Verse 2

{ "verseID": "Revelation.11.2", "source": "Καὶ τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξω, καὶ μὴ αὐτὴν μετρήσῃς· ὅτι ἐδόθη τοῖς Ἔθνεσιν: καὶ τὴν πόλιν τὴν ἁγίαν πατήσουσιν μῆνας τεσσαράκοντα δύο.", "text": "And the *aulēn* the one *exōthen* of the *naou* *ekbale* *exō*, and not it *metrēsēs*; because *edothē* to the *Ethnesin*: and the *polin* the *hagian* they will *patēsousin* *mēnas* *tessarakonta* *dyo*.", "grammar": { "*aulēn*": "accusative feminine singular - court/courtyard", "*exōthen*": "adverb - outside/external", "*naou*": "genitive masculine singular - of temple/sanctuary", "*ekbale*": "aorist active imperative, 2nd singular - cast out/throw out", "*exō*": "adverb - outside/out", "*metrēsēs*": "aorist active subjunctive, 2nd singular - you might measure", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*Ethnesin*": "dative neuter plural - to nations/gentiles", "*polin*": "accusative feminine singular - city", "*hagian*": "accusative feminine singular - holy", "*patēsousin*": "future active indicative, 3rd plural - they will trample/tread", "*mēnas*": "accusative masculine plural - months", "*tessarakonta*": "numeral - forty", "*dyo*": "numeral - two" }, "variants": { "*aulēn*": "court/courtyard/enclosure", "*exōthen*": "outside/external/outer", "*ekbale*": "cast out/throw out/exclude", "*Ethnesin*": "nations/gentiles/pagans", "*polin*": "city/town", "*hagian*": "holy/sacred/set apart", "*patēsousin*": "trample/tread/walk over" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men gården utenfor templet skal du la være, og ikke måle den; for den er gitt til hedningene, og den hellige by skal de tråkke ned i førti to måneder.

• NT, oversatt fra gresk

  Og gården utenfor templet skal du kaste utenfor, og ikke måle den, for den er gitt til folkene. Den hellige byen skal tråkkes ned i førti-to måneder.

• Norsk King James

  Men gårdsplassen utenfor tempelet skal du la være, og mål den ikke; for den er gitt til hedningene: og den hellige byen skal de tråkke ned i førti og to måneder.

• Modernisert Norsk Bibel 1866

  Men forgården utenfor tempelet skal du overse; du skal ikke måle den, for den er gitt til folkeslagene, og de skal trampe den hellige byen i førtito måneder.

• KJV/Textus Receptus til norsk

  Men forgården utenfor tempelet la ut og mål den ikke; for den er gitt til hedningene: og den hellige by skal de tråkke ned i førtito måneder.

• Den norske oversettelsen av Det Nye Testamente

  Men forgården utenfor tempelet skal du utelukkende, og ikke måle den, for den er overlatt til folkeslagene. De skal tråkke ned den hellige byen i førtito måneder.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men forgården utenfor templet, lar du være uten å måle; den er gitt til hedningene, og de skal tråkke den hellige byen ned i førtito måneder.

• o3-mini KJV Norsk

  Men den gården som omgir tempelet, skal du la være og ikke måle, for den er gitt til hedningene; og den hellige byen skal de trampe under føttene i førti-to måneder.

• gpt4.5-preview

  Men forgården utenfor tempelet skal du utelate og ikke måle, fordi den er overlatt til hedningene. Og den hellige byen skal de tråkke ned i førti og to måneder.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men forgården utenfor tempelet skal du utelate og ikke måle, fordi den er overlatt til hedningene. Og den hellige byen skal de tråkke ned i førti og to måneder.

• Lingvistisk bibeloversettelse fra grunntekst

  Men forgården utenfor templet skal du la være, og ikke måle den; for den er gitt til folkeslagene, og de skal tråkke ned den hellige byen i førtito måneder.

• Linguistic Bible Translation from Source Texts

  But exclude the outer court of the temple and do not measure it, because it has been given to the nations, and they will trample on the holy city for forty-two months.

• NT, oversatt fra gresk Aug2024

  Men forgården utenfor tempelet, kast den ut og mål den ikke; for den er gitt til hedningene, og de skal tråkke den hellige byen under fot i førtito måneder.

• Original Norsk Bibel 1866

  Men Forgaarden udenfor Templet, gaa den forbi, og du skal ikke maale den, thi den er given Hedningerne; og de skulle nedtræde den hellige Stad i to og fyrre tyve Maaneder.

• King James Version 1769 (Standard Version)

  But the court which is without the temple leave out, and measu it not; for it is given unto the Gentiles: and the holy city shall they tad under foot forty and two months.

• KJV 1769 norsk

  Men forgården utenfor tempelet skal du la være og ikke måle den, for den er gitt til hedningefolkene, som skal tråkke den hellige byen under sine føtter i førtito måneder.

• KJV1611 - Moderne engelsk

  But leave out the court outside the temple, and do not measure it; for it is given to the Gentiles, and they will tread the holy city underfoot for forty-two months.

• King James Version 1611 (Original)

  But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

• Norsk oversettelse av Webster

  Men la forgården utenfor tempelet være, og mål den ikke, for den er gitt til hedningene. De skal tråkke ned den hellige byen i førtito måneder.

• Norsk oversettelse av Youngs Literal Translation

  Men forgården utenfor tempelet skal du ikke måle, for den er gitt til folkeslagene, og de skal tråkke ned den hellige byen i førtito måneder;

• Norsk oversettelse av ASV1901

  Men forgården utenfor tempelet, la den være utenfor og mål den ikke; for den er gitt til folkeslagene, og den hellige byen skal de trampe ned i førtito måneder.

• Norsk oversettelse av BBE

  Men mål ikke forgården utenfor tempelet, for den er gitt til folkeslagene. Og den hellige byen skal de tråkke ned i førtito måneder.

• Tyndale Bible (1526/1534)

  and the quyre which is within the temple cast oute and mete it not: for it is gevyn vnto the gentyles and the holy cite shall they treade vnderfote.xlii. monethes.

• Coverdale Bible (1535)

  and the quyre which is within the temple, cast out, and mete it not: for it is geuen vnto the Gentyles, and ye holy cite shal they treade vnderfote xlij. monethes.

• Geneva Bible (1560)

  But the court which is without the temple cast out, and mete it not: for it is giuen vnto the Gentiles, and the holy citie shall they treade vnder foote, two and fourtie moneths.

• Bishops' Bible (1568)

  But the court which is without the temple, cast out, and meate it not: for it is geuen vnto the gentiles, and the holy citie shall they treade vnder foote fourtie and two monethes.

• Authorized King James Version (1611)

  But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months.

• Webster's Bible (1833)

  Leave out the court which is outside of the temple, and don't measure it, for it has been given to the gentiles. They will tread the holy city under foot for forty-two months.

• Young's Literal Translation (1862/1898)

  and the court that is without the sanctuary leave out, and thou mayest not measure it, because it was given to the nations, and the holy city they shall tread down forty-two months;

• American Standard Version (1901)

  And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.

• Bible in Basic English (1941)

  But do not take the measure of the space outside the house; because it has been given to the nations: and the holy town will be under their feet for forty-two months.

• World English Bible (2000)

  Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.

• NET Bible® (New English Translation)

  But do not measure the outer courtyard of the temple; leave it out, because it has been given to the Gentiles, and they will trample on the holy city for forty-two months.

