1 Corinthians 10:29

Coverdale Bible (1535)

Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?

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Referenced Verses

  • 1 Cor 9:19 : 19 For though I am fre from all men, yet haue I made my selfe euery mans seruaunt, yt I mighte wynne ye moo.
  • 1 Cor 10:32 : 32 Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
  • 2 Cor 8:21 : 21 and therfore make we prouision for honest thinges, not onely before the LORDE, but also before men.
  • 1 Thess 5:22 : 22 Abstayne fro all suspicious thinges.
  • Rom 14:15-21 : 15 But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed, 16 Se therfore that youre treasure be not euell spoke of. 17 For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost. 18 He that in these thinges serueth Christ, pleaseth God, & is comended of me. 19 Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another. 20 Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience 21 It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
  • 1 Cor 8:9-9 : 9 But take hede that this youre liberty be not an occasion of fallynge vnto ye weake. 10 For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes? 11 And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed. 12 But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ. 13 Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 81%

    23I maye do all thinges, but all thinges edifye not.

    24Let noman seke his awne profit, but let euery man seke anothers welth.

    25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.

    26For the earth is the LORDES, and all yt therin is.

    27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.

    28But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)

  • 1 Cor 8:7-10
    4 verses
    76%

    7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.

    8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.

    9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.

    10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?

  • 76%

    30For yf I take my parte wt thankesgeuynge, why am I euell spoken of, for yt thinge wherfore I geue thankes?

    31Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.

    32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,

  • 73%

    12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.

    13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.

  • 1I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)

  • Rom 14:12-13
    2 verses
    72%

    12Thus shal euery one of vs geue acomptes for himselfe vnto God.

    13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.

  • 1 Cor 4:3-4
    2 verses
    72%

    3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.

    4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.

  • 10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.

  • Rom 14:3-5
    3 verses
    71%

    3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.

    4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.

    5Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.

  • Rom 14:15-16
    2 verses
    71%

    15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,

    16Se therfore that youre treasure be not euell spoke of.

  • 19What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge?

  • 15in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,

  • Rom 14:20-22
    3 verses
    71%

    20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience

    21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.

    22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.

  • 13This is not done to the intent, that other shulde haue ease, and ye cobraunce,

  • 15I speake vnto them which haue discrecio, iudge ye what I saye.

  • 16Therfore studye I to haue allwaye a cleare conscience towarde God and towarde men.

  • 1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.

  • 16as fre, and not as hauynge the libertye for a cloke of wickednes, but eue as the seruauntes of God.

  • 7For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?

  • 13But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.

  • 16and preach the Gospell vnto them that dwell beyonde you, and not to reioyse in that, which is prepared with another mans measure.

  • 19For that is grace, yf a man for conscience towarde God endure grefe, and suffre wronge.

  • 10I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.

  • 12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.

  • 12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?

  • 12For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes & godly purenesse, not in fleshlye wyssdome, but in the grace of God, we haue had oure conuersacion in the worlde, but most of all with you.

  • 6But this I saye of fauoure, and not of commaundemet.

  • 10Preach I men now or God? Or go I aboute to please men? Yf I shulde yet please men, I were not the seruaunt of Christ.

  • 31For yf we iudged oure selues, we shulde not be iudged.

  • 1Stonde fast therfore in the libertye wherwith Christ hath made vs fre, and be not wrapped agayne in the yocke off bondage.

  • 8Saye I these thinges after the maner of men? Sayeth not the lawe the same also?

  • 12But yf other be partakers of this power on you, wherfore are not we rather? Neuertheles we haue not vsed this power, but suffre all thinges, lest we shulde hynder the Gospell off Christ.