Verse 26
{ "verseID": "Proverbs.28.26", "source": "בּוֹטֵ֣חַ בְּ֭לִבּוֹ ה֣וּא כְסִ֑יל וְהוֹלֵ֥ךְ בְּ֝חָכְמָ֗ה ה֣וּא יִמָּלֵֽט׃", "text": "*bôṭēaḥ* *bəlibbô* *hû'* *ḵəsîl* *wəhôlēḵ* *bəḥāḵmāh* *hû'* *yimmālēṭ*", "grammar": { "*bôṭēaḥ*": "Qal participle, masculine singular - trusting", "*bəlibbô*": "preposition + noun, masculine singular + 3rd person masculine singular suffix - in his heart", "*hû'*": "pronoun, 3rd person masculine singular - he", "*ḵəsîl*": "noun, masculine singular - fool", "*wəhôlēḵ*": "conjunction + Qal participle, masculine singular - but one walking", "*bəḥāḵmāh*": "preposition + noun, feminine singular - in wisdom", "*hû'*": "pronoun, 3rd person masculine singular - he", "*yimmālēṭ*": "Niphal imperfect, 3rd person masculine singular - will be delivered" }, "variants": { "*bôṭēaḥ*": "trusting/relying on", "*bəlibbô*": "in his heart/in his mind/in his own understanding", "*ḵəsîl*": "fool/stupid person", "*hôlēḵ*": "walking/going/conducting oneself", "*bəḥāḵmāh*": "in wisdom/with wisdom/wisely", "*yimmālēṭ*": "will be delivered/will escape/will be rescued" } }
Other Translations
GT, oversatt fra Hebraisk
Den som stoler på sitt eget hjerte, er en dåre, men den som lever i visdom, vil bli reddet.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den som stoler på sitt eget hjerte, er en tåpe; men den som vandrer klokt, skal bli reddet.
Norsk King James
Den som stoler på sitt eget hjerte, er en dåre; men den som vandrer visst, skal bli frelst.
Modernisert Norsk Bibel 1866
Den som stoler på sitt eget hjerte, er en dåre, men den som vandrer i visdom, vil unnslippe.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den som stoler på sitt eget hjerte, er en dårlig dømmende person, men den som lever klokt, vil bli reddet.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den som stoler på sitt eget hjerte, er en dåre, men den som vandrer klokt, skal bli reddet.
o3-mini KJV Norsk
Den som stoler på sitt eget hjerte, er tåpelig, mens den som lever med visdom, vil bli frelst.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den som stoler på sitt eget hjerte, er en dåre, men den som vandrer klokt, skal bli reddet.
Lingvistisk bibeloversettelse fra grunntekst
Den som stoler på sitt eget hjerte, er en narr, men den som vandrer i visdom, blir reddet.
Linguistic Bible Translation from Source Texts
Whoever trusts in his own heart is a fool, but the one who walks in wisdom will be delivered.
GT, oversatt fra hebraisk Aug2024
Den som stoler på sitt eget hjerte, er en dåre, men den som vandrer i visdom, skal bli reddet.
Original Norsk Bibel 1866
Hvo, som forlader sig paa sit Hjerte, han er en Daare, men den, som vandrer i Viisdom, han skal undkomme.
King James Version 1769 (Standard Version)
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
KJV 1769 norsk
Den som stoler på sitt eget hjerte er en dåre, men den som vandrer med visdom, vil bli befridd.
KJV1611 - Moderne engelsk
He who trusts in his own heart is a fool, but whoever walks wisely shall be delivered.
King James Version 1611 (Original)
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
Norsk oversettelse av Webster
Den som stoler på seg selv, er en dåre; men den som lever i visdom, blir bevart trygt.
Norsk oversettelse av Youngs Literal Translation
Den som stoler på sitt eget hjerte er en tåpe, men den som vandrer i visdom blir reddet.
