Verse 15
{ "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
som viser lovens verk skrevet i hjertene deres, deres samvittighet vitner også, og deres tanker anklager eller unnskylder hverandre;
NT, oversatt fra gresk
De viser at gjerningen av loven er skrevet i hjertene deres, mens deres samvittighet vitner imot dem og anklager eller forsvarer dem, avhengig av deres tanker.
Norsk King James
De viser lovens verk skrevet i hjertet, og deres samvittighet vitner også; deres tanker anklager eller forsvarer hverandre.
Modernisert Norsk Bibel 1866
De viser nemlig at lovens gjerning er skrevet i deres hjerter, mens deres samvittighet vitner med, og tankene vekselvis anklager eller forsvarer dem.
KJV/Textus Receptus til norsk
De viser at lovens gjerninger er skrevet i deres hjerter, hvor deres samvittighet også bærer vitnesbyrd, og deres tanker anklager eller forsvarer hverandre;
Den norske oversettelsen av Det Nye Testamente
De viser at lovens gjerning er skrevet i deres hjerter, mens deres samvittighet vitner, og deres tanker enten anklager eller forsvarer dem,
Bibelen: En Moderne Oversettelse av King James Version 1611
De viser at lovens gjerning er skrevet i deres hjerter, der deres samvittighet også vitner, og deres tanker innbyrdes anklager eller unnskylder dem.
o3-mini KJV Norsk
Disse viser lovens verk skrevet i deres hjerter; deres samvittighet vitner, og deres tanker enten anklager eller forsvarer hverandre;
gpt4.5-preview
Dette viser at lovens gjerning er skrevet i deres hjerter, og deres samvittighet vitner også om det, mens deres tanker innbyrdes anklager eller forsvarer dem.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Dette viser at lovens gjerning er skrevet i deres hjerter, og deres samvittighet vitner også om det, mens deres tanker innbyrdes anklager eller forsvarer dem.
Lingvistisk bibeloversettelse fra grunntekst
De viser at lovens gjerning er skrevet i deres hjerter, mens deres samvittighet vitner med dem, og deres tanker enten anklager dem eller forsvarer dem.
Linguistic Bible Translation from Source Texts
They demonstrate the work of the law written in their hearts, their conscience also bearing witness, and their thoughts alternately accusing or even defending them.
NT, oversatt fra gresk Aug2024
De viser at lovens gjerning er skrevet i deres hjerter, deres samvittighet vitner om det, og deres tanker anklager eller forsvarer dem.
Original Norsk Bibel 1866
de vise nemlig Lovens Gjerning (at være) skreven i deres Hjerter, idet deres Samvittighed vidner med, og Tankerne indbyrdes anklage eller og forsvare hverandre; —
King James Version 1769 (Standard Version)
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
KJV 1769 norsk
De viser at lovens gjerning er skrevet i deres hjerter, deres samvittighet vitner også sammen med deres tanker, som enten anklager eller forsvarer dem.
KJV1611 - Moderne engelsk
Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts alternately accusing or else excusing each other;)
King James Version 1611 (Original)
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Norsk oversettelse av Webster
De viser at lovens gjerning er skrevet i deres hjerter, deres samvittighet vitner med dem, og deres tanker innbyrdes anklager eller unnskylder dem.
Norsk oversettelse av Youngs Literal Translation
De viser at lovens verk er skrevet i deres hjerter, deres samvittighet vitner også med dem, og deres tanker anklager eller forsvarer hverandre.
Norsk oversettelse av ASV1901
etter som de viser at lovens krav er skrevet i deres hjerter, idet deres samvittighet gir dem vitnesbyrd, og deres tanker anklager eller forsvarer dem.
Norsk oversettelse av BBE
Fordi lovens gjerninger er skrevet i deres hjerter, som deres samvittighet vitner om, og hvor deres tanker vekselvis anklager eller forsvarer dem;
Tyndale Bible (1526/1534)
which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
Coverdale Bible (1535)
in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
Geneva Bible (1560)
Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)
Bishops' Bible (1568)
Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng,)
Authorized King James Version (1611)
Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
Webster's Bible (1833)
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
Young's Literal Translation (1862/1898)
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
American Standard Version (1901)
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them] );
Bible in Basic English (1941)
Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;
World English Bible (2000)
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
NET Bible® (New English Translation)
They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,
Referenced Verses
- Rom 1:18-19 : 18 { "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } } 19 { "verseID": "Romans.1.19", "source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.", "text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.", "grammar": { "*Dioti*": "conjunction - because", "*gnōston*": "nominative, neuter, singular, adjective - known", "*Theou*": "genitive, masculine, singular - of God", "*phaneron*": "nominative, neuter, singular, adjective - manifest/evident", "*estin*": "present active indicative, 3rd person singular - is", "*en*": "preposition + dative - in", "*autois*": "dative, masculine, plural, personal pronoun - them", "*gar*": "conjunction - for", "*Theos*": "nominative, masculine, singular - God", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested" }, "variants": { "*Dioti*": "because/for/since", "*gnōston*": "known/knowable/what can be known", "*phaneron*": "manifest/evident/plain", "*ephanerōsen*": "revealed/manifested/made known" } }
- Rom 9:1 : 1 { "verseID": "Romans.9.1", "source": "¶Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,", "text": "*Alētheian legō* in *Christō*, not *pseudomai*, *symmartyroysēs* to me the *syneidēseōs* of me in *Pneumati Hagiō*,", "grammar": { "*Alētheian*": "accusative, feminine, singular - truth as direct object", "*legō*": "present, indicative, active, 1st person singular - I speak/say/tell", "*Christō*": "dative, masculine, singular - in/by Christ", "*pseudomai*": "present, indicative, middle/passive, 1st person singular - I lie/deceive", "*symmartyroysēs*": "present, participle, active, genitive, feminine, singular - bearing witness together with", "*syneidēseōs*": "genitive, feminine, singular - conscience/consciousness", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*Alētheian*": "truth/reality/veracity", "*legō*": "speak/say/tell", "*pseudomai*": "lie/deceive/speak falsely", "*symmartyroysēs*": "testifying together with/confirming/bearing joint witness", "*syneidēseōs*": "conscience/moral consciousness/inner awareness", "*Pneumati Hagiō*": "Holy Spirit/sacred breath" } }
- 2 Cor 5:11 : 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
- Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
- 1 John 3:19-21 : 19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } } 20 { "verseID": "1 John.3.20", "source": "Ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα.", "text": "That if *kataginōskē* of us the *kardia*, that *meizōn estin* *Theos* than the *kardias* of us, and *ginōskei panta*.", "grammar": { "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*kardia*": "nominative, feminine, singular - heart", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present active, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*kardias*": "genitive, feminine, singular - of heart", "*ginōskei*": "present active, 3rd singular - knows", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*kataginōskē*": "might condemn/find fault with/blame", "*kardia*": "heart/inner self", "*meizōn*": "greater/larger/more important", "*Theos*": "God/deity", "*kardias*": "heart's/inner self's", "*ginōskei*": "knows/understands/perceives", "*panta*": "all things/everything" } } 21 { "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } }
- 1 Tim 4:2 : 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } }
- 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
- Gen 3:8-9 : 8 { "verseID": "Genesis.3.8", "source": "וַֽיִּשְׁמְע֞וּ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהִ֛ים מִתְהַלֵּ֥ךְ בַּגָּ֖ן לְר֣וּחַ הַיּ֑וֹם וַיִּתְחַבֵּ֨א הָֽאָדָ֜ם וְאִשְׁתּ֗וֹ מִפְּנֵי֙ יְהוָ֣ה אֱלֹהִ֔ים בְּת֖וֹךְ עֵ֥ץ הַגָּֽן׃", "text": "And *yišmĕʿû* [direct object marker] *qôl* *YHWH* *ʾĕlōhîm* *mithallēk* in the *gān* for *rûaḥ* the *yôm*; and *yitḥabbēʾ* the *ʾādām* and *ʾištô* from face of *YHWH* *ʾĕlōhîm* in *tôk* *ʿēṣ* the *gān*.", "grammar": { "*yišmĕʿû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they heard", "*qôl*": "noun, masculine, singular construct - sound/voice of", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*mithallēk*": "verb, hithpael participle, masculine singular - walking about/going to and fro", "*gān*": "noun, masculine, singular - garden", "*rûaḥ*": "noun, feminine, singular construct - wind/breeze/spirit of", "*yôm*": "noun, masculine, singular - day", "*yitḥabbēʾ*": "verb, hithpael imperfect, 3rd masculine singular + waw consecutive - and he hid himself", "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾištô*": "noun, feminine, singular + 3rd masculine singular suffix - his wife", "*tôk*": "noun, masculine, construct - midst of", "*ʿēṣ*": "noun, masculine, singular - trees" }, "variants": { "*rûaḥ hayyôm*": "breeze of the day/cool of the day/evening breeze", "*mithallēk*": "walking about/going to and fro", "*tôk ʿēṣ hagān*": "midst of the trees of the garden/among the trees of the garden" } } 9 { "verseID": "Genesis.3.9", "source": "וַיִּקְרָ֛א יְהוָ֥ה אֱלֹהִ֖ים אֶל־הָֽאָדָ֑ם וַיֹּ֥אמֶר ל֖וֹ אַיֶּֽכָּה׃", "text": "And *yiqrāʾ* *YHWH* *ʾĕlōhîm* to the *ʾādām* and *yōʾmer* to him *ʾayyekkāh*?", "grammar": { "*yiqrāʾ*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he called", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*ʾādām*": "noun, masculine, singular - man/Adam", "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*ʾayyekkāh*": "interrogative + 2nd masculine singular suffix - where [are] you?" }, "variants": { "*ʾayyekkāh*": "where are you?