Referenced Verses

• Luke 21:24 : 24 { "verseID": "Luke.21.24", "source": "Καὶ πεσοῦνται στόματι μαχαίρας, καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη: καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ Ἐθνῶν, ἄχρι πληρωθῶσιν καιροὶ Ἐθνῶν.", "text": "*Kai* they will *pesountai* by *stomati* of *machairas*, *kai* will be *aichmalōtisthēsontai* to all the *ethnē*: *kai* *Ierousalēm* *estai* *patoumenē* by *Ethnōn*, until are *plērōthōsin* *kairoi* of *Ethnōn*.", "grammar": { "*Kai*": "conjunction - and", "*pesountai*": "future middle indicative, 3rd person plural - they will fall", "*stomati*": "dative neuter singular - edge/mouth", "*machairas*": "genitive feminine singular - sword", "*aichmalōtisthēsontai*": "future passive indicative, 3rd person plural - they will be taken captive", "*ethnē*": "accusative neuter plural - nations", "*Ierousalēm*": "nominative feminine singular - Jerusalem", "*estai*": "future middle indicative, 3rd person singular - will be", "*patoumenē*": "present passive participle, nominative feminine singular - being trampled", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - may be fulfilled", "*kairoi*": "nominative masculine plural - times/seasons" }, "variants": { "*Kai*": "and/also", "*pesountai*": "will fall/will be killed", "*stomati*": "edge/mouth/blade", "*machairas*": "sword/knife", "*aichmalōtisthēsontai*": "will be taken captive/will be led away as prisoners", "*ethnē*": "nations/gentiles/peoples", "*estai*": "will be/shall be", "*patoumenē*": "being trampled/being trodden down", "*Ethnōn*": "Gentiles/nations/peoples", "*plērōthōsin*": "may be fulfilled/may be completed", "*kairoi*": "times/seasons/appointed periods" } }
• Rev 12:6 : 6 { "verseID": "Revelation.12.6", "source": "Καὶ ἡ γυνὴ ἔφυγεν εἰς τὴν ἔρημον, ὅπου ἔχει τόπον ἡτοιμασμένον ἀπὸ τοῦ Θεοῦ, ἵνα ἐκεῖ τρέφωσιν αὐτὴν ἡμέρας χιλίας διακοσίας ἑξήκοντα.", "text": "And the *gynē ephygen* into the *erēmon*, where she *echei topon hētoimasmenon apo* the *Theou*, *hina ekei trephōsin* her *hēmeras chilias diakosias hexēkonta*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*ephygen*": "aorist active, 3rd singular - fled", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*echei*": "present active, 3rd singular - has", "*topon*": "accusative, masculine, singular - place", "*hētoimasmenon*": "perfect passive participle, accusative, masculine, singular - having been prepared", "*apo*": "preposition + genitive - from/by", "*Theou*": "genitive, masculine, singular - God", "*hina*": "conjunction - so that/in order that", "*ekei*": "adverb - there", "*trephōsin*": "present active subjunctive, 3rd plural - they might nourish/feed", "*hēmeras*": "accusative, feminine, plural - days", "*chilias*": "accusative, feminine, plural - thousand", "*diakosias*": "accusative, feminine, plural - two hundred", "*hexēkonta*": "numeral, indeclinable - sixty" }, "variants": { "*erēmon*": "wilderness/desert/desolate place", "*hētoimasmenon*": "prepared/made ready/established", "*trephōsin*": "might nourish/feed/sustain" } }
• Dan 7:25 : 25 { "verseID": "Daniel.7.25", "source": "וּמִלִּין לְצַד עִלָּאָה יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִּין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן", "text": "And *millîn* to side of *'illāʾāh* *yəmallil* and to *qaddîšê* *'elyônîn* *yəḇallēʾ* and *yisbar* to *ləhašnāyāh* *zimnîn* and *ḏāṯ* and *yiṯyahaḇûn* in his *ḇîḏēh* until *'iddān* and *'iddānîn* and *pəlag* *'iddān*", "grammar": { "*millîn*": "feminine plural noun - words", "*'illāʾāh*": "adjective, masculine singular, emphatic state - the Most High", "*yəmallil*": "Pa'el imperfect, 3rd masculine singular - he will speak", "*qaddîšê*": "masculine plural adjective, construct state - saints of", "*'elyônîn*": "masculine plural adjective - most high", "*yəḇallēʾ*": "Pa'el imperfect, 3rd masculine singular - he will wear out", "*yisbar*": "Pe'al imperfect, 3rd masculine singular - he will think/intend", "*ləhašnāyāh*": "Haph'el infinitive - to change", "*zimnîn*": "masculine plural noun - times/seasons", "*ḏāṯ*": "feminine singular noun - law/decree", "*yiṯyahaḇûn*": "Hithpe'el imperfect, 3rd masculine plural - they will be given", "*ḇîḏēh*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*'iddān*": "masculine singular noun - time/period", "*'iddānîn*": "masculine plural noun - times/periods", "*pəlag*": "masculine singular construct - division/half of" }, "variants": { "*millîn*": "words/matters/things", "*'illāʾāh*": "the Most High/the Highest", "*yəmallil*": "will speak/utter/proclaim", "*qaddîšê 'elyônîn*": "saints of the Most High/holy ones of the Highest One", "*yəḇallēʾ*": "will wear out/exhaust/harass", "*yisbar*": "will think/intend/plan", "*ləhašnāyāh*": "to change/alter/modify", "*zimnîn*": "times/appointed seasons", "*ḏāṯ*": "law/decree/statute", "*yiṯyahaḇûn ḇîḏēh*": "they will be given into his hand/delivered into his power", "*'iddān wə'iddānîn ûpəlag 'iddān*": "time, times and half a time/a year, two years and half a year" } }
• Dan 12:7 : 7 { "verseID": "Daniel.12.7", "source": "וָאֶשְׁמַ֞ע אֶת־הָאִ֣ישׁ ׀ לְב֣וּשׁ הַבַּדִּ֗ים אֲשֶׁ֣ר מִמַּעַל֮ לְמֵימֵ֣י הַיְאֹר֒ וַיָּ֨רֶם יְמִינ֤וֹ וּשְׂמֹאלוֹ֙ אֶל־הַשָּׁמַ֔יִם וַיִּשָּׁבַ֖ע בְּחֵ֣י הָעוֹלָ֑ם כִּי֩ לְמוֹעֵ֨ד מֽוֹעֲדִ֜ים וָחֵ֗צִי וּכְכַלּ֛וֹת נַפֵּ֥ץ יַד־עַם־קֹ֖דֶשׁ תִּכְלֶ֥ינָה כָל־אֵֽלֶּה׃", "text": "And *ʾešmaʿ* *ʾet*-the *ʾîš* *lĕbûš* the *baddîm* who from-*maʿal* to *mêmê* the *yĕʾōr* and *yārem* *yĕmînô* and *śĕmōʾlô* to-the *šāmayim* and *yiššābaʿ* in *ḥê* the *ʿôlām* that to *môʿēd* *môʿădîm* and *ḥēṣî* and like *kallôt* *nappēṣ* *yad*-*ʿam*-*qōdeš* *tiklênāh* all-*ʾēlleh*.", "grammar": { "*wā-ʾešmaʿ*": "conjunction + imperfect Qal with waw consecutive, 1st singular - and I heard", "*ʾet*": "direct object marker", "*hā-ʾîš*": "definite noun, masculine singular - the man", "*lĕbûš*": "passive participle Qal construct, masculine singular - clothed of", "*ha-baddîm*": "definite noun, masculine plural - the linen", "*ʾăšer*": "relative pronoun - who/which", "*mi-maʿal*": "preposition + noun - from above", "*lĕ-mêmê*": "preposition + noun, masculine plural construct - to waters of", "*ha-yĕʾōr*": "definite noun, masculine singular - the river", "*wa-yārem*": "conjunction + imperfect Hiphil with waw consecutive, 3rd masculine singular - and he raised", "*yĕmînô*": "noun, feminine singular + 3rd masculine singular suffix - his right hand", "*û-śĕmōʾlô*": "conjunction + noun, feminine singular + 3rd masculine singular suffix - and his left hand", "*ʾel-ha-šāmayim*": "preposition + definite noun, masculine plural - to the heavens", "*wa-yiššābaʿ*": "conjunction + imperfect Niphal with waw consecutive, 3rd masculine singular - and he swore", "*bĕ-ḥê*": "preposition + adjective construct, masculine singular - by life of", "*hā-ʿôlām*": "definite noun, masculine singular - the everlasting", "*kî*": "conjunction - that/for/because", "*lĕ-môʿēd*": "preposition + noun, masculine singular - for appointed time", "*môʿădîm*": "noun, masculine plural - appointed times", "*wā-ḥēṣî*": "conjunction + noun, masculine singular - and half", "*û-kĕ-kallôt*": "conjunction + preposition + infinitive construct Piel - and like completion of", "*nappēṣ*": "infinitive construct Piel - shattering", "*yad*": "noun, feminine singular construct - hand of", "*ʿam*": "noun, masculine singular construct - people of", "*qōdeš*": "noun, masculine singular - holiness", "*tiklênāh*": "imperfect Qal, 3rd feminine plural - they will be finished", "*kol*": "noun, construct - all of", "*ʾēlleh*": "demonstrative pronoun, plural - these" }, "variants": { "*ʾešmaʿ*": "I heard/I listened/I understood", "*lĕbûš*": "clothed/dressed/wearing", "*yārem*": "he raised/he lifted/he exalted", "*yĕmînô*": "his right hand/his right side", "*śĕmōʾlô*": "his left hand/his left side", "*šāmayim*": "heavens/sky", "*yiššābaʿ*": "he swore/he took an oath/he pledged", "*ḥê*": "life/living one", "*ʿôlām*": "everlasting/eternal/forever", "*môʿēd*": "appointed time/season/festival", "*môʿădîm*": "appointed times/seasons/festivals", "*ḥēṣî*": "half/middle/divided part", "*kallôt*": "completion/finishing/ending", "*nappēṣ*": "shattering/breaking/scattering", "*yad-ʿam-qōdeš*": "hand of people of holiness/power of holy people", "*tiklênāh*": "they will be finished/they will be completed/they will end" } }
• Rev 11:3 : 3 { "verseID": "Revelation.11.3", "source": "Καὶ δώσω τοῖς δυσὶν μάρτυσίν μου, καὶ προφητεύσουσιν ἡμέρας χιλίας διακοσίας ἑξήκοντα, περιβεβλημένοι σάκκους.", "text": "And I will *dōsō* to the *dysin* *martysin* of me, and they will *prophēteusousin* *hēmeras* *chilias* *diakosias* *hexēkonta*, having been *peribeblēmenoi* *sakkous*.", "grammar": { "*dōsō*": "future active indicative, 1st singular - I will give", "*dysin*": "dative masculine plural - to two", "*martysin*": "dative masculine plural - to witnesses", "*prophēteusousin*": "future active indicative, 3rd plural - they will prophesy", "*hēmeras*": "accusative feminine plural - days", "*chilias*": "accusative feminine singular - thousand", "*diakosias*": "accusative feminine plural - two hundred", "*hexēkonta*": "numeral - sixty", "*peribeblēmenoi*": "perfect middle/passive participle, nominative masculine plural - having been clothed", "*sakkous*": "accusative masculine plural - sackcloth/rough garments" }, "variants": { "*martysin*": "witnesses/martyrs/testifiers", "*prophēteusousin*": "prophesy/speak forth/declare", "*peribeblēmenoi*": "clothed/wrapped/covered", "*sakkous*": "sackcloth/rough garments/garments of mourning" } }
• Rev 21:2 : 2 { "verseID": "Revelation.21.2", "source": "Καὶ ἐγὼ Ἰωάννης εἶδον τὴν πόλιν τὴν ἁγίαν, Ἰερουσαλὴμ καινὴν, καταβαίνουσαν ἀπὸ τοῦ Θεοῦ ἐκ τοῦ οὐρανοῦ, ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς.", "text": "And *egō* *Iōannēs* *eidon* the *polin* the *hagian*, *Ierousalēm* *kainēn*, *katabainousan* from the *Theou* out of the *ouranou*, *hētoimasmenēn* as *nymphēn* *kekosmēmenēn* to-the *andri* of-her.", "grammar": { "*egō*": "nominative, 1st person singular pronoun - I", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*eidon*": "aorist active indicative, 1st person singular - saw", "*polin*": "accusative, feminine, singular - city", "*hagian*": "accusative, feminine, singular - holy", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*kainēn*": "accusative, feminine, singular - new/fresh", "*katabainousan*": "present active participle, accusative, feminine, singular - coming down/descending", "*Theou*": "genitive, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*hētoimasmenēn*": "perfect passive participle, accusative, feminine, singular - prepared/made ready", "*nymphēn*": "accusative, feminine, singular - bride", "*kekosmēmenēn*": "perfect passive participle, accusative, feminine, singular - adorned/decorated", "*andri*": "dative, masculine, singular - husband/man" }, "variants": { "*polin*": "city/town", "*hagian*": "holy/set apart/sacred", "*katabainousan*": "coming down/descending", "*hētoimasmenēn*": "prepared/made ready/equipped", "*nymphēn*": "bride/young woman", "*kekosmēmenēn*": "adorned/decorated/arranged", "*andri*": "husband/man/male person" } }
• Rev 22:19 : 19 { "verseID": "Revelation.22.19", "source": "Καὶ ἐάν τις ἀφέλῃ ἀπὸ τῶν λόγων βίβλου τῆς προφητείας ταύτης, ἀφελεῖ ὁ Θεὸς τὸ μέρος αὐτοῦ ἀπὸ βίβλου τῆς ζωῆς, καὶ ἐκ τῆς πόλεως τῆς ἁγίας, καὶ τῶν γεγραμμένων ἐν βιβλίῳ τούτῳ.", "text": "And if anyone *aphelē* from the *logōn biblou* of the *prophēteias tautēs*, *aphelei* the *Theos* the *meros* of him from *biblou* of the *zōēs*, and from the *poleōs* of the *hagias*, and of the things *gegrammenōn* in *bibliō toutō*.", "grammar": { "*aphelē*": "aorist active subjunctive, 3rd singular - he might take away", "*logōn*": "genitive, masculine, plural - of words", "*biblou*": "genitive, feminine, singular - of book/scroll", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*tautēs*": "genitive, feminine, singular - of this", "*aphelei*": "future active indicative, 3rd singular - will take away", "*Theos*": "nominative, masculine, singular - God", "*meros*": "accusative, neuter, singular - part/portion", "*biblou*": "genitive, feminine, singular - of book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*poleōs*": "genitive, feminine, singular - of city", "*hagias*": "genitive, feminine, singular - of holy", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - in book/scroll", "*toutō*": "dative, neuter, singular - in this" }, "variants": { "*aphelē*": "takes away/removes/subtracts", "*biblou tēs prophēteias*": "book of prophecy/scroll of prophecy", "*aphelei*": "will take away/will remove", "*meros*": "part/portion/share", "*biblou tēs zōēs*": "book of life/scroll of life", "*poleōs tēs hagias*": "holy city/sacred city", "*gegrammenōn*": "having been written/recorded/inscribed" } }
• Matt 27:53 : 53 { "verseID": "Matthew.27.53", "source": "Καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ, εἰσῆλθον εἰς τὴν ἁγίαν πόλιν, καὶ ἐνεφανίσθησαν πολλοῖς.", "text": "And *exelthontes* out of the *mnēmeiōn* after the *egersin* of him, *eisēlthon* into the *hagian* *polin*, and *enephanisthēsan* to many.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having come out/having gone out", "*mnēmeiōn*": "genitive, neuter, plural - tombs/graves", "*egersin*": "accusative, feminine, singular - resurrection/rising", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered/they went into", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*enephanisthēsan*": "aorist passive indicative, 3rd person plural - were made manifest/appeared/were shown" }, "variants": { "*exelthontes*": "having come out/having left/having departed", "*egersin*": "resurrection/rising up", "*hagian polin*": "holy city (Jerusalem)", "*enephanisthēsan*": "were manifested/appeared/were shown/were revealed" } }
• Rev 13:1-9 : 1 { "verseID": "Revelation.13.1", "source": "⋄καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κεφαλὰς ἑπτά καὶ κέρατα δέκα, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα βλασφημίας.", "text": "And *eidon* out of the *thalassēs* *thērion* *anabainon*, *echon* *kephalas* seven and *kerata* ten, and upon the *keratōn* of it ten *diadēmata*, and upon the *kephalas* of it *onoma* of *blasphēmias*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thalassēs*": "genitive, feminine, singular - of the sea", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*anabainon*": "present active participle, accusative, neuter, singular - rising up/ascending", "*echon*": "present active participle, accusative, neuter, singular - having", "*kephalas*": "accusative, feminine, plural - heads", "*kerata*": "accusative, neuter, plural - horns", "*keratōn*": "genitive, neuter, plural - of the horns", "*diadēmata*": "accusative, neuter, plural - diadems/crowns", "*kephalas*": "accusative, feminine, plural - heads", "*onoma*": "accusative, neuter, singular - name", "*blasphēmias*": "genitive, feminine, singular - of blasphemy" }, "variants": { "*thērion*": "wild beast/monster/beast of prey", "*anabainon*": "ascending/coming up/arising", "*diadēmata*": "royal crowns/diadems/emblems of royalty", "*blasphēmias*": "blasphemy/slander/profane speech" } } 2 { "verseID": "Revelation.13.2", "source": "Καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος: Καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ, καὶ τὸν θρόνον αὐτοῦ, καὶ ἐξουσίαν μεγάλην.", "text": "And the *thērion* which *eidon* was *homoion* to *pardalei*, and the *podes* of it as of *arkou*, and the *stoma* of it as *stoma* of *leontos*: And *edōken* to it the *drakōn* the *dynamin* of him, and the *thronon* of him, and *exousian* *megalēn*.", "grammar": { "*thērion*": "nominative, neuter, singular - beast/wild animal", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*homoion*": "nominative, neuter, singular - like/similar", "*pardalei*": "dative, feminine, singular - to a leopard", "*podes*": "nominative, masculine, plural - feet", "*arkou*": "genitive, feminine, singular - of a bear", "*stoma*": "nominative, neuter, singular - mouth", "*leontos*": "genitive, masculine, singular - of a lion", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*drakōn*": "nominative, masculine, singular - dragon", "*dynamin*": "accusative, feminine, singular - power/might", "*thronon*": "accusative, masculine, singular - throne", "*exousian*": "accusative, feminine, singular - authority", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*pardalei*": "leopard/panther", "*arkou*": "bear", "*leontos*": "lion", "*drakōn*": "dragon/serpent", "*dynamin*": "power/strength/might/ability", "*exousian*": "authority/right/power/jurisdiction" } } 3 { "verseID": "Revelation.13.3", "source": "Καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη: καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου.", "text": "And *eidon* one of the *kephalōn* of it as *esphagmenēn* unto *thanaton*; and the *plēgē* of the *thanatou* of it *etherapeuthe*: and *ethaumasen* *holē* the *gē* *opisō* the *thēriou*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kephalōn*": "genitive, feminine, plural - of the heads", "*esphagmenēn*": "perfect passive participle, accusative, feminine, singular - having been slain/slaughtered", "*thanaton*": "accusative, masculine, singular - death", "*plēgē*": "nominative, feminine, singular - wound/plague/blow", "*thanatou*": "genitive, masculine, singular - of death", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered", "*holē*": "nominative, feminine, singular - whole/entire", "*gē*": "nominative, feminine, singular - earth/land", "*opisō*": "adverb - after/behind", "*thēriou*": "genitive, neuter, singular - of the beast" }, "variants": { "*esphagmenēn*": "having been slaughtered/slain/wounded mortally", "*plēgē*": "wound/stroke/blow/plague", "*etherapeuthe*": "was healed/cured/restored", "*ethaumasen*": "marveled/wondered/was amazed", "*opisō*": "after/behind/following" } } 4 { "verseID": "Revelation.13.4", "source": "Καὶ προσεκύνησαν τῷ δράκοντι ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ: καὶ προσεκύνησαν τῷ θηρίῳ, λέγοντες, Τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετʼ αὐτοῦ;", "text": "And *prosekynēsan* to the *drakonti* who *edōken* *exousian* to the *thēriō*: and *prosekynēsan* to the *thēriō*, *legontes*, Who *homoios* to the *thēriō*? Who *dynatai* *polemēsai* with it?", "grammar": { "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshipped/prostrated", "*drakonti*": "dative, masculine, singular - to the dragon", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative, feminine, singular - authority/power", "*thēriō*": "dative, neuter, singular - to the beast", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*homoios*": "nominative, masculine, singular - like/similar", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polemēsai*": "aorist active infinitive - to make war/fight" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/prostrated before", "*exousian*": "authority/right/power/jurisdiction", "*homoios*": "like/similar/resembling", "*polemēsai*": "to wage war/fight/battle" } } 5 { "verseID": "Revelation.13.5", "source": "Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας· καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα δύο.", "text": "And *edothē* to it *stoma* *laloun* *megala* and *blasphēmias*; and *edothē* to it *exousia* *poiēsai* *mēnas* forty two.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*stoma*": "nominative, neuter, singular - mouth", "*laloun*": "present active participle, nominative, neuter, singular - speaking", "*megala*": "accusative, neuter, plural - great things", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*exousia*": "nominative, feminine, singular - authority", "*poiēsai*": "aorist active infinitive - to do/make/act", "*mēnas*": "accusative, masculine, plural - months" }, "variants": { "*edothē*": "was given/granted/allowed", "*laloun*": "speaking/talking/uttering", "*megala*": "great things/boastful things/proud words", "*blasphēmias*": "blasphemies/slanders/insults", "*poiēsai*": "to act/do/make/continue/exercise authority" } } 6 { "verseID": "Revelation.13.6", "source": "Καὶ ἤνοιξεν τὸ στόμα αὐτοῦ εἰς βλασφημίαν πρὸς τὸν Θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ, καὶ τὴν σκηνὴν αὐτοῦ, καὶ τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας.", "text": "And *ēnoixen* the *stoma* of it unto *blasphēmian* *pros* the *Theon*, *blasphēmēsai* the *onoma* of him, and the *skēnēn* of him, and the ones in the *ouranō* *skēnountas*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*stoma*": "accusative, neuter, singular - mouth", "*blasphēmian*": "accusative, feminine, singular - blasphemy", "*pros*": "preposition with accusative - against/toward", "*Theon*": "accusative, masculine, singular - God", "*blasphēmēsai*": "aorist active infinitive - to blaspheme", "*onoma*": "accusative, neuter, singular - name", "*skēnēn*": "accusative, feminine, singular - tabernacle/dwelling", "*ouranō*": "dative, masculine, singular - heaven", "*skēnountas*": "present active participle, accusative, masculine, plural - dwelling/tabernacling" }, "variants": { "*ēnoixen*": "opened/unsealed", "*blasphēmian*": "blasphemy/slander/defamation", "*pros*": "against/toward/with respect to", "*blasphēmēsai*": "to blaspheme/slander/speak evil of", "*skēnēn*": "tabernacle/tent/dwelling place", "*skēnountas*": "dwelling/tabernacling/residing" } } 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } } 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } } 9 { "verseID": "Revelation.13.9", "source": "Εἴ τις ἔχει οὖς, ἀκουσάτω.", "text": "If anyone *echei* *ous*, *akousatō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses/holds", "*ous*": "ear/hearing", "*akousatō*": "let him hear/listen/pay attention" } } 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } } 11 { "verseID": "Revelation.13.11", "source": "Καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς· καὶ εἶχεν κέρατα δύο ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων.", "text": "And *eidon* another *thērion* *anabainon* out of the *gēs*; and it *eichen* *kerata* two *homoia* to *arniō*, and *elalei* as *drakōn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thērion*": "accusative, neuter, singular - beast", "*anabainon*": "present active participle, accusative, neuter, singular - ascending/rising up", "*gēs*": "genitive, feminine, singular - of the earth/land", "*eichen*": "imperfect active indicative, 3rd person singular - it had", "*kerata*": "accusative, neuter, plural - horns", "*homoia*": "accusative, neuter, plural - similar to", "*arniō*": "dative, neuter, singular - to a lamb", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*drakōn*": "nominative, masculine, singular - dragon" }, "variants": { "*thērion*": "beast/wild animal/monster", "*anabainon*": "rising up/ascending/coming up", "*eichen*": "had/possessed/held", "*kerata*": "horns/powers", "*homoia*": "like/similar/resembling", "*arniō*": "lamb/young sheep", "*elalei*": "was speaking/talking", "*drakōn*": "dragon/serpent" } } 12 { "verseID": "Revelation.13.12", "source": "Καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ, καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσιν τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.", "text": "And the *exousian* of the *prōtou* *thēriou* all *poiei* *enōpion* of it, and *poiei* the *gēn* and the ones *katoikountas* in it *hina* they should *proskynēsōsin* the *thērion* the *prōton*, of which *etherapeuthe* the *plēgē* of the *thanatou* of it.", "grammar": { "*exousian*": "accusative, feminine, singular - authority", "*prōtou*": "genitive, neuter, singular - of the first", "*thēriou*": "genitive, neuter, singular - of the beast", "*poiei*": "present active indicative, 3rd person singular - does/exercises", "*enōpion*": "preposition with genitive - before/in the presence of", "*gēn*": "accusative, feminine, singular - earth/land", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*hina*": "conjunction - so that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*thērion*": "accusative, neuter, singular - beast", "*prōton*": "accusative, neuter, singular - first", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*plēgē*": "nominative, feminine, singular - wound/stroke", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*exousian*": "authority/power/right", "*prōtou*": "first/former/earlier", "*poiei*": "does/performs/exercises/makes", "*katoikountas*": "dwelling/inhabiting/living", "*proskynēsōsin*": "should worship/bow down to/pay homage", "*etherapeuthe*": "was healed/cured/restored", "*plēgē*": "wound/stroke/blow/plague" } } 13 { "verseID": "Revelation.13.13", "source": "Καὶ ποιεῖ σημεῖα μεγάλα, ἵνα καὶ πῦρ ποιῇ καταβαίνειν ἐκ τοῦ οὐρανοῦ εἰς τὴν γην, ἐνώπιον τῶν ἀνθρώπων,", "text": "And *poiei* *sēmeia* *megala*, *hina* even *pyr* it *poiē* *katabainein* out of the *ouranou* unto the *gēn*, *enōpion* of the *anthrōpōn*,", "grammar": { "*poiei*": "present active indicative, 3rd person singular - does/performs", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural - great", "*hina*": "conjunction - so that/in order that", "*pyr*": "accusative, neuter, singular - fire", "*poiē*": "present active subjunctive, 3rd person singular - makes/causes", "*katabainein*": "present active infinitive - to come down", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēn*": "accusative, feminine, singular - earth/land", "*enōpion*": "preposition with genitive - before/in the presence of", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*poiei*": "performs/does/makes/works", "*sēmeia*": "signs/wonders/miracles", "*megala*": "great/large/mighty", "*pyr*": "fire/flame", "*katabainein*": "to come down/descend", "*enōpion*": "before/in the sight of/in the presence of" } } 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } } 15 { "verseID": "Revelation.13.15", "source": "Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν.", "text": "And *edothē* to it *dounai* *pneuma* to the *eikoni* of the *thēriou*, *hina* also *lalēsē* the *eikōn* of the *thēriou*, and *poiēsē* as many as would not *proskynēsōsin* the *eikona* of the *thēriou* *hina* they should *apoktanthōsin*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*dounai*": "aorist active infinitive - to give", "*pneuma*": "accusative, neuter, singular - spirit/breath", "*eikoni*": "dative, feminine, singular - to the image", "*thēriou*": "genitive, neuter, singular - of the beast", "*hina*": "conjunction - so that/in order that", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*eikōn*": "nominative, feminine, singular - image", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might cause/make", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - would worship", "*eikona*": "accusative, feminine, singular - image", "*apoktanthōsin*": "aorist passive subjunctive, 3rd person plural - they should be killed" }, "variants": { "*dounai*": "to give/grant/bestow", "*pneuma*": "breath/spirit/life", "*lalēsē*": "might speak/talk/utter", "*poiēsē*": "might cause/make/bring about", "*proskynēsōsin*": "would worship/bow down to/pay homage", "*apoktanthōsin*": "should be killed/slain/put to death" } } 16 { "verseID": "Revelation.13.16", "source": "Καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δῶσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τῶν μέτωπων αὐτῶν:", "text": "And *poiei* all, the *mikrous* and the *megalous*, and the *plousious* and the *ptōchous*, and the *eleutherous* and the *doulous*, *hina* they should *dōsin* to them *charagma* upon the *cheiros* of them the *dexias*, or upon the *metōpōn* of them:", "grammar": { "*poiei*": "present active indicative, 3rd person singular - causes", "*mikrous*": "accusative, masculine, plural - small/little ones", "*megalous*": "accusative, masculine, plural - great ones", "*plousious*": "accusative, masculine, plural - rich ones", "*ptōchous*": "accusative, masculine, plural - poor ones", "*eleutherous*": "accusative, masculine, plural - free ones", "*doulous*": "accusative, masculine, plural - slaves", "*hina*": "conjunction - so that/in order that", "*dōsin*": "aorist active subjunctive, 3rd person plural - they should give", "*charagma*": "accusative, neuter, singular - mark", "*cheiros*": "genitive, feminine, singular - of the hand", "*dexias*": "genitive, feminine, singular - right", "*metōpōn*": "genitive, neuter, plural - of the foreheads" }, "variants": { "*poiei*": "causes/makes/forces", "*mikrous*": "small/little/insignificant ones", "*megalous*": "great/important/powerful ones", "*plousious*": "rich/wealthy ones", "*ptōchous*": "poor/destitute ones", "*eleutherous*": "free/liberated ones", "*doulous*": "slaves/servants/bondservants", "*dōsin*": "should give/place/put", "*charagma*": "mark/stamp/imprint", "*dexias*": "right/right-hand", "*metōpōn*": "foreheads/brows" } } 17 { "verseID": "Revelation.13.17", "source": "Καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, ἤ τὸ ὄνομα τοῦ θηρίου, ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ.", "text": "And *hina* no one *dynētai* *agorasai* or *pōlēsai*, if not the one *echōn* the *charagma*, or the *onoma* of the *thēriou*, or the *arithmon* of the *onomatos* of it.", "grammar": { "*hina*": "conjunction - so that/in order that", "*dynētai*": "present middle/passive subjunctive, 3rd person singular - might be able", "*agorasai*": "aorist active infinitive - to buy", "*pōlēsai*": "aorist active infinitive - to sell", "*echōn*": "present active participle, nominative, masculine, singular - having", "*charagma*": "accusative, neuter, singular - mark", "*onoma*": "accusative, neuter, singular - name", "*thēriou*": "genitive, neuter, singular - of the beast", "*arithmon*": "accusative, masculine, singular - number", "*onomatos*": "genitive, neuter, singular - of the name" }, "variants": { "*dynētai*": "might be able/can/has power", "*agorasai*": "to buy/purchase", "*pōlēsai*": "to sell/trade", "*echōn*": "having/possessing/bearing", "*charagma*": "mark/stamp/imprint", "*arithmon*": "number/count" } } 18 { "verseID": "Revelation.13.18", "source": "Ὧδε ἡ σοφία ἐστίν. Ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου: ἀριθμὸς γὰρ ἀνθρώπου ἐστίν· καὶ ὁ ἀριθμὸς αὐτοῦ Ἑξακόσιοι ἑξήκοντα ἕξ.", "text": "Here the *sophia* *estin*. The one *echōn* *noun* let him *psēphisatō* the *arithmon* of the *thēriou*: *arithmos* for *anthrōpou* *estin*; and the *arithmos* of it Six hundred sixty six.", "grammar": { "*sophia*": "nominative, feminine, singular - wisdom", "*estin*": "present active indicative, 3rd person singular - is", "*echōn*": "present active participle, nominative, masculine, singular - having", "*noun*": "accusative, masculine, singular - mind/understanding", "*psēphisatō*": "aorist active imperative, 3rd person singular - let him calculate", "*arithmon*": "accusative, masculine, singular - number", "*thēriou*": "genitive, neuter, singular - of the beast", "*arithmos*": "nominative, masculine, singular - number", "*anthrōpou*": "genitive, masculine, singular - of a man/human", "*arithmos*": "nominative, masculine, singular - number" }, "variants": { "*sophia*": "wisdom/insight/understanding", "*echōn*": "having/possessing", "*noun*": "mind/understanding/intelligence", "*psēphisatō*": "let him calculate/compute/count", "*arithmos*": "number/count", "*anthrōpou*": "of a man/human/person" } }
• Matt 4:5 : 5 { "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } }
• Isa 52:1 : 1 { "verseID": "Isaiah.52.1", "source": "עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלִַ֙ם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃", "text": "*ʿûrî* *ʿûrî* *libšî* *ʿuzzēk* *ṣiyyôn* *libšî* *bigdê* *tipʾartēk* *yərûšālaim* *ʿîr* *haqqōdeš* *kî* *lōʾ* *yôsîp* *yābōʾ-bāk* *ʿôd* *ʿārēl* *wəṭāmēʾ*", "grammar": { "*ʿûrî*": "imperative, feminine singular - awake", "*libšî*": "imperative, feminine singular - put on/clothe yourself", "*ʿuzzēk*": "noun, feminine singular with 2nd person feminine singular suffix - your strength", "*ṣiyyôn*": "proper noun, vocative - Zion", "*bigdê*": "noun, masculine plural construct - garments of", "*tipʾartēk*": "noun, feminine singular with 2nd person feminine singular suffix - your beauty/glory", "*yərûšālaim*": "proper noun, vocative - Jerusalem", "*ʿîr*": "noun, construct - city of", "*haqqōdeš*": "noun with definite article - the holiness/holy", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yôsîp*": "verb, hiphil imperfect, 3rd person masculine singular - he will add/continue", "*yābōʾ-bāk*": "verb, qal imperfect, 3rd person masculine singular with preposition and 2nd person feminine singular suffix - he will come into you", "*ʿôd*": "adverb - again/anymore", "*ʿārēl*": "adjective/noun, masculine singular - uncircumcised", "*wəṭāmēʾ*": "conjunction + adjective/noun, masculine singular - and unclean" }, "variants": { "*ʿûrî*": "awake/rouse yourself/arise", "*ʿuzzēk*": "strength/might/power", "*bigdê tipʾartēk*": "garments of your beauty/glory/splendor", "*haqqōdeš*": "the holy/holiness/sacred", "*yôsîp*": "will add/continue/do again", "*ʿārēl*": "uncircumcised/foreigner/pagan", "*ṭāmēʾ*": "unclean/impure/defiled" } }
• Lam 1:10 : 10 { "verseID": "Lamentations.1.10", "source": "יָדוֹ֙ פָּ֣רַשׂ צָ֔ר עַ֖ל כָּל־מַחֲמַדֶּ֑יהָ כִּֽי־רָאֲתָ֤ה גוֹיִם֙ בָּ֣אוּ מִקְדָּשָׁ֔הּ אֲשֶׁ֣ר צִוִּ֔יתָה לֹא־יָבֹ֥אוּ בַקָּהָ֖ל לָֽךְ׃ ס", "text": "His *yāḏô* *pāraś* *ṣār* upon all-her *maḥămaddeyhā*; *kî*-*rāʾăṯāh* *gôyim* *bāʾû* her *miqdāšāh*, *ʾăšer* *ṣiwwîṯāh* *lōʾ*-*yāḇōʾû* in the *qāhāl* to you.", "grammar": { "*yāḏô*": "noun, feminine singular with 3rd masculine singular suffix - his hand", "*pāraś*": "qal perfect, 3rd masculine singular - he spread out", "*ṣār*": "noun, masculine singular - adversary", "*ʿal*": "preposition - upon", "*kāl*": "noun, construct - all of", "*maḥămaddeyhā*": "noun, masculine plural with 3rd feminine singular suffix - her precious things", "*kî*": "conjunction - for/because", "*rāʾăṯāh*": "qal perfect, 3rd feminine singular - she saw", "*gôyim*": "noun, masculine plural - nations", "*bāʾû*": "qal perfect, 3rd plural - they entered", "*miqdāšāh*": "noun, masculine singular with 3rd feminine singular suffix - her sanctuary", "*ʾăšer*": "relative pronoun - whom/which", "*ṣiwwîṯāh*": "piel perfect, 2nd masculine singular - you commanded", "*lōʾ*": "negative particle - not", "*yāḇōʾû*": "qal imperfect, 3rd plural - they shall enter", "*baqqāhāl*": "preposition + definite noun, masculine singular - in the assembly", "*lāḵ*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*pāraś*": "spread out/stretched out/extended", "*ṣār*": "adversary/enemy/foe", "*maḥămaddeyhā*": "her precious things/her desirable things/her treasures", "*gôyim*": "nations/gentiles/peoples", "*miqdāšāh*": "her sanctuary/her holy place/her temple", "*ṣiwwîṯāh*": "you commanded/you ordered/you decreed", "*qāhāl*": "assembly/congregation/community" } }
• Ezek 40:17-20 : 17 { "verseID": "Ezekiel.40.17", "source": "וַיְבִיאֵ֗נִי אֶל־הֶֽחָצֵר֙ הַחִ֣יצוֹנָ֔ה וְהִנֵּ֤ה לְשָׁכוֹת֙ וְרִֽצְפָ֔ה עָשׂ֥וּי לֶחָצֵ֖ר סָבִ֣יב ׀ סָבִ֑יב שְׁלֹשִׁ֥ים לְשָׁכ֖וֹת אֶל־הָרִֽצְפָֽה׃", "text": "And *yəbîʾēnî* unto the *ḥāṣēr* the *ḥîṣônâ*, and *hinnē* *ləšākôt* and *riṣpâ* *ʿāśûy* to the *ḥāṣēr* *sābîb sābîb*; *šəlōšîm* *ləšākôt* unto the *riṣpâ*.", "grammar": { "*yəbîʾēnî*": "hiphil imperfect 3rd masculine singular + 1st singular suffix - he brought me", "*ḥāṣēr*": "definite noun, masculine singular - court", "*ḥîṣônâ*": "definite adjective, feminine singular - outer", "*hinnē*": "demonstrative particle - behold/look", "*ləšākôt*": "noun, feminine plural - chambers/rooms", "*riṣpâ*": "noun, feminine singular - pavement", "*ʿāśûy*": "passive participle, masculine singular - made/constructed", "*sābîb sābîb*": "adverb, repeated for emphasis - round about/all around", "*šəlōšîm*": "cardinal number - thirty" }, "variants": { "*ḥāṣēr*": "court/courtyard/enclosure", "*ləšākôt*": "chambers/rooms/cells/halls", "*riṣpâ*": "pavement/paved area/floor" } } 18 { "verseID": "Ezekiel.40.18", "source": "וְהָרִֽצְפָה֙ אֶל־כֶּ֣תֶף הַשְּׁעָרִ֔ים לְעֻמַּ֖ת אֹ֣רֶךְ הַשְּׁעָרִ֑ים הָרִֽצְפָ֖ה הַתַּחְתּוֹנָֽה׃", "text": "And the *riṣpâ* unto *ketep* the *šəʿārîm*, *ləʿummat* *ʾōrek* the *šəʿārîm*; the *riṣpâ* the *taḥtônâ*.", "grammar": { "*riṣpâ*": "definite noun, feminine singular - pavement", "*ketep*": "construct noun, masculine singular - shoulder/side", "*šəʿārîm*": "definite noun, masculine plural - gates", "*ləʿummat*": "preposition - corresponding to/alongside", "*ʾōrek*": "construct noun, masculine singular - length of", "*taḥtônâ*": "definite adjective, feminine singular - lower" }, "variants": { "*ketep*": "shoulder/side/flank", "*ləʿummat*": "corresponding to/parallel with/alongside/over against", "*taḥtônâ*": "lower/underneath" } } 19 { "verseID": "Ezekiel.40.19", "source": "וַיָּ֣מָד רֹ֡חַב מִלִּפְנֵי֩ הַשַּׁ֨עַר הַתַּחְתּ֜וֹנָה לִפְנֵ֨י הֶחָצֵ֧ר הַפְּנִימִ֛י מִח֖וּץ מֵאָ֣ה אַמָּ֑ה הַקָּדִ֖ים וְהַצָּפֽוֹן׃", "text": "And *yāmād* *rōḥab* from *millipnê* the *šaʿar* the *taḥtônâ* *lipnê* the *ḥāṣēr* the *pənîmî* from *miḥûṣ* *mēʾâ* *ʾammâ* the *qādîm* and the *ṣāpôn*.", "grammar": { "*yāmād*": "qal imperfect 3rd masculine singular - he measured", "*rōḥab*": "noun, masculine singular construct - width of", "*millipnê*": "preposition *min* + *lipnê* - from before", "*šaʿar*": "definite noun, masculine singular - gate", "*taḥtônâ*": "definite adjective, feminine singular - lower", "*lipnê*": "preposition - before/in front of", "*ḥāṣēr*": "definite noun, masculine singular - court", "*pənîmî*": "definite adjective, masculine singular - inner", "*miḥûṣ*": "preposition - from outside", "*mēʾâ*": "cardinal number - hundred", "*ʾammâ*": "noun, feminine singular - cubit", "*qādîm*": "definite noun, masculine singular - east", "*ṣāpôn*": "definite noun, masculine singular - north" }, "variants": { "*millipnê*": "from before/from the front of", "*miḥûṣ*": "from outside/from the exterior", "*qādîm*": "east/eastern direction", "*ṣāpôn*": "north/northern direction" } } 20 { "verseID": "Ezekiel.40.20", "source": "וְהַשַּׁ֗עַר אֲשֶׁ֤ר פָּנָיו֙ דֶּ֣רֶךְ הַצָּפ֔וֹן לֶחָצֵ֖ר הַחִֽיצוֹנָ֑ה מָדַ֥ד אָרְכּ֖וֹ וְרָחְבּֽוֹ׃", "text": "And the *šaʿar* which *pānāyw* *derek* the *ṣāpôn* to the *ḥāṣēr* the *ḥîṣônâ* *mādad* *ʾorekô* and *roḥbô*.", "grammar": { "*šaʿar*": "definite noun, masculine singular - gate", "*pānāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - its face/front", "*derek*": "noun, masculine singular construct - way of/direction of", "*ṣāpôn*": "definite noun, masculine singular - north", "*ḥāṣēr*": "definite noun, masculine singular - court", "*ḥîṣônâ*": "definite adjective, feminine singular - outer", "*mādad*": "qal perfect 3rd masculine singular - he measured", "*ʾorekô*": "noun, masculine singular with 3rd masculine singular suffix - its length", "*roḥbô*": "noun, masculine singular with 3rd masculine singular suffix - its width" }, "variants": { "*pānāyw*": "its face/its front/facing", "*derek*": "way/direction/path toward" } }
• Ezek 42:20 : 20 { "verseID": "Ezekiel.42.20", "source": "לְאַרְבַּ֨ע רוּח֜וֹת מְדָד֗וֹ ח֤וֹמָה לוֹ֙ סָבִ֣יב ׀ סָבִ֔יב אֹ֚רֶךְ חֲמֵ֣שׁ מֵא֔וֹת וְרֹ֖חַב חֲמֵ֣שׁ מֵא֑וֹת לְהַבְדִּ֕יל בֵּ֥ין הַקֹּ֖דֶשׁ לְחֹֽל׃", "text": "To-*ʾarbaʿ* *rûḥôt* *mədādô* *ḥômāh* to-him *sābîb* *sābîb*, *ʾōrek* five *mēʾôt* and-*rōḥab* five *mēʾôt*, to-*habdîl* between the-*qōdeš* to-*ḥōl*.", "grammar": { "*ʾarbaʿ*": "numeral, feminine - four", "*rûḥôt*": "noun, feminine plural - sides/directions", "*mədādô*": "Qal perfect 3rd singular masculine with 3rd singular masculine suffix - he measured it", "*ḥômāh*": "noun, feminine singular - wall", "*sābîb*": "adverb - around/surrounding", "*ʾōrek*": "noun, masculine singular - length", "*mēʾôt*": "noun, feminine plural - hundreds", "*rōḥab*": "noun, masculine singular - width/breadth", "*habdîl*": "Hiphil infinitive construct - to separate/distinguish", "*qōdeš*": "noun, masculine singular - holy place/holy thing", "*ḥōl*": "noun, masculine singular - profane/common" }, "variants": { "*ʾarbaʿ*": "four", "*rûḥôt*": "sides/directions/quarters/winds", "*mədādô*": "measured it/took its dimensions", "*ḥômāh*": "wall/enclosure", "*sābîb*": "around/surrounding/all around", "*ʾōrek*": "length/long dimension", "*rōḥab*": "width/breadth/wide dimension", "*habdîl*": "separate/distinguish/divide", "*qōdeš*": "holy place/holy thing/sacred", "*ḥōl*": "profane/common/ordinary/secular" } }
• Dan 7:19 : 19 { "verseID": "Daniel.7.19", "source": "אֱדַיִן צְבִית לְיַצָּבָא עַל־חֵיוְתָא רְבִיעָיְתָא דִּי־הֲוָת שָׁנְיָה מִן־כָּלְּהֵין דְּחִילָה יַתִּירָה שִׁנַּהּ דִּי פַרְזֶל וְטִפְרַיהּ דִּי־נְחָשׁ אָכְלָה מַדֲּקָה וּשְׁאָרָא בְּרַגְלַיהּ רָפְסָה", "text": "Then *ʾĕḏayin* *ṣəḇîṯ* to *ləyaṣṣāḇāʾ* about *ḥêwəṯāʾ* *rəḇî'āyəṯāʾ* that *hăwāṯ* *šānəyāh* from all of them, *dəḥîlāh* *yattîrāh*, her *šinnah* of *parzel* and her *ṭiprayh* of *nəḥāš*, *ʾāḵəlāh* *madǎqāh* and the *šəʾārāʾ* with her *ragəlayh* *rāpəsāh*", "grammar": { "*ʾĕḏayin*": "adverb - then", "*ṣəḇîṯ*": "Pe'al perfect, 1st person singular - I desired/wished", "*ləyaṣṣāḇāʾ*": "Pa'el infinitive with preposition - to gain certainty about", "*ḥêwəṯāʾ*": "feminine singular noun, emphatic state - the beast", "*rəḇî'āyəṯāʾ*": "feminine singular ordinal adjective, emphatic state - fourth", "*hăwāṯ*": "Pe'al perfect, 3rd feminine singular - she was", "*šānəyāh*": "Pe'al participle, feminine singular - different", "*dəḥîlāh*": "adjective, feminine singular - fearful/terrible", "*yattîrāh*": "adjective, feminine singular - exceedingly/extraordinarily", "*šinnah*": "feminine plural noun with 3rd feminine singular suffix - her teeth", "*parzel*": "masculine singular noun - iron", "*ṭiprayh*": "feminine plural noun with 3rd feminine singular suffix - her nails/claws", "*nəḥāš*": "masculine singular noun - bronze/copper", "*ʾāḵəlāh*": "Pe'al participle, feminine singular - devouring", "*madǎqāh*": "Pa'el participle, feminine singular - crushing", "*šəʾārāʾ*": "masculine singular noun, emphatic state - the remainder/rest", "*ragəlayh*": "feminine dual noun with 3rd feminine singular suffix - her feet", "*rāpəsāh*": "Pe'al participle, feminine singular - trampling" }, "variants": { "*ṣəḇîṯ*": "I desired/wished/wanted", "*ləyaṣṣāḇāʾ*": "to gain certainty/to know precisely/to be certain", "*šānəyāh*": "different/diverse/distinct", "*dəḥîlāh yattîrāh*": "exceedingly terrifying/extraordinarily dreadful", "*šinnah dî parzel*": "teeth of iron", "*ṭiprayh dî-nəḥāš*": "claws of bronze/copper nails", "*ʾāḵəlāh*": "devouring/consuming/eating", "*madǎqāh*": "crushing/breaking in pieces", "*šəʾārāʾ*": "the remainder/residue/rest", "*rāpəsāh*": "trampling/stamping/treading" } }
• Dan 8:10 : 10 { "verseID": "Daniel.8.10", "source": "וַתִּגְדַּ֖ל עַד־צְבָ֣א הַשָּׁמָ֑יִם וַתַּפֵּ֥ל אַ֛רְצָה מִן־הַצָּבָ֥א וּמִן־הַכּוֹכָבִ֖ים וַֽתִּרְמְסֵֽם׃", "text": "And-*tiḡdal* unto-*ṣᵊḇāʾ* the-*šāmāyim* and-*tappēl* *ʾarṣâ* from-the-*ṣāḇāʾ* and-from-the-*kôḵāḇîm* and-*tirmᵊsēm*.", "grammar": { "*tiḡdal*": "qal imperfect, 3rd person feminine singular with waw consecutive - and it grew", "*ṣᵊḇāʾ*": "noun, masculine, singular construct - host of", "*šāmāyim*": "noun, masculine, dual with definite article - the heavens", "*tappēl*": "hiphil imperfect, 3rd person feminine singular with waw consecutive - and it caused to fall", "*ʾarṣâ*": "noun, feminine, singular with directional he - to the ground", "*ṣāḇāʾ*": "noun, masculine, singular with definite article - the host", "*kôḵāḇîm*": "noun, masculine, plural with definite article - the stars", "*tirmᵊsēm*": "qal imperfect, 3rd person feminine singular with 3rd person masculine plural suffix and waw consecutive - and it trampled them" }, "variants": { "*tiḡdal*": "grew/became large/increased", "*ṣᵊḇāʾ*": "host/army/multitude", "*šāmāyim*": "heavens/sky", "*tappēl*": "caused to fall/cast down/threw down", "*ʾarṣâ*": "to the ground/earthward", "*ṣāḇāʾ*": "host/army", "*kôḵāḇîm*": "stars/celestial bodies", "*tirmᵊsēm*": "trampled them/stomped on them" } }
• Dan 8:24-25 : 24 { "verseID": "Daniel.8.24", "source": "וְעָצַ֤ם כֹּחוֹ֙ וְלֹ֣א בְכֹח֔וֹ וְנִפְלָא֥וֹת יַשְׁחִ֖ית וְהִצְלִ֣יחַ וְעָשָׂ֑ה וְהִשְׁחִ֥ית עֲצוּמִ֖ים וְעַם־קְדֹשִֽׁים׃", "text": "And-*ʿāṣam* *kōḥô* and-not in-*ḵōḥô*, and-*niplāʾôṯ* *yašḥîṯ* and-*hiṣlîaḥ* and-*ʿāśâ*. And-*hišḥîṯ* *ʿăṣûmîm* and-*ʿam*-*qᵊḏōšîm*.", "grammar": { "*ʿāṣam*": "qal perfect, 3rd person masculine singular - he became mighty", "*kōḥô*": "noun, masculine, singular with 3rd person masculine singular suffix - his power", "*ḵōḥô*": "noun, masculine, singular with 3rd person masculine singular suffix - his own power", "*niplāʾôṯ*": "niphal participle, feminine, plural - wonders/marvelous things", "*yašḥîṯ*": "hiphil imperfect, 3rd person masculine singular - he will destroy", "*hiṣlîaḥ*": "hiphil perfect, 3rd person masculine singular with waw consecutive - and he will prosper", "*ʿāśâ*": "qal perfect, 3rd person masculine singular with waw consecutive - and he will do/act", "*hišḥîṯ*": "hiphil perfect, 3rd person masculine singular with waw consecutive - and he will destroy", "*ʿăṣûmîm*": "adjective, masculine, plural - mighty ones", "*ʿam*": "noun, masculine, singular construct - people of", "*qᵊḏōšîm*": "adjective, masculine, plural - holy ones" }, "variants": { "*ʿāṣam*": "became mighty/grew strong", "*kōḥô*": "his power/his strength/his might", "*niplāʾôṯ*": "wonders/marvelous things/extraordinary deeds", "*yašḥîṯ*": "will destroy/will ruin/will corrupt", "*hiṣlîaḥ*": "will prosper/will succeed", "*ʿāśâ*": "will do/will perform/will accomplish", "*hišḥîṯ*": "will destroy/will bring to ruin", "*ʿăṣûmîm*": "mighty ones/powerful ones/strong ones", "*ʿam*": "people/nation", "*qᵊḏōšîm*": "holy ones/saints" } } 25 { "verseID": "Daniel.8.25", "source": "וְעַל־שִׂכְל֗וֹ וְהִצְלִ֤יחַ מִרְמָה֙ בְּיָד֔וֹ וּבִלְבָב֣וֹ יַגְדִּ֔יל וּבְשַׁלְוָ֖ה יַשְׁחִ֣ית רַבִּ֑ים וְעַ֤ל שַׂר־שָׂרִים֙ יַעֲמֹ֔ד וּבְאֶ֥פֶס יָ֖ד יִשָּׁבֵֽר׃", "text": "And-upon-*śiḵlô* and-*hiṣlîaḥ* *mirmâ* in-*yāḏô*, and-in-*lᵊḇāḇô* *yaḡdîl*. And-in-*šalwâ* *yašḥîṯ* *rabbîm*, and-upon *śar*-*śārîm* *yaʿămōḏ*, and-in-*ʾepes* *yāḏ* *yiššāḇēr*.", "grammar": { "*śiḵlô*": "noun, masculine, singular with 3rd person masculine singular suffix - his insight", "*hiṣlîaḥ*": "hiphil perfect, 3rd person masculine singular with waw consecutive - and he will prosper", "*mirmâ*": "noun, feminine, singular - deceit/treachery", "*yāḏô*": "noun, feminine, singular with 3rd person masculine singular suffix - his hand", "*lᵊḇāḇô*": "noun, masculine, singular with 3rd person masculine singular suffix - his heart", "*yaḡdîl*": "hiphil imperfect, 3rd person masculine singular - he will magnify himself", "*šalwâ*": "noun, feminine, singular - tranquility/ease", "*yašḥîṯ*": "hiphil imperfect, 3rd person masculine singular - he will destroy", "*rabbîm*": "adjective, masculine, plural - many", "*śar*": "noun, masculine, singular construct - prince of", "*śārîm*": "noun, masculine, plural - princes", "*yaʿămōḏ*": "qal imperfect, 3rd person masculine singular - he will stand", "*ʾepes*": "noun, masculine, singular construct - cessation of", "*yāḏ*": "noun, feminine, singular - hand", "*yiššāḇēr*": "niphal imperfect, 3rd person masculine singular - he will be broken" }, "variants": { "*śiḵlô*": "his insight/understanding/intelligence", "*hiṣlîaḥ*": "will prosper/will succeed/will cause to succeed", "*mirmâ*": "deceit/treachery/fraud", "*yāḏô*": "his hand/power", "*lᵊḇāḇô*": "his heart/mind/inner self", "*yaḡdîl*": "will magnify himself/exalt himself", "*šalwâ*": "tranquility/ease/security/peace", "*yašḥîṯ*": "will destroy/will corrupt/will ruin", "*rabbîm*": "many/great number", "*śar*": "prince/ruler/chief", "*śārîm*": "princes/rulers/chiefs", "*yaʿămōḏ*": "will stand/will rise up against", "*ʾepes*": "cessation/end/nothing", "*yāḏ*": "hand/power/agency", "*yiššāḇēr*": "will be broken/shattered/destroyed" } }
• Num 14:34 : 34 { "verseID": "Numbers.14.34", "source": "בְּמִסְפַּ֨ר הַיָּמִ֜ים אֲשֶׁר־תַּרְתֶּ֣ם אֶת־הָאָרֶץ֮ אַרְבָּעִ֣ים יוֹם֒ י֣וֹם לַשָּׁנָ֞ה י֣וֹם לַשָּׁנָ֗ה תִּשְׂאוּ֙ אֶת־עֲוֺנֹ֣תֵיכֶ֔ם אַרְבָּעִ֖ים שָׁנָ֑ה וִֽידַעְתֶּ֖ם אֶת־תְּנוּאָתִֽי׃", "text": "*bəmispar hayyāmîm ʾăšer-tartem ʾet-hāʾāreṣ ʾarbāʿîm yôm yôm laššānāh yôm laššānāh tiśʾû ʾet-ʿăwōnōtêkem ʾarbāʿîm šānāh wîdaʿtem ʾet-tənûʾātî*", "grammar": { "*bəmispar*": "preposition + masculine singular construct - by number of", "*hayyāmîm*": "definite article + masculine plural noun - the days", "*ʾăšer*": "relative pronoun - which/that", "*tartem*": "perfect, 2nd masculine plural, Qal form of *twr* - you spied out", "*ʾet*": "direct object marker", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*ʾarbāʿîm*": "cardinal number - forty", "*yôm*": "masculine singular noun - day", "*yôm laššānāh*": "masculine singular noun + preposition + definite article + feminine singular noun - day for the year", "*yôm laššānāh*": "masculine singular noun + preposition + definite article + feminine singular noun - day for the year", "*tiśʾû*": "imperfect, 2nd masculine plural, Qal form of *nśʾ* - you will bear", "*ʾet*": "direct object marker", "*ʿăwōnōtêkem*": "masculine plural noun + 2nd masculine plural suffix - your iniquities", "*ʾarbāʿîm*": "cardinal number - forty", "*šānāh*": "feminine singular noun - year", "*wîdaʿtem*": "conjunction + perfect, 2nd masculine plural, Qal form of *ydʿ* - and you will know", "*ʾet*": "direct object marker", "*tənûʾātî*": "feminine singular noun + 1st singular suffix - my opposition/alienation" }, "variants": { "*bəmispar hayyāmîm*": "according to the number of days/by the count of days", "*tartem*": "you spied out/you explored/you searched", "*yôm laššānāh yôm laššānāh*": "a day for a year, a day for a year (repetition for emphasis)", "*tiśʾû ʾet-ʿăwōnōtêkem*": "you shall bear your iniquities/you will carry your punishments", "*ʿăwōnōtêkem*": "your iniquities/your guilt/your punishment", "*tənûʾātî*": "my alienation/my opposition/my hostility/my rejection" } }
• Ps 79:1 : 1 { "verseID": "Psalms.79.1", "source": "מִזְמ֗וֹר לְאָ֫סָ֥ף אֱ‍ֽלֹהִ֡ים בָּ֤אוּ גוֹיִ֨ם ׀ בְּֽנַחֲלָתֶ֗ךָ טִ֭מְּאוּ אֶת־הֵיכַ֣ל קָדְשֶׁ֑ךָ שָׂ֖מוּ אֶת־יְרוּשָׁלַ֣͏ִם לְעִיִּֽים׃", "text": "*mizmôr* to-*ʾāsāp̄* *ʾĕlōhîm* *bāʾû* *gôyîm* in-*naḥălāṯeḵā* *ṭimməʾû* *ʾeṯ*-*hêḵal* *qāḏšeḵā* *śāmû* *ʾeṯ*-*yərûšālaim* to-*ʿiyyîm*", "grammar": { "*mizmôr*": "masculine singular noun, construct - psalm/melody", "*lĕ*": "preposition - to/for/belonging to", "*ʾāsāp̄*": "proper noun - Asaph", "*ʾĕlōhîm*": "masculine plural noun, used as singular - God/gods", "*bāʾû*": "qal perfect 3rd person plural - they came/entered", "*gôyîm*": "masculine plural noun - nations/gentiles", "*bĕ*": "preposition - in/into", "*naḥălāṯeḵā*": "feminine singular noun with 2nd person masculine singular suffix - your inheritance/possession", "*ṭimməʾû*": "piel perfect 3rd person plural - they defiled/made unclean", "*ʾeṯ*": "direct object marker", "*hêḵal*": "masculine singular construct - temple/palace", "*qāḏšeḵā*": "masculine singular noun with 2nd person masculine singular suffix - your holiness/sanctuary", "*śāmû*": "qal perfect 3rd person plural - they placed/put", "*yərûšālaim*": "proper noun - Jerusalem", "*lĕ*": "preposition - to/for/as", "*ʿiyyîm*": "masculine plural noun - ruins/heaps" }, "variants": { "*mizmôr*": "psalm/song/melody", "*ʾāsāp̄*": "proper name/possibly a musical guild", "*ʾĕlōhîm*": "God/gods/divine being", "*gôyîm*": "nations/gentiles/foreigners", "*naḥălāṯeḵā*": "your inheritance/possession/property", "*ṭimməʾû*": "defiled/made unclean/polluted", "*hêḵal*": "temple/palace/sanctuary", "*qāḏšeḵā*": "your holiness/your holy place/your sanctuary", "*ʿiyyîm*": "ruins/heaps/rubble piles" } }
• Isa 48:2 : 2 { "verseID": "Isaiah.48.2", "source": "כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For from *ʿîr* *haqqōdesh* *niqrāʾû* and upon *ʾĕlōhê* *yiśrāʾēl* *nismākû* *YHWH* *ṣebāʾôt* *shemô*", "grammar": { "*ʿîr*": "construct state - city of", "*haqqōdesh*": "definite article + masculine singular - the holiness/holy", "*niqrāʾû*": "niphal perfect 3rd person plural - they are called/named", "*ʾĕlōhê*": "construct state - God of", "*yiśrāʾēl*": "proper noun - Israel", "*nismākû*": "niphal perfect 3rd person plural - they lean/rely", "*YHWH*": "divine name - LORD", "*ṣebāʾôt*": "feminine plural construct - of hosts/armies", "*shemô*": "masculine singular noun + 3rd person masculine singular suffix - his name" }, "variants": { "*ʿîr*": "city/town", "*haqqōdesh*": "the holy/the holiness/the sanctuary", "*niqrāʾû*": "are called/are named/are summoned", "*nismākû*": "lean on/rely on/depend on/are supported by", "*ṣebāʾôt*": "hosts/armies/multitudes" } }
• Matt 5:13 : 13 { "verseID": "Matthew.5.13", "source": "¶Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς: ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω, καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.", "text": "You *este* the *halas* of-the *gēs*: *ean* *de* the *halas* *mōranthē*, in what *halisthēsetai*? for nothing *ischyei* still, except to-*blēthēnai* out, and to-*katapateisthai* by the *anthrōpōn*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*halas*": "nominative neuter singular - salt", "*gēs*": "genitive feminine singular - of earth/land", "*ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*mōranthē*": "aorist passive subjunctive, 3rd person singular - might become tasteless/foolish", "*halisthēsetai*": "future passive indicative, 3rd person singular - will be salted/made salty", "*ischyei*": "present active indicative, 3rd person singular - it is strong/able", "*blēthēnai*": "aorist passive infinitive - to be thrown", "*katapateisthai*": "present passive infinitive - to be trampled", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*halas*": "salt/seasoning", "*gēs*": "earth/land/ground/world", "*mōranthē*": "become tasteless/foolish/insipid", "*halisthēsetai*": "will be salted/made salty/seasoned", "*ischyei*": "is strong/able/useful/good", "*blēthēnai*": "to be thrown/cast", "*katapateisthai*": "to be trampled/trodden underfoot", "*anthrōpōn*": "men/people/humans" } }
• Dan 12:11-12 : 11 { "verseID": "Daniel.12.11", "source": "וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים׃", "text": "And from *ʿēt* *hûsar* the *tāmîd* and to *lātēt* *šiqqûṣ* *šōmēm* *yāmîm* *ʾelep* *māʾtayim* and *tišʿîm*.", "grammar": { "*û-mē-ʿēt*": "conjunction + preposition + noun, feminine singular construct - and from time of", "*hûsar*": "perfect Hophal, 3rd masculine singular - was taken away", "*ha-tāmîd*": "definite adjective, masculine singular (substantive) - the continual/daily", "*wĕ-lātēt*": "conjunction + preposition + infinitive construct Qal - and to give/place", "*šiqqûṣ*": "noun, masculine singular construct - abomination of", "*šōmēm*": "participle Qal, masculine singular - making desolate", "*yāmîm*": "noun, masculine plural - days", "*ʾelep*": "cardinal number, masculine singular - thousand", "*māʾtayim*": "cardinal number, masculine dual - two hundred", "*wĕ-tišʿîm*": "conjunction + cardinal number, masculine plural - and ninety" }, "variants": { "*ʿēt*": "time/period/season", "*hûsar*": "was taken away/was removed/was turned aside", "*tāmîd*": "continual/daily/regular (sacrifice)", "*lātēt*": "to give/to place/to set up", "*šiqqûṣ*": "abomination/detestable thing/offensive thing", "*šōmēm*": "making desolate/causing horror/devastating" } } 12 { "verseID": "Daniel.12.12", "source": "אַשְׁרֵ֥י הַֽמְחַכֶּ֖ה וְיַגִּ֑יעַ לְיָמִ֕ים אֶ֕לֶף שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֥ים וַחֲמִשָּֽׁה׃", "text": "*ʾašrê* the *mĕḥakkeh* and *yaggîaʿ* to *yāmîm* *ʾelep* *šĕlōš* *mēʾôt* *šĕlōšîm* and *ḥămiššāh*.", "grammar": { "*ʾašrê*": "noun, masculine plural construct - blessedness of/happiness of", "*ha-mĕḥakkeh*": "definite participle Piel, masculine singular - the one waiting", "*wĕ-yaggîaʿ*": "conjunction + imperfect Hiphil, 3rd masculine singular - and reaches", "*lĕ-yāmîm*": "preposition + noun, masculine plural - to days", "*ʾelep*": "cardinal number, masculine singular - thousand", "*šĕlōš*": "cardinal number, feminine singular - three", "*mēʾôt*": "cardinal number, feminine plural - hundreds", "*šĕlōšîm*": "cardinal number, masculine plural - thirty", "*wa-ḥămiššāh*": "conjunction + cardinal number, masculine singular - and five" }, "variants": { "*ʾašrê*": "blessed/happy/fortunate", "*mĕḥakkeh*": "one waiting/one who waits/one who expects", "*yaggîaʿ*": "reaches/attains/arrives at" } }
• 2 Thess 2:3-9 : 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } } 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } } 5 { "verseID": "2Thessalonians.2.5", "source": "Οὐ μνημονεύετε, ὅτι, ἔτι ὢν πρὸς ὑμᾶς, ταῦτα ἔλεγον ὑμῖν;", "text": "Not *mnēmoneuete*, that, *eti* *ōn* *pros* you, these things *elegon* to you?", "grammar": { "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember", "*eti*": "adverb - still/yet", "*ōn*": "present active participle, nominative masculine singular - being", "*pros*": "preposition + accusative - with/toward", "*elegon*": "verb, imperfect active indicative, 1st person singular - I was saying/telling" }, "variants": { "*mnēmoneuete*": "remember/recollect/call to mind", "*eti*": "still/yet/even now", "*ōn*": "being/existing", "*pros*": "with/toward/in the presence of", "*elegon*": "was saying/telling/speaking" } } 6 { "verseID": "2Thessalonians.2.6", "source": "Καὶ νῦν τὸ κατέχον οἴδατε εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ.", "text": "And now the *katechon* *oidate* to the *apokalyphthēnai* him in the of himself *kairō*.", "grammar": { "*katechon*": "present active participle, accusative neuter singular - restraining/holding back", "*oidate*": "verb, perfect active indicative, 2nd person plural - you know", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*kairō*": "dative, masculine singular - time/season/appointed time" }, "variants": { "*katechon*": "restraining/holding back/withholding/detaining thing", "*oidate*": "know/understand/perceive", "*apokalyphthēnai*": "be revealed/unveiled/disclosed", "*kairō*": "time/season/appointed time/proper time" } } 7 { "verseID": "2Thessalonians.2.7", "source": "Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας: μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται.", "text": "The for *mystērion* *ēdē* *energeitai* of the *anomias*: *monon* the *katechōn* *arti*, until out of middle *genētai*.", "grammar": { "*mystērion*": "nominative, neuter singular - mystery/secret", "*ēdē*": "adverb - already/now", "*energeitai*": "verb, present middle/passive indicative, 3rd person singular - is working/operating", "*anomias*": "genitive, feminine singular - lawlessness/iniquity", "*monon*": "adverb - only/merely", "*katechōn*": "present active participle, nominative masculine singular - restraining/holding back", "*arti*": "adverb - now/at present", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - may become/happen" }, "variants": { "*mystērion*": "mystery/secret/hidden thing", "*ēdē*": "already/now/at this time", "*energeitai*": "is working/operating/being active/at work", "*anomias*": "lawlessness/iniquity/violation of law", "*monon*": "only/merely/just", "*katechōn*": "restraining/holding back one/restrainer", "*arti*": "now/at present/currently", "*genētai*": "become/happen/be removed/arise" } } 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } } 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
• 1 Tim 4:1-3 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } } 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
• 2 Tim 3:1-6 : 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } } 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } } 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }
• Heb 10:29 : 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }
• Rev 11:11 : 11 { "verseID": "Revelation.11.11", "source": "Καὶ μετὰ τρεῖς ἡμέρας καὶ ἥμισυ Πνεῦμα ζωῆς ἐκ τοῦ Θεοῦ εἰσῆλθεν ἐπʼ αὐτούς, καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν· καὶ φόβος μέγας ἔπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς.", "text": "And after *treis* *hēmeras* and *hēmisy* *Pneuma* *zōēs* from the *Theou* *eisēlthen* upon them, and they *estēsan* upon the *podas* of them; and *phobos* *megas* *epesen* upon the ones *theōrountas* them.", "grammar": { "*treis*": "accusative feminine plural - three", "*hēmeras*": "accusative feminine plural - days", "*hēmisy*": "accusative neuter singular - half", "*Pneuma*": "nominative neuter singular - Spirit/breath", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*eisēlthen*": "aorist active indicative, 3rd singular - entered/came into", "*estēsan*": "aorist active indicative, 3rd plural - they stood", "*podas*": "accusative masculine plural - feet", "*phobos*": "nominative masculine singular - fear", "*megas*": "nominative masculine singular - great", "*epesen*": "aorist active indicative, 3rd singular - fell", "*theōrountas*": "present active participle, accusative masculine plural - beholding/observing" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*zōēs*": "life/existence", "*eisēlthen*": "entered/came into/went into", "*estēsan*": "stood/stood up/placed", "*podas*": "feet/legs", "*phobos*": "fear/terror/dread", "*megas*": "great/large/intense", "*epesen*": "fell/came upon", "*theōrountas*": "beholding/observing/watching" } }