Norsk oversettelse av ASV1901
Den som stoler på sitt eget hjerte er en dåre; men den som vandrer i visdom, han skal bli frelst.
Norsk oversettelse av BBE
Den som setter sin lit til seg selv er tåpelig; men den som vandrer med klokskap vil være trygg.
Coverdale Bible (1535)
He that trusteth in his owne hert, is a foole: but he that dealeth wisely, shalbe safe.
Geneva Bible (1560)
Hee that trusteth in his owne heart, is a foole: but he that walketh in wisdome, shall be deliuered.
Bishops' Bible (1568)
He that trusteth in his owne heart is a foole: but he that dealeth wisely shalbe safe.
Authorized King James Version (1611)
¶ He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
Webster's Bible (1833)
One who trusts in himself is a fool; But one who walks in wisdom, he is kept safe.
Young's Literal Translation (1862/1898)
Whoso is trusting in his heart is a fool, And whoso is walking in wisdom is delivered.
American Standard Version (1901)
He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.
Bible in Basic English (1941)
He whose faith is in himself is foolish; but everyone walking wisely will be kept safe.
World English Bible (2000)
One who trusts in himself is a fool; but one who walks in wisdom is kept safe.
NET Bible® (New English Translation)
The one who trusts in his own heart is a fool, but the one who walks in wisdom will escape.
Referenced Verses
- Prov 3:5 : 5 { "verseID": "Proverbs.3.5", "source": "בְּטַ֣ח אֶל־יְ֭הוָה בְּכָל־לִבֶּ֑ךָ וְאֶל־בִּֽ֝ינָתְךָ֗ אַל־תִּשָּׁעֵֽן׃", "text": "*bəṭaḥ* to-*YHWH* in-all-*libbeka* and-to-*bînātəkā* not-*tiššāʿēn*", "grammar": { "*bəṭaḥ*": "verb, qal imperative masculine singular - trust", "*YHWH*": "proper noun - the LORD", "*libbeka*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*bînātəkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your understanding", "*tiššāʿēn*": "verb, niphal imperfect 2nd person masculine singular - you shall lean/rely" }, "variants": { "*bəṭaḥ*": "trust/rely/depend on", "*libbeka*": "heart/mind/inner self", "*bînātəkā*": "understanding/insight/intelligence", "*tiššāʿēn*": "lean/rely/depend on" } }
- Job 28:28 : 28 { "verseID": "Job.28.28", "source": "וַיֹּ֤אמֶר ׀ לָֽאָדָ֗ם הֵ֤ן יִרְאַ֣ת אֲ֭דֹנָי הִ֣יא חָכְמָ֑ה וְס֖וּר מֵרָ֣ע בִּינָֽה׃ ס", "text": "And-*yōʾmer* to-the-*ʾāḏām* behold *yirʾaṯ* *ʾăḏōnāy* *hîʾ* *ḥåḵmāh* and-*sûr* from-*rāʿ* *bînāh*", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd person masculine singular - he says", "*ʾāḏām*": "noun, masculine, singular, absolute - man/mankind", "*yirʾaṯ*": "noun, feminine, singular, construct - fear of", "*ʾăḏōnāy*": "noun, masculine, plural + 1st person singular suffix - my Lord", "*hîʾ*": "pronoun, 3rd person feminine singular - she/it", "*ḥåḵmāh*": "noun, feminine, singular, absolute - wisdom", "*sûr*": "verb, qal infinitive absolute - to turn aside", "*rāʿ*": "noun, masculine, singular, absolute - evil", "*bînāh*": "noun, feminine, singular, absolute - understanding" }, "variants": { "*yōʾmer*": "says/said/declared", "*ʾāḏām*": "man/mankind/humanity", "*yirʾaṯ*": "fear of/reverence for/awe of", "*ʾăḏōnāy*": "the Lord/Adonai/my Lord", "*sûr*": "turning away from/departing from/avoiding", "*rāʿ*": "evil/wickedness/harm" } }
- Jas 3:13-18 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } } 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
- Jas 1:5 : 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }
- 2 Kgs 8:13 : 13 { "verseID": "2 Kings.8.13", "source": "וַיֹּ֣אמֶר חְזָהאֵ֔ל כִּ֣י מָ֤ה עַבְדְּךָ֙ הַכֶּ֔לֶב כִּ֣י יַעֲשֶׂ֔ה הַדָּבָ֥ר הַגָּד֖וֹל הַזֶּ֑ה וַיֹּ֣אמֶר אֱלִישָׁ֔ע הִרְאַ֧נִי יְהוָ֛ה אֹתְךָ֖ מֶ֥לֶךְ עַל־אֲרָֽם׃", "text": "And *yōʾmer* *ḥəzāhʾēl*, for what is your servant, the *keleb*, that he would do this *dābār* *gādôl* *zeh*? And *yōʾmer* *ʾĕlîšāʿ*, *hirʾanî* *YHWH* you as *melek* over *ʾărām*.", "grammar": { "*yōʾmer*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - he said", "*ḥəzāhʾēl*": "proper noun - Hazael", "*keleb*": "noun, masculine singular with definite article - the dog", "*dābār*": "noun, masculine singular with definite article - the thing/matter", "*gādôl*": "adjective, masculine singular with definite article - great/large", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʾĕlîšāʿ*": "proper noun - Elisha", "*hirʾanî*": "verb, hiphil perfect, 3rd person masculine singular with 1st person singular suffix - he has shown me", "*YHWH*": "proper noun - Yahweh/the LORD", "*melek*": "noun, masculine singular - king", "*ʾărām*": "proper noun - Aram/Syria" }, "variants": { "*keleb*": "dog (metaphor for insignificance/unworthiness)", "*dābār gādôl*": "great thing/significant matter/serious deed", "*hirʾanî*": "has shown me/has revealed to me" } }
- Jer 17:9 : 9 { "verseID": "Jeremiah.17.9", "source": "עָקֹ֥ב הַלֵּ֛ב מִכֹּ֖ל וְאָנֻ֣שׁ ה֑וּא מִ֖י יֵדָעֶֽנּוּ׃", "text": "*ʿāqōb* the-*lēb* from-*kōl* and-*ʾānuš* *hûʾ* who *yēdāʿennû*", "grammar": { "*ʿāqōb*": "adjective, masculine singular - deceitful/crooked", "*lēb*": "masculine singular noun with definite article - the heart", "*kōl*": "masculine singular noun - all/everything", "*ʾānuš*": "adjective, masculine singular - incurable/desperately sick", "*hûʾ*": "3rd person masculine singular pronoun - it/he", "*yēdāʿennû*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - can know it" }, "variants": { "*ʿāqōb*": "deceitful/crooked/insidious/treacherous", "*ʾānuš*": "incurable/desperately sick/woeful/depraved", "*yēdāʿennû*": "can know it/will know it/understands it" } }
- Mark 7:21-23 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } } 23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }
- Mark 14:27-31 : 27 { "verseID": "Mark.14.27", "source": "Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, ὅτι Πάντες σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: ὅτι γέγραπται, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα.", "text": "And *legei* to them the *Iēsous*, that *Pantes* *skandalisthēsesthe* in me in the *nykti* *tautē*: because *gegraptai*, I will *pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative singular masculine - Jesus", "*Pantes*": "nominative plural masculine - all", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be caused to stumble", "*nykti*": "dative singular feminine - night", "*tautē*": "demonstrative pronoun, dative singular feminine - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*pataxō*": "future indicative, 1st person singular - I will strike", "*poimena*": "accusative singular masculine - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative plural neuter - sheep" }, "variants": { "*skandalisthēsesthe*": "you will be caused to stumble/fall away/desert", "*pataxō*": "I will strike/smite/hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/dispersed" } } 28 { "verseID": "Mark.14.28", "source": "Ἀλλὰ μετὰ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.", "text": "But *meta* the *egerthēnai* me, I will *proaxō* you into the *Galilaian*.", "grammar": { "*meta*": "preposition + accusative - after", "*egerthēnai*": "aorist passive infinitive - to be raised", "*proaxō*": "future indicative, 1st person singular - I will go before", "*Galilaian*": "accusative singular feminine - Galilee" }, "variants": { "*egerthēnai*": "to be raised/to rise", "*proaxō*": "I will go before/lead/precede" } } 29 { "verseID": "Mark.14.29", "source": "Ὁ δὲ Πέτρος ἔφη αὐτῷ, Καὶ εἰ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ.", "text": "But the *Petros* *ephē* to him, Even if *pantes* *skandalisthēsontai*, yet not I.", "grammar": { "*Petros*": "nominative singular masculine - Peter", "*ephē*": "imperfect indicative, 3rd person singular - he was saying/declared", "*pantes*": "nominative plural masculine - all", "*skandalisthēsontai*": "future passive indicative, 3rd person plural - they will be caused to stumble" }, "variants": { "*ephē*": "he was saying/declared/affirmed", "*skandalisthēsontai*": "they will be caused to stumble/fall away/desert" } } 30 { "verseID": "Mark.14.30", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἀμὴν λέγω σοι, Ὅτι σήμερον, ἐν τῇ νυκτὶ ταύτῃ, πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με.", "text": "And *legei* to him the *Iēsous*, *Amēn* *legō* to you, That *sēmeron*, in the *nykti* *tautē*, before *dis* *alektora* *phōnēsai*, *tris* *aparnēsē* me.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says", "*Iēsous*": "nominative singular masculine - Jesus", "*Amēn*": "Hebraic affirmation - truly/verily", "*legō*": "present indicative, 1st person singular - I say", "*sēmeron*": "adverb - today", "*nykti*": "dative singular feminine - night", "*tautē*": "demonstrative pronoun, dative singular feminine - this", "*dis*": "adverb - twice", "*alektora*": "accusative singular masculine - rooster", "*phōnēsai*": "aorist active infinitive - to crow", "*tris*": "adverb - three times", "*aparnēsē*": "future indicative, 2nd person singular - you will deny" }, "variants": { "*alektora*": "rooster/cock", "*phōnēsai*": "to crow/call out", "*aparnēsē*": "you will deny/disown/renounce" } } 31 { "verseID": "Mark.14.31", "source": "Ὁ δὲ ἐκπερισσοῦ ἔλεγεν μᾶλλον, Ἐάν με δέῃ συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. Ὡσαύτως δὲ καὶ πάντες ἔλεγον.", "text": "But he *ekperissou* *elegen* *mallon*, If me it *deē* *synapothanein* with you, *ou mē* you *aparnēsomai*. *Hōsautōs* and also *pantes* *elegon*.", "grammar": { "*ekperissou*": "adverbial phrase - vehemently/more insistently", "*elegen*": "imperfect indicative, 3rd person singular - he was saying", "*mallon*": "adverb - rather/more", "*deē*": "present subjunctive, 3rd person singular - it may be necessary", "*synapothanein*": "aorist active infinitive - to die with", "*ou mē*": "emphatic negation - definitely not", "*aparnēsomai*": "future indicative, 1st person singular - I will deny", "*Hōsautōs*": "adverb - likewise/similarly", "*pantes*": "nominative plural masculine - all", "*elegon*": "imperfect indicative, 3rd person plural - they were saying" }, "variants": { "*ekperissou*": "vehemently/more insistently/all the more", "*mallon*": "rather/more/even more", "*deē*": "it may be necessary/required", "*synapothanein*": "to die with/die together with", "*aparnēsomai*": "I will deny/disown/renounce", "*Hōsautōs*": "likewise/in the same way" } }
- Rom 8:7 : 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } }
- 2 Tim 3:15 : 15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } }