Romans 7:15
because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.
because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16Yf I do now that which I wil not, the graunte I, that the lawe is good.
17So then it is not I that do it, but synne that dwelleth in me:
18for I knowe that in me (yt is, in my flesh) there dwelleth no good thinge.To wyll is present wt me, but to perfourme yt which is good,
19I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.
20Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.
21Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.
22For I delite in the lawe of God after the inwarde man:
23but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.
24O wretched man that I am, who shal delyuer me from the body of this death?
25I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.
5For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
6But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter.
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
9As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.
10And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death.
11For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
12The lawe in dede is holy, and the commaundement holy, iust and good.
13Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
14For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
17For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:
3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
18For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.
19But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
2For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
11Wherfore? because I shulde not loue you? God knoweth.
12Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.
15How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
16Knowe ye not, that loke vnto who ye geue ouer youre selues as seruauntes to obeye, his seruauntes ye are to whom ye obey, whether it be of synne vnto death, or of obediece vnto righteousnes?
17Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
15Ye iudge after the flesh, I iudge no man:
7The worlde can not hate you, but me it hateth: because I testifye of it, that the workes of it are euell.
12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.
22But in as moch as to lyue in ye flesh is frutefull to me for the worke, I wote not what
7For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
27but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.
1I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)
2that I haue greate heuynesse & contynuall sorowe in my hert.
1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
32Yf I haue gone amysse, enfourme me: yf I haue done wronge, I wil leaue of.
12Let not synne reigne therfore in youre mortall bodye, that ye shulde obeye vnto the lustes of it.
16I can se no remedy, I shall lyue nomore: O spare me then, for my dayes are but vayne
20for there is not one iust vpo earth, yt doth good, & sinneth not.
14For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
15in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
1What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
1Ivdge not, that ye be not iudged: