Verse 21
{ "verseID": "Proverbs.18.21", "source": "מָ֣וֶת וְ֭חַיִּים בְּיַד־לָשׁ֑וֹן וְ֝אֹהֲבֶ֗יהָ יֹאכַ֥ל פִּרְיָֽהּ׃", "text": "*māweṯ* and-*ḥayyîm* in-hand-of-*lāšôn* and-*ʾōhăḇeyhā* *yōʾḵal* *piryāh*", "grammar": { "*māweṯ*": "noun, masculine singular - death", "*ḥayyîm*": "noun, masculine plural - life", "*lāšôn*": "noun, feminine singular - tongue/language", "*ʾōhăḇeyhā*": "verb, qal participle, masculine plural with 3rd feminine singular suffix - those who love it", "*yōʾḵal*": "verb, qal imperfect, 3rd masculine singular - eats/consumes", "*piryāh*": "noun, masculine singular with 3rd feminine singular suffix - its fruit" }, "variants": { "*māweṯ*": "death/dying", "*ḥayyîm*": "life/living", "*lāšôn*": "tongue/language/speech", "*ʾōhăḇeyhā*": "those who love it/those who desire it", "*yōʾḵal*": "eats/consumes/partakes of", "*piryāh*": "its fruit/its result/its outcome" } }
Other Translations
GT, oversatt fra Hebraisk
Død og liv er i tungens makt, og de som elsker den, vil spise dens frukt.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Død og liv er i tungens makt, og de som elsker den skal ete dens frukt.
Norsk King James
Døden og livet ligger i tungens makt; de som elsker den, skal spise dens frukt.
Modernisert Norsk Bibel 1866
Død og liv ligger i tungens makt, og de som elsker den, skal nyte dens frukt.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Død og liv er i tungens makt, og de som elsker den vil spise dens frukt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Død og liv er i tungens makt; og de som elsker den vil spise dens frukt.
o3-mini KJV Norsk
Død og liv ligger i tungen, og de som elsker den, skal høste dens frukter.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Død og liv er i tungens makt; og de som elsker den vil spise dens frukt.
Lingvistisk bibeloversettelse fra grunntekst
Død og liv er i tungens makt, og de som elsker den, skal spise dens frukt.
Linguistic Bible Translation from Source Texts
Death and life are in the power of the tongue, and those who love it will eat its fruit.
GT, oversatt fra hebraisk Aug2024
Død og liv er i tungens makt, og de som elsker den skal spise dens frukt.
Original Norsk Bibel 1866
Død og Liv ere i Tungens Vold, og hvo, den elsker, skal æde dens Frugt.
King James Version 1769 (Standard Version)
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
KJV 1769 norsk
Død og liv er i tungens makt, og de som elsker den, skal spise dens frukt.
KJV1611 - Moderne engelsk
Death and life are in the power of the tongue, and those who love it will eat its fruit.
King James Version 1611 (Original)
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Norsk oversettelse av Webster
Død og liv er i tungens makt, og de som elsker den skal spise dens frukt.
Norsk oversettelse av Youngs Literal Translation
Død og liv er i tungens makt, og de som elsker den skal spise dens frukt.
Norsk oversettelse av ASV1901
Død og liv er i tungens makt, og de som elsker den, vil spise dens frukt.
Norsk oversettelse av BBE
Død og liv ligger i tungens makt, og de som har den kjær, skal spise dens frukt.
Coverdale Bible (1535)
Death and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.
Geneva Bible (1560)
Death & life are in the power of ye tongue, and they that loue it, shal eate the fruite thereof.
Bishops' Bible (1568)
Death and life are in the instrument of the tongue, and they that loue it, shall eate the fruite thereof.
Authorized King James Version (1611)
¶ Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.
Webster's Bible (1833)
Death and life are in the power of the tongue; Those who love it will eat its fruit.
Young's Literal Translation (1862/1898)
Death and life `are' in the power of the tongue, And those loving it eat its fruit.
American Standard Version (1901)
Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.
Bible in Basic English (1941)
Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food.
World English Bible (2000)
Death and life are in the power of the tongue; those who love it will eat its fruit.
NET Bible® (New English Translation)
Death and life are in the power of the tongue, and those who love its use will eat its fruit.
Referenced Verses
- Eph 4:29 : 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } }
- Matt 12:35-37 : 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } } 36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } } 37 { "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }
- Col 4:6 : 6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }
- Prov 10:19-21 : 19 { "verseID": "Proverbs.10.19", "source": "בְּרֹ֣ב דְּ֭בָרִים לֹ֣א יֶחְדַּל־פָּ֑שַׁע וְחֹשֵׂ֖ךְ שְׂפָתָ֣יו מַשְׂכִּֽיל׃", "text": "*bərōb* *dəbārîm* *lōʾ* *yeḥdal*-*pāšaʿ* *wə-ḥōśēk* *śəpātāyw* *maśkîl*", "grammar": { "*bərōb*": "preposition + masculine singular construct - in abundance of", "*dəbārîm*": "masculine plural noun - words", "*lōʾ*": "negative particle - not", "*yeḥdal*": "Qal imperfect 3rd person masculine singular - ceases", "*pāšaʿ*": "masculine singular noun - transgression", "*wə-ḥōśēk*": "conjunction + Qal participle masculine singular - and restraining", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*maśkîl*": "Hiphil participle masculine singular - acting wisely" }, "variants": { "*rōb*": "abundance/multitude/greatness", "*dəbārîm*": "words/matters/things", "*yeḥdal*": "ceases/refrains/stops", "*pāšaʿ*": "transgression/rebellion/sin", "*ḥōśēk*": "restraining/withholding/sparing", "*śəpātāyw*": "his lips/speech", "*maśkîl*": "acting wisely/prudent/insightful" } } 20 { "verseID": "Proverbs.10.20", "source": "כֶּ֣סֶף נִ֭בְחָר לְשׁ֣וֹן צַדִּ֑יק לֵ֖ב רְשָׁעִ֣ים כִּמְעָֽט׃", "text": "*kesep* *nibḥār* *ləšôn* *ṣaddîq* *lēb* *rəšāʿîm* *kimʿāṭ*", "grammar": { "*kesep*": "masculine singular noun - silver", "*nibḥār*": "Niphal participle masculine singular - chosen/select", "*ləšôn*": "feminine singular construct - tongue of", "*ṣaddîq*": "masculine singular adjective - righteous", "*lēb*": "masculine singular construct - heart of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*kimʿāṭ*": "preposition + masculine singular noun - as little/of little worth" }, "variants": { "*kesep*": "silver/money/precious", "*nibḥār*": "chosen/select/choice", "*ləšôn*": "tongue/language/speech", "*ṣaddîq*": "righteous/just/lawful", "*lēb*": "heart/mind/understanding", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*kimʿāṭ*": "as little/of little worth/as nothing" } } 21 { "verseID": "Proverbs.10.21", "source": "שִׂפְתֵ֣י צַ֭דִּיק יִרְע֣וּ רַבִּ֑ים וֶֽאֱוִילִ֗ים בַּחֲסַר־לֵ֥ב יָמֽוּתוּ׃", "text": "*śiptêy* *ṣaddîq* *yirʿû* *rabbîm* *we-ʾĕwîlîm* *baḥăsar*-*lēb* *yāmûtû*", "grammar": { "*śiptêy*": "feminine dual construct - lips of", "*ṣaddîq*": "masculine singular adjective - righteous", "*yirʿû*": "Qal imperfect 3rd person masculine plural - feed/shepherd", "*rabbîm*": "masculine plural adjective - many", "*we-ʾĕwîlîm*": "conjunction + masculine plural noun - and fools", "*baḥăsar*": "preposition + masculine singular construct - in lack of", "*lēb*": "masculine singular noun - heart/understanding", "*yāmûtû*": "Qal imperfect 3rd person masculine plural - they die" }, "variants": { "*śiptêy*": "lips/speech/words", "*ṣaddîq*": "righteous/just/lawful", "*yirʿû*": "feed/shepherd/nourish/sustain", "*rabbîm*": "many/great/numerous", "*ʾĕwîlîm*": "fools/silly ones/simpletons", "*ḥăsar*": "lack/want/absence", "*lēb*": "heart/mind/understanding", "*yāmûtû*": "they die/perish/expire" } }
- Jas 3:6-9 : 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } } 9 { "verseID": "James.3.9", "source": "Ἐν αὐτῇ εὐλογοῦμεν τὸν Θεὸν, καὶ Πατέρα· καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους, τοὺς καθʼ ὁμοίωσιν Θεοῦ γεγονότας.", "text": "In *autē* we *eulogoumen* the *Theon*, and *Patera*; and in *autē* we *katarōmetha* the *anthrōpous*, the ones according to *homoiōsin* of *Theou* having *gegonotas*.", "grammar": { "*autē*": "dative, feminine, singular - it/same", "*eulogoumen*": "present indicative, active, 1st plural - we bless", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*katarōmetha*": "present indicative, middle, 1st plural - we curse", "*anthrōpous*": "accusative, masculine, plural - humans/men", "*homoiōsin*": "accusative, feminine, singular - likeness/image", "*Theou*": "genitive, masculine, singular - of God", "*gegonotas*": "perfect participle, active, accusative, masculine, plural - having been made/become" }, "variants": { "*eulogoumen*": "bless/praise/speak well of", "*katarōmetha*": "curse/condemn/call down evil upon", "*homoiōsin*": "likeness/similarity/image", "*gegonotas*": "having been made/become/created" } }
- Prov 10:31 : 31 { "verseID": "Proverbs.10.31", "source": "פִּֽי־צַ֭דִּיק יָנ֣וּב חָכְמָ֑ה וּלְשׁ֥וֹן תַּ֝הְפֻּכ֗וֹת תִּכָּרֵֽת׃", "text": "*pî*-*ṣaddîq* *yānûb* *ḥokmāh* *û-ləšôn* *tahpukôt* *tikkārēt*", "grammar": { "*pî*": "masculine singular construct - mouth of", "*ṣaddîq*": "masculine singular adjective - righteous", "*yānûb*": "Qal imperfect 3rd person masculine singular - brings forth/produces", "*ḥokmāh*": "feminine singular noun - wisdom", "*û-ləšôn*": "conjunction + feminine singular construct - but tongue of", "*tahpukôt*": "feminine plural noun - perversities/perverse things", "*tikkārēt*": "Niphal imperfect 3rd person feminine singular - will be cut off" }, "variants": { "*pî*": "mouth/speech/command", "*ṣaddîq*": "righteous/just/lawful", "*yānûb*": "brings forth/produces/bears fruit", "*ḥokmāh*": "wisdom/skill/intelligence", "*ləšôn*": "tongue/language/speech", "*tahpukôt*": "perversities/perverse things/distortions", "*tikkārēt*": "will be cut off/destroyed/removed" } }
- Prov 11:30 : 30 { "verseID": "Proverbs.11.30", "source": "פְּֽרִי־צַ֭דִּיק עֵ֣ץ חַיִּ֑ים וְלֹקֵ֖חַ נְפָשׂ֣וֹת חָכָֽם׃", "text": "*Pərî-ṣaddîq* *ʿēṣ* *ḥayyîm* *wəlōqēaḥ* *nəpāśôt* *ḥākām*.", "grammar": { "*Pərî-ṣaddîq*": "masculine singular construct noun + masculine singular adjective - fruit of righteous one", "*ʿēṣ*": "masculine singular noun - tree", "*ḥayyîm*": "masculine plural noun - life", "*wəlōqēaḥ*": "conjunction + verb Qal participle masculine singular - and taking/winning", "*nəpāśôt*": "feminine plural noun - souls", "*ḥākām*": "masculine singular adjective - wise" }, "variants": { "*Pərî*": "fruit/result/offspring", "*ṣaddîq*": "righteous one/just one", "*ʿēṣ*": "tree/wood", "*ḥayyîm*": "life/living", "*lōqēaḥ*": "taking/winning/capturing/acquiring", "*nəpāśôt*": "souls/lives/persons", "*ḥākām*": "wise/skilled" } }
- Prov 13:2-3 : 2 { "verseID": "Proverbs.13.2", "source": "מִפְּרִ֣י פִי־אִ֭ישׁ יֹ֣אכַל ט֑וֹב וְנֶ֖פֶשׁ בֹּגְדִ֣ים חָמָֽס׃", "text": "*mippərî pî-ʾîš yōʾkal ṭôb wə-nepeš bōgədîm ḥāmās*", "grammar": { "*mippərî*": "preposition *min* + noun, masculine, singular construct - from fruit of", "*pî*": "noun, masculine, singular construct - mouth of", "*ʾîš*": "noun, masculine, singular - man", "*yōʾkal*": "verb, qal imperfect, 3rd masculine singular - he will eat", "*ṭôb*": "adjective, masculine, singular - good", "*wə-*": "conjunction - and", "*nepeš*": "noun, feminine, singular construct - soul/desire of", "*bōgədîm*": "verb, qal participle, masculine plural - treacherous ones/betrayers", "*ḥāmās*": "noun, masculine, singular - violence/wrong" }, "variants": { "*pərî*": "fruit/result/outcome", "*pî*": "mouth/speech", "*ʾîš*": "man/person/each one", "*yōʾkal*": "will eat/consume/enjoy", "*ṭôb*": "good/goodness/benefit", "*nepeš*": "soul/life/desire/appetite", "*bōgədîm*": "treacherous ones/betrayers/unfaithful ones", "*ḥāmās*": "violence/wrong/cruelty" } } 3 { "verseID": "Proverbs.13.3", "source": "נֹצֵ֣ר פִּ֭יו שֹׁמֵ֣ר נַפְשׁ֑וֹ פֹּשֵׂ֥ק שְׂ֝פָתָ֗יו מְחִתָּה־לֽוֹ׃", "text": "*nōṣēr pîw šōmēr napšô pōśēq śəpātāyw məḥittâ-lô*", "grammar": { "*nōṣēr*": "verb, qal participle, masculine singular - guarding/keeping", "*pîw*": "noun, masculine singular + 3rd masculine singular suffix - his mouth", "*šōmēr*": "verb, qal participle, masculine singular - keeping/preserving", "*napšô*": "noun, feminine singular + 3rd masculine singular suffix - his soul/life", "*pōśēq*": "verb, qal participle, masculine singular - opening wide", "*śəpātāyw*": "noun, feminine plural + 3rd masculine singular suffix - his lips", "*məḥittâ*": "noun, feminine singular - ruin/destruction", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*nōṣēr*": "guarding/keeping/watching over", "*šōmēr*": "keeping/preserving/guarding", "*napšô*": "his soul/life/self", "*pōśēq*": "opening wide/parting/spreading", "*məḥittâ*": "ruin/destruction/terror" } }
- Prov 18:4-7 : 4 { "verseID": "Proverbs.18.4", "source": "מַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי־אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְק֣וֹר חָכְמָֽה׃", "text": "*mayim* *ʿămuqqîm* *diḇrê* *pî*-*ʾîš* *naḥal* *nōḇēaʿ* *məqôr* *ḥāḵmāh*", "grammar": { "*mayim*": "noun, masculine plural - waters", "*ʿămuqqîm*": "adjective, masculine plural - deep", "*diḇrê*": "noun, masculine plural construct - words of", "*pî*": "noun, masculine singular construct - mouth of", "*ʾîš*": "noun, masculine singular - man/person", "*naḥal*": "noun, masculine singular - stream/river/wadi", "*nōḇēaʿ*": "verb, qal participle, masculine singular - flowing/bubbling up", "*məqôr*": "noun, masculine singular construct - source/spring/fountain", "*ḥāḵmāh*": "noun, feminine singular - wisdom" }, "variants": { "*mayim*": "waters/liquid", "*ʿămuqqîm*": "deep/profound", "*naḥal*": "stream/river/wadi/torrent", "*nōḇēaʿ*": "flowing/bubbling up/gushing", "*məqôr*": "source/spring/fountain/wellspring", "*ḥāḵmāh*": "wisdom/skill/insight" } } 5 { "verseID": "Proverbs.18.5", "source": "שְׂאֵ֣ת פְּנֵי־רָשָׁ֣ע לֹא־ט֑וֹב לְהַטּ֥וֹת צַ֝דִּ֗יק בַּמִּשְׁפָּֽט׃", "text": "*śəʾēṯ* *pənê*-*rāšāʿ* not-*ṭôḇ* to-*haṭṭôṯ* *ṣaddîq* in-the-*mišpāṭ*", "grammar": { "*śəʾēṯ*": "verb, qal infinitive construct - lifting/raising/showing partiality", "*pənê*": "noun, masculine plural construct - face of", "*rāšāʿ*": "noun, masculine singular - wicked person/criminal", "*ṭôḇ*": "adjective, masculine singular - good/right", "*haṭṭôṯ*": "verb, hiphil infinitive construct - turning aside/perverting", "*ṣaddîq*": "noun, masculine singular - righteous person", "*mišpāṭ*": "noun, masculine singular - judgment/justice/legal decision" }, "variants": { "*śəʾēṯ*": "lifting/raising/showing favor/showing partiality", "*pənê*": "face/presence/person", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ṭôḇ*": "good/right/appropriate/fitting", "*haṭṭôṯ*": "turning aside/perverting/subverting", "*ṣaddîq*": "righteous person/innocent one/just person", "*mišpāṭ*": "judgment/justice/legal case/verdict" } } 6 { "verseID": "Proverbs.18.6", "source": "שִׂפְתֵ֣י כְ֭סִיל יָבֹ֣אֽוּ בְרִ֑יב וּ֝פִ֗יו לְֽמַהֲלֻמ֥וֹת יִקְרָֽא׃", "text": "*śip̄ṯê* *ḵəsîl* *yāḇōʾû* in-*rîḇ* and-*p̄îw* to-*mahălumôṯ* *yiqrāʾ*", "grammar": { "*śip̄ṯê*": "noun, feminine dual construct - lips of", "*ḵəsîl*": "noun, masculine singular - fool/stupid person", "*yāḇōʾû*": "verb, qal imperfect, 3rd masculine plural - enter/come into", "*rîḇ*": "noun, masculine singular - dispute/controversy/strife", "*p̄îw*": "noun, masculine singular with 3rd masculine singular suffix - his mouth", "*mahălumôṯ*": "noun, feminine plural - blows/beatings/strokes", "*yiqrāʾ*": "verb, qal imperfect, 3rd masculine singular - calls/invites" }, "variants": { "*śip̄ṯê*": "lips/speech/words", "*ḵəsîl*": "fool/stupid person/dullard", "*rîḇ*": "dispute/controversy/strife/quarrel/legal case", "*mahălumôṯ*": "blows/beatings/strokes/punishments", "*yiqrāʾ*": "calls/invites/summons/calls for" } } 7 { "verseID": "Proverbs.18.7", "source": "פִּֽי־כְ֭סִיל מְחִתָּה־ל֑וֹ וּ֝שְׂפָתָ֗יו מוֹקֵ֥שׁ נַפְשֽׁוֹ׃", "text": "*pî*-*ḵəsîl* *məḥittāh*-to and-*śəp̄āṯāyw* *môqēš* *nap̄šô*", "grammar": { "*pî*": "noun, masculine singular construct - mouth of", "*ḵəsîl*": "noun, masculine singular - fool/stupid person", "*məḥittāh*": "noun, feminine singular - ruin/destruction", "*śəp̄āṯāyw*": "noun, feminine dual with 3rd masculine singular suffix - his lips", "*môqēš*": "noun, masculine singular - snare/trap/noose", "*nap̄šô*": "noun, feminine singular with 3rd masculine singular suffix - his soul/life" }, "variants": { "*ḵəsîl*": "fool/stupid person/dullard", "*məḥittāh*": "ruin/destruction/downfall", "*môqēš*": "snare/trap/noose/entanglement", "*nap̄šô*": "his soul/life/self/being" } }
- Eccl 10:12-14 : 12 { "verseID": "Ecclesiastes.10.12", "source": "דִּבְרֵ֥י פִי־חָכָ֖ם חֵ֑ן וְשִׂפְת֥וֹת כְּסִ֖יל תְּבַלְּעֶֽנּוּ׃", "text": "*dibrê pî-ḥākām ḥēn* *wə-śiptôt kəsîl təballəʿennû*", "grammar": { "*dibrê*": "masculine plural construct - words of", "*pî-ḥākām*": "masculine singular construct + adjective - mouth of wise (man)", "*ḥēn*": "masculine singular noun - grace/favor", "*wə-śiptôt*": "conjunction + feminine plural construct - and lips of", "*kəsîl*": "masculine singular noun - fool", "*təballəʿennû*": "piel imperfect 3rd feminine plural with 3rd masculine singular suffix - will swallow him up" }, "variants": { "*dibrê*": "words/sayings/speech", "*pî-ḥākām*": "mouth of wise man/speech of wise person", "*ḥēn*": "grace/favor/charm", "*śiptôt*": "lips/speech/words", "*kəsîl*": "fool/foolish person", "*təballəʿennû*": "will swallow him up/will destroy him/will ruin him" } } 13 { "verseID": "Ecclesiastes.10.13", "source": "תְּחִלַּ֥ת דִּבְרֵי־פִ֖יהוּ סִכְל֑וּת וְאַחֲרִ֣ית פִּ֔יהוּ הוֹלֵל֖וּת רָעָֽה׃", "text": "*təḥillat dibrê-pîhû siklût* *wə-ʾaḥărît pîhû hôlēlût rāʿâ*", "grammar": { "*təḥillat*": "feminine singular construct - beginning of", "*dibrê-pîhû*": "masculine plural construct + masculine singular noun with 3rd masculine singular suffix - words of his mouth", "*siklût*": "feminine singular noun - foolishness", "*wə-ʾaḥărît*": "conjunction + feminine singular construct - and end of", "*pîhû*": "masculine singular noun with 3rd masculine singular suffix - his mouth", "*hôlēlût*": "feminine singular noun - madness", "*rāʿâ*": "feminine singular adjective - evil/harmful" }, "variants": { "*təḥillat*": "beginning/start", "*dibrê-pîhû*": "words of his mouth/his speech", "*siklût*": "foolishness/folly/stupidity", "*ʾaḥărît*": "end/outcome/latter part", "*hôlēlût*": "madness/insanity/senselessness", "*rāʿâ*": "evil/harmful/wicked" } } 14 { "verseID": "Ecclesiastes.10.14", "source": "וְהַסָּכָ֖ל יַרְבֶּ֣ה דְבָרִ֑ים לֹא־יֵדַ֤ע הָאָדָם֙ מַה־שֶׁיִּֽהְיֶ֔ה וַאֲשֶׁ֤ר יִֽהְיֶה֙ מֵֽאַחֲרָ֔יו מִ֖י יַגִּ֥יד לֽוֹ׃", "text": "*wə-hassākāl yarbeh dəbārîm*; not *yēdaʿ hāʾādām* what *še-yihyeh* and which *yihyeh* from after him who *yaggîd* to him", "grammar": { "*wə-hassākāl*": "conjunction + definite article + masculine singular noun - and the fool", "*yarbeh*": "hiphil imperfect 3rd masculine singular - multiplies/increases", "*dəbārîm*": "masculine plural noun - words", "*lōʾ-yēdaʿ*": "negative particle + qal imperfect 3rd masculine singular - does not know", "*hāʾādām*": "definite article + masculine singular noun - the man", "*mah-še-yihyeh*": "interrogative + relative particle + qal imperfect 3rd masculine singular - what will be", "*wa-ʾăšer*": "conjunction + relative particle - and that which", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*mē-ʾaḥărāyw*": "preposition + preposition with 3rd masculine singular suffix - from after him", "*mî*": "interrogative pronoun - who", "*yaggîd*": "hiphil imperfect 3rd masculine singular - will tell", "*lô*": "preposition with 3rd masculine singular suffix - to him" }, "variants": { "*hassākāl*": "the fool/the foolish one", "*yarbeh*": "multiplies/increases/uses many", "*dəbārîm*": "words/speeches/sayings", "*yēdaʿ*": "knows/understands", "*hāʾādām*": "the man/mankind/person", "*yihyeh*": "will be/shall happen/will become", "*mē-ʾaḥărāyw*": "after him/behind him/following him", "*yaggîd*": "will tell/can declare/will make known" } }
- Prov 12:13 : 13 { "verseID": "Proverbs.12.13", "source": "בְּפֶ֣שַׁע שְׂ֭פָתַיִם מוֹקֵ֣שׁ רָ֑ע וַיֵּצֵ֖א מִצָּרָ֣ה צַדִּֽיק׃", "text": "*bəp̄ešaʿ* *śəp̄āṯayim* *môqēš* *rāʿ* *wayyēṣēʾ* *miṣṣārāh* *ṣaddîq*", "grammar": { "*bəp̄ešaʿ*": "preposition + noun, masculine singular construct - in transgression of", "*śəp̄āṯayim*": "noun, feminine dual - lips", "*môqēš*": "noun, masculine singular construct - snare of", "*rāʿ*": "adjective, masculine singular - evil", "*wayyēṣēʾ*": "conjunction + verb, qal imperfect, 3rd masculine singular - and escapes/comes out", "*miṣṣārāh*": "preposition + noun, feminine singular - from trouble", "*ṣaddîq*": "adjective, masculine singular - righteous one" }, "variants": { "*pešaʿ*": "transgression/rebellion/sin", "*śəp̄āṯayim*": "lips/speech", "*môqēš*": "snare/trap", "*rāʿ*": "evil/wicked", "*yēṣēʾ*": "escapes/comes out/goes forth", "*ṣārāh*": "trouble/distress/adversity", "*ṣaddîq*": "righteous one/just person" } }
- Isa 57:19 : 19 { "verseID": "Isaiah.57.19", "source": "בּוֹרֵ֖א *נוב **נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖ה וּרְפָאתִֽיו׃", "text": "*bôrēʾ* *nîb* *śəpātāyim* *šālôm* *šālôm* *lārāḥôq* *wə-laqqārôb* *ʾāmar* *YHWH* *û-rəpāʾtîw*.", "grammar": { "*bôrēʾ*": "qal participle, masculine, singular - creating/one who creates", "*nîb*": "noun, masculine, singular construct - fruit/speech of", "*śəpātāyim*": "noun, feminine, dual - lips/speech", "*šālôm*": "noun, masculine, singular (repeated) - peace, peace", "*lārāḥôq*": "preposition + definite article + adjective, masculine, singular - to the far one", "*wə-laqqārôb*": "conjunctive waw + preposition + definite article + adjective, masculine, singular - and to the near one", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*û-rəpāʾtîw*": "conjunctive waw + qal perfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him" }, "variants": { "*bôrēʾ*": "creating/one who creates/former", "*nîb*": "fruit/offspring/speech", "*śəpātāyim*": "lips/speech/language", "*šālôm* *šālôm*": "peace, peace (emphatic repetition)/complete peace", "*rāḥôq*": "far one/distant one/one who is far away", "*qārôb*": "near one/close one/one who is near", "*rəpāʾtîw*": "I will heal him/make him whole/restore him" } }
- 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
- Titus 1:10-11 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
- Rom 10:14-15 : 14 { "verseID": "Romans.10.14", "source": "Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος;", "text": "*Pōs oun epikalesontai eis hon ouk episteusan*? *pōs de pisteusousin hou ouk ēkousan*? *pōs de akousousin chōris kēryssontos*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential conjunction - therefore/then", "*epikalesontai*": "future indicative, middle, 3rd plural - they will call upon", "*eis hon*": "accusative, masculine, singular - on whom", "*ouk*": "negative particle - not", "*episteusan*": "aorist indicative, active, 3rd plural - they believed", "*pōs de*": "interrogative adverb + postpositive conjunction - and how", "*pisteusousin*": "future indicative, active, 3rd plural - they will believe", "*hou*": "genitive, masculine, singular - of whom", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*akousousin*": "future indicative, active, 3rd plural - they will hear", "*chōris*": "preposition + genitive - without", "*kēryssontos*": "present participle, genitive, masculine, singular - of one preaching" }, "variants": { "*epikalesontai*": "they will call upon/invoke/appeal to", "*episteusan*": "they believed/trusted/had faith", "*ēkousan*": "they heard/listened to", "*chōris*": "without/apart from/separated from", "*kēryssontos*": "one preaching/proclaiming/heralding" } } 15 { "verseID": "Romans.10.15", "source": "Πῶς δὲ κηρύξουσιν, ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!", "text": "*Pōs de kēryxousin*, *ean mē apostalōsin*? *kathōs gegraptai*, *Hōs hōraioi hoi podes tōn euangelizomenōn eirēnēn*, *tōn euangelizomenōn ta agatha*!", "grammar": { "*Pōs*": "interrogative adverb - how", "*de*": "postpositive conjunction - but/and", "*kēryxousin*": "future indicative, active, 3rd plural - they will preach", "*ean mē*": "conditional negative - if not/unless", "*apostalōsin*": "aorist subjunctive, passive, 3rd plural - they are sent", "*kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Hōs*": "adverb - how", "*hōraioi*": "nominative, masculine, plural - beautiful", "*hoi podes*": "nominative, masculine, plural - the feet", "*tōn euangelizomenōn*": "present participle, genitive, masculine, plural - of the ones evangelizing", "*eirēnēn*": "accusative, feminine, singular - peace", "*ta agatha*": "accusative, neuter, plural - the good things" }, "variants": { "*kēryxousin*": "they will preach/proclaim/herald", "*apostalōsin*": "they are sent/commissioned/dispatched", "*hōraioi*": "beautiful/timely/lovely", "*euangelizomenōn*": "bringing good news/evangelizing/preaching good news", "*agatha*": "good things/benefits/blessings" } }
- 2 Cor 2:16 : 16 { "verseID": "2 Corinthians.2.16", "source": "Οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον· οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;", "text": "To whom *men osmē thanatou* unto *thanaton*; to whom *de osmē zōēs* unto *zōēn*. And *pros tauta* who *hikanos*?", "grammar": { "*men*": "particle (correlative with *de*) - on the one hand", "*osmē*": "nominative feminine singular - fragrance/odor", "*thanatou*": "genitive masculine singular - of death", "*thanaton*": "accusative masculine singular - death", "*de*": "particle (correlative with *men*) - on the other hand", "*zōēs*": "genitive feminine singular - of life", "*zōēn*": "accusative feminine singular - life", "*pros tauta*": "preposition + accusative demonstrative - for these things", "*hikanos*": "nominative masculine singular adjective - sufficient/qualified" }, "variants": { "*osmē*": "fragrance/aroma/odor", "*thanatou*": "of death/of mortality", "*zōēs*": "of life/of vitality", "*hikanos*": "sufficient/qualified/competent/adequate" } }
- 2 Cor 11:15 : 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }