Verse 19
{ "verseID": "Proverbs.7.19", "source": "כִּ֤י אֵ֣ין הָאִ֣ישׁ בְּבֵית֑וֹ הָ֝לַ֗ךְ בְּדֶ֣רֶךְ מֵרָחֽוֹק׃", "text": "For *ʾên* the *ʾîš* in his *bêṯô*; he *hālaḵ* on *dereḵ* *mērāḥôq*.", "grammar": { "*ʾên*": "adverb - there is not/no", "*ʾîš*": "noun, masculine singular - man/husband", "*bêṯô*": "noun, masculine singular construct with 3rd person masculine singular suffix - his house", "*hālaḵ*": "verb, qal perfect, 3rd person masculine singular - he went/traveled", "*dereḵ*": "noun, masculine singular construct - way/journey", "*mērāḥôq*": "adverb - far away/distant" }, "variants": { "*ʾîš*": "man/husband", "*mērāḥôq*": "far away/distant/long" } }
Other Translations
GT, oversatt fra Hebraisk
For mannen min er ikke hjemme; han er ute på reise.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
For mannen min er ikke hjemme, han har reist på en lang reise.
Norsk King James
For mannen hennes er ikke hjemme, han er dratt på en lang reise.
Modernisert Norsk Bibel 1866
For mannen er ikke hjemme, han er på en lang reise;
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
For mannen min er ikke hjemme, han har reist på en lang reise.
Bibelen: En Moderne Oversettelse av King James Version 1611
For mannen er ikke hjemme; han har dratt på en lang reise.
o3-mini KJV Norsk
For husets herre er ikke hjemme; han er på en lang reise.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For mannen er ikke hjemme; han har dratt på en lang reise.
Lingvistisk bibeloversettelse fra grunntekst
For mannen min er ikke hjemme, han har dratt langt bort på reise.
Linguistic Bible Translation from Source Texts
'For my husband is not at home; he has gone on a long journey.'
GT, oversatt fra hebraisk Aug2024
For mannen er ikke hjemme; han har tatt veien langt borte.
Original Norsk Bibel 1866
thi Manden er ikke i sit Huus, han er faren lang Vei bort;
King James Version 1769 (Standard Version)
For the goodman is not at home, he is gone a long journey:
KJV 1769 norsk
For mannen min er ikke hjemme, han har dratt på en lang reise:
KJV1611 - Moderne engelsk
For the man is not at home; he has gone on a long journey;
King James Version 1611 (Original)
For the goodman is not at home, he is gone a long journey:
Norsk oversettelse av Webster
For min mann er ikke hjemme. Han har dratt på en lang reise.
Norsk oversettelse av Youngs Literal Translation
For mannen er ikke hjemme, han har dratt på en lang reise.
Norsk oversettelse av ASV1901
For mannen er ikke hjemme; han er på en lang reise.
Norsk oversettelse av BBE
For mannen min er ikke hjemme, han er på en lang reise.
Coverdale Bible (1535)
For the good man is not at home, he is gone farre of.
Geneva Bible (1560)
For mine husbande is not at home: he is gone a iourney farre off.
Bishops' Bible (1568)
For the good man is not at home, he is gone farre of.
Authorized King James Version (1611)
For the goodman [is] not at home, he is gone a long journey:
Webster's Bible (1833)
For my husband isn't at home. He has gone on a long journey.
Young's Literal Translation (1862/1898)
For the man is not in his house, He hath gone on a long journey.
American Standard Version (1901)
For the man is not at home; He is gone a long journey:
Bible in Basic English (1941)
For the master of the house is away on a long journey:
World English Bible (2000)
For my husband isn't at home. He has gone on a long journey.
NET Bible® (New English Translation)
For my husband is not at home; he has gone on a journey of some distance.
Referenced Verses
- Matt 20:11 : 11 { "verseID": "Matthew.20.11", "source": "Λαβόντες δὲ, ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου,", "text": "*De* having *labontes*, they were *egongyzon* against the *oikodespotou*,", "grammar": { "*de*": "conjunction - but/and", "*labontes*": "aorist participle, nominative, masculine, plural - having received", "*egongyzon*": "imperfect, 3rd plural - were grumbling/complaining", "*kata*": "preposition with genitive - against", "*oikodespotou*": "genitive, masculine, singular - householder/master" }, "variants": { "*egongyzon*": "were grumbling/complaining/murmuring", "*kata*": "against/in opposition to" } }
- Matt 24:43 : 43 { "verseID": "Matthew.24.43", "source": "Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.", "text": "But that *ginōskete*, that if *ēdei* the *oikodespotēs* what *phylakē* the *kleptēs* *erchetai*, he *egrēgorēsen* would, and not would *eiasen* *diorygēnai* the *oikian* of him.", "grammar": { "*ginōskete*": "present active imperative, 2nd person plural - know", "*ēdei*": "pluperfect active with imperfect meaning, 3rd person singular - had known", "*oikodespotēs*": "nominative masculine singular - master of house", "*phylakē*": "dative feminine singular - watch/period of night", "*kleptēs*": "nominative masculine singular - thief", "*erchetai*": "present middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist active, 3rd person singular - would have watched", "*eiasen*": "aorist active, 3rd person singular - would have allowed", "*diorygēnai*": "aorist passive infinitive - to be broken into", "*oikian*": "accusative feminine singular - house" }, "variants": { "*ginōskete*": "know/understand/be aware", "*ēdei*": "had known/was aware", "*oikodespotēs*": "master of house/householder", "*phylakē*": "watch/period of night/guard duty", "*kleptēs*": "thief/robber", "*erchetai*": "comes/arrives", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*eiasen*": "would have allowed/permitted", "*diorygēnai*": "to be broken into/dug through", "*oikian*": "house/home/residence" } }
- Matt 24:48 : 48 { "verseID": "Matthew.24.48", "source": "Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριος μου ἐλθεῖν·", "text": "But if *eipē* the *kakos* *doulos* that in the *kardia* of him, *Chronizei* the *kyrios* of me *elthein*;", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*kakos*": "nominative masculine singular - evil/bad", "*doulos*": "nominative masculine singular - slave/servant", "*kardia*": "dative feminine singular - heart", "*Chronizei*": "present active, 3rd person singular - delays", "*kyrios*": "nominative masculine singular - lord/master", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*eipē*": "might say/think/tell", "*kakos*": "evil/bad/wicked", "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner being", "*Chronizei*": "delays/is delayed/taking his time", "*kyrios*": "lord/master/owner", "*elthein*": "to come/arrive/return" } }
- Mark 13:34-36 : 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } } 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } }
- Luke 12:39 : 39 { "verseID": "Luke.12.39", "source": "Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ.", "text": "This *de* *ginōskete*, that if *ēdei* the *oikodespotēs* what *hōra* the *kleptēs* *erchetai*, he would have *egrēgorēsen* *an*, and not *an* he would have *aphēken* *diorygēnai* the *oikon* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ginōskete*": "present imperative active, 2nd person plural - know", "*ēdei*": "pluperfect indicative active, 3rd person singular - had known", "*oikodespotēs*": "nominative, masculine, singular - master of house", "*hōra*": "dative, feminine, singular - hour/time", "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes", "*egrēgorēsen*": "aorist indicative active, 3rd person singular - would have watched/stayed awake", "*an*": "particle - [marks conditional statement]", "*aphēken*": "aorist indicative active, 3rd person singular - would have allowed/permitted", "*diorygēnai*": "aorist infinitive passive - to be broken into/dug through", "*oikon*": "accusative, masculine, singular - house" }, "variants": { "*ginōskete*": "know/understand/recognize", "*ēdei*": "had known/had been aware", "*oikodespotēs*": "master of house/householder/head of household", "*hōra*": "hour/time/specific time", "*kleptēs*": "thief/robber", "*erchetai*": "comes/is coming", "*egrēgorēsen*": "would have watched/stayed awake/been alert", "*aphēken*": "would have allowed/permitted/let", "*diorygēnai*": "to be broken into/dug through (referring to breaking through mud walls)", "*oikon*": "house/home/household" } }
- Luke 12:45-46 : 45 { "verseID": "Luke.12.45", "source": "Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι· καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν, καὶ μεθύσκεσθαι·", "text": "If *de* *eipē* the *doulos* *ekeinos* in the *kardia* of him, *Chronizei* the *kyrios* of me *erchesthai*; and *arxētai* *typtein* the *paidas* and the *paidiskas*, *esthiein* *te* and *pinein*, and *methyskesthai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipē*": "aorist subjunctive, 3rd singular - should say", "*doulos*": "nominative, masculine, singular - slave/servant", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*kardia*": "dative, feminine, singular - heart (figurative for inner thoughts)", "*Chronizei*": "present indicative, 3rd singular - delays/tarries", "*kyrios*": "nominative, masculine, singular - lord/master", "*erchesthai*": "present infinitive - to come", "*arxētai*": "aorist subjunctive, 3rd singular, middle voice - should begin", "*typtein*": "present infinitive - to beat/strike", "*paidas*": "accusative, masculine, plural - male servants/boys", "*paidiskas*": "accusative, feminine, plural - female servants/maids", "*esthiein*": "present infinitive - to eat", "*te*": "connective particle - and/both", "*pinein*": "present infinitive - to drink", "*methyskesthai*": "present infinitive, middle voice - to get drunk" }, "variants": { "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner thoughts", "*Chronizei*": "delays/tarries/takes a long time", "*kyrios*": "lord/master/owner", "*typtein*": "to beat/strike/hit repeatedly" } } 46 { "verseID": "Luke.12.46", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.", "text": "*Hēxei* the *kyrios* of the *doulou* *ekeinou* in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*, and *dichotomēsei* him, and the *meros* of him with the *apistōn* *thēsei*.", "grammar": { "*Hēxei*": "future indicative, 3rd singular - will come", "*kyrios*": "nominative, masculine, singular - lord/master", "*doulou*": "genitive, masculine, singular - of slave/servant", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that", "*hēmera*": "dative, feminine, singular - day", "*prosdoka*": "present indicative, 3rd singular - he expects/looks for", "*hōra*": "dative, feminine, singular - hour/time", "*ginōskei*": "present indicative, 3rd singular - he knows", "*dichotomēsei*": "future indicative, 3rd singular - will cut in two/severely punish", "*meros*": "accusative, neuter, singular - portion/part", "*apistōn*": "genitive, masculine, plural - of unfaithful/unbelieving ones", "*thēsei*": "future indicative, 3rd singular - will put/place/appoint" }, "variants": { "*Hēxei*": "will come/will arrive", "*dichotomēsei*": "will cut in two/will cut asunder/will severely punish", "*meros*": "portion/part/lot/place", "*apistōn*": "unfaithful ones/unbelievers/untrustworthy ones", "*thēsei*": "will put/will place/will appoint/will assign" } }