/where have you gone?" } } 10 { "verseID": "Genesis.3.10", "source": "וַיֹּ֕אמֶר אֶת־קֹלְךָ֥ שָׁמַ֖עְתִּי בַּגָּ֑ן וָאִירָ֛א כִּֽי־עֵירֹ֥ם אָנֹ֖כִי וָאֵחָבֵֽא׃", "text": "And *yōʾmer*: [direct object marker] *qōlĕkā* *šāmaʿtî* in the *gān*; and *ʾîrāʾ* because *ʿêrōm* *ʾānōkî* and *ʾēḥābēʾ*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*qōlĕkā*": "noun, masculine, singular + 2nd masculine singular suffix - your voice/sound", "*šāmaʿtî*": "verb, qal perfect, 1st singular - I heard", "*gān*": "noun, masculine, singular - garden", "*ʾîrāʾ*": "verb, qal imperfect, 1st singular + waw consecutive - and I feared", "*ʿêrōm*": "adjective, masculine, singular - naked", "*ʾānōkî*": "pronoun, 1st singular - I", "*ʾēḥābēʾ*": "verb, niphal imperfect, 1st singular + waw consecutive - and I hid myself" }, "variants": { "*ʿêrōm*": "naked/exposed/vulnerable" } } 11 { "verseID": "Genesis.3.11", "source": "וַיֹּ֕אמֶר מִ֚י הִגִּ֣יד לְךָ֔ כִּ֥י עֵירֹ֖ם אָ֑תָּה הֲמִן־הָעֵ֗ץ אֲשֶׁ֧ר צִוִּיתִ֛יךָ לְבִלְתִּ֥י אֲכָל־מִמֶּ֖נּוּ אָכָֽלְתָּ׃", "text": "And *yōʾmer*: Who *higgîd* to you that *ʿêrōm* *ʾāttāh*? From the *ʿēṣ* which *ṣiwwîtîkā* to not *ʾăkāl* from it *ʾākāltā*?", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*higgîd*": "verb, hiphil perfect, 3rd masculine singular - told/declared/made known", "*ʿêrōm*": "adjective, masculine, singular - naked", "*ʾāttāh*": "pronoun, 2nd masculine singular - you", "*ʿēṣ*": "noun, masculine, singular - tree", "*ṣiwwîtîkā*": "verb, piel perfect, 1st singular + 2nd masculine singular suffix - I commanded you", "*ʾăkāl*": "verb, qal infinitive construct - to eat", "*ʾākāltā*": "verb, qal perfect, 2nd masculine singular - you have eaten" }, "variants": { "Interrogative construction": "The verse contains two questions, with the second having an interrogative prefix (הֲ/hă)" } }
- Gen 20:5 : 5 { "verseID": "Genesis.20.5", "source": "הֲלֹ֨א ה֤וּא אָֽמַר־לִי֙ אֲחֹ֣תִי הִ֔וא וְהִֽיא־גַם־הִ֥וא אֽ͏ָמְרָ֖ה אָחִ֣י ה֑וּא בְּתָם־לְבָבִ֛י וּבְנִקְיֹ֥ן כַּפַּ֖י עָשִׂ֥יתִי זֹֽאת׃", "text": "?-not he *'āmar*-to-me sister-my she and-she-also-she *'āmrāh* brother-my he in-*tōm*-heart-my and-in-*niqyōn* hands-my *'āśîṯî* this", "grammar": { "*hălō'*": "interrogative particle + negative particle - did not?", "*hû'*": "3rd masculine singular personal pronoun - he", "*'āmar*": "Qal perfect 3rd masculine singular - he said", "*lî*": "preposition + 1st common singular suffix - to me", "*'ăḥōṯî*": "common noun, feminine singular construct + 1st common singular suffix - my sister", "*hî'*": "3rd feminine singular personal pronoun - she", "*wə-hî'*": "waw conjunction + 3rd feminine singular personal pronoun - and she", "*gam*": "adverb - also", "*'āmrāh*": "Qal perfect 3rd feminine singular - she said", "*'āḥî*": "common noun, masculine singular construct + 1st common singular suffix - my brother", "*hû'*": "3rd masculine singular personal pronoun - he", "*bə-tōm*": "preposition + common noun, masculine singular construct - in integrity of", "*ləḇāḇî*": "common noun, masculine singular construct + 1st common singular suffix - my heart", "*ū-ḇə-niqyōn*": "waw conjunction + preposition + common noun, masculine singular construct - and in cleanness of", "*kappay*": "common noun, feminine dual construct + 1st common singular suffix - my hands/palms", "*'āśîṯî*": "Qal perfect 1st common singular - I did/made", "*zō'ṯ*": "demonstrative pronoun, feminine singular - this" }, "variants": { "*'āmar*": "say/speak/tell/command", "*'ăḥōṯî*": "my sister", "*'āḥî*": "my brother", "*tōm*": "integrity/completeness/innocence", "*niqyōn*": "cleanness/innocence/freedom from guilt", "*'āśîṯî*": "do/make/accomplish" } }
- Gen 42:21-22 : 21 { "verseID": "Genesis.42.21", "source": "וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־אָחִ֗יו אֲבָל֮ אֲשֵׁמִ֣ים ׀ אֲנַחְנוּ֮ עַל־אָחִינוּ֒ אֲשֶׁ֨ר רָאִ֜ינוּ צָרַ֥ת נַפְשׁ֛וֹ בְּהִתְחַֽנְנ֥וֹ אֵלֵ֖ינוּ וְלֹ֣א שָׁמָ֑עְנוּ עַל־כֵּן֙ בָּ֣אָה אֵלֵ֔ינוּ הַצָּרָ֖ה הַזֹּֽאת׃", "text": "And *yōʾmrû* *ʾîš* to-*ʾāḥîw*, *ʾăḇāl* *ʾăšēmîm* *ʾănaḥnû* concerning-*ʾāḥînû*, *ʾăšer* *rāʾînû* *ṣārat* *nap̄šô* in-*hiṯḥannô* to-us and not *šāmāʿnû*; upon-*kēn* *bāʾāh* to-us the-*ṣārāh* the-*zōʾṯ*.", "grammar": { "*yōʾmrû*": "verb, qal imperfect with waw consecutive, 3rd person masculine plural - they said", "*ʾîš*": "noun, masculine singular - man/each", "*ʾāḥîw*": "noun, masculine singular construct with 3rd person masculine singular suffix - his brother", "*ʾăḇāl*": "adverb - truly/indeed/however", "*ʾăšēmîm*": "adjective, masculine plural - guilty", "*ʾănaḥnû*": "pronoun, 1st person common plural - we", "*ʾāḥînû*": "noun, masculine singular construct with 1st person common plural suffix - our brother", "*ʾăšer*": "relative pronoun - who/which/that", "*rāʾînû*": "verb, qal perfect, 1st person common plural - we saw", "*ṣārat*": "noun, feminine singular construct - distress of", "*nap̄šô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his soul", "*hiṯḥannô*": "verb, hithpael infinitive construct with 3rd person masculine singular suffix - his pleading", "*šāmāʿnû*": "verb, qal perfect, 1st person common plural - we heard/listened", "*kēn*": "adverb - thus/so/therefore", "*bāʾāh*": "verb, qal perfect, 3rd person feminine singular - she came/has come", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this" }, "variants": { "*yōʾmrû*": "said/spoke/thought/commanded", "*ʾîš*": "man/each one/each to", "*ʾāḥîw*": "his brother/kinsman", "*ʾăḇāl*": "truly/indeed/but/however", "*ʾăšēmîm*": "guilty/liable/responsible", "*ʾāḥînû*": "our brother/kinsman", "*rāʾînû*": "we saw/perceived/experienced", "*ṣārat*": "distress/trouble/anguish of", "*nap̄šô*": "his soul/self/life/person/desire", "*hiṯḥannô*": "his pleading/begging/imploring", "*šāmāʿnû*": "we heard/listened/obeyed", "*bāʾāh*": "came/has come/arrived", "*ṣārāh*": "distress/trouble/anguish", "*zōʾṯ*": "this/this one" } } 22 { "verseID": "Genesis.42.22", "source": "וַיַּעַן֩ רְאוּבֵ֨ן אֹתָ֜ם לֵאמֹ֗ר הֲלוֹא֩ אָמַ֨רְתִּי אֲלֵיכֶ֧ם ׀ לֵאמֹ֛ר אַל־תֶּחֶטְא֥וּ בַיֶּ֖לֶד וְלֹ֣א שְׁמַעְתֶּ֑ם וְגַם־דָּמ֖וֹ הִנֵּ֥ה נִדְרָֽשׁ׃", "text": "And *yaʿan* *rəʾûḇēn* *ʾōṯām* *lēmōr*, *hălôʾ* *ʾāmartî* to-you *lēmōr*, not-*teḥeṭʾû* against-the-*yeled* and not *šəmaʿtem*; and-also-*dāmô* behold *niḏrāš*.", "grammar": { "*yaʿan*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - he answered", "*rəʾûḇēn*": "proper noun, masculine singular - Reuben", "*ʾōṯām*": "direct object marker with 3rd person masculine plural suffix - them", "*lēmōr*": "preposition with qal infinitive construct - saying", "*hălôʾ*": "interrogative particle - did not/have not", "*ʾāmartî*": "verb, qal perfect, 1st person singular - I said", "*teḥeṭʾû*": "verb, qal imperfect, 2nd person masculine plural - you sin", "*yeled*": "noun, masculine singular - child/boy", "*šəmaʿtem*": "verb, qal perfect, 2nd person masculine plural - you heard/listened", "*dāmô*": "noun, masculine singular construct with 3rd person masculine singular suffix - his blood", "*niḏrāš*": "verb, niphal participle, masculine singular - being required/sought" }, "variants": { "*yaʿan*": "answered/responded/replied", "*lēmōr*": "saying/to say", "*hălôʾ*": "did not/have not/is it not", "*ʾāmartî*": "I said/spoke/commanded", "*teḥeṭʾû*": "sin/offend/miss the mark", "*yeled*": "child/boy/youth/son", "*šəmaʿtem*": "you heard/listened/obeyed", "*dāmô*": "his blood/bloodshed/bloodguilt", "*niḏrāš*": "being required/sought/demanded/avenged" } }
- 1 Kgs 2:44 : 44 { "verseID": "1 Kings.2.44", "source": "וַיֹּ֨אמֶר הַמֶּ֜לֶךְ אֶל־שִׁמְעִ֗י אַתָּ֤ה יָדַ֙עְתָּ֙ אֵ֣ת כָּל־הָרָעָ֗ה אֲשֶׁ֤ר יָדַע֙ לְבָ֣בְךָ֔ אֲשֶׁ֥ר עָשִׂ֖יתָ לְדָוִ֣ד אָבִ֑י וְהֵשִׁ֧יב יְהוָ֛ה אֶת־רָעָתְךָ֖ בְּרֹאשֶֽׁךָ׃", "text": "And *wayyōʾmer* the-*hammelek* to-*Shimʿî*, \"You *ʾattâ* *yādaʿtā* *ʾēt* all-the-*hārāʿâ* which *yādaʿ* *ləbābəkā*, which *ʿāśîtā* to-*Dāwid* my-father; and *wəhēshîb* *YHWH* *ʾet*-*rāʿātəkā* on-*bərōʾshekā*.\"", "grammar": { "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*hammelek*": "article + noun, masculine singular - the king", "*Shimʿî*": "proper noun, masculine singular - Shimei", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*yādaʿtā*": "qal perfect, 2nd masculine singular - you know/knew", "*ʾēt*": "direct object marker", "*hārāʿâ*": "article + noun, feminine singular - the evil/wickedness", "*yādaʿ*": "qal perfect, 3rd masculine singular - knew", "*ləbābəkā*": "noun, masculine singular + 2nd masculine singular suffix - your heart", "*ʿāśîtā*": "qal perfect, 2nd masculine singular - you did/made", "*Dāwid*": "proper noun, masculine singular - David", "*ʾābî*": "noun, masculine singular + 1st singular suffix - my father", "*wəhēshîb*": "waw-consecutive + hiphil perfect, 3rd masculine singular - and he has returned", "*YHWH*": "proper noun - LORD/Yahweh", "*rāʿātəkā*": "noun, feminine singular + 2nd masculine singular suffix - your evil/wickedness", "*bərōʾshekā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - on your head" }, "variants": { "*wayyōʾmer*": "said/spoke", "*yādaʿtā*": "you know/knew/are aware of", "*hārāʿâ*": "evil/wickedness/harm", "*yādaʿ*": "knew/was aware of/acknowledged", "*ləbābəkā*": "your heart/mind/inner self", "*ʿāśîtā*": "did/made/committed", "*wəhēshîb*": "has returned/brought back/repaid", "*rāʿātəkā*": "your evil/wickedness/malice", "*bərōʾshekā*": "on your head/upon yourself" } }
- Job 27:6 : 6 { "verseID": "Job.27.6", "source": "בְּצִדְקָתִ֣י הֶ֭חֱזַקְתִּי וְלֹ֣א אַרְפֶּ֑הָ לֹֽא־יֶחֱרַ֥ף לְ֝בָבִ֗י מִיָּמָֽי׃", "text": "*bəṣiḏqāṯî* *heḥĕzaqtî* *wə-lōʾ* *ʾarpehā* *lōʾ-yeḥĕrap̄* *ləḇāḇî* *miyyāmāy*", "grammar": { "*bəṣiḏqāṯî*": "preposition + noun feminine singular construct with 1st person singular suffix - in my righteousness", "*heḥĕzaqtî*": "Hiphil perfect, 1st person singular - I have held fast", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾarpehā*": "Hiphil imperfect, 1st person singular with 3rd feminine singular suffix - I will let it go", "*lōʾ-yeḥĕrap̄*": "negative particle + Qal imperfect, 3rd masculine singular - it does not reproach", "*ləḇāḇî*": "noun masculine singular construct with 1st person singular suffix - my heart", "*miyyāmāy*": "preposition + noun masculine plural construct with 1st person singular suffix - from my days" }, "variants": { "*ṣəḏāqâ*": "righteousness/justice", "*ḥāzaq*": "hold fast/strengthen/seize", "*rāp̄â*": "let go/release/become slack", "*ḥārap̄*": "reproach/taunt/defy/scorn", "*lēḇāḇ*": "heart/mind/inner self", "*yôm*": "day/time/lifetime" } }
