk Bibel 1866
Den som har kunnskap, sparer sine ord, og en forstandig person er rolig.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den som behersker sine ord, har kunnskap; en kold ro er en klok manns tegn.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den som har kunnskap, sparer sine ord, og en mann av forstand har en rolig ånd.
o3-mini KJV Norsk
Den som har kunnskap, veier sine ord med varsomhet, og en vis mann har en fremragende ånd.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den som har kunnskap, sparer sine ord, og en mann av forstand har en rolig ånd.
Lingvistisk bibeloversettelse fra grunntekst
Den som holder sine ord tilbake har kunnskap, og en kaldåndet person er en mann med innsikt.
Linguistic Bible Translation from Source Texts
The one who holds back his words has knowledge, and the one who is calm in spirit is a person of understanding.
GT, oversatt fra hebraisk Aug2024
Den som holder tilbake sine ord har kunnskap, og en rolig ånd er en mann med forstand.
Original Norsk Bibel 1866
Den, som haver god Kundskab, sparer sin Tale, og en forstandig Mand er koldsindig.
King James Version 1769 (Standard Version)
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
KJV 1769 norsk
Den som har kunnskap, sparer sine ord; og en mann med forståelse har en fremragende ånd.
KJV1611 - Moderne engelsk
He who has knowledge spares his words, and a man of understanding is of a calm spirit.
King James Version 1611 (Original)
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Norsk oversettelse av Webster
Den som sparer på ordene, har kunnskap. Den som er sindig, er en mann med forståelse.
Norsk oversettelse av Youngs Literal Translation
Den som kjenner kunnskap, sparer sine ord, og en rolig ånd er en forstandig mann.
Norsk oversettelse av ASV1901
Den som sparer på ordene, har kunnskap, og den som er sindig, er en mann med forstand.
Norsk oversettelse av BBE
Den som har kunnskap, taler lite; og den som har et rolig ånd, er en mann med god forstand.
Coverdale Bible (1535)
He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
Geneva Bible (1560)
Hee that hath knowledge, spareth his wordes, and a man of vnderstanding is of an excellent spirit.
Bishops' Bible (1568)
A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
Authorized King James Version (1611)
¶ He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.
Webster's Bible (1833)
He who spares his words has knowledge. He who is even tempered is a man of understanding.
Young's Literal Translation (1862/1898)
One acquainted with knowledge is sparing his words, And the cool of temper `is' a man of understanding.
American Standard Version (1901)
He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.
Bible in Basic English (1941)
He who has knowledge says little: and he who has a calm spirit is a man of good sense.
World English Bible (2000)
He who spares his words has knowledge. He who is even tempered is a man of understanding.
NET Bible® (New English Translation)
The truly wise person restrains his words, and the one who stays calm is discerning.
Referenced Verses
- Jas 1:19 : 19 { "verseID": "James.1.19", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν:", "text": "So that, *adelphoi* of me *agapētoi*, let *estō* every *anthrōpos* *tachys* to the *akousai*, *bradys* to the *lalēsai*, *bradys* to *orgēn*:", "grammar": { "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*", "*estō*": "present, active, imperative, 3rd person singular - let be", "*anthrōpos*": "nominative, masculine, singular - subject", "*tachys*": "nominative, masculine, singular - adjective", "*akousai*": "aorist, active, infinitive - to hear", "*bradys*": "nominative, masculine, singular - adjective", "*lalēsai*": "aorist, active, infinitive - to speak", "*orgēn*": "accusative, feminine, singular - direct object" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved", "*estō*": "let be/must be", "*anthrōpos*": "person/human/man", "*tachys*": "quick/swift/ready", "*akousai*": "to hear/to listen", "*bradys*": "slow/deliberate/hesitant", "*lalēsai*": "to speak/to talk/to say", "*orgēn*": "anger/wrath/rage" } }
- Prov 10:19 : 19 { "verseID": "Proverbs.10.19", "source": "בְּרֹ֣ב דְּ֭בָרִים לֹ֣א יֶחְדַּל־פָּ֑שַׁע וְחֹשֵׂ֖ךְ שְׂפָתָ֣יו מַשְׂכִּֽיל׃", "text": "*bərōb* *dəbārîm* *lōʾ* *yeḥdal*-*pāšaʿ* *wə-ḥōśēk* *śəpātāyw* *maśkîl*", "grammar": { "*bərōb*": "preposition + masculine singular construct - in abundance of", "*dəbārîm*": "masculine plural noun - words", "*lōʾ*": "negative particle - not", "*yeḥdal*": "Qal imperfect 3rd person masculine singular - ceases", "*pāšaʿ*": "masculine singular noun - transgression", "*wə-ḥōśēk*": "conjunction + Qal participle masculine singular - and restraining", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*maśkîl*": "Hiphil participle masculine singular - acting wisely" }, "variants": { "*rōb*": "abundance/multitude/greatness", "*dəbārîm*": "words/matters/things", "*yeḥdal*": "ceases/refrains/stops", "*pāšaʿ*": "transgression/rebellion/sin", "*ḥōśēk*": "restraining/withholding/sparing", "*śəpātāyw*": "his lips/speech", "*maśkîl*": "acting wisely/prudent/insightful" } }
- Prov 14:29 : 29 { "verseID": "Proverbs.14.29", "source": "אֶ֣רֶךְ אַ֭פַּיִם רַב־תְּבוּנָ֑ה וּקְצַר־ר֝֗וּחַ מֵרִ֥ים אִוֶּֽלֶת׃", "text": "*ʾereḵ* *ʾappayim* *rab-təbûnâ* and *qəṣar-rûaḥ* *mērîm* *ʾiwwelet*", "grammar": { "*ʾereḵ*": "masculine singular construct - slow of", "*ʾappayim*": "masculine dual noun - anger", "*rab-təbûnâ*": "masculine singular adjective + feminine singular noun - great understanding", "*qəṣar-rûaḥ*": "adjective construct + feminine singular noun - short of breath", "*mērîm*": "masculine singular Hiphil participle - exalts", "*ʾiwwelet*": "feminine singular noun - folly" }, "variants": { "*ʾereḵ* *ʾappayim*": "slow to anger/patient/longsuffering", "*rab-təbûnâ*": "great understanding/much discernment/abundant insight", "*qəṣar-rûaḥ*": "short-tempered/impatient/quick-spirited", "*mērîm*": "exalts/lifts up/raises", "*ʾiwwelet*": "folly/foolishness/stupidity" } }
- Prov 16:32 : 32 { "verseID": "Proverbs.16.32", "source": "ט֤וֹב אֶ֣רֶךְ אַ֭פַּיִם מִגִּבּ֑וֹר וּמֹשֵׁ֥ל בְּ֝רוּח֗וֹ מִלֹּכֵ֥ד עִֽיר׃", "text": "*ṭôḇ* *ʾerek* *ʾappayim* from-*gibbôr* and-*mōšēl* in-*rûḥô* from-*lōkēd* *ʿîr*", "grammar": { "*ṭôḇ*": "adjective, masculine, singular - good/better", "*ʾerek*": "noun, masculine, singular construct - slowness/patience", "*ʾappayim*": "noun, masculine, dual - nostrils/anger", "*min*": "preposition - from/than", "*gibbôr*": "adjective, masculine, singular - mighty man/warrior", "*wᵉ*": "conjunction - and", "*mōšēl*": "verb, Qal participle, masculine singular - ruler/one who rules", "*bᵉ*": "preposition - in/over", "*rûḥô*": "noun, feminine, singular with 3rd masculine singular suffix - his spirit", "*min*": "preposition - from/than", "*lōkēd*": "verb, Qal participle, masculine singular - one who captures", "*ʿîr*": "noun, feminine, singular - city" }, "variants": { "*ʾerek ʾappayim*": "slow to anger/patient/longsuffering", "*mōšēl bᵉrûḥô*": "ruler of his spirit/one who controls his temper", "*lōkēd ʿîr*": "one who captures a city/conqueror of a city" } }
- Jas 3:2 : 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } }
- Jas 3:18 : 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
- Eccl 9:17 : 17 { "verseID": "Ecclesiastes.9.17", "source": "דִּבְרֵ֣י חֲכָמִ֔ים בְּנַ֖חַת נִשְׁמָעִ֑ים מִזַּעֲקַ֥ת מוֹשֵׁ֖ל בַּכְּסִילִֽים׃", "text": "*Dibrê* *ḥăkāmîm* in-*naḥat* *nišmāʿîm* from-*zaʿăqat* *môšēl* in-the-*kĕsîlîm*.", "grammar": { "*dibrê*": "noun, masculine plural construct - words of", "*ḥăkāmîm*": "adjective, masculine plural - wise ones", "*naḥat*": "noun, masculine singular - quietness/calmness", "*nišmāʿîm*": "verb, niphal participle, masculine plural - are heard", "*zaʿăqat*": "noun, feminine singular construct - shouting of", "*môšēl*": "verb, qal participle, masculine singular - ruling/dominating", "*kĕsîlîm*": "noun, masculine plural with article - the fools" }, "variants": { "*dibrê ḥăkāmîm*": "words of the wise/wise men's sayings", "*naḥat*": "quietness/calmness/gentleness/tranquility", "*nišmāʿîm*": "are heard/are heeded/are listened to", "*zaʿăqat*": "shouting/crying out/loud cry", "*môšēl*": "ruler/leader/one who rules", "*kĕsîlîm*": "fools/stupid ones/senseless people" } }
- Prov 15:28 : 28 { "verseID": "Proverbs.15.28", "source": "לֵ֣ב צַ֭דִּיק יֶהְגֶּ֣ה לַעֲנ֑וֹת וּפִ֥י רְ֝שָׁעִ֗ים יַבִּ֥יעַ רָעֽוֹת׃", "text": "*Lēḇ ṣaddîq yehgeh laʿănôt ûp̄î rəšāʿîm yabbîaʿ rāʿôt*", "grammar": { "*Lēḇ*": "noun, masculine singular construct - heart of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*yehgeh*": "qal imperfect, 3rd masculine singular - meditates/ponders", "*laʿănôt*": "preposition + qal infinitive construct - to answer", "*ûp̄î*": "conjunction + noun, masculine singular construct - but mouth of", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*yabbîaʿ*": "hiphil imperfect, 3rd masculine singular - pours forth/gushes", "*rāʿôt*": "adjective, feminine plural - evil things" }, "variants": { "*Lēḇ ṣaddîq*": "heart of righteous/mind of just one", "*yehgeh laʿănôt*": "ponders how to answer/meditates on responses", "*ûp̄î rəšāʿîm*": "but mouth of wicked/yet speech of evil ones", "*yabbîaʿ rāʿôt*": "pours forth evil things/gushes with wickedness" } }