- Eccl 7:22 : 22 { "verseID": "Ecclesiastes.7.22", "source": "כִּי גַּם־פְּעָמִים רַבּוֹת יָדַע לִבֶּךָ אֲשֶׁר גַּם־את אַתָּה קִלַּלְתָּ אֲחֵרִים", "text": "*Kî* also-*pəʿāmîm* *rabbôṯ* *yāḏaʿ* *libbeḵā* that also-*ʾattāh* *qillaltā* *ʾăḥērîm*", "grammar": { "*Kî*": "conjunction - for/because", "*pəʿāmîm*": "noun, feminine plural - times", "*rabbôṯ*": "adjective, feminine plural - many", "*yāḏaʿ*": "Qal perfect 3rd masculine singular - knows", "*libbeḵā*": "noun, masculine singular with 2nd masculine singular suffix - your heart", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*qillaltā*": "Piel perfect 2nd masculine singular - you cursed", "*ʾăḥērîm*": "adjective, masculine plural - others" }, "variants": { "*pəʿāmîm* *rabbôṯ*": "many times/numerous occasions", "*yāḏaʿ* *libbeḵā*": "your heart knows/you know in your conscience", "*qillaltā*": "you cursed/you reviled/you spoke ill of", "*ʾăḥērîm*": "others/other people" } }
- John 8:9 : 9 { "verseID": "John.8.9", "source": "Οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθʼ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων, ἕως τῶν ἐσχάτων: καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ ἑστῶσα.", "text": "They *de*, having *akousantes*, and by the *syneidēseōs* being *elegchomenoi*, *exērchonto* one by one, having *arxamenoi* from the *presbyterōn*, until the *eschatōn*: and was *kateleiphthē* alone *Iēsous*, and the *gynē* in *mesō* *hestōsa*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*syneidēseōs*": "genitive, feminine, singular - conscience", "*elegchomenoi*": "present passive participle, nominative, masculine, plural - being convicted/rebuked", "*exērchonto*": "imperfect middle indicative, 3rd plural - they were going out", "*arxamenoi*": "aorist middle participle, nominative, masculine, plural - having begun", "*presbyterōn*": "genitive, masculine, plural - of elders/older ones", "*eschatōn*": "genitive, masculine, plural - of last ones/youngest", "*kateleiphthē*": "aorist passive indicative, 3rd singular - was left behind", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gynē*": "nominative, feminine, singular - woman", "*mesō*": "dative, neuter, singular - in middle/midst", "*hestōsa*": "perfect active participle, nominative, feminine, singular - standing/having stood" }, "variants": { "*akousantes*": "having heard/listened to", "*syneidēseōs*": "conscience/moral consciousness", "*elegchomenoi*": "being convicted/rebuked/exposed", "*exērchonto*": "were going out/departing", "*presbyterōn*": "elders/older ones", "*eschatōn*": "last ones/youngest/least important", "*kateleiphthē*": "was left/remained/left behind", "*hestōsa*": "standing/having stood/positioned" } }
- Acts 23:1 : 1 { "verseID": "Acts.23.1", "source": "Ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ, εἶπεν, Ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ Θεῷ ἄχρι ταύτης τῆς ἡμέρας.", "text": "*Atenisas* *de* the *Paulos* to-the *synedriō*, *eipen*, *Andres* *adelphoi*, *egō* with-all *syneidēsei* *agathē* *pepoliteuma* to-the *Theō* until this the *hēmeras*.", "grammar": { "*Atenisas*": "aorist participle, masculine nominative singular - having gazed intently", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*syneidēsei*": "dative feminine singular - conscience", "*agathē*": "dative feminine singular - good", "*pepoliteuma*": "perfect middle/passive indicative, 1st person singular - I have lived/conducted myself", "*Theō*": "dative masculine singular - God", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*Atenisas*": "gazing intently/looking steadfastly/fixing eyes upon", "*synedriō*": "Sanhedrin/council/Jewish high court", "*pepoliteuma*": "lived as citizen/conducted myself/fulfilled duties", "*syneidēsei*": "conscience/moral consciousness/awareness" } }
- Acts 24:16 